"No, no," Father Yakov brought out quickly, for some reason turning pale

and trembling all over. "God forbid! If you feel doubtful, then never

mind, never mind. You see, I could do the work between whiles, . . so as

to increase my income. . . . Never mind, don't disturb yourself!"

"H'm! . . . your income. . . . But you know, I only pay my secretary

twenty roubles a month."

"Good heavens! I would take ten," whispered Father Yakov, looking about

him. "Ten would be enough! You . . . you are astonished, and everyone is

astonished. The greedy priest, the grasping priest, what does he do with

his money? I feel myself I am greedy, . . . and I blame myself, I

condemn myself. . . . I am ashamed to look people in the face. . . . I

tell you on my conscience, Pavel Mihailovitch. . . . I call the God of

truth to witness. . . ."

Father Yakov took breath and went on:

"On the way here I prepared a regular confession to make you, but . . .

I've forgotten it all; I cannot find a word now. I get a hundred and

fifty roubles a year from my parish, and everyone wonders what I do with

the money. . . . But I'll explain it all truly. . . . I pay forty

roubles a year to the clerical school for my brother Pyotr. He has

everything found there, except that I have to provide pens and paper."

"Oh, I believe you; I believe you! But what's the object of all this?"

said Kunin, with a wave of the hand, feeling terribly oppressed by this

outburst of confidence on the part of his visitor, and not knowing how

to get away from the tearful gleam in his eyes.

"Then I have not yet paid up all that I owe to the consistory for my

place here. They charged me two hundred roubles for the living, and I

was to pay ten roubles a month. . . . You can judge what is left! And,

besides, I must allow Father Avraamy at least three roubles a month."

"What Father Avraamy?"

"Father Avraamy who was priest at Sinkino before I came. He was deprived

of the living on account of . . . his failing, but you know, he is still

living at Sinkino! He has nowhere to go. There is no one to keep him.

Though he is old, he must have a corner, and food and clothing--I can't

let him go begging on the roads in his position! It would be on my

conscience if anything happened! It would be my fault! He is. . . in

debt all round; but, you see, I am to blame for not paying for him."

Father Yakov started up from his seat and, looking frantically at the

floor, strode up and down the room.

"My God, my God!" he muttered, raising his hands and dropping them

again. "Lord, save us and have mercy upon us! Why did you take such a

calling on yourself if you have so little faith and no strength? There

is no end to my despair! Save me, Queen of Heaven!"

"Calm yourself, Father," said Kunin.

"I am worn out with hunger, Pavel Mihailovitch," Father Yakov went on.

"Generously forgive me, but I am at the end of my strength . . . . I

know if I were to beg and to bow down, everyone would help, but . . . I

cannot! I am ashamed. How can I beg of the peasants? You are on the

Board here, so you know. . . . How can one beg of a beggar? And to beg

of richer people, of landowners, I cannot! I have pride! I am ashamed!"

Father Yakov waved his hand, and nervously scratched his head with both

hands.

"I am ashamed! My God, I am ashamed! I am proud and can't bear people to

see my poverty! When you visited me, Pavel Mihailovitch, I had no tea in

the house! There wasn't a pinch of it, and you know it was pride

prevented me from telling you! I am ashamed of my clothes, of these

patches here. . . . I am ashamed of my vestments, of being hungry. . . .

And is it seemly for a priest to be proud?"

Father Yakov stood still in the middle of the study, and, as though he

did not notice Kunin's presence, began reasoning with himself.

"Well, supposing I endure hunger and disgrace--but, my God, I have a

wife! I took her from a good home! She is not used to hard work; she is

soft; she is used to tea and white bread and sheets on her bed. . . . At

home she used to play the piano. . . . She is young, not twenty yet. . .

. She would like, to be sure, to be smart, to have fun, go out to see

people. . . . And she is worse off with me than any cook; she is ashamed

to show herself in the street. My God, my God! Her only treat is when I

bring an apple or some biscuit from a visit. . . ."

Father Yakov scratched his head again with both hands.

"And it makes us feel not love but pity for each other. . . . I cannot

look at her without compassion! And the things that happen in this life,

O Lord! Such things that people would not believe them if they saw them

in the newspaper. . . . And when will there be an end to it all!"

"Hush, Father!" Kunin almost shouted, frightened at his tone. "Why take

such a gloomy view of life?"

"Generously forgive me, Pavel Mihailovitch . . ." muttered Father Yakov

as though he were drunk, "Forgive me, all this . . . doesn't matter, and

don't take any notice of it. . . . Only I do blame myself, and always

shall blame myself . . . always."

Father Yakov looked about him and began whispering:

"One morning early I was going from Sinkino to Lutchkovo; I saw a woman

standing on the river bank, doing something. . . . I went up close and

could not believe my eyes. . . . It was horrible! The wife of the

doctor, Ivan Sergeitch, was sitting there washing her linen. . . . A

doctor's wife, brought up at a select boarding-school! She had got up

you see, early and gone half a mile from the village that people should

not see her. . . . She couldn't get over her pride! When she saw that I

was near her and noticed her poverty, she turned red all over. . . . I

was flustered--I was frightened, and ran up to help her, but she hid her

linen from me; she was afraid I should see her ragged chemises. . . ."

"All this is positively incredible," said Kunin, sitting down and

looking almost with horror at Father Yakov's pale face.

"Incredible it is! It's a thing that has never been! Pavel Mihailovitch,

that a doctor's wife should be rinsing the linen in the river! Such a

thing does not happen in any country! As her pastor and spiritual

father, I ought not to allow it, but what can I do? What? Why, I am

always trying to get treated by her husband for nothing myself! It is

true that, as you say, it is all incredible! One can hardly believe

one's eyes. During Mass, you know, when I look out from the altar and

see my congregation, Avraamy starving, and my wife, and think of the

doctor's wife--how blue her hands were from the cold water--would you

believe it, I forget myself and stand senseless like a fool, until the

sacristan calls to me. . . . It's awful!"

Father Yakov began walking about again.

"Lord Jesus!" he said, waving his hands, "holy Saints! I can't officiate

properly. . . . Here you talk to me about the school, and I sit like a

dummy and don't understand a word, and think of nothing but food. . . .

Even before the altar. . . . But . . . what am I doing?" Father Yakov

pulled himself up suddenly. "You want to go out. Forgive me, I meant

nothing. . . . Excuse . . ."

Kunin shook hands with Father Yakov without speaking, saw him into the

hall, and going back into his study, stood at the window. He saw Father

Yakov go out of the house, pull his wide-brimmed rusty-looking hat over

his eyes, and slowly, bowing his head, as though ashamed of his

outburst, walk along the road.

"I don't see his horse," thought Kunin.

Kunin did not dare to think that the priest had come on foot every day

to see him; it was five or six miles to Sinkino, and the mud on the road

was impassable. Further on he saw the coachman Andrey and the boy

Paramon, jumping over the puddles and splashing Father Yakov with mud,

run up to him for his blessing. Father Yakov took off his hat and slowly

blessed Andrey, then blessed the boy and stroked his head.

Kunin passed his hand over his eyes, and it seemed to him that his hand

was moist. He walked away from the window and with dim eyes looked round

the room in which he still seemed to hear the timid droning voice. He

glanced at the table. Luckily, Father Yakov, in his haste, had forgotten

to take the sermons. Kunin rushed up to them, tore them into pieces, and

with loathing thrust them under the table.

"And I did not know!" he moaned, sinking on to the sofa. "After being

here over a year as member of the Rural Board, Honorary Justice of the

Peace, member of the School Committee! Blind puppet, egregious idiot! I

must make haste and help them, I must make haste!"

He turned from side to side uneasily, pressed his temples and racked his

brains.

"On the twentieth I shall get my salary, two hundred roubles. . . . On

some good pretext I will give him some, and some to the doctor's wife. .

. . I will ask them to perform a special service here, and will get up

an illness for the doctor. . . . In that way I shan't wound their pride.

And I'll help Father Avraamy too. . . ."

He reckoned his money on his fingers, and was afraid to own to himself

that those two hundred roubles would hardly be enough for him to pay his

steward, his servants, the peasant who brought the meat. . . . He could

not help remembering the recent past when he was senselessly squandering

his father's fortune, when as a puppy of twenty he had given expensive

fans to prostitutes, had paid ten roubles a day to Kuzma, his cab-

driver, and in his vanity had made presents to actresses. Oh, how useful

those wasted rouble, three-rouble, ten-rouble notes would have been now!

"Father Avraamy lives on three roubles a month!" thought Kunin. "For a

rouble the priest's wife could get herself a chemise, and the doctor's

wife could hire a washerwoman. But I'll help them, anyway! I must help

them."

Here Kunin suddenly recalled the private information he had sent to the

bishop, and he writhed as from a sudden draught of cold air. This

remembrance filled him with overwhelming shame before his inner self and

before the unseen truth.

So had begun and had ended a sincere effort to be of public service on

the part of a well-intentioned but unreflecting and over-comfortable

person.

THE MURDER I

The evening service was being celebrated at Progonnaya Station. Before

the great ikon, painted in glaring colours on a background of gold,

stood the crowd of railway servants with their wives and children, and

also of the timbermen and sawyers who worked close to the railway line.

All stood in silence, fascinated by the glare of the lights and the

howling of the snow-storm which was aimlessly disporting itself outside,

regardless of the fact that it was the Eve of the Annunciation. The old

priest from Vedenyapino conducted the service; the sacristan and Matvey

Terehov were singing.

Matvey's face was beaming with delight; he sang stretching out his neck

as though he wanted to soar upwards. He sang tenor and chanted the

"Praises" too in a tenor voice with honied sweetness and persuasiveness.

When he sang "Archangel Voices" he waved his arms like a conductor, and

trying to second the sacristan's hollow bass with his tenor, achieved

something extremely complex, and from his face it could be seen that he

was experiencing great pleasure.

At last the service was over, and they all quietly dispersed, and it was

dark and empty again, and there followed that hush which is only known

in stations that stand solitary in the open country or in the forest

when the wind howls and nothing else is heard and when all the emptiness

around, all the dreariness of life slowly ebbing away is felt.

Matvey lived not far from the station at his cousin's tavern. But he did

not want to go home. He sat down at the refreshment bar and began

talking to the waiter in a low voice.

"We had our own choir in the tile factory. And I must tell you that

though we were only workmen, our singing was first-rate, splendid. We

were often invited to the town, and when the Deputy Bishop, Father Ivan,

took the service at Trinity Church, the bishop's singers sang in the

right choir and we in the left. Only they complained in the town that we

kept the singing on too long: 'the factory choir drag it out,' they used

to say. It is true we began St. Andrey's prayers and the Praises between

six and seven, and it was past eleven when we finished, so that it was

sometimes after midnight when we got home to the factory. It was good,"

sighed Matvey. "Very good it was, indeed, Sergey Nikanoritch! But here

in my father's house it is anything but joyful. The nearest church is

four miles away; with my weak health I can't get so far; there are no

singers there. And there is no peace or quiet in our family; day in day

out, there is an uproar, scolding, uncleanliness; we all eat out of one

bowl like peasants; and there are beetles in the cabbage soup. . . . God

has not given me health, else I would have gone away long ago, Sergey

Nikanoritch."

Matvey Terehov was a middle-aged man about forty-five, but he had a look

of ill-health; his face was wrinkled and his lank, scanty beard was

quite grey, and that made him seem many years older. He spoke in a weak

voice, circumspectly, and held his chest when he coughed, while his eyes

assumed the uneasy and anxious look one sees in very apprehensive

people. He never said definitely what was wrong with him, but he was

fond of describing at length how once at the factory he had lifted a

heavy box and had ruptured himself, and how this had led to "the

gripes," and had forced him to give up his work in the tile factory and

come back to his native place; but he could not explain what he meant by

"the gripes."

"I must own I am not fond of my cousin," he went on, pouring himself out

some tea. "He is my elder; it is a sin to censure him, and I fear the

Lord, but I cannot bear it in patience. He is a haughty, surly, abusive

man; he is the torment of his relations and workmen, and constantly out

of humour. Last Sunday I asked him in an amiable way, 'Brother, let us

go to Pahomovo for the Mass!' but he said 'I am not going; the priest

there is a gambler;' and he would not come here to-day because, he said,

the priest from Vedenyapino smokes and drinks vodka. He doesn't like the

clergy! He reads Mass himself and the Hours and the Vespers, while his

sister acts as sacristan; he says, 'Let us pray unto the Lord'! and she,

in a thin little voice like a turkey-hen, 'Lord, have mercy upon us! . .

.' It's a sin, that's what it is. Every day I say to him, 'Think what

you are doing, brother! Repent, brother!' and he takes no notice."

Sergey Nikanoritch, the waiter, poured out five glasses of tea and

carried them on a tray to the waiting-room. He had scarcely gone in when

there was a shout:

"Is that the way to serve it, pig's face? You don't know how to wait!"

It was the voice of the station-master. There was a timid mutter, then

again a harsh and angry shout:

"Get along!"

The waiter came back greatly crestfallen.

"There was a time when I gave satisfaction to counts and princes," he

said in a low voice; "but now I don't know how to serve tea. . . . He

called me names before the priest and the ladies!"

The waiter, Sergey Nikanoritch, had once had money of his own, and had

kept a buffet at a first-class station, which was a junction, in the

principal town of a province. There he had worn a swallow-tail coat and

a gold chain. But things had gone ill with him; he had squandered all

his own money over expensive fittings and service; he had been robbed by

his staff, and getting gradually into difficulties, had moved to another

station less bustling. Here his wife had left him, taking with her all

the silver, and he moved to a third station of a still lower class,

where no hot dishes were served. Then to a fourth. Frequently changing

his situation and sinking lower and lower, he had at last come to

Progonnaya, and here he used to sell nothing but tea and cheap vodka,

and for lunch hard-boiled eggs and dry sausages, which smelt of tar, and

which he himself sarcastically said were only fit for the orchestra. He

was bald all over the top of his head, and had prominent blue eyes and

thick bushy whiskers, which he often combed out, looking into the little

looking-glass. Memories of the past haunted him continually; he could

never get used to sausage "only fit for the orchestra," to the rudeness

of the station-master, and to the peasants who used to haggle over the

prices, and in his opinion it was as unseemly to haggle over prices in a

refreshment room as in a chemist's shop. He was ashamed of his poverty

and degradation, and that shame was now the leading interest of his

life.

"Spring is late this year," said Matvey, listening. "It's a good job; I

don't like spring. In spring it is very muddy, Sergey Nikanoritch. In

books they write: Spring, the birds sing, the sun is setting, but what

is there pleasant in that? A bird is a bird, and nothing more. I am fond

of good company, of listening to folks, of talking of religion or

singing something agreeable in chorus; but as for nightingales and

flowers--bless them, I say!"

He began again about the tile factory, about the choir, but Sergey

Nikanoritch could not get over his mortification, and kept shrugging his

shoulders and muttering. Matvey said good-bye and went home.

There was no frost, and the snow was already melting on the roofs,

though it was still falling in big flakes; they were whirling rapidly

round and round in the air and chasing one another in white clouds along

the railway line. And the oak forest on both sides of the line, in the

dim light of the moon which was hidden somewhere high up in the clouds,

resounded with a prolonged sullen murmur. When a violent storm shakes

the trees, how terrible they are! Matvey walked along the causeway

beside the line, covering his face and his hands, while the wind beat on

his back. All at once a little nag, plastered all over with snow, came

into sight; a sledge scraped along the bare stones of the causeway, and

a peasant, white all over, too, with his head muffled up, cracked his

whip. Matvey looked round after him, but at once, as though it had been

a vision, there was neither sledge nor peasant to be seen, and he

hastened his steps, suddenly scared, though he did not know why.

Here was the crossing and the dark little house where the signalman

lived. The barrier was raised, and by it perfect mountains had drifted

and clouds of snow were whirling round like witches on broomsticks. At

that point the line was crossed by an old highroad, which was still

called "the track." On the right, not far from the crossing, by the

roadside stood Terehov's tavern, which had been a posting inn. Here

there was always a light twinkling at night.

When Matvey reached home there was a strong smell of incense in all the

rooms and even in the entry. His cousin Yakov Ivanitch was still reading

the evening service. In the prayer-room where this was going on, in the

corner opposite the door, there stood a shrine of old-fashioned

ancestral ikons in gilt settings, and both walls to right and to left

were decorated with ikons of ancient and modern fashion, in shrines and

without them. On the table, which was draped to the floor, stood an ikon

of the Annunciation, and close by a cyprus-wood cross and the censer;

wax candles were burning. Beside the table was a reading desk. As he

passed by the prayer-room, Matvey stopped and glanced in at the door.

Yakov Ivanitch was reading at the desk at that moment, his sister

Aglaia, a tall lean old woman in a dark-blue dress and white kerchief,

was praying with him. Yakov Ivanitch's daughter Dashutka, an ugly

freckled girl of eighteen, was there, too, barefoot as usual, and

wearing the dress in which she had at nightfall taken water to the

cattle.

"Glory to Thee Who hast shown us the light!" Yakov Ivanitch boomed out

in a chant, bowing low.

Aglaia propped her chin on her hand and chanted in a thin, shrill,

drawling voice. And upstairs, above the ceiling, there was the sound of

vague voices which seemed menacing or ominous of evil. No one had lived

on the storey above since a fire there a long time ago. The windows were

boarded up, and empty bottles lay about on the floor between the beams.

Now the wind was banging and droning, and it seemed as though someone

were running and stumbling over the beams.

Half of the lower storey was used as a tavern, while Terehov's family

lived in the other half, so that when drunken visitors were noisy in the

tavern every word they said could be heard in the rooms. Matvey lived in

a room next to the kitchen, with a big stove, in which, in old days,

when this had been a posting inn, bread had been baked every day.

Dashutka, who had no room of her own, lived in the same room behind the

stove. A cricket chirped there always at night and mice ran in and out.

Matvey lighted a candle and began reading a book which he had borrowed

from the station policeman. While he was sitting over it the service

ended, and they all went to bed. Dashutka lay down, too. She began

snoring at once, but soon woke up and said, yawning:

"You shouldn't burn a candle for nothing, Uncle Matvey."

"It's my candle," answered Matvey; "I bought it with my own money."

Dashutka turned over a little and fell asleep again. Matvey sat up a

good time longer--he was not sleepy--and when he had finished the last

page he took a pencil out of a box and wrote on the book:

"I, Matvey Terehov, have read this book, and think it the very best of

all the books I have read, for which I express my gratitude to the non-

commissioned officer of the Police Department of Railways, Kuzma

Nikolaev Zhukov, as the possessor of this priceless book."

He considered it an obligation of politeness to make such inscriptions

in other people's books. II

On Annunciation Day, after the mail train had been sent off, Matvey was

sitting in the refreshment bar, talking and drinking tea with lemon in

it.

The waiter and Zhukov the policeman were listening to him.

Project Gutenberg Compilation of Short Stories by Chekhov · 第 62 / 212 段