CHAPTER VIII

_The Nation Surrenders_

The mind sickens in contemplating the mistakes of the "Reconstruction

policy;" and the revolting peculation and crime--which went hand in

hand from 1867-8 to 1876, bankrupting and terrorizing those

unfortunate States--plunging them into all but anarchy, pure and

simple.

A parallel to the terror which walked abroad in the South from 1866,

down to 1876, and which is largely dominant in that section even unto

the present hour, must be sought for in other lands than our own,

where the iron hand of the tyrant, seated upon a throne, cemented with

a thousand years of usurpation and the blood of millions of innocent

victims, presses hard upon the necks of the high and the backs of the

low; we must turn to the dynastic villanies of the house of Orleans or

of Stuart, or that prototype of all that is tyrannical, sordid and

inhuman, the Czar of all the Russias. The "Invisible Empire," with its

"Knights of the White Camelia," was as terrible as the "Empire" which

Marat, Danton and Robespierre made for themselves, with this

difference: the "Knights of the White Camelia" were assassins and

marauders who murdered and terrorized in defiance of all laws, human

or divine, though claiming allegiance to both; while the Frenchmen

regarded themselves as the lawful authority of the land and rejected

utterly the Divine or "higher law." The one murdered men as highwaymen

do, while the other murdered them under the cover of law and in the

name of _Liberty_, in whose name, as Madame Roland exclaimed on the

scaffold of revolutionary vengeance, so many crimes are perpetrated!

The one murdered kings and aristocrats to unshackle the limbs of the

proletariat of France; the other murdered the proletariat of the South

to re-rivet their chains upon the wretched survivors. And each class

of murders proclaimed that it was actuated by the motive of _justice

and humanity_. Liberty was the grand inspiration that steeled the arm

and hardened the heart of each of the avengers!

And thus it has been in all the history of murder and plunder.

Liberty! the People! these are the sacred objects with which tyrants

cloak their usurpations, and which assassins plead in extenuation of

their brazen disregard of life, of virtue, of all that is dear and

sacred to the race. The dagger of Brutus and the sword of Cromwell,

were they not drawn in the name of Liberty--the People? The guillotine

of the French Commune and the derringer of J. Wilkes Booth, were they

not inspired by Liberty--the People?

The innocent blood which has been spilt in the name of liberty and the

people, which has served the purposes of tyranny and riveted upon the

people most galling chains, "would float a navy."

By the side of the robbery, the embezzlement, the depletion of the

treasury of South Carolina, and the imposition of ruinous and

unnecessary taxation upon the people of that state by the Carpet-Bag

harpies, aided and abetted by the ignorant negroes whom our government

had not given time to shake the dust of the cornfield from their feet

before it invited them to seats in the chambers of legislature, we

must place the heartless butcheries of Hamburgh and Ellenton.

By the side of the misgovernment, the honeycomb of corruption in which

the Carpet-Bag government of Louisiana reveled, we must place the

universal lawlessness which that state witnessed from 1867 to 1876.

The whole gamut of states could be run with the same deplorable, the

same sickening conclusion.

The Federal authority had created the wildest confusion and retired to

watch the fire-brand. The "wise men" of the nation had made possible a

system of government in which robbery and murder were to contend for

the mastery, in which organized ignorance and organized brigandage

were to contend for the right to rule _and_ to ruin.

It is not complimentary to the white men of the South that their

organized brigandage proved to be more stubborn, more far-sighted than

was unorganized ignorance. In a warfare of this disreputable nature

very little honor can be accorded to the victorious party, be he

brigand or ignoramus. The warfare is absolutely devoid of principle,

and, therefore, victory, any way it is twisted, is supremely

dishonorable.

The South, therefore, although she rooted out the incubus of

_carpet-baggism_ (one of the most noxious plants that ever blossomed

in the garden of any nascent society), and stifled the liberties and

immunities of a whole people, turning their new-found joy into sadness

and mourning--although the South succeeded in accomplishing these

results, she lies prostrate to-day, feared by her fellow-citizens, who

will not trust her with power, and shunned by the industrious aliens

who seek our shores, because they will not become members of a society

in which individualism and absolutism are the supreme law--for was it

not to escape these parasites that they expatriated themselves from

the shores of the Volga, the Danube and the Rhine? Men will not make

their homes among people who, spurning the accepted canons of justice

and the courts of law, make themselves a community of _banditti_.

Thus, the South lies prostrate, staggering beneath a load of

illiteracy sufficient to paralyze the energies of any people; dwelling

in the midst of usurpation, where law is suspended and individual

license is the standard authority; where criminals and suspected

criminals are turned over to the rude mercy of mobs, masked and

irresponsible; where caste corrupts every rivulet that issues from the

fountain of aspiration or of chastity;[13] where no man is allowed to

think or act for himself who does not conform his thoughts and shape

his actions to suit the censorious and haughty _dictum_ of the

dominant class.

"You must think as we think and act as we act, or you must go!" This

is the law of the South.

In each of the late rebellious states the ballotbox has been closed

against the black man. To reach it he is compelled to brave the

muzzles of a thousand rifles in the hands of silent sentinels who

esteem a human life as no more sacred than the serpent that drags his

tortuous length among the grasses of the field, and whose head mankind

is enjoined to crush.

The thirteenth, fourteenth and fifteenth amendments to the Federal

constitution which grew out of the public sentiment created by thirty

long years of agitation of the abolitionists and of the "emancipation

proclamation"--issued as a war measure by President Lincoln--are no

longer regarded as fundamental by the South. The beneficiaries of

those amendments have failed in every instance to enjoy the benefits

that were, presumably, intended to be conferred.

These laws--having passed both branches of the Federal legislature,

having received the approval and signature of the Chief Executive of

the nation, and having been ratified by a majority of the states

composing the sisterhood of states--these laws are no longer binding

upon the people of the South, who fought long and desperately to

prevent the possibility of their enactment; and they no longer

benefit, if they ever did, the people in whose interest they were

incorporated in the _Magna Charta_ of American liberty; _while the

Central authority which originated them, has, through the Supreme

Court, declared nugatory, null and void all supplementary legislation

based upon those laws, as far as the government of the United States

is concerned!_ The whole question has been remanded to the

legislatures of the several states! The Federal Union has left to the

usurped governments of the South the adjudication of rights which the

South fought four years in honorable warfare to make impossible, and

which it has since the war exhausted the catalogue of infamy and

lawlessness to make of no force or effect. The fate of the lamb has

been left to the mercy of the lion and the tiger.

The "party of great moral ideas," having emancipated the slave, and

enfranchised disorganized ignorance and poverty, finally finished its

mission, relinquished its right to the respect and confidence of

mankind when, in 1876, it abandoned all effort to enforce the

provisions of the war amendments. That party stands today for

organized corruption, while its opponent stands for organized

brigandage. The black man, who was betrayed by his party and murdered

by the opponents of his party, is absolved from all allegiance which

_gratitude_ may have dictated, and is to-day free to make conditions

the best possible with any faction which will insure him in his right

to "life, liberty and the pursuit of happiness."

The black men of the United States are, today, free to form whatever

alliances wisdom dictates, to make sure their position in the social

and civil system of which, in the wise providence of a just God, they

are a factor, for better or for worse.

FOOTNOTES:

[13] "Southerners fire up terribly, as has been noted in these columns

again and again, when the subject of intermarriage between whites and

negroes is discussed. But the terrible state of immorality which

exists there, involving white men and colored women, is something upon

which the papers of that region are silent as a rule. Not so the grand

jury that met recently at Madison, Ga., which thus spoke out in its

presentment with all plainness of the Old Testament:

"After several days of laborious investigation we have found the moral

state of our country in a fair condition, and the freedom of our

community from any great criminal offenses is a subject for

congratulation to our people. But the open and shameless cohabitation

of white men with negro women in our community cries to heaven for

abatement. This crime in its nature has been such as to elude our

grasp owing to the limited time of our session. It is poisoning the

fountains of our social life; it is ruining and degrading our young

men, men who would scorn to have imputation put on them of

equalization with negroes, but who have, nevertheless, found the

lowest depths of moral depravity in this unnatural shame of their

lives."

"The despatch chronicling the presentment adds: 'The reading of this

presentment in court aroused a great feeling of indignation among men

who declare that the private affairs of the people should not be

intruded upon.' It strikes the Northern mind that until these 'private

affairs' do not need to be 'intruded upon,' Southern newspapers and

Southern clergymen would with better grace bottle up their indignation

upon the terrible evils likely to result from the legitimate

intermarriage of the two races."--_Newspaper waif._

Black and White: Land, Labor, and Politics in the South · 第 8 / 17 章