Besides his continually overwrought condition and his grimaces, his

madness shows itself in the following way also. Sometimes in the

evenings he wraps himself in his dressing-gown, and, trembling all over,

with his teeth chattering, begins walking rapidly from corner to corner

and between the bedsteads. It seems as though he is in a violent fever.

From the way he suddenly stops and glances at his companions, it can be

seen that he is longing to say something very important, but, apparently

reflecting that they would not listen, or would not understand him, he

shakes his head impatiently and goes on pacing up and down. But soon the

desire to speak gets the upper hand of every consideration, and he will

let himself go and speak fervently and passionately. His talk is

disordered and feverish like delirium, disconnected, and not always

intelligible, but, on the other hand, something extremely fine may be

felt in it, both in the words and the voice. When he talks you recognize

in him the lunatic and the man. It is difficult to reproduce on paper

his insane talk. He speaks of the baseness of mankind, of violence

trampling on justice, of the glorious life which will one day be upon

earth, of the window-gratings, which remind him every minute of the

stupidity and cruelty of oppressors. It makes a disorderly, incoherent

potpourri of themes old but not yet out of date. II

Some twelve or fifteen years ago an official called Gromov, a highly

respectable and prosperous person, was living in his own house in the

principal street of the town. He had two sons, Sergey and Ivan. When

Sergey was a student in his fourth year he was taken ill with galloping

consumption and died, and his death was, as it were, the first of a

whole series of calamities which suddenly showered on the Gromov family.

Within a week of Sergey's funeral the old father was put on trial for

fraud and misappropriation, and he died of typhoid in the prison

hospital soon afterwards. The house, with all their belongings, was sold

by auction, and Ivan Dmitritch and his mother were left entirely without

means.

Hitherto in his father's lifetime, Ivan Dmitritch, who was studying in

the University of Petersburg, had received an allowance of sixty or

seventy roubles a month, and had had no conception of poverty; now he

had to make an abrupt change in his life. He had to spend his time from

morning to night giving lessons for next to nothing, to work at copying,

and with all that to go hungry, as all his earnings were sent to keep

his mother. Ivan Dmitritch could not stand such a life; he lost heart

and strength, and, giving up the university, went home.

Here, through interest, he obtained the post of teacher in the district

school, but could not get on with his colleagues, was not liked by the

boys, and soon gave up the post. His mother died. He was for six months

without work, living on nothing but bread and water; then he became a

court usher. He kept this post until he was dismissed owing to his

illness.

He had never even in his young student days given the impression of

being perfectly healthy. He had always been pale, thin, and given to

catching cold; he ate little and slept badly. A single glass of wine

went to his head and made him hysterical. He always had a craving for

society, but, owing to his irritable temperament and suspiciousness, he

never became very intimate with anyone, and had no friends. He always

spoke with contempt of his fellow-townsmen, saying that their coarse

ignorance and sleepy animal existence seemed to him loathsome and

horrible. He spoke in a loud tenor, with heat, and invariably either

with scorn and indignation, or with wonder and enthusiasm, and always

with perfect sincerity. Whatever one talked to him about he always

brought it round to the same subject: that life was dull and stifling in

the town; that the townspeople had no lofty interests, but lived a

dingy, meaningless life, diversified by violence, coarse profligacy, and

hypocrisy; that scoundrels were well fed and clothed, while honest men

lived from hand to mouth; that they needed schools, a progressive local

paper, a theatre, public lectures, the co-ordination of the intellectual

elements; that society must see its failings and be horrified. In his

criticisms of people he laid on the colours thick, using only black and

white, and no fine shades; mankind was divided for him into honest men

and scoundrels: there was nothing in between. He always spoke with

passion and enthusiasm of women and of love, but he had never been in

love.

In spite of the severity of his judgments and his nervousness, he was

liked, and behind his back was spoken of affectionately as Vanya. His

innate refinement and readiness to be of service, his good breeding, his

moral purity, and his shabby coat, his frail appearance and family

misfortunes, aroused a kind, warm, sorrowful feeling. Moreover, he was

well educated and well read; according to the townspeople's notions, he

knew everything, and was in their eyes something like a walking

encyclopedia.

He had read a great deal. He would sit at the club, nervously pulling at

his beard and looking through the magazines and books; and from his face

one could see that he was not reading, but devouring the pages without

giving himself time to digest what he read. It must be supposed that

reading was one of his morbid habits, as he fell upon anything that came

into his hands with equal avidity, even last year's newspapers and

calendars. At home he always read lying down. III

One autumn morning Ivan Dmitritch, turning up the collar of his

greatcoat and splashing through the mud, made his way by side-streets

and back lanes to see some artisan, and to collect some payment that was

owing. He was in a gloomy mood, as he always was in the morning. In one

of the side-streets he was met by two convicts in fetters and four

soldiers with rifles in charge of them. Ivan Dmitritch had very often

met convicts before, and they had always excited feelings of compassion

and discomfort in him; but now this meeting made a peculiar, strange

impression on him. It suddenly seemed to him for some reason that he,

too, might be put into fetters and led through the mud to prison like

that. After visiting the artisan, on the way home he met near the post

office a police superintendent of his acquaintance, who greeted him and

walked a few paces along the street with him, and for some reason this

seemed to him suspicious. At home he could not get the convicts or the

soldiers with their rifles out of his head all day, and an unaccountable

inward agitation prevented him from reading or concentrating his mind.

In the evening he did not light his lamp, and at night he could not

sleep, but kept thinking that he might be arrested, put into fetters,

and thrown into prison. He did not know of any harm he had done, and

could be certain that he would never be guilty of murder, arson, or

theft in the future either; but was it not easy to commit a crime by

accident, unconsciously, and was not false witness always possible, and,

indeed, miscarriage of justice? It was not without good reason that the

agelong experience of the simple people teaches that beggary and prison

are ills none can be safe from. A judicial mistake is very possible as

legal proceedings are conducted nowadays, and there is nothing to be

wondered at in it. People who have an official, professional relation to

other men's sufferings--for instance, judges, police officers, doctors--in

course of time, through habit, grow so callous that they cannot, even if

they wish it, take any but a formal attitude to their clients; in this

respect they are not different from the peasant who slaughters sheep and

calves in the back-yard, and does not notice the blood. With this

formal, soulless attitude to human personality the judge needs but one

thing--time--in order to deprive an innocent man of all rights of

property, and to condemn him to penal servitude. Only the time spent on

performing certain formalities for which the judge is paid his salary,

and then--it is all over. Then you may look in vain for justice and

protection in this dirty, wretched little town a hundred and fifty miles

from a railway station! And, indeed, is it not absurd even to think of

justice when every kind of violence is accepted by society as a rational

and consistent necessity, and every act of mercy--for instance, a verdict

of acquittal--calls forth a perfect outburst of dissatisfied and

revengeful feeling?

In the morning Ivan Dmitritch got up from his bed in a state of horror,

with cold perspiration on his forehead, completely convinced that he

might be arrested any minute. Since his gloomy thoughts of yesterday had

haunted him so long, he thought, it must be that there was some truth in

them. They could not, indeed, have come into his mind without any

grounds whatever.

A policeman walking slowly passed by the windows: that was not for

nothing. Here were two men standing still and silent near the house. Why

were they silent? And agonizing days and nights followed for Ivan

Dmitritch. Everyone who passed by the windows or came into the yard

seemed to him a spy or a detective. At midday the chief of the police

usually drove down the street with a pair of horses; he was going from

his estate near the town to the police department; but Ivan Dmitritch

fancied every time that he was driving especially quickly, and that he

had a peculiar expression: it was evident that he was in haste to

announce that there was a very important criminal in the town. Ivan

Dmitritch started at every ring at the bell and knock at the gate, and

was agitated whenever he came upon anyone new at his landlady's; when he

met police officers and gendarmes he smiled and began whistling so as to

seem unconcerned. He could not sleep for whole nights in succession

expecting to be arrested, but he snored loudly and sighed as though in

deep sleep, that his landlady might think he was asleep; for if he could

not sleep it meant that he was tormented by the stings of

conscience--what a piece of evidence! Facts and common sense persuaded

him that all these terrors were nonsense and morbidity, that if one

looked at the matter more broadly there was nothing really terrible in

arrest and imprisonment--so long as the conscience is at ease; but the

more sensibly and logically he reasoned, the more acute and agonizing

his mental distress became. It might be compared with the story of a

hermit who tried to cut a dwelling-place for himself in a virgin forest;

the more zealously he worked with his axe, the thicker the forest grew.

In the end Ivan Dmitritch, seeing it was useless, gave up reasoning

altogether, and abandoned himself entirely to despair and terror.

He began to avoid people and to seek solitude. His official work had

been distasteful to him before: now it became unbearable to him. He was

afraid they would somehow get him into trouble, would put a bribe in his

pocket unnoticed and then denounce him, or that he would accidentally

make a mistake in official papers that would appear to be fraudulent, or

would lose other people's money. It is strange that his imagination had

never at other times been so agile and inventive as now, when every day

he thought of thousands of different reasons for being seriously anxious

over his freedom and honour; but, on the other hand, his interest in the

outer world, in books in particular, grew sensibly fainter, and his

memory began to fail him.

In the spring when the snow melted there were found in the ravine near

the cemetery two half-decomposed corpses--the bodies of an old woman and

a boy bearing the traces of death by violence. Nothing was talked of but

these bodies and their unknown murderers. That people might not think he

had been guilty of the crime, Ivan Dmitritch walked about the streets,

smiling, and when he met acquaintances he turned pale, flushed, and

began declaring that there was no greater crime than the murder of the

weak and defenceless. But this duplicity soon exhausted him, and after

some reflection he decided that in his position the best thing to do was

to hide in his landlady's cellar. He sat in the cellar all day and then

all night, then another day, was fearfully cold, and waiting till dusk,

stole secretly like a thief back to his room. He stood in the middle of

the room till daybreak, listening without stirring. Very early in the

morning, before sunrise, some workmen came into the house. Ivan

Dmitritch knew perfectly well that they had come to mend the stove in

the kitchen, but terror told him that they were police officers

disguised as workmen. He slipped stealthily out of the flat, and,

overcome by terror, ran along the street without his cap and coat. Dogs

raced after him barking, a peasant shouted somewhere behind him, the

wind whistled in his ears, and it seemed to Ivan Dmitritch that the

force and violence of the whole world was massed together behind his

back and was chasing after him.

He was stopped and brought home, and his landlady sent for a doctor.

Doctor Andrey Yefimitch, of whom we shall have more to say hereafter,

prescribed cold compresses on his head and laurel drops, shook his head,

and went away, telling the landlady he should not come again, as one

should not interfere with people who are going out of their minds. As he

had not the means to live at home and be nursed, Ivan Dmitritch was soon

sent to the hospital, and was there put into the ward for venereal

patients. He could not sleep at night, was full of whims and fancies,

and disturbed the patients, and was soon afterwards, by Andrey

Yefimitch's orders, transferred to Ward No. 6.

Within a year Ivan Dmitritch was completely forgotten in the town, and

his books, heaped up by his landlady in a sledge in the shed, were

pulled to pieces by boys. IV

Ivan Dmitritch's neighbour on the left hand is, as I have said already,

the Jew Moiseika; his neighbour on the right hand is a peasant so

rolling in fat that he is almost spherical, with a blankly stupid face,

utterly devoid of thought. This is a motionless, gluttonous, unclean

animal who has long ago lost all powers of thought or feeling. An acrid,

stifling stench always comes from him.

Nikita, who has to clean up after him, beats him terribly with all his

might, not sparing his fists; and what is dreadful is not his being

beaten--that one can get used to--but the fact that this stupefied

creature does not respond to the blows with a sound or a movement, nor

by a look in the eyes, but only sways a little like a heavy barrel.

The fifth and last inhabitant of Ward No. 6 is a man of the artisan

class who had once been a sorter in the post office, a thinnish, fair

little man with a good-natured but rather sly face. To judge from the

clear, cheerful look in his calm and intelligent eyes, he has some

pleasant idea in his mind, and has some very important and agreeable

secret. He has under his pillow and under his mattress something that he

never shows anyone, not from fear of its being taken from him and

stolen, but from modesty. Sometimes he goes to the window, and turning

his back to his companions, puts something on his breast, and bending

his head, looks at it; if you go up to him at such a moment, he is

overcome with confusion and snatches something off his breast. But it is

not difficult to guess his secret.

"Congratulate me," he often says to Ivan Dmitritch; "I have been

presented with the Stanislav order of the second degree with the star.

The second degree with the star is only given to foreigners, but for

some reason they want to make an exception for me," he says with a

smile, shrugging his shoulders in perplexity. "That I must confess I did

not expect."

"I don't understand anything about that," Ivan Dmitritch replies

morosely.

"But do you know what I shall attain to sooner or later?" the former

sorter persists, screwing up his eyes slyly. "I shall certainly get the

Swedish 'Polar Star.' That's an order it is worth working for, a white

cross with a black ribbon. It's very beautiful."

Probably in no other place is life so monotonous as in this ward. In the

morning the patients, except the paralytic and the fat peasant, wash in

the entry at a big tab and wipe themselves with the skirts of their

dressing-gowns; after that they drink tea out of tin mugs which Nikita

brings them out of the main building. Everyone is allowed one mugful. At

midday they have soup made out of sour cabbage and boiled grain, in the

evening their supper consists of grain left from dinner. In the

intervals they lie down, sleep, look out of window, and walk from one

corner to the other. And so every day. Even the former sorter always

talks of the same orders.

Fresh faces are rarely seen in Ward No. 6. The doctor has not taken in

any new mental cases for a long time, and the people who are fond of

visiting lunatic asylums are few in this world. Once every two months

Semyon Lazaritch, the barber, appears in the ward. How he cuts the

patients' hair, and how Nikita helps him to do it, and what a

trepidation the lunatics are always thrown into by the arrival of the

drunken, smiling barber, we will not describe.

No one even looks into the ward except the barber. The patients are

condemned to see day after day no one but Nikita.

A rather strange rumour has, however, been circulating in the hospital

of late.

It is rumoured that the doctor has begun to visit Ward No. 6. V

A strange rumour!

Dr. Andrey Yefimitch Ragin is a strange man in his way. They say that

when he was young he was very religious, and prepared himself for a

clerical career, and that when he had finished his studies at the high

school in 1863 he intended to enter a theological academy, but that his

father, a surgeon and doctor of medicine, jeered at him and declared

point-blank that he would disown him if he became a priest. How far this

is true I don't know, but Andrey Yefimitch himself has more than once

confessed that he has never had a natural bent for medicine or science

in general.

However that may have been, when he finished his studies in the medical

faculty he did not enter the priesthood. He showed no special

devoutness, and was no more like a priest at the beginning of his

medical career than he is now.

His exterior is heavy--coarse like a peasant's, his face, his beard, his

flat hair, and his coarse, clumsy figure, suggest an overfed,

intemperate, and harsh innkeeper on the highroad. His face is surly-

looking and covered with blue veins, his eyes are little and his nose is

red. With his height and broad shoulders he has huge hands and feet; one

would think that a blow from his fist would knock the life out of

anyone, but his step is soft, and his walk is cautious and insinuating;

when he meets anyone in a narrow passage he is always the first to stop

and make way, and to say, not in a bass, as one would expect, but in a

high, soft tenor: "I beg your pardon!" He has a little swelling on his

neck which prevents him from wearing stiff starched collars, and so he

always goes about in soft linen or cotton shirts. Altogether he does not

dress like a doctor. He wears the same suit for ten years, and the new

clothes, which he usually buys at a Jewish shop, look as shabby and

crumpled on him as his old ones; he sees patients and dines and pays

visits all in the same coat; but this is not due to niggardliness, but

to complete carelessness about his appearance.

When Andrey Yefimitch came to the town to take up his duties the

"institution founded to the glory of God" was in a terrible condition.

One could hardly breathe for the stench in the wards, in the passages,

and in the courtyards of the hospital. The hospital servants, the

nurses, and their children slept in the wards together with the

patients. They complained that there was no living for beetles, bugs,

and mice. The surgical wards were never free from erysipelas. There were

only two scalpels and not one thermometer in the whole hospital;

potatoes were kept in the baths. The superintendent, the housekeeper,

and the medical assistant robbed the patients, and of the old doctor,

Andrey Yefimitch's predecessor, people declared that he secretly sold

the hospital alcohol, and that he kept a regular harem consisting of

nurses and female patients. These disorderly proceedings were perfectly

well known in the town, and were even exaggerated, but people took them

calmly; some justified them on the ground that there were only peasants

and working men in the hospital, who could not be dissatisfied, since

they were much worse off at home than in the hospital--they couldn't be

fed on woodcocks! Others said in excuse that the town alone, without

help from the Zemstvo, was not equal to maintaining a good hospital;

thank God for having one at all, even a poor one. And the newly formed

Zemstvo did not open infirmaries either in the town or the

neighbourhood, relying on the fact that the town already had its

hospital.

After looking over the hospital Andrey Yefimitch came to the conclusion

that it was an immoral institution and extremely prejudicial to the

health of the townspeople. In his opinion the most sensible thing that

could be done was to let out the patients and close the hospital. But he

reflected that his will alone was not enough to do this, and that it

would be useless; if physical and moral impurity were driven out of one

place, they would only move to another; one must wait for it to wither

away of itself. Besides, if people open a hospital and put up with

having it, it must be because they need it; superstition and all the

nastiness and abominations of daily life were necessary, since in

process of time they worked out to something sensible, just as manure

turns into black earth. There was nothing on earth so good that it had

not something nasty about its first origin.

When Andrey Yefimitch undertook his duties he was apparently not greatly

concerned about the irregularities at the hospital. He only asked the

attendants and nurses not to sleep in the wards, and had two cupboards

of instruments put up; the superintendent, the housekeeper, the medical

assistant, and the erysipelas remained unchanged.

Andrey Yefimitch loved intelligence and honesty intensely, but he had no

strength of will nor belief in his right to organize an intelligent and

honest life about him. He was absolutely unable to give orders, to

forbid things, and to insist. It seemed as though he had taken a vow

never to raise his voice and never to make use of the imperative. It was

difficult for him to say "Fetch" or "Bring"; when he wanted his meals he

would cough hesitatingly and say to the cook, "How about tea?. . ." or

"How about dinner? . . ." To dismiss the superintendent or to tell him

to leave off stealing, or to abolish the unnecessary parasitic post

altogether, was absolutely beyond his powers. When Andrey Yefimitch was

deceived or flattered, or accounts he knew to be cooked were brought him

to sign, he would turn as red as a crab and feel guilty, but yet he

would sign the accounts. When the patients complained to him of being

hungry or of the roughness of the nurses, he would be confused and

mutter guiltily: "Very well, very well, I will go into it later . . . .

Most likely there is some misunderstanding. . ."

Project Gutenberg Compilation of Short Stories by Chekhov · 第 2 / 212 段