Meanwhile, and in the midst of all this misery, the laid-up earnings

of Mysie’s industry wore away, where there was no work by those

cunning fingers--now thin and emaciated; and before the days passed,

and the critical day came whereon another burden would be imposed on

the household, there was need for the sympathy of neighbours in that

form which soon wears out--pecuniary help. That critical day at length

came. Mysie Craig gave birth to a boy, and their necessities from that

hour grew in quicker and greater proportion than the generosity of

friends. There behoved something to be done, and that without delay.

So when Mysie lay asleep, with the innocent evidence of her misfortune

by her side, Mrs Craig put on her red plaid and went forth on a

mother’s duty, and was soon in the presence of George Balgarnie and

his young wife. She was under an impulse which made light of delicate

conventionalities, and did not think it necessary to give the lady

an opportunity of being absent; nay, she rather would have her to be

present--for was she, who had been so far privy to the intercourse

between her husband and Mysie, to be exempt from the consequences which

she, in a sense, might have been said to have brought about?

“Ye have ruined Mysie Craig, sir!” cried at once the roused mother. “Ye

have ta’en awa her honour. Ye have ta’en awa her health. Ye have ta’en

awa her bread. Ay, and ye have reduced three human creatures to want,

it may be starvation; and I have come here in sair sorrow and necessity

to ask when and whaur is to be the remeid?”

“When and where you may find it, woman!” said the lady, as she cast a

side-glance to her husband, probably by way of appeal for the truth

of what she thought it right to say. “Mr Balgarnie never injured your

daughter. Let him who did the deed yield the remeid!”

“And do you stand by this?” said Mrs Craig.

But the husband had been already claimed as free from blame by

his wife, who kept her eye fixed upon him; and the obligation to

conscience, said by sceptics to be an offspring of society, is

sometimes weaker than what is due to a wife, in the estimation of whom

a man may wish to stand in a certain degree of elevation.

“You must seek another father to the child of your daughter,” said he,

lightly. And, not content with the denial, he supplemented it by a

laugh, as he added, “When birds go to the greenwood, they must take the

chance of meeting the goshawk.”

“And that is your answer?” said she.

“It is; and you need never trouble either my wife or me more on this

subject,” was the reply.

“Then may the vengeance o’ the God of justice light on the heads o’

baith o’ ye!” added Mrs Craig, as she went hurriedly away.

Nor was her threat intended as an empty one, for she held on her way

direct to the Lawnmarket, where she found George Davidson, to whom she

related as much as she had been able to get out of Mysie, and also what

had passed at the interview with Balgarnie and his lady. After hearing

which, the young writer shook his head.

“You will get a trifle of aliment,” said he; “perhaps half-a-crown

a week, but no more; and Mysie could have made that in a day by her

beautiful work.”

“And she will never work mair,” said the mother, with a sigh.

“For a hundred years,” rejoined he, more to himself than to her, and

probably in congratulation of himself for his perspicacity, “and since

ever there was a college of justice, there never was a case where a man

pulled up on oath for a promise of marriage admitted the fact. It is a

good Scotch law--only we want a people to obey it. But what,” he added

again, “if we were to try it, though it were only as a grim joke and a

revenge in so sad and terrible a case as that of poor Mysie Craig!”

Words which the mother understood no more than she did law Latin; and

so she was sent away as sorrowful as she had come, for Davidson did

not want to raise hopes which there was no chance of being fulfilled;

but he knew as a Scotchman that a man who trusts himself to “a strae

rape” in the hope of its breaking, may possibly hang himself, and so

it happened that the very next day a summons was served upon George

Balgarnie, to have it found and declared by the Lords of Session that

he had promised to marry Mysie Craig, whereupon a child had been born

by her; or, in fault of that, he was bound to sustain the said child.

Thereupon, without the ordinary law’s delay, certain proceedings went

on, in the course of which Mysie herself was examined as the mother to

afford what the lawyers call a _semiplena probatio_, or half proof, to

be supplemented otherwise, and thereafter George Balgarnie stood before

the august fifteen. He denied stoutly all intercourse with Mysie,

except an occasional walk in the Hunter’s Bog; and this he would have

denied also, but he knew that he had been seen, and that it would be

sworn to by others; and then came the last question, which Mr Greerson,

Mysie’s advocate, put in utter hopelessness. Nay, so futile did it seem

to try to catch a Scotchman by advising him to put his head in a noose

on the pretence of seeing how it fitted his neck, that he smiled even

as the words came out of his mouth--

“Did you ever promise to marry Mysie Craig?”

Was prudence, the chief of the four cardinal virtues, ever yet

consistent with vice? Balgarnie waxed clever--a dangerous trick in a

witness. He stroked his beard with a smile on his face, and answered--

“_Yes, once--when I was drunk!_”

Words which were immediately followed by the crack of a single word in

the dry mouth of one of the advocates--the word “NICKED.”

And nicked he was; for the presiding judge, addressing the witness,

said--

“The drunkenness may be good enough in its own way, sir; but it

does not take away the effect of your promise--nay, it is even an

aggravation, insomuch as having enjoyed the drink, you wanted to enjoy

with impunity what you could make of the promise also.”

If Balgarnie had been a reader he might have remembered Waller’s verse--

“That eagle’s fate and mine are one,

Which on the shaft that made him die

Espied a feather of his own,

Wherewith he wont to soar so high.”

So Mysie gained her plea, and the marriage with Anabella, for whom

she had embroidered the marriage-gown, was dissolved. How matters

progressed afterwards for a time we know not; but the Scotch know that

there is wisdom in making the best of a bad bargain, and in this case

it was a good one; for, as the Lady of Balgruddery, Mysie Craig did

no dishonour to George Balgarnie, who, moreover, found her a faithful

wife, and a good mother to the children that came of this strange

marriage.

[Illustration]

[Illustration]

The Story of Pinched Tom.

In searching again Lord Kilkerran’s Session Papers in the Advocates’

Library, I observed a strange remark written on the margin of one of

them--“Beware of pinched Tom”--the meaning of which I was at a loss

to find. His lordship was known to be a very grave man, as well as an

excellent lawyer, and all so unlike the Newtons and Harmands, who made

the blind Lady Justice laugh by the antics of that other lady sung by

Beranger--Dame Folly--that I was put to my wit’s end, although I admit

that, by a reference to a part of the printed Session Papers opposite

to which the remark was made, I thought I could catch a glimmering

of his lordship’s intention. The law case occupying the papers

comprehended a question of disputed succession, and that question

involved the application of a curious law in Scotland, which still

remains.

I believe we borrowed it from that great repertory from which our

forefathers took so much wisdom--the Roman code; but be that as it

may, (and it’s no great matter in so far as regards my story,) certain

it is that it is a part of our jurisprudence, that where a marriage

is dissolved by the death of the wife within a year and a day of the

celebration thereof, without leaving a living child, the tocher goes

back to the wife’s friends. Of course nothing is more untrue than that

bit of connubial wit: that while we hold, according to the Bible, that

a man and his wife are _one_, we also very sensibly hold that the

husband is _that one_. Then the child behoves to be a living child; but

what constituted a living child often turned out to be as difficult

a question as what constitutes a new birth of a living Christian,

according to our good old sturdy Calvinism; for as all doctors know

that a child will, on coming into the world, give a breath or two

with a shiver, and then go off like a candle not properly lighted, it

became a question whether, in such a case, the child could be said to

have lived. Sometimes, too, the living symptom is less doubtful, as

in the case, also very common, where the little stranger gives a tiny

scream, the consequence of the filling of the lungs by the rushing in

of the air, and having experienced a touch of the evils of life, makes

up its mind to be off as quickly as possible from a wicked world. Now

this last symptom our Scotch law accepts as the only evidence which

can be received that the child had within it a living-spirit, or, as

we call it, an immortal soul. It would be of no importance that it

opened and shut its eyes, moved its hands, or kicked or sprawled in any

way you please; all this is nothing but infantine pantomime, and the

worst pantomime, too, that it has no possible meaning that any rational

person could understand, and so, therefore, it goes for nothing. In

short, our law holds that, unless “baby squeak,” there is no evidence

that baby ever lived. Nor is any distinction made between the male

and the female, although we know so well that the latter is much more

inclined to make a noise than the other, were it for nothing else than

to exhibit a first attempt to do that at which the sex are so good when

they grow up and get husbands.

To bring back the reader to Lord Kilkerran’s remark--“Beware of Pinched

Tom”--the case to which the note applied comprehended the question

whether the child had been heard to cry, and though the connexion might

be merely imaginary on my part, I recollected in the instant having

heard the story I now relate of Mr Thomas Whitelaw, a merchant burgess

of Edinburgh, who figured somewhere between the middle and the end of

last century, and took for wife a certain Janet Monypenny. In which

union “the sufficient reason” which always exists, though we do not

always know it, was on the part of the said Thomas the certainty that

Janet’s name (defying Shakespeare’s question) was a real designative

of a quality, that being that she possessed, in her own right, not

merely many a penny, but so many thousand pennies, that they amounted

to somewhere about two thousand merks, a large sum in those olden

days. And this money was perhaps the more valuable, that the heiress

had an unfortunate right by inheritance to consumption, whereby she

ran a risk of being taken away, leaving her money unconsumed in the

hands of her husband; an event, this latter, which our merchant burgess

could certainly have turned to more certain account if he had provided

against the law we have mentioned by entering into an antenuptial

contract of marriage, wherein it might have been set forth that, though

the marriage should be dissolved by the death of the wife before “year

and day,” without a living child being born thereof, yet the husband’s

right to the tocher would remain. But then Burgess Thomas did not know

of any such law, while Mr George Monypenny, the brother of Mrs Janet,

knew it perfectly, the more by token that he was a writer, that is, a

legal practitioner, at the Luckenbooths. And though Mr George might

have made a few pennies by writing out the contract, he never hinted

to his intended brother-in-law of the propriety of any such act,

because he knew that he had a chance of coming to more pennies, by the

death of his sister, within the year and the day.

So the marriage was entered into without more use of written paper than

what we call the marriage lines, and Writer George was satisfied until

he began to see that Mrs Whitelaw was likely to be a mother before the

expiry of the year and the day; but then he had the consolation--for,

alas! human nature was the same in those olden times that it is now--of

seeing that, while poor Janet was increasing in one way, she was

decreasing in another, so that it was not unlikely that there would be

not only a dead child, but a dead mother; and then he would come in

as nearest of kin for the tocher of two thousand merks, of all which

speculations on the part of the unnatural brother, Burgess Thomas knew

nothing. But it so happened that Mrs Euphan Lythgow, the most skilly

howdie or midwife in Edinburgh at that time, was the woman who was to

bring the child into the world, and she had seen indications enough to

satisfy her that there was a probability that things would go on in the

very way so cruelly hoped for by the man of the law; nay, she had her

eyes--open enough at all times--more opened still by some questions put

to her by the wily expectant, and so she held it to be her duty to go

straight to Burgess Thomas.

“I fear,” said she, “baith for the mother and the bairn, for she is

worn awa to skin and bane, and if she bear the heir she will only get

lighter, as we ca’ it, to tak on a heavier burden, even that o’ death.

The bairn may live, but it’s only a chance.”

Whereat Burgess Thomas looked sad, for he really loved his wife, but it

might just happen that a thought came into his head that death had no

power over the two thousand merks.

“If baith the mother and the bairn dee,” continued Euphan, “the money

you got by her will tak wing and flee awa to Mr George, her brother.”

“What mean you, woman?” asked Mr Whitelaw, as he looked wistfully and

fearfully into the face of the howdie.

“Had ye no’ a contract o’ marriage?” continued she.

“No,” was the answer.

“Aweel, ye’re in danger, for ken ye na it is our auld Scotch law that

when there’s nae contract, and the year and the day hasna passed, and

when the mither dees and the bairn dees without a cry, the tocher flees

back again? Heard ye never the auld rhyme--

‘Mither dead and bairn gane,

Pay the tocher to her kin;

But an ye hear the bairn squeal,

Gudeman, grip the tocher weel.’”

“God bless me, Mrs Lythgow! is that the law?” cried the husband, in a

fright.

“Indeed, and it is,” was the rejoinder. “You are muckle obliged to

Writer George. If the bairn lives to be baptized, George is no the name

it will bear.”

“No,” replied he; “if a boy, it will be baptized Thomas.”

“Tam!” ejaculated the howdie in a screechy voice, the reason of which

might be that her son carrying that name had died during the year, and

she was affected.

But no sooner had the word Tam passed from her lips, than a large red

cat came from the rug, and looking up in her face, mewed in so very

expressive a way that the sadness which the recollection of her boy had

inspired passed suddenly away, and was succeeded by a comical look;

and rubbing Bawdrons “along of the hair,” as Mr Dickens would express

it, the true way of treating either cats or cat-witted people, she

continued addressing the favourite--

“And you, Tam, and I will be better acquainted before the twa thousand

merks are paid to Writer George.”

“What does the woman mean?” said the burgess. “What connexion is there

between that animal and my wife’s fortune?”

“Ye’ll ken that when the time comes,” was the answer; “but coming

nearer to the subject in hand, ye’ll take care to hae twa witnesses in

the blue-painted parlour, next to your bed-room, when I’m untwining the

mistress o’ her burden, whether it be a dead bairn or a living ane.”

“And what good will that do me if both the mother and child should

die?” inquired he.

“Ye’ll ken that when Writer George comes and asks ye for the tocher,”

was the answer.

Nor did Mrs Euphan Lythgow wait to throw any further light upon a

subject which appeared to the burgess to require more than the candle

of his own mind could supply if he should snuff it again and again,

and arn’t we, every one of us, always snuffing the candle so often

that we can see nothing? But Mrs Lythgow was what the Scotch people

call “a skilly woman.” She could see--to use an old and very common

expression--as far into a millstone as any one, and it was especially

clear to her that she would deliver Mrs Whitelaw of a dead child, that

death would deliver the mother of her life, and Writer George would

deliver Maister Whitelaw of two thousand good merks of Scotch money,

unless, as a poor salvage out of all this loss, she could deliver the

burgess out of the hands of the writer. And so the time passed till the

eventful evening came, when the wasted invalid was seized with those

premonitory pains which have come right down from old mother Eve to the

fair daughters of men, as a consequence of her eating the too sweet

paradise pippin. The indispensable Mrs Euphan Lythgow was sent for

express and came on the instant, for she knew she had unusual duties

to perform, nor did she forget as one of the chief of those to get

Mrs Jean Gilchrist, a neighbouring gossip, and Robina Proudfoot, the

servant, ensconsed in the said blue-painted parlour, for the sole end

that they should hear what they could hear, but as for seeing anything

that passed within the veil of the secret temple of Lucina, they were

not to be permitted to get a glimpse until such time as might please

the priestess of the mysteries herself.

All which secrecy has been followed by the unfortunate consequence

that history nowhere records what took place in that secret room for

an hour or two after the two women took up their station in the said

blue-painted chamber. But this much we know, that the house was so

silent that our favourite Tom could not have chosen a more auspicious

evening for mousing for prey in place of mewing for play, even if he

had had all the sagacity of the famous cats of Tartesia. As for Mrs

Gilchrist and Robina, they could not have listened more zealously, we

might even say effectually, if they had been gifted with ears as long

as those of certain animals in Trophonia; and surely we cannot be wrong

in saying they were successful listeners, when we are able to report

that Mrs Gilchrist nipped the bare fleshy arm of Robina, as a sign that

she heard what she wanted to hear.

“That’s the scream o’ the wean!” said she.

“Ay, and may the Lord be praised!” was the answer of Robina, in spite

of the nip.

But neither the one nor the other knew that that cry was verily

worth two thousand merks to Maister Burgess Whitelaw, the father,

who in a back-room sat in the deep pit of anxiety and heard nothing,

and perhaps it was better that he didn’t, for that cry might have

raised hopes--never to be realised--of the birth of a living son

or daughter, who would by and by lisp in his ear the charmed word

“Father”--of a dead wife’s recovery, after so terrible a trial to one

so much wasted--of the saving of his fortune from the ruthless hands

of his brother-in-law. But there is always some consolation for the

miserable, and didn’t Mrs Janet’s favourite, even Tom himself, with

his bright scarlet collar, come to him and sit upon his knee and look

up in his face and purr so audibly, that one might have thought he

was expressing sympathy and hope? So it is: nature is always laughing

at her own work. Even as this pantomime was acting, Mrs Lythgow opened

the door of the blue-painted chamber, and presenting a bundle to Mrs

Gilchrist--

“The bairn is dead,” she whispered; “lay it on the table there out o’

the sight o’ its mother, who will not live lang enough even to see its

dead face.”

“And yet we heard it cry,” said Robina. “Poor dear innocent,” she

added, as she peered among the folds of the flannel, “ye have had a

short life.”

“And no’ a merry ane,” added the gossip.

“Did ye expect the bairn to laugh, ye fule woman that ye are?” was the

reply of the howdie. “Come and help me wi’ the deeing mither.”

And straightway the three women were by the bedside of the patient,

in whose throat Death was already sounding his rattle, after the last

effort of exhausted nature to give to the world a life in exchange for

her own; and Mr Whitelaw was there too to witness the dying throes

of his wife, with perhaps the thought in his mind that the gods are

pitiless as well as foolish, for what was the use of giving him a dead

child in recompense for a dead mother, and taking away from him, at the

very same moment, the said two thousand merks of good Scotch money.

Wherein, so far, Mr Whitelaw was himself unjust to these much abused

gods; but he did not know as yet that the child had cried, and who

knows what consoling effect that circumstance might have had upon one

who was what Pindar calls “a man of money.” At least, we will give to

any man more than one of these merks who will show us out of the great

“Treasury of Evils,” mentioned by the Greek poets, any one which cannot

be ameliorated by money. And so Mr Whitelaw heard, in the last expiring

breath of Mrs Janet Monypenny the departing sign of the loss of the

three greatest good things of this world--a wife, a child, and a tocher.

But the moral oscillation comes round as sure as that of the pendulum,

and in accordance with that law Mr Whitelaw was, within a short time

after the death of his wife, told by Mrs Gilchrist that the child had

made the much-wished-for sign of life. A communication, this, very

easily accounted for, but we do not undertake to explain why, when Mr

Whitelaw heard it, he was scarcely equal to the task of preventing

an expression upon his sorrowful countenance which an ill-natured

person would call a smile. Nor, indeed, is there any way of explaining

so inexplicable a phenomenon, except by having recourse to the fact

mentioned by Burns, that “man is a riddle.” A solution which will also

serve us when we further narrate that this small wail of the child

lightened wonderfully Mr Whitelaw’s duty in getting all things arranged

for the funeral, including the melancholy peculiarity of getting the

coffin made that was to contain a mother and her first-born. Nay, it

enabled him even at the funeral to meet the triumphant look of his

brother-in-law, Writer George, as it clearly said, even in the midst of

his tears, “You owe me two thousand merks;” for we are to remember that

Mr Whitelaw, in exchange for the writer’s perfidy in not mentioning to

him the necessity of a contract of marriage, had with a spice of malice

concealed from him the fact of the child having been heard to cry, and

then it was natural for the writer to suppose that the child had been

born dead.

Romances of the old town of Edinburgh · 第 8 / 16 段