Ver. 1. _The Commencement of the Gospel at Philippi._

+I. To secure the widest diffusion of the Gospel great centres should

be the first places chosen for the concentration of its forces.+

+II. The Gospel of universal adaptation has a world-wide

mission.+--The first three converts embraced different nationalities,

employments, social grades,--Lydia, the oriental trader, the Grecian

female slave and soothsayer, the Roman keeper of the prison. Christ

has demolished all barriers to the exercise of Divine mercy.

+III. The duty and privilege of Christian parents to consecrate their

children and home to Christ+ (Acts xvi. 15, 33, 34, 40).

+IV. Civic distinctions subordinated to Christ will further the

Gospel and adorn the Christian name.+--Paul's Roman citizenship

gained his freedom and silenced his enemies. His chain connects the

history of Rome and Philippi. The Christian's spirit can defy the

inner prison to suppress its praise or prayer (Acts xvi. 25).

Ver. 2. _God our Father._--Christ aimed at raising men from the

bondage of mere servants into the freedom of sons. He taught that God

our Father was henceforth to be--

+I. The sole Model of perfection.+ (Matt. vi. 48).

+II. The sole Rewarder of almsgiving.+ (Matt. vi. 4).

+III The sole Hearer of prayer+ (Matt. vi. 6).

+IV. The sole Observer of fastings+ (Matt. vi. 18).

+V. The sole Provider of daily wants+ (Matt. vi. 26-33).--_Lay

Preacher._

_MAIN HOMILETICS OF THE PARAGRAPH.--Verses_ 3-8.

_Eulogy of Christian Excellence_--

+I. Prompted by pleasant memories of faithful co-operation in

Christian work.+--"I thank my God upon every remembrance of

you, . . . for your fellowship in the gospel from the first day until

now, . . . inasmuch as both in my bonds, and in the defence and

confirmation of the gospel, ye all are partakers of my grace" (vers.

3, 5, 7). The apostle remembers with joy the way in which the

Philippians first received the Gospel, the effect it produced upon

their lives, the eagerness with which they entered into his plans for

its wider propagation, the liberality, though not themselves a rich

people, they showed to their needy brethren in other Churches, the

affectionate attachment they displayed towards himself, the help they

afforded him when in imprisonment, and the many ways in which they

cheerfully co-operated with him in the defence and establishment of

the truth. They had laboured, suffered, triumphed, and rejoiced

together. The apostle's eulogy of their character was not flattery,

but sober and just commendation of tried and sterling excellencies.

Our happiest memories--memories that become more vivid as life

advances--are of those days in which we laboured most earnestly in

the service of God.

+II. Springs from a loving appreciation and tender Christian

solicitude.+--"Even as it is meet for me to think thus of you all,

because I have you in my heart. . . . For God is my record, how

greatly I long after you all in the bowels of Jesus Christ" (vers. 7,

8). There was something about the Philippians that captivated the

heart of the apostle. He loved them because they loved his Master,

and because they sought to spread the Gospel he preached. Love begets

love, and there is no power in uniting hearts like the love of

Christ. The love of the apostle was manifested in a yearning desire

for their advancement in personal godliness. "All real spiritual

love," says Alford, "is but a portion of Christ's love which yearns

in all who are united to Him." Christian love is not mere

self-indulgence of a personal feeling; its unselfishness is evident

in seeking to advance the highest spiritual interests of the person

loved. It is something more than a refined and noble sentiment. The

finest feeling may be very superficial. Some friends were drinking

tea one evening at the home of Mr. Mackenzie, the author of _The Man

of Feeling,_ and waited for some time for his arrival. At length he

came in heated and excited, and exclaimed: "What a glorious evening I

have had!" They thought he spoke of the weather, which was singularly

beautiful; but he went on to detail the intense enjoyment he had had

in witnessing a cock-fight. Mrs. Mackenzie listened some time in

silence; then, looking up in his face, she remarked in her gentle

voice, "Oh, Harry, Harry, your feeling is all on paper!"

+III. Strengthened by the assurance of increasing Christian

devotion.+--"Being confident of this very thing, that He which hath

begun a good work in you will perform it until the day of Jesus

Christ" (ver. 6). Even man, fickle as he is, does not begin work at

random and without purpose; some time or other he hopes to finish it.

But God, who begins the work of the new spiritual creation in the

soul, is constantly striving to finish it, until it shall be

presented perfect at the day of Christ. The apostle had no doubt

about the Divine working, and he rejoiced in the evidence he had that

his converts were increasing in spiritual fervour and devotion.

Faithfulness to God strengthens fidelity in every duty of life. On

board the flag-ship of a celebrated commander a complaint was made by

the captain against a number of the crew for disturbing the ship's

company by frequent noises. The admiral ordered an inquiry to be

made. The accusation was that these men were Methodists, and that

when their watch was below they were in the constant habit of reading

the Bible to each other aloud, of frequently joining in social prayer

and singing of psalms and hymns. After the statement had been proved,

the admiral asked, "What is the general conduct of these men on

deck--orderly or disobedient, cleanly or the contrary?" "Always

orderly, obedient, and cleanly," was the reply. "When the watch is

called, do they linger, or are they ready?" "Always ready at the

first call." "You have seen these men in battle, sir; do they stand

to their guns or shrink?" "They are the most intrepid men in the

ship, my lord, and will die at their post." "Let them alone, then,"

was the decisive answer of this magnanimous commander; "if Methodists

are such men, I wish that all my crew were Methodists."

+IV. Expressed in thanksgiving and joyous prayer.+--"I thank my

God . . . always in every prayer of mine for you all, making request

with joy" (vers. 3, 4). Joy is the characteristic feature in this

epistle, as love is in that to the Ephesians. Love and joy are the

two firstfruits of the Spirit. Joy gives especial animation to

prayers. It marked the apostle's high opinion of them, that there was

almost everything in them to give him joy, and almost nothing to give

him pain (_Fausset_). The labour of prayer is sure, if persisted in,

to merge into the joy of prayer. Prayer is a blessing to others as

well as to ourselves. The father of Sir Philip Sydney enjoined upon

his son, when he went to school, never to neglect thoughtful prayer.

It was golden advice, and doubtless his faithful obedience to the

precept helped to make Philip Sydney the peerless flower of

knighthood, and the stainless man that he was--a man for whom, months

after his death, every gentleman in England wore mourning.

+Lessons.+--1. _Christian excellence is a reflection of the character

of Christ._ 2. _Christian excellence is acquired by praying and

working._ 3. _Genuine Christianity is its own best eulogy._

_GERM NOTES ON THE VERSES._

The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32) The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians · 第 198 / 385 题