+I. The believer is assured he is raised up with Christ by the proofs
which assure him of the exaltation of Christ.+--These proofs,
irresistible as they are, do not produce impressions so lively as
they ought. 1. From the abuse of a distinction between mathematical
evidence and moral evidence. 2. Because the mind is under the
influence of a prejudice, unworthy of a real philosopher, that moral
evidence changes its nature according to the nature of the things to
which it is applied. 3. Because the necessary discrimination has not
been employed in the selection of those proofs on which some have
pretended to establish it. 4. Because we are too deeply affected by
our inability to resolve certain questions which the enemies of
religion are accustomed to put on some circumstances relative to that
event. 5. Because we suffer ourselves to be intimidated more than we
ought by the comparison instituted between them and certain popular
rumours which have no better support than the caprice of the persons
who propagate them. 6. Because they are not sufficiently known.
+II. The means supplied to satisfy the believer that he is fulfilling
the conditions under which he may promise himself that he shall
become a partaker of Christ's exaltation.+--Though this knowledge be
difficult, it is by no means impossible of attainment. He employs two
methods principally to arrive at it: 1. He studies his own heart;
2. He shrinks not from the inspection of the eyes of others.
+III. The believer is raised up with Christ by the foretastes which
he enjoys on earth of his participation in the exaltation of
Christ.+--This experience is realised by the believer. 1. When
shutting the door of his closet and excluding the world from his
heart, he is admitted to communion and fellowship with Deity in
retirement and silence. 2. When Providence calls him to undergo some
severe trial. 3. When he has been enabled to make some noble and
generous sacrifice. 4. When celebrating the sacred mysteries of
redeeming love. 5. Finally, in the hour of conflict with the king of
terrors.--_Saurin._