Vers. 9, 10. _The contrasted Humiliation and Exaltation of Christ._

+I. The circumstances of the Saviour's depression from His original

state.+--We say that a person stoops, that he bends, that he sinks.

Moral correspondencies to these actions are understood. They are

condescensions. Immanuel is the name of our Saviour when born into

our world and dwelling in it--God with us. A local residence is thus

described. And we are informed of the degree which marks His coming

down from heaven, of the manner in which He came into the world--He

descended into the lower parts of the earth. What lowliness is this!

Similar terms are employed in other portions of the inspired volume;

by collating them with those of the text we shall most satisfactorily

determine its sense.

1. _The incarnation of Christ may be thus expressed._--To what did He

not submit? By what was He not buffeted? What insult did not

disfigure His brow? What shade did not cloud His countenance? What

deep waters did not go over His soul? His was humanity in its

severest pressures and humblest forms.

2. _This form of language may denote the death of Christ._--It is the

ordinary phrase of the Old Testament; "They shall go into the lower

parts of the earth: Thou hast laid me in the lowest pit, in darkness,

in the deeps." Does it not seem strange that His soul should be

commended hence who had often bound death to His bidding and summoned

from the grave its prey? He is brought low to the dust of death. The

erect figure is prostrated. The instinctive life is arrested. That

mysterious frame--related to the infinite and the Divine temple of

all greatness, shrine of all sanctity--that "Holy Thing" sleeps in

death.

3. _This style may be intended to intimate that burial to which He

yielded._--"Lest I become like them that go down into the pit." "So

must the Son of man be in the heart of the earth." He has made His

grave with the wicked, and with the rich in His death! He is put away

into darkness. He is held of death in its gloomy chambers. He is as a

victim and a prey. It is a prison-keep.

4. _The separation of the Redeemer's body and spirit may be described

in these words._--We mark in this departure of His soul the simple

requirement of death. It could not be retained. It descended into the

lower parts of the earth. This is the reverse of resurrection and

heavenward flight. It was humiliation. These are the gradations of

His descent. These are the "lower parts of the earth" to which He

declined. This is His coming forth from the Father! This is His

coming down from heaven! This is His coming into the world! His

measureless surrender of claims! His inconceivable renunciation of

honours! Stooping to inferior and still inferior levels of ignominy!

Plunging to deeper and still deeper abysses of shame!

+II. The glory of His subsequent exaltation.+--1. _It is in itself an

absolute expression of love._

The Preacher's Complete Homiletic Commentary of the Books of the Bible: Volume 29 (of 32) The Preacher's Complete Homiletic Commentary of the Epistles of St. Paul the Apostle: Galatians, Ephesians, Philippians, Colossians, and I-II Thessalonians · 第 127 / 385 题