CHAPTER XVI.

RESCUE.

So ill was the unfortunate prisoner, that Edwards insisted that during

the next day's march he should ride unfettered and in comparative

comfort on a camel. He stood the journey well, and on reaching camp he

was no worse than he had been at starting in the morning. Again he was

consigned to our care and accommodated in our tent.

We were now within four days' ride of Meshed Ali, and the Governor (as

we still called him) decided that, before entering the town, it would be

necessary to send forward messengers, with presents to the notables,

requesting an asylum, and asking permission to rent suitable quarters.

This, we learned, might take some considerable time, and in the

meanwhile the _kafila_ was to halt and prepare for the entry into the

Holy City. This delay was most annoying to Edwards and myself, for

having returned, as it were, to the outskirts of civilisation, we were

anxious to take an affectionate farewell of our friends, to whom we

could be no longer of any assistance, and get away on our own business.

Edwards, of course, wished to return to Baghdad as soon as possible; and

I was equally desirous of seeking out Faris, with a view to learning if

he had discovered anything about the Golden Girdle.

"I have been thinking," said Edwards, "that we might clear out from

here. I do not see any use in going on with Ali Khan to Meshed Ali. Our

presence cannot make much difference, and I do not suppose that he and

Haroun really care whether we see them all the way to the town or not.

They will not want a doctor any longer, and they know that as soon as we

reach Meshed Ali we shall continue the journey to Baghdad."

"I quite agree," said I; "the only thing is that we must not do anything

to wound the feelings either of Ali Khan or of Haroun. I am still

haunted by the idea that it was entirely through us that the poor old

Governor came to grief, and he has been a perfect brick about it. Just

think what it all means to him."

"Of one thing," said Edwards, "you may be certain. Directly I get back

to Baghdad, I will induce the Consul-General to espouse his cause, and I

will do my utmost to persuade him to worry the Turkish authorities to

death, or at any rate until they have seen justice done to Ali Khan. If

they choose, they can easily give Hayil a slap on the face, and

reinstate Ali Khan at Adiba, that is to say if the town has not been

destroyed."

"Well," said I, "shall we go and suggest that we would like to go off to

Baghdad at once, without waiting to go to Meshed Ali?"

"We cannot tackle the business to-night," said Edwards. "It is too late

now; I expect they have all turned in; but we will see about it in the

morning. We have not yet settled what we are going to do about this

feeble prisoner and his two friends."

"Perhaps," I suggested, "they will let them go as our guides."

"Not they," said Edwards. "Each of them means a bit of money--a ransom

of a hundred camels for the lot, at least."

"There is nothing for it then," said I, "but the small-pox yarn."

"But I told Haroun to-day that I thought the sick man was ever so much

better," remarked Edwards.

Just then we noticed that our patient was sitting up on his rugs in the

corner of the tent, and gazing at us intently.

"Do you want anything?" asked Edwards.

"Yes, Beg," said the Shammar, "I want to speak to you. I am so much

better, thanks to your care, that I can now talk."

"Probably you wish," said Edwards, "to ask me to let you escape. If that

is what you want, I must tell you at once that, although I would gladly

see you and the others go free, it cannot be, for I have promised that

you shall not escape."

"That does not trouble me," said the Bedouin, "since I have friends in

Meshed Ali, and as soon as I reach the place, we shall be ransomed."

"Then what is it that you wish to say?" asked Edwards.

"I have travelled," said the man, "for several days now with you two

Ingleezee; and, without your knowledge, I have watched all your actions.

You are both kind and good men, but neither of you is the man whom we

were seeking when we entered your camp by the marsh and were captured as

supposed stealers of horses. We had no intention of taking horses or

anything from any man, but we had heard that there were two Ingleezee

travelling with the caravan, and we thought that one of them would be

the man with whom we have a blood feud. We knew that two Ingleezee had

come to the desert, because we found, at the ruins of Katib, the horse

and saddle-bags of one of them, and had actually seen him. The other we

know well, and for him have dared much, but only to be deceived, to be

cheated, robbed, insulted, and even murdered. There must have been three

of you. What have you done with the other?"

"According to you," said Edwards, "there should be four, that is two

besides my friend here and myself. There is the man with whom you are so

anxious to settle accounts, and there is the man whose horse you say you

found at the ruins of Katib."

"No," said the Shammar, turning his eyes on me, "only three. The horse

that we took at the ruins belonged to your friend."

"How do you know this?" I asked, thrown off my guard by the suddenness

with which the statement had been made.

"Thus," he replied; "I met with an accident at the ruins, and was lying

alone among the stones, not ten paces from the spot where you had left

your horse, when you and that Faris of the Jelas came by, and I laughed

when I saw that my friends had taken your horses and left you to walk.

But of this I have spoken to no man outside of my own tribe."

I now began to feel uncomfortable, for, as I said to myself, if this man

were to disclose what he knew to Ali Khan, I should be in a very awkward

predicament. Here was evidence that I and Faris, deprived of our horses,

had been seen walking away from the ruins towards the marsh, just at the

very time that Ali Khan's horses had been stolen, and I was quite sure

that any Arab of ordinary intelligence would be able to put two and two

together.

"Why did you not tell this to your captors when you were taken?" I

asked.

"Because," said the man, "they would not have believed me. But when I

felt very ill, some days back, I was on the point of disclosing

everything. Then you came to succour me, and since that time I have been

filled with gratitude towards you both--so much so, that even if I were

now to be in peril of my life, I would hold my peace concerning what I

saw at those ruins, unless it should be your wish that I should speak."

"What harm would it do my friend," asked Edwards, "were you to proclaim

that you saw him at Katib? The ruins are free to all."

"Even so," said the Shammar, "but we in the desert know all things. News

travels fast. We have heard that Faris did not enter the Jelas

encampment on foot, but riding a horse stolen from this self-same

Governor of Adiba, then encamped by the marsh at no great distance from

Katib. Another horse was stolen at the same time. By whom was it

stolen?"

He looked at me, and smiled; but I did not reply at once to his

question. I was convinced that he was trying to drive a bargain; that in

return for his silence he was to be given his liberty; and I felt that

he had got me up into a corner, with power to do much as he pleased with

me. At first I thought I would bluff him; then I remembered a piece of

advice that Faris once gave me, which was to the effect that one might

humbug a townsman with success, but that with a true Bedouin, honesty

would be found to be the best policy.

"What matter does it make," said I, "by whom the horse was stolen? The

man who stole it required it. The man who lost it could well do without

it. So we will say no more on that point. But tell me of this third

Ingleezee whom you know so well, and whose blood you wish to shed."

"Whence he came," said the Bedouin, "I cannot tell you, but our sheik,

after a visit to Kerbela, brought him back with him to our tents. Since

that time, I and all the men of the tribe have had misfortunes. Sheik

Abbas was slain in battle by your cruel friend Faris; his nephew, even

he who became sheik at the death of Abbas, disappeared at Katib with two

trusty companions. We doubt not that they were murdered by a shaitan who

dwelt in the ruins. I and ten others--all that remained of our

family--went to Katib to find them, but our search was fruitless."

"So, in revenge," said I, "you slew the shaitan, otherwise Raspul,

Priest of the Goddess Sophana."

"How know you?" asked the man.

"How I know matters not," I answered. "But I know it, and, furthermore,

I know that you stole from his dead body that golden belt, which

undoubtedly has proved as great a curse to you as it has to all men who

have touched it."

"Since you know these things," said he, "you and Faris must have watched

us from some hiding-place."

"True," said I.

"Then you saw all?"

"We saw you break in the roof of the temple, and kill Raspul; and we saw

a man descend by a rope."

The Shammar opened his eyes wide, drew a deep breath, and sighed.

"Come now," said I, "tell me what happened to you afterwards."

"There were eleven of us," said he, "and that Ingleezee. As we fled from

the ruins, my horse tripped and rolled over with me, leaving me with an

injured leg, and galloping loose after the others. It was then that I

lay among the stones for many hours, and after a time I saw you and

Faris go by. Next day three of my friends came back to fetch me, and we

went together to the place where they had left the Ingleezee and the

others. All had disappeared. We found the horses' hoof marks, and we

followed them up. They were galloping fast, and though we rode rapidly

we could not overtake them. At length, after several days, we found the

body of one of our friends, lying in the desert. He had been shot by a

bullet from the Ingleezee's pistol. Farther on, we came on another of

our men, who had also been shot, but was not yet dead; and from him,

before he died, we learned all that had occurred. How the Ingleezee had

seized that serpent belt, refusing to pay anything that he had promised;

how he had ridden away with it; how my people had pursued him; and how

when they were overtaking him, he turned upon them and shot them with

his pistol. But that was not all the evil that he did; for as we

journeyed on, we overtook the rest of the men in a _wadi_, four of them

had been wounded, three, as it proved, mortally, and the others had

abandoned farther pursuit, in order to attend to their friends. Then we

all bound ourselves by an oath that we would not rest again in our tents

until we had buried our knives in the body of that Ingleezee. Whither he

escaped we could never discover, for shortly afterwards a great

sand-storm blew over us, and we were unable to again find the footprints

of his horse. It may be that he perished in the storm, but we continued

to search for him in all directions. After some weeks, we heard that two

Ingleezee were living at Adiba, and I and my two companions started for

that place; but, before we had gone very far, we met some Bedouins who

told us that the town had been captured by Hayil, and that the Governor

and the two Ingleezee were fleeing in our direction. So we halted near

the marsh of the great lake, and the rest you are acquainted with. But

when I am again free, I shall continue the search for your countryman,

and one day, if it please Allah, I shall see him die."

I had purposely refrained from interrupting the Shammar as he told his

tale, though I frequently wished to break in and ask questions. Now,

however, I could satisfy my curiosity.

"What manner of man," I asked, "is that Ingleezee?"

"A fat man," was the reply, "and dark, not of a red colour like you

two."

"Are you sure that he is an Englishman? May he not be a native of some

other country of Europe?"

"That I cannot say. I know nothing of the distinctions between the

inhabitants of one country and of another. I only know that he is a

European."

"Did you not know," I asked, "why he came with your sheik from Kerbela?"

"At first, we were told that he came to see the desert, as Europeans do

sometimes. Then, one day, Sheik Abbas called us together and told us

that the seer at Katib possessed a gold belt, which the Ingleezee

desired to buy; that he would give 5000 kerans for it, and that two of

us should go and ask Raspul to sell it. So I and another went to the

ruins, and interviewed the seer. He told us that he had no belt, but

afterwards he brought it and showed it to us, and expressed his

willingness to part with it. We arranged with him that the price should

be 2000 kerans, so that we might all share with Sheik Abbas the other

3000, and he agreed to bring the belt to a certain spot near Babil on a

certain day. Proudly, we returned to our tents, and told the sheik what

we had done, and the Ingleezee, on hearing it, gave each of us some gold

money as bakhshish."

"But," I inquired, "had the Ingleezee 5000 kerans with him, so that he

might purchase the belt?"

"No," said the Bedouin, "he had only a little money, but a Jew in

Kerbela had told our sheik that, if the Ingleezee wrote on a piece of

paper the amount of any sum that he required, then Yusuf Mersina, the

Baghdad merchant, would pay it. So the Ingleezee wrote down 5000 kerans

and gave the paper to the sheik, and it was agreed that when Raspul

delivered over the belt, Sheik Abbas should take it and the paper to

Baghdad, and receive the money, and we were to ride with the Ingleezee

to Bussorah."

"Why was not the Ingleezee to take the belt?" I asked.

"Because Sheik Abbas would not let it go out of his possession until he

received the money, since he was to be responsible to the seer for the

payment of the 2000 kerans."

"I understand," said I. "But tell me, did the seer bring the belt to the

appointed place?"

"No," said the man, "a curse on him! We waited for him for three hours:

in his stead came your Faris; and Sheik Abbas fell at his hands. Then

the Ingleezee spoke to Sheik Ahmed, and said that if he procured the

belt he would give 5000 kerans. Ahmed went to Katib to see Raspul,

taking with him two men; and those three we have never seen since. It

was thus that the rest of us went to the ruins, and carried off the

belt, hoping to obtain the 5000 kerans from the Ingleezee. But my

friends tell me that he took the belt and sewed it up in his cloak, and

when they demanded the money, he told them that he had already paid

Sheik Abbas 5000 kerans, and that he could pay no more. It was then that

he rode away, as I have already related."

The man was so exhausted by talking, that Edwards now insisted on his

taking a draught and going to sleep. We ourselves sat up for some time,

discussing matters, and trying to unravel the mystery of the stranger

who had defeated me over the Golden Girdle. As we worked it out, the

whole thing seemed clear enough. Some foreigner knew as much as I did

about the Girdle, and had somehow learned that it was in existence above

ground. He had apparently discovered this from someone at Kerbela, who

had handed him over to the Shammar. The German note which we had read

was, of course, his order for the payment of the 5000 kerans to Sheik

Abbas. The courage of the man astounded us; he made up his mind to annex

the Girdle; to keep it, he had made free use of his revolver, and though

I did not admire his bloodthirsty methods, it was a bitter thing to me

to have to acknowledge that I was not in the running with such a man.

"I am afraid it is all up with the prize now, George," I said.

"Yes, I am afraid so," said Edwards. "But we will get back to Baghdad,

and put the screw on this Yusuf Mersina, until he divulges the name of

the villain."

"That will not help much," I said. "He has probably reached Bussorah

long ago, and is half way to Europe by now."

"A wire will stop him at Karachi, or Aden, or somewhere, and have him

arrested for murdering Turkish subjects," said Edwards.

"That would not be very sporting," I replied. "I expect the best thing

will be to say nothing of what we have heard."

We were both soon asleep, and of what actually happened after that, and

when it happened, I have no knowledge. All I can say is that at some

time in the night I was aroused by a slight rustling noise in the tent,

and before I was half awake I felt myself being smothered by something

like a rug being held over my face. Thinking that I was suffering from

nightmare, I kicked and struggled, and wondered when I was going to wake

up, but the comforting feeling that it was only a dream never came.

Instead of it, several hands seemed to hold me down, and presently, as I

still struggled, they gripped me harder and harder, and I found that my

legs and arms were being bound with ropes. Then suddenly, fingers passed

across my face, under the rug; my mouth was prised open, and, before I

could utter a sound, a great wooden gag was thrust between my teeth, and

secured by a string behind my neck. In this state, and in total

darkness, I was left for a few minutes; then two men quietly lifted me

up, and carried me outside the tent, away into the black night, at a

jog-trot One man had his arms round my knees, while the other supported

my shoulders; and I soon found that by no amount of struggling could I

free myself. After travelling in this uncomfortable manner for, it may

have been, half a mile, I was deposited on the ground, and a moment

later was hoisted on to the back of a squatting camel, and secured with

ropes to one side of a pannier-like framework. What weight on the other

side balanced mine I could not see, as, although there was a certain

amount of light from the stars, the great hump of the beast blocked my

view. Several men held on to me as the camel was made to rise, and it

was as well; for otherwise, in all probability, I should have had many

broken bones. A lurch backwards, a lurch forwards, and a final lurch

sideways, brought me high above the ground; then came a frantic plunge,

and I knew that the "ship of the desert" had set sail.

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