From Queenstown to Cork there is, I admit, a refreshing verdure,

especially attractive because of the monotony of the recently-crossed

sea, and the houses, too, in this strip, are enveloped in flowers; but

this is not because they are in Ireland, but is rather due to their

being occupied by English or Scotch or their descendants, who sing thus

"the Lord's song in a strange land." Yet from Cork to Killarney, by the

Prince of Wales route, you rarely see a bit of verdure; not a flower

by the roadside, nor in a window, nor the slightest attempt at the

beautification of a home, or to make the best of little. For part of the

way not a green field, nor a tree, nor a shrub, nor a weed, nor a blade

of grass, nor the song of a bird, nor the hum of an insect,--nothing,

absolutely, but brown, barren desolation, associated with a sort of

solitude that but intensifies the gloom. Occasionally a narrow belt of

potatoes encircling a cabin, always built without mortar, as there is

no sand in Ireland, is the only relief from the depressing waste until

you reach Glengariff, where you find the English idea again, which has

covered the barren rocks with flowers and fruit, comfortable homes and

waving grain, the contrast, indeed, making the most taciturn eloquent in

praise. From Glengariff to Killarney the same sterile desolation. Miles

and miles without a bit of pleasant vegetation to rest the weary eyes.

The district suggesting rather some of the dismal places described by

Dante or Virgil, Ariosto, Tasso, or Milton, as the abode of souls

condemned, rather than districts occupied by living men.

[Illustration: CUSTOM-HOUSE, DUBLIN, IRELAND]

After passing through these regions of perpetual misery and despair,

these birdless and treeless wastes, you get to regard any little bit of

green as a godsend. You have, perhaps, closed your eyes to shut out the

depressing melancholy of the apparently anathematized place; you cannot

shut out all thoughts of the wretched and benighted men that relentless

fate seems to have anchored on these more relentless shores. You have

for some time past been ascending the side of a whin-spangled mountain;

having reached the summit, the vehicle stops,--you look abroad, and

behold the Islands of the Blest, Civitas Solis, Utopia, the New

Atlantis, Paradise, what you will; otherwise, Killarney is at your feet,

and you feel

"Like stout Cortez when, with eagle eyes,

He stared at the Pacific,--and all his men

Looked at each other with a wild surmise,--

Silent, upon a peak in Darien."

It was here that, when we sought O'Holleron [an enthusiastic Irish

patriot of the party], who had suddenly disappeared, we found him

with bent head, tears running down his cheeks, and sobbing. You descend

from this Pisgah to the lakes, and remain for a few days, until you have

exhausted your collection of exclamations, and have repeated them again

in writing to your friends, when you proceed.

From here to the Liffey the country is not so brown as the region

through which you have passed, but still unattractive in the extreme. It

is not green, but greenish, with most of the small fields, as is the

mode here, enclosed within thick walls of stone, built without mortar,

and void of vegetation. Farms small (average size about six acres),

tumble-down houses, no inspiring legends nor traditions, intellects

dead, no past, present, nor future, nothing but the same dreary lament,

in which everything participates,--the emigrant, landlord, tenant; the

very clouds weep over it; hardly ever cease. At every cluster of houses,

at a crossroad, the number of bare-limbed women, wearing but two

garments, one of them a petticoat, coming only below the knees, makes

you think of Gros's remark, that "Irishwomen have a dispensation from

the pope to wear the thick end of their legs downward."...

Visitors here find the country so ludicrously, or rather so mournfully,

different from what they have been taught to expect--the Isle of

Saints; the Emerald Isle; "the land of chaste women and brave men;" the

hospitable land; "a kind-hearted people;" "a people of sobriety and

industry," are some of the epithets used--that, unless sickened into

silence by the humiliating reality, they think of what they have read

and heard as a joke, and, to keep the tears back, joke too; and this I

believe is the origin of many of the hilarious things written about

Ireland.

You might think the birth of the Duke of Wellington and Oliver Goldsmith

here would have raised this part of the island above the commonplace,

as that of Burns did Ayr; of Shakespeare, Stratford; of Gray and Penn,

Stoke Poges; of Goethe, Frankfort; or of Emerson, a few white houses

upon a New England plain; but no, there are no memorials in this

district at all, except the scant fragments left by the old pagan

and semi-christianized natives before the land was the home of

thriftlessness and whiskey. The picture is the saddest of all the sad

pictures of modern retrogression, with no prospect of the advent of a

mind capable of suggesting the proper remedy.

[Certainly one cannot but say, after this depressing picture

by one "to the manner born," that Ireland needs regenerating.

We give next his impressions of Dublin, which are no more

enlivening in tone.]

But about Dublin. What of it? It is certainly a place of handsome

municipal buildings, and others, too, built in an imposing manner,

and yet all there is architecturally great in the whole city you see

at a glance, the moment you cross O'Connell's Bridge. The first view,

therefore, is impressive in the extreme; the buildings magnificent,

splendidly proportioned, symmetrical. You can see them all at once, and

are delighted; but penetrate those vistas, and behold them,--a suit of

sixteenth-century mail for man and horse on Sancho Panza and his mule,

or a gracefully painted window that shuts off an ugly view,--all that

you see at the first glance is all that there is.

To be sure, there are many churches,--perhaps one hundred,--including

Methodists, Moravians, Friends, Baptists, Unitarians, Presbyterians,

Jews, besides those belonging to the two religious bodies most numerous

here,--the Churches of Ireland and Rome; some of them of great beauty;

ostentatious, to be sure, as if they were competing with each other in

display; and yet with all this the city has none of those pleasant

surprises that you expect in old towns, and that you find even with us

[in America], and more so, I judge, in towns on the Continent; that is

to say, narrow, clean streets opening into wide courts, having buildings

with carved fronts and pillars, and the like, or sudden bends in a

street, where the commonplace becomes magnificence. There is nothing

of this in Dublin,--no curious doors or windows, no "jutty frieze" nor

"coign of vantage." Very often an attempt at grandeur, but marred by

defective details. The interiors, too, as far as I could penetrate,

indicating more the desire for elegance than the capacity,--gay-colored

window-shades, but torn; door- and window-curtains, but faded;

window-boxes, broken and hanging askew, with flowers withering, either

from the smoky atmosphere or neglect; everything black from coal-dust,

and no flowers at all. No wonder Moore wrote so touchingly about the

last rose of summer.

Plants, to my sorrow, were not in abundance. I searched the grounds of

Trinity and everywhere else in vain for a rose or anything else that

bloomed, and feel, therefore, as if Tom Moore's rose must have been

the last of its race; but what Dublin lacks in flowers it makes up in

taverns. Myriads--to quote again from Adam Clarke--of groggeries and

distilleries; one of these so large that it looks as if the muddy river

that runs through the city was dug there merely to carry its barges of

stout to people at the other end. It appears also here, like home, as

if these same gentry, who become rich on the drunkenness of the people,

were rather important factors in municipal affairs. One of these,

Guinness,--I feel, though, like apologizing for mentioning his name in

connection with liquor-dealers, as his commodity is stout,--however,

is the philanthropist of Dublin, the restorer of St. Patrick's, the

supporter of missionaries, the insurer of all his employes' lives, etc.,

and not only has a monument here by Foley, but was also knighted during

the present reign. You remember Dickens,--"The nobility can brew, but

they can't bake."

The streets are ornamented with many good statues, including Goldsmith,

Moore, Burke, Grattan, Stokes, Lords Carlisle, Corrigan, Eglinton, Smith

O'Brien, and others; but the University, the gift of that friend of

learning, Queen Elizabeth, is perhaps the chief glory of the town;

while "the Liberties," a portion of which I explored to-day, is probably

her greatest disgrace. From the lanes and alleys that penetrate this

malodorous district emerge the most curious race, I would judge, that

has ever been found in a civilized town. Here you find illustrations in

abundance, not only of the "philosophy of clothes," but of the comedy

and tragedy as well; this tendency to wear other people's garments being

one of the characteristics of the tribe, and the city being very liberal

in the matter of supplying them with shops where they may procure their

wares.

In Cork the chief articles of _petit_ commerce are cast-off clothing

and "bits of mate," especially tails of things piled up on stalls, the

clothing spread on the streets; while in Dublin it is second-hand

clothing and bones, sold in mouldy dens,--"bone warehouses,"--twelve

feet wide, yawning like Elijah's cave after the ravens had been doing

the generous thing by him for months. In turning a corner, a fellow,

standing on his knees (stumps) near one of these, accosted me, asking

for money to help pay for a pair of cork legs, his own blown off in a

dynamite "experiment." Why not Dublin legs? I thought. "He needed but

five shillings more," he said; "they were already made, but the thief

of a maker would not let him have them until he had paid every penny."

Looking up into my face in a sort of confidential aside, he added,

"True enough, sir; he's giving them to me at cost."

In the act of contributing to the needed balance, a young lady of

perhaps thirty-five autumns, and dressed in a crape hat, linen duster,

split down the back, and who had heard the pitiful story of the

descendant of Simon Tappertit, approached and said, "Don't give him a

ha'penny, sir; he has one pair of legs in pawn already; and he has two

wives and nine children that beg for him besides. If you have anything

to spare, give it to me, sir; I'm an orphan."

What could not Herr Diogenes Teufelsdroeckh say about such a pandemonium

of rags as are to be found here? "Happy he who can look through the

clothes of man into the man." No difficulty here in being happy, if

holes can help you. You are among a colony of savages, as much in

conceit with their parti-colored wardrobe as a Mohawk with his beads.

Everything, from the "goodly Babylonish garments--the mantles of Shinar,

from Assyrian looms," down to the cast-off tarpaulin of discharged or

disgraced tars, are on the backs of the denizens of the Liberties. No

one is wearing the clothes made for him. The unexpected is the most

common. One fellow had on the cast-off coat of a policeman, too small

to reach across his naked body, with a pair of trousers with scarlet

stripes, billowing down to the uppers of his soleless shoes. Another

bare-footed man had nothing on but an ulster; another, daintily picking

his way across the street to one of the rag and bone shops that are

as thick here as leaves in Vallombrosa, and between his trousers and

short-waisted coat, with long tails, was a yawning gulf of dark flesh,

that a crimson sash tried in vain to conceal. Another had on an overcoat

with but one sleeve; a hole in the back large enough for him to thrust

his head through; fastened down the front by having bits of the coat

pulled through the buttonholes, and kept from slipping back by butchers'

skewers.

Knee-breeches, red coats, cocked and battered stove-pipe hats,

swallow-tailed coats, costumes of every clime, together with the

official garments of the army in rags, are found here on the backs of

scoundrels that look as if they would run from a bit of soap as if it

were the plague,--if, indeed, they would _run_ from anything. The women,

like the men, indescribable. The saddest part of it, the children;

scores of half-naked little souls, swarming around and looking as if

all they ever had to eat they picked up in the streets; have nothing

of childhood about them but its seriousness; children that have never

been combed or washed; boys having nothing on but the trousers of men,

the waistband tied about their necks, their arms thrust through the

pocket-holes, and the legs rolled up like the coat-sleeves of "the

Artful Dodger." One little fellow wore a swallow-tailed coat and

stockings, nothing else; the strange thing about it, they are not aware

how curious they look; but the ladies! the very exuberance of grotesque

finery they exhibit silences my modest pen....

P.S.--You know that it is a custom among the subjects of England to

conclude all public meetings, especially of a secular nature, by singing

"God save the Queen." The only exception to this rule, I believe, are

the Irish Nationalists; they don't want God to do anything of the sort,

and have consequently substituted for the National Anthem a song

entitled "God save Ireland," which they sing in season and out of

season. You can always tell the politics of a district by the number of

fiddlers, _prima donnas_, tin whistle and jews-harp performers that play

this new vent for patriotism.

_A propos_ of this, in coming home this evening I read on a great

sign, at the door of a dingy little drug-shop near the Liberties, the

following combination of enterprise and patriotism (which struck me as

being odd, and which, for your amusement, I transcribed, punctuation

points and all):

"Prepared Castor Oil a penny a dose!

God Save Ireland?

Epsom salts 4 doses for a half-penny!

God Save Ireland?

Seidlitz Powder 6 pence a box!

God Save Ireland?"

and so on, all the way to the bottom, until God had saved Ireland, I

think, some fifteen or sixteen times, but always after a powerful

physic; the last line of the placard was,--

"Home Rule Forever!

God Save Ireland?"

FROM CORK TO KILLARNEY.

SARAH J. LIPPINCOTT.

[Mrs. Lippincott, the favorite "Grace Greenwood" of former

American readers, was the author of several works of European

travel. The following selection is from her "Haps and Mishaps

of a Tour in Europe," and includes her interesting description

of Blarney Castle, Killarney, and the country between.]

The passage from Holyhead to Kingstown was accomplished in four hours;

but throughout the trip I felt that I would sooner cross the Styx to the

Plutonian shores than attempt it again. I thought that I had sounded the

lowest depths of mortal suffering in the way of sea-sickness, but I

found that my Atlantic experiences were but a faint prelude to a mild

suggestion of this.

A gentleman at Cork told me an anecdote of a company of emigrants who

were observed passing back and forth on one of the ferry-boats during an

entire day, and when questioned in regard to their strange movements,

answered, they were bound to America in the next ship, and were

"practising at say-sickness, just." So the tourist in the utmost he may

endure on an Atlantic voyage, before crossing the Irish Channel, may

have the consolation of knowing that he is but "practising at

say-sickness."

At Kingstown we were treated to a taste of nationality in the shape of

a bit of a row between two carmen. At the Dublin station we took that

peculiar and distinctive Irish vehicle, an outside jaunting-car, which

has the merit of giving you a variety in the way of exercise,--joltings,

backward, forward, and sidewise,--a vigilant and vigorous endeavor to

keep yourself and your luggage on, and an alert watchfulness to keep

other vehicles off. There are two kinds of jaunting-cars, which are thus

distinguished by the Irish carmen: "The outside car, yer honor, has the

wheels inside, and the inside car has the wheels outside."...

The route from Dublin to Cork leads mostly through a barren, boggy,

miserable country, with here and there an oasis of waving green and

gold, telling of careful cultivation and wise husbandry. There are some

fine old ruins along the way, among which I best remember those of

Kilmallock, Kildare, where the pious nuns once kept the holy fires

burning "through long ages of darkness and storm," Loughman Castle,

and the Rocks of Dunamore and Cashel. But all along the line the ruins

are almost countless. You grow mortally weary of crumbling turrets,

tumble-down gate-ways, battered arches, and staggering towers, all

standing out boldly in the sun and storm, for the absence of trees and

shrubbery is a marked feature in the agricultural districts of Ireland.

Indeed, the larger part of this ill-fated isle seems, in contrast with

fruitful, prosperous, beautiful England, a wild, weary, shadowless

waste, scathed, peeled, desolated, and abandoned.

On the following morning [after a night spent at Cork], amid golden

sunshine and silvery showers, we drove to Blarney Castle, and wandered

through those umbrageous grounds immortalized by the poet in the famous

song of the "Groves of Blarney." The castle itself is a noble old ruin,

and its situation and surroundings are remarkably picturesque and

curious. There are natural subterranean passages leading down to the

lake, and a black dungeon, where, according to our guide, "Cromwell, the

bloody nagur," confined his prisoners. The lake is small, but, according

to the above-mentioned authority, quite bottomless. He told us, with a

grave face, that the late "Lady Jeffers," having taken a whim into her

head to draw it off, had a drain dug full three feet below the surface,

but not a drop would run out,--a sturdy, conservative old lake.

We ascended the great tower, at the top of which we all kissed the new

Blarney stone,--it being morally and physically impossible for ladies to

salute the real Simon Pure, which is outside the wall some feet from the

summit. The gentlemen who accomplish this feat must be held by the feet

over the wall, one hundred and twenty feet from the ground, by a stout

guide, who is liable to be seized with a sudden weakness, and to call

out that he must stop "to spit on his hands,"--that he can _howld_ on

no longer, unless his fee is double; and the unhappy dog in suspense

pledges himself to a treat. Our guide assured me that the new Blarney

stone was quite as good as the "rale,"--that a certain "widdy lady" made

a pilgrimage all the way from the north of England, kissed the spurious

stone most rapturously, and made a great match soon after. The question

arises, Lay the virtue in the stone, or in the pilgrim's faith?

Our return drive was very charming,--the rain was past and sunlight and

fresh breezes poured beauty and gladness on our way. I cannot remember

to have seen anywhere within so short a distance so many wild flowers.

The shrubbery was more luxuriant, the trees finer and more abundant,

than we had ever seen,--everything on our path was beautiful and

gracious save the _humanity_, which was wretched and poverty-stricken

in the extreme. From the miserable little mud huts along the road

ran scores of children, of all sizes, bare-headed, bare-footed, and

bare-legged, with rags of all imaginable hues and textures fluttering in

the wind, and attached to their bodies by some unknown and mysterious

law of attraction, certainly by no visible bond or support. With faces

begrimed by smoke, and wild eyes overhung with wilder locks, they

stretched out their dirty beseeching palms, and assailed us on all sides

of our outside car,--most assailable of vehicles,--fit contrivance for a

beggared land.

Irish carmen are a race of Jehus,--driving with eccentric flourishes

of the whip, and when more than usually excited, with strange barbaric

whoops and hellos, making their odd little vehicles jump along at an

astonishing rate. They are commonly communicative and amusing, though by

no means the quaint, cunning, delightful, inimitable wags and wits your

Lovers and Levers, your Edgeworths and Halls, have pictured. It is a

singular thing that, though they are from the first free and easy in

word and manner, they are never offensively so. Native tact, good humor,

and warmth of heart take from their advances all appearance of boldness

or impertinence. Our driver on this occasion was disposed to be

particularly sociable, though not in the jocular way. He was a man of

much intelligence for his station, of a serious, even sad expression

of face, and he talked powerfully and with intense bitterness of the

wrongs and sorrows of the Irish peasantry. I was struck by hearing him

ascribe most of their sufferings not to the English government but

to the _native_ _Irish proprietors_, who, he averred, had revelled in

heartless, wasteful extravagance, while the people starved, until, since

the failure of the potato, many of them have been reduced to absolute

want. It was almost fearful to mark the wild gleam in the man's eye as

he spoke his fierce joy in this retributive justice....

On the morning of August 16 we left Cork for Killarney, by way of Bantry

and Glengariff. After a short run on the rail we took a stage-coach,

choosing outside seats, like enthusiastic tourists as we are, though the

day was dark and showery. There was little in the scenery, and less in

the condition of the country and people, to repay us for our exposure to

wind and weather till we reached Bantry. I can never forget the forlorn

unmitigated wretchedness of the people who thronged around us at the

little town of Dunmanway. Among the crowd appealing to us, in all

possible variations of the whine mendicious and mendacious, we saw not

one man or woman in the national costume and cover-all,--the double

cape great-coat and the hooded cloak; all was squalor and tatters

soul-sickening and disgusting. Here was infancy, nude and needy,

reaching out its dirty little hands; and second childhood bent and

tottering, with palsied palm extended, eying you with all the mute

wistfulness of a starved spaniel. There was a full assortment of the

halt, the hump-backed, and the crippled,--all degrees of sightlessness

and unsightliness. I turned away from the miserable creatures with a

heart heavy with hopeless sympathy and vain pity, and with a conscience

stricken for all my own sins of unthankfulness and discontent.

And here I may as well pause to remark briefly on the condition and

appearance of the peasants in the south of Ireland. Knowing that I could

not fairly judge of this class by the idle and ragged crowd who gather

round the coach or car in the towns and hamlets, I took occasion,

during my stay at Cork, to visit several of the country cottages of the

working peasants in company with one of the landed proprietors. In but

one out of six did I find a regular fireplace and chimney; in but one

was there a window of glass, and that consisted of a single pane. The

others had--with the exception of the door, and a hole in the roof, from

which the smoke, after wandering at its own sweet will through the

cabin, found its way out--no opening whatever for light or ventilation.

But I forget--we did remark a sort of improvised window in one other.

In a low, miserable hovel, belonging to a carman, we found a horse

occupying full a third of the scanty room; and above his manger a small

hole had been made through the mud wall, the good man having found that

the health of the animal required what himself and family lived

without,--air.

With the World's Great Travellers, Volume 3 · 第 11 / 20 段