THE FALL OF THE STUARTS
1683-1714
[Sidenote: The King's Triumph.]
In 1683 the Constitutional opposition which had held Charles so long in
check lay crushed at his feet. A weaker man might easily have been led
to play the mere tyrant by the mad outburst of loyalty which greeted his
triumph. On the very day when the crowd around Russell's scaffold were
dipping their handkerchiefs in his blood as in the blood of a martyr the
University of Oxford solemnly declared that the doctrine of passive
obedience even to the worst of rulers was a part of religion. But
Charles saw that immense obstacles still lay in the road of a mere
tyranny. Ormond and the great Tory party which had rallied to his
succour against the Exclusionists were still steady for parliamentary
and legal government. The Church was as powerful as ever, and the
mention of a renewal of the Indulgence to Nonconformists had to be
withdrawn before the opposition of the bishops. He was careful therefore
during the few years which remained to him to avoid the appearance of
any open violation of public law. He suspended no statute. He imposed no
tax by Royal authority. Galling to the Crown as the freedom of the press
and the Habeas Corpus Act were soon found to be, Charles made no attempt
to curtail the one or to infringe the other. But while cautious to avoid
rousing popular resistance, he moved coolly and resolutely forward on
the path of despotism. It was in vain that Halifax pressed for energetic
resistance to the aggressions of France, for the recall of Monmouth, or
for the calling of a fresh Parliament. Like every other English
statesman he found he had been duped. Now that his work was done he was
suffered to remain in office but left without any influence in the
government. Hyde, who was created Earl of Rochester, still remained at
the head of the Treasury; but Charles soon gave more of his confidence
to the supple and acute Sunderland, who atoned for his desertion of the
king's cause in the heat of the Exclusion Bill by an acknowledgement of
his error and a pledge of entire accordance with the king's will.
[Sidenote: New Town Charters.]
The protests both of Halifax and of Danby, who was now released from the
Tower, in favour of a return to Parliaments were treated with
indifference, the provisions of the Triennial Act were disregarded, and
the Houses remained unassembled during the remainder of the king's
reign. His secret alliance with France furnished Charles with the funds
he immediately required, and the rapid growth of the customs through the
increase of English commerce promised to give him a revenue which, if
peace were preserved, would save him from any further need of fresh
appeals to the Commons. Charles was too wise however to look upon
Parliaments as utterly at an end: and he used this respite to secure a
House of Commons which should really be at his disposal. The strength of
the Country party had been broken by its own dissensions over the
Exclusion Bill and by the flight or death of its more prominent leaders.
Whatever strength it retained lay chiefly in the towns, whose
representation was for the most part virtually or directly in the hands
of their corporations, and whose corporations, like the merchant class
generally, were in sympathy Whig. The towns were now attacked by writs
of "quo warranto," which called on them to show cause why their charters
should not be declared forfeited on the ground of abuse of their
privileges. A few verdicts on the side of the Crown brought about a
general surrender of municipal liberties; and the grant of fresh
charters, in which all but ultra-loyalists were carefully excluded from
their corporations, placed the representation of the boroughs in the
hands of the Crown. Against active discontent Charles had long been
quietly providing by the gradual increase of his Guards. The withdrawal
of its garrison from Tangier enabled him to raise their force to nine
thousand well-equipped soldiers, and to supplement this force, the
nucleus of our present standing army, by a reserve of six regiments
which were maintained till they should be needed at home in the service
of the United Provinces.
[Sidenote: Death of Charles.]
But great as the danger really was it lay not so much in isolated acts
of tyranny as in the character and purpose of Charles himself, and his
death at the very moment of his triumph saved English freedom. He had
regained his old popularity; and at the news of his sickness in the
spring of 1685 crowds thronged the churches, praying that God would
raise him up again to be a father to his people. But while his subjects
were praying the one anxiety of the king was to die reconciled to the
Catholic Church. His chamber was cleared, and a priest named Huddleston,
who had saved his life after the battle of Worcester, received his
confession and administered the last sacraments. Not a word of this
ceremony was whispered when the nobles and bishops were recalled into
the royal presence, and Charles though steadily refusing the communion
which Bishop Ken offered him accepted the bishop's absolution. All the
children of his mistresses save Monmouth were gathered round the bed,
and Charles commended them to his brother's protection by name. The
scene which followed is described by a chaplain to one of the prelates
who stood round the dying king. Charles "blessed all his children one by
one, pulling them on to his bed; and then the bishops moved him, as he
was the Lord's anointed and the father of his country, to bless them
also and all that were there present, and in them the general body of
his subjects. Whereupon, the room being full, all fell down upon their
knees, and he raised himself in his bed and very solemnly blessed them
all." The strange comedy was at last over. Charles died as he had lived:
brave, witty, cynical, even in the presence of death. Tortured as he was
with pain, he begged the bystanders to forgive him for being so
unconscionable a time in dying. One mistress, the Duchess of Portsmouth,
hung weeping over his bed. His last thought was of another mistress,
Nell Gwynn. "Do not," he whispered to his successor ere he sank into a
fatal stupor, "do not let poor Nelly starve!"
[Sidenote: James the Second.]
The death of Charles in February 1685 placed his brother James, the Duke
of York, upon the throne. His character and policy were already well
known. Of all the Stuart rulers James is the only one whose intellect
was below mediocrity. His mind was dull and narrow though orderly and
methodical; his temper dogged and arbitrary but sincere. His religious
and political tendencies had always been the same. He had always
cherished an entire belief in the royal authority and a hatred of
Parliaments. His main desire was for the establishment of Catholicism as
the only means of ensuring the obedience of his people; and his old love
of France was quickened by the firm reliance which he placed on the aid
of Lewis in bringing about that establishment. But the secrecy in which
his political action had as yet been shrouded and his long absence from
England had hindered any general knowledge of his designs. His first
words on his accession, his promise to "preserve this Government both in
Church and State as it is now by law established," were welcomed by the
whole country with enthusiasm. All the suspicions of a Catholic
sovereign seemed to have disappeared. "We have the word of a King!" ran
the general cry, "and of a King who was never worse than his word." The
conviction of his brother's faithlessness in fact stood James in good
stead. He was looked upon as narrow, impetuous, stubborn, and despotic
in heart, but even his enemies did not accuse him of being false. Above
all, incredible as such a belief may seem now, he was believed to be
keenly alive to the honour of his country and resolute to free it from
foreign dependence.
[Sidenote: James and Parliament.]
From the first indeed there were indications that James understood his
declaration in a different sense from the nation. He was resolved to
make no disguise of his own religion; the chapel in which he had
hitherto worshipped with closed doors was now thrown open and the king
seen at Mass. He regarded attacks on his faith as attacks on himself,
and at once called on the Archbishop of Canterbury and the Bishop of
London to hinder all preaching against Catholicism as a part of their
"duty" to their king. He made no secret of his resolve to procure
freedom of worship for his co-religionists while still refusing it to
the rest of the Nonconformists, whom he hated as republicans and
Exclusionists. All was passed over however in the general confidence. It
was necessary to summon a Parliament, for the royal revenue ceased with
the death of Charles; but the elections, swayed at once by the tide of
loyalty and by the command of the boroughs which the surrender of their
charters had given to the Crown, sent up in May a House of Commons in
which James found few members who were not to his mind. His appointment
indeed of Catholic officers in the army was already exciting murmurs;
but these were hushed as James repeated his pledge of maintaining the
established order both in Church and State. The question of religious
security was waived at a hint of the royal displeasure, and a revenue of
nearly two millions was granted to the king for life.
[Sidenote: Argyle's Rising.]
All that was wanted to rouse the loyalty of the country into fanaticism
was supplied by a rebellion in the North, and by another under Monmouth
in the West. The hopes of Scotch freedom had clung ever since the
Restoration to the house of Argyle. The great Marquis indeed had been
brought to the block at the king's return. His son, the Earl of Argyle,
had been unable to save himself even by a life of singular caution and
obedience from the ill-will of the vile politicians who governed
Scotland. He was at last convicted of treason in 1682 on grounds at
which every English statesman stood aghast. "We should not hang a dog
here," Halifax protested, "on the grounds on which my Lord Argyle has
been sentenced to death." The Earl escaped however to Holland, and lived
peaceably there during the last six years of the reign of Charles.
Monmouth had found the same refuge at the Hague, where a belief in the
king's love and purpose to recall him secured him a kindly reception
from William of Orange. But the accession of James was a death-blow to
the hopes of the Duke, while it stirred the fanaticism of Argyle to a
resolve of wresting Scotland from the rule of a Catholic king. The two
leaders determined to appear in arms in England and the North, and the
two expeditions sailed within a few days of each other. Argyle's attempt
was soon over. His clan of the Campbells rose on the Earl's landing in
Cantyre, but the country had been occupied for the king, and quarrels
among the exiles who accompanied him robbed his effort of every chance
of success. His force scattered without a fight; and Argyle, arrested
in an attempt to escape, was hurried on the 30th of June to a traitor's
death.
[Sidenote: Monmouth's Rising.]
Monmouth for a time found brighter fortune. His popularity in the West
was great, and though the gentry held aloof when he landed at Lyme and
demanded an effective parliamentary government as well as freedom of
worship for Protestant Nonconformists, the farmers and traders of
Devonshire and Dorset flocked to his standard. The clothier-towns of
Somerset were true to the Whig cause, as they had been true to the cause
of the Long Parliament; and on the entrance of the Duke into Taunton the
popular enthusiasm showed itself in the flowers which wreathed every
door, as well as in a train of young girls who presented Monmouth with a
Bible and a flag. His forces now amounted to six thousand men, but
whatever chance of success he might have had was lost by his assumption
of the title of king, his right to which he had pledged himself hitherto
to leave for decision to a free Parliament. The two Houses offered to
support James with their lives and fortunes, and passed a bill of
attainder against the Duke. The gentry, still true to the cause of Mary
and of William, held stubbornly aloof; while the Guards and the
regiments from Tangier hurried to the scene of the revolt and the
militia gathered to the royal standard. Foiled in an attempt on Bristol
and Bath, Monmouth fell back on Bridgewater, and flung himself in the
night of the 6th of July on the king's forces as they lay encamped hard
by on Sedgemoor. The surprise failed; and the brave peasants and miners
who followed the Duke, checked in their advance by a deep drain which
crossed the moor, were broken after a short but desperate resistance by
the royal horse. Their leader fled from the field, and after a vain
effort to escape from the realm was captured and sent pitilessly to the
block.
[Sidenote: The Bloody Circuit.]
Never had England shown a firmer loyalty; but its loyalty was changed
into horror by the terrible measures of repression which followed on the
victory of Sedgemoor. Even North, the Lord Keeper, a servile tool of the
Crown, protested against the license and bloodshed in which the troops
were suffered to indulge after the battle. His protest however was
disregarded, and he withdrew broken-hearted from the Court to die. James
was in fact resolved on a far more terrible vengeance; and the
Chief-Justice Jeffreys, a man of great natural powers but of violent
temper, was sent to earn the Seals by a series of judicial murders which
have left his name a byword for cruelty. Three hundred and fifty rebels
were hanged in what has ever since, been known as the "Bloody Circuit,"
while Jeffreys made his way through Dorset and Somerset. More than eight
hundred were sold into slavery beyond sea. A yet larger number were
whipped and imprisoned. The Queen, the maids of honour, the courtiers,
even the Judge himself, made shameless profit from the sale of pardons.
What roused pity above all were the cruelties wreaked upon women. Some
were scourged from market-town to market-town. Mrs. Lisle, the wife of
one of the Regicides, was sent to the block at Winchester for harbouring
a rebel. Elizabeth Gaunt for the same act of womanly charity was burned
at Tyburn. Pity turned into horror when it was found that cruelty such
as this was avowed and sanctioned by the king. Even the cold heart of
General Churchill, to whose energy the victory at Sedgemoor had mainly
been owing, revolted at the ruthlessness with which James turned away
from all appeals for mercy. "This marble," he cried as he struck the
chimney-piece on which he leant, "is not harder than the king's heart."
[Sidenote: James and France.]
But it was soon plain that the terror which this butchery was meant to
strike into the people was part of a larger purpose. The revolt was made
a pretext for a vast increase of the standing army. Charles, as we have
seen, had silently and cautiously raised it to nearly ten thousand men;
James raised it at one swoop to twenty thousand. The employment of this
force was to be at home, not abroad, for the hope of an English policy
in foreign affairs had already faded away. In the designs which James
had at heart he could look for no consent from Parliament; and however
his pride revolted against a dependence on France, it was only by
French gold and French soldiers that he could hope to hold the
Parliament permanently at bay. A week therefore after his accession he
assured Lewis that his gratitude and devotion to him equalled that of
Charles himself. "Tell your master," he said to the French ambassador,
"that without his protection I can do nothing. He has a right to be
consulted, and it is my wish to consult him, about everything." The
pledge of subservience was rewarded with the promise of a subsidy, and
the promise was received with the strongest expressions of delight and
servility. The hopes which the Prince of Orange had conceived from his
father-in-law's more warlike temper were nipped by a refusal to allow
him to visit England. All the caution and reserve of Charles the Second
in his dealings with France was set aside. Sunderland, the favourite
Minister of the new king as he had been of the old, not only promised
during the session to avoid the connection with Spain and Holland which
the Parliament was known to desire, but "to throw aside the mask and
openly break with them as soon as the royal revenue is secured." The
support indeed which James needed was a far closer and firmer support
than his brother had sought for. Lewis on the other hand trusted him as
he could never trust Charles. His own bigotry understood the bigotry of
the new sovereign. "The confirmation of the King's authority and the
establishment of religion," he wrote, "are our common interest"; and he
promised that James should "find in his friendship all the resources
which he can expect."
[Sidenote: Revocation of the Edict of Nantes.]
Never had the secret league with France seemed so full of danger to
English religion. Europe had long been trembling at the ambition of
Lewis; it was trembling now at his bigotry. He had proclaimed warfare
against civil liberty in his attack upon Holland; he declared war at
this moment upon religious freedom by revoking the Edict of Nantes, the
measure by which Henry the Fourth after his abandonment of Protestantism
secured toleration and the free exercise of their worship for his
Protestant subjects. It had been respected by Richelieu even in his
victory over the Huguenots, and only lightly tampered with by Mazarin.
But from the beginning of his reign Lewis had resolved to set aside its
provisions, and his revocation of it at the end of 1685 was only the
natural close of a progressive system of persecution. The revocation was
followed by outrages more cruel than even the bloodshed of Alva.
Dragoons were quartered on Protestant families, women were flung from
their sick-beds into the streets, children were torn from their mothers'
arms to be brought up in Catholicism, ministers were sent to the
galleys. In spite of the royal edicts which forbade even flight to the
victims of these horrible atrocities a hundred thousand Protestants
fled over the borders, and Holland, Switzerland, the Palatinate, were
filled with French exiles. Thousands found refuge in England, and their
industry established in the fields east of London the silk trade of
Spitalfields.
[Sidenote: James and the Parliament.]
But while Englishmen were looking with horror on these events in France
James was taking advantage of the position in which as he believed they
placed him. The news of the revocation drew from James expressions of
delight. The rapid increase of the conversions to Catholicism which
followed on the "dragonnades" raised in him hopes of as general an
apostasy in his own dominions. His tone took a new haughtiness and
decision. He admitted more Catholic officers into his fresh regiments.
He dismissed Halifax from the Privy Council on his refusal to consent to
a plan for repealing the Test Act. He met the Parliament on its
reassembling in November with a haughty declaration that whether legal
or no his grant of commissions to Catholics must not be questioned, and
with a demand of supplies for his new troops. Loyal as was the temper of
the Houses, their alarm for the Church, their dread of a standing army,
was yet stronger than their loyalty. The Commons by the majority of a
single vote deferred the grant of supplies till grievances were
redressed, and demanded in their address the recall of the illegal
commissions on the ground that the continuance of the Catholic officers
in their posts "may be taken to be a dispensing with that law without
Act of Parliament." The Lords took a bolder tone; and the protest of the
bishops against any infringement of the Test Act expressed by Bishop
Compton of London was backed by the eloquence of Halifax. Their desire
for conciliation indeed was shown in an offer to confirm the existing
officers in their posts by Act of Parliament, and even to allow fresh
nominations of Catholics by the king under the same security. But James
had no wish for such a compromise, and the Houses were at once
prorogued.
[Sidenote: The Test set aside.]
The king resolved to obtain from the judges what he could not obtain
from Parliament. He remodelled the bench by dismissing four judges who
refused to lend themselves to his plans; and in the June of 1686 their
successors decided in the case of Sir Edward Hales, a Catholic officer
in the army, that a royal dispensation could be pleaded in bar of the
Test Act. The principle laid down by the judges "that it is a privilege
inseparably connected with the sovereignty of the King to dispense with
penal laws, and that according to his own judgment," was applied by
James with a reckless impatience of all decency and self-restraint.
Catholics were admitted into civil and military offices without stint,
and four Catholic peers were sworn as members of the Privy Council. The
laws which forbade the presence of Catholic priests in the realm or the
open exercise of Catholic worship were set at nought. A gorgeous chapel
was opened in the palace of St. James for the use of the king.
Carmelites, Benedictines, Franciscans, appeared in their religious garb
in the streets of London, and the Jesuits set up a crowded school in the
Savoy. The quick growth of discontent at these acts would have startled
a wiser man into prudence, but James prided himself on an obstinacy
which never gave way; and a riot which took place on the opening of a
Catholic chapel in the City was followed by the establishment of a camp
of thirteen thousand men at Hounslow to overawe the capital.
[Sidenote: Scotland and Ireland.]
The course which James intended to follow in England was shown indeed by
the course he was following in the sister kingdoms. In Scotland he acted
as a pure despot. At the close of Charles's reign the extreme
Covenanters or "wild Whigs" of the Western shires had formally renounced
their allegiance to a "prelatical" king. A smouldering revolt spread
over the country that was only held in check by the merciless cruelties
with which the royal troops avenged the "rabbling of priests" and the
outrages committed by the Whigs on the more prominent persecutors. Such
a revolt threw strength into the hands of the government by rallying to
its side all who were bent on public order, and this strength was
doubled by the landing and failure of Argyle. The Scotch Parliament
granted excise and customs not to the king only but to his successors,
while it confirmed the Acts which established religious conformity. But
James was far from being satisfied with a loyalty which made no
concession to the "king's religion." He placed the government of
Scotland in the hands of two lords, Melfort and Perth, who had embraced
his own faith, and put a Catholic in command of the Castle of Edinburgh.
The drift of these measures was soon seen. The Scotch Parliament had as
yet been the mere creature of the Crown, but servile as were its members
there was a point at which their servility stopped. When James boldly
required them to legalize the toleration of Catholics they refused to
pass such an Act. It was in vain that the king tempted them to consent
by the offer of a free trade with England. "Shall we sell our God?" was
the indignant reply. James at once ordered the Scotch judges to treat
all laws against Catholics as null and void, and his orders were obeyed.
In Ireland his policy threw off even the disguise of law. Catholics were
admitted by the king's command to the council and to civil offices. A
Catholic, Lord Tyrconnell, was put at the head of the army, and set
instantly about its re-organization by cashiering Protestant officers
and by admitting two thousand Catholic natives into its ranks.
[Sidenote: The High Commission.]
Meanwhile in England James was passing from the mere attempt to secure
freedom for his fellow-religionists to a bold and systematic attack
upon the Church. He had at the outset of his reign forbidden the clergy
to preach against "the king's religion"; and ordered the bishops to act
upon this prohibition. But no steps were taken by them to carry out this
order; and the pulpits of the capital soon rang with controversial
sermons. For such a sermon James now called on Compton, the Bishop of
London, to suspend Dr. Sharp, the rector of St. Giles'-in-the-Fields.
Compton answered that as judge he was ready to examine into the case if
brought before him according to law. To James the matter was not one of
law but of prerogative. He regarded his ecclesiastical supremacy as a
weapon providentially left to him for undoing the work which it had
enabled his predecessors to do. Under Henry and Elizabeth it had been
used to turn the Church of England from Catholic to Protestant. Under
James it might be used to turn the Church back again from Protestant to
Catholic. The High Commission indeed which had enforced this supremacy
had been declared illegal by an Act of the Long Parliament, and this Act
had been confirmed by the Parliament of the Restoration. But it was
thought possible to evade this Act by omitting from the instructions on
which the Commission acted the extraordinary powers and jurisdictions by
which its predecessor had given offence. With this reserve, seven
commissioners were appointed in the summer of 1686 for the government
of the Church with the Chancellor, Lord Jeffreys, at their head. The
first blow of the Commission was at the Bishop of London whose refusal
to suspend Sharp was punished by his own suspension. But the pressure of
the Commission only drove the clergy to a bolder defiance of the royal
will. The legality of the Commission and of its proceedings was denied.
Not even the Pope, it was said, had claimed such rights over the conduct
and jurisdiction of English bishops as were claimed by the king. The
prohibition of attacks on the "king's religion" was set at nought.
Sermons against superstition were preached from every pulpit; and the
two most famous divines of the day, Tillotson and Stillingfleet, put
themselves at the head of a host of controversialists who scattered
pamphlets and tracts from every printing press.
[Sidenote: James and the Tories.]
It was in vain that the bulk of the Catholic gentry stood aloof and
predicted the inevitable reaction which the king's course must bring
about, or that Rome itself counselled greater moderation. James was
infatuated with what seemed to be the success of his enterprises. He
looked on the opposition he experienced as due to the influence of the
High Church Tories who had remained in power since the reaction of 1681,
and these he determined "to chastise." The Duke of Queensberry, the
leader of this party in Scotland, was driven from office. Tyrconnell, as
we have seen, was placed as a check on Ormond in Ireland. In England
James resolved to show the world that even the closest ties of blood
were as nothing to him if they conflicted with the demands of his faith.
His earlier marriage with Anne Hyde, the daughter of Clarendon, bound
both the Chancellor's sons to his fortunes; and on his accession he had
sent his elder brother-in-law, Edward, Earl of Clarendon, as
Lord-Lieutenant to Ireland, and raised the younger, Laurence, Earl of
Rochester, who had long been a minister under Charles the Second, to the
post of Lord Treasurer. But the sons of Hyde were as staunch to the old
Cavalier doctrines of Church and State as Hyde himself. Rochester
therefore was told in the opening of 1687 that the king could not safely
entrust so great a charge to any one who did not share his sentiments on
religion, and on his refusal to abandon his faith he was deprived of the
White Staff. His brother Clarendon shared his fall. A Catholic, Lord
Bellasys, became First Lord of the Treasury, which was again put into
commission after Rochester's removal; and another Catholic, Lord
Arundell, became Lord Privy Seal; while Father Petre, a Jesuit, was
called to the Privy Council.
[Sidenote: The Tory Nobles.]
The dismissal of Rochester sprang mainly from a belief that with such a
minister James would fail to procure from the Parliament that freedom
for Catholics which he was bent on establishing. It was in fact a
declaration that on this matter none in the king's service must oppose
the king's will, and it was followed up by the dismissal of one official
after another who refused to aid in the repeal of the Test Act. But acts
like these were of no avail against the steady growth of resistance. If
the great Tory nobles were staunch for the Crown, they were as resolute
Englishmen in their hatred of mere tyranny as the Whigs themselves.
James gave the Duke of Norfolk the sword of State to carry before him as
he went to Mass. The Duke stopped at the Chapel door. "Your father would
have gone further," said the king. "Your Majesty's father was the better
man," replied the Duke, "and he would not have gone so far." The young
Duke of Somerset was ordered to introduce into the Presence Chamber the
Papal Nuncio, who was now received in State at Windsor in the teeth of a
statute which forbade diplomatic relations with Rome. "I am advised,"
Somerset answered, "that I cannot obey your Majesty without breaking the
law." "Do you not know that I am above the law?" James asked angrily.
"Your Majesty may be, but I am not," retorted the Duke. He was dismissed
from his post, but the spirit of resistance spread fast. In spite of the
king's letters the governors of the Charterhouse, who numbered among
them some of the greatest English nobles, refused to admit a Catholic to
the benefits of the foundation. The most devoted loyalists began to
murmur when James demanded apostasy as a proof of their loyalty.
[Sidenote: James and the Nonconformists.]
He had in fact to abandon at last all hope of bringing the Church or the
Tories over to his will, and in the spring of 1687 he turned, as Charles
had turned, to the Nonconformists. He published in April a Declaration
of Indulgence which suspended the operation of the penal laws against
Nonconformists and Catholics alike, and of every Act which imposed a
test as a qualification for office in Church or State. A hope was
expressed that this measure would be sanctioned by Parliament when it
was suffered to reassemble. The temptation to accept the Indulgence was
great, for since the fall of Shaftesbury persecution had fallen heavily
on the Protestant dissidents, and we can hardly wonder that the
Nonconformists wavered for a time or that numerous addresses of thanks
were presented to James. But the great body of them, and all the more
venerable names among them, remained true to the cause of freedom.
Baxter, Howe, and Bunyan all refused an Indulgence which could only be
purchased by the violent overthrow of the law. It was plain that the
only mode of actually securing the end which James had in view was to
procure a repeal of the Test Act from Parliament itself. It was to this
that the king's dismissal of Rochester and other ministerial changes had
been directed; but James found that the temper of the existing Houses,
so far as he could test it, remained absolutely opposed to his project.
In July therefore he dissolved the Parliament, and summoned a new one.
In spite of the support he might expect from the Nonconformists in the
elections, he knew that no free Parliament could be brought to consent
to the repeal. The Lords indeed could be swamped by lavish creations of
new peers. "Your troop of horse," Lord Sunderland told Churchill, "shall
be called up into the House of Lords." But it was a harder matter to
secure a compliant House of Commons. No effort however was spared. The
Lord-Lieutenants were directed to bring about such a "regulation" of the
governing body in boroughs as would ensure the return of candidates
pledged to the repeal of the Test, and to question every magistrate in
their county as to his vote. Half of them at once refused to comply, and
a string of great nobles--the Lords of Oxford, Shrewsbury, Dorset,
Derby, Pembroke, Rutland, Abergavenny, Thanet, Northampton, and
Abingdon--were dismissed from their Lord-Lieutenancies. The justices
when questioned simply replied that they would vote according to their
consciences, and send members to Parliament who would protect the
Protestant religion. After repeated "regulations" it was found
impossible to form a corporate body which would return representatives
willing to comply with the royal will. All thought of a Parliament had
to be abandoned; and even the most bigoted courtiers counselled
moderation at this proof of the stubborn opposition which James must
prepare to encounter from the peers, the gentry, and the trading
classes.
[Sidenote: The Attack on the Universities.]
Estranged as he was from the whole body of the nobles and gentry it
remained for James to force the clergy also into an attitude of
resistance. Even the tyranny of the Commission had failed to drive into
open opposition men who had been preaching Sunday after Sunday the
doctrine of passive obedience to the worst of kings. But James who had
now finally abandoned all hope of winning the aid of the Church in his
project cared little for passive obedience. He looked on the refusal of
the clergy to support his plans as freeing him from the pledge he had
given to maintain the Church as established by law; and he resolved to
attack it in the great institutions which had till now been its
strongholds. To secure the Universities for Catholicism was to seize the
only training schools which the English clergy possessed as well as the
only centres of higher education which existed for the English gentry.
It was on such a seizure however that James's mind was set. Little
indeed was done with Cambridge. A Benedictine monk, who presented
himself with royal letters recommending him for the degree of a Master
of Arts, was rejected on his refusal to sign the Articles; and the
Vice-Chancellor was summoned before the Privy Council and punished for
his rejection by deprivation from office. But a violent and obstinate
attack was directed against Oxford. The Master of University College,
Obadiah Walker, who declared himself a Catholic convert, was authorized
to retain his post in defiance of the law. A Roman Catholic named Massey
was presented by the Crown to the Deanery of Christ Church. Magdalen was
the wealthiest College in the University; and James in 1687 recommended
one Farmer, a Catholic of infamous life and not even qualified by
statute for the office, to its vacant headship. The Fellows
remonstrated, and on the rejection of their remonstrance chose Hough,
one of their own number, as their President. The Ecclesiastical
Commission declared the election void; and James, shamed out of his
first candidate, recommended a second, Parker, Bishop of Oxford, a
Catholic in heart and the meanest of his courtiers. The Fellows however
pleaded that Hough was already chosen, and they held stubbornly to their
legal head. It was in vain that the king visited Oxford, summoned them
to his presence, and rated them as they knelt before him like
schoolboys. "I am King," he said; "I will be obeyed! Go to your chapel
this instant, and elect the Bishop! Let those who refuse look to it, for
they shall feel the whole weight of my hand!" It was seen that to give
Magdalen as well as Christ Church into Catholic hands was to turn
Oxford into a Catholic seminary, and the king's threats were
disregarded. But they were soon carried out. A special Commission
visited the University, pronounced Hough an intruder, set aside his
appeal to the law, burst open the door of his president's house to
install Parker in his place, and on their refusal to submit deprived the
Fellows of their fellowships. The expulsion of the Fellows was followed
on a like refusal by that of the Demies. Parker, who died immediately
after his installation, was succeeded by a Roman Catholic bishop _in
partibus_, named Bonaventure Gifford, and twelve Roman Catholics were
admitted to fellowships in a single day.
[Sidenote: James and William.]
With peers, gentry, and clergy in dogged opposition the scheme of
wresting a repeal of the Test Act from a new Parliament became
impracticable, and without this--as James well knew--his system of
Indulgence, even if he was able to maintain it so long, must end with
his death and the accession of a Protestant sovereign. It was to provide
against such a defeat of his designs that he stooped to ask the aid of
William of Orange. Ever since his accession William had followed his
father-in-law's course with a growing anxiety. For while England was
seething with the madness of the Popish Plot and of the royalist
reaction the great European struggle which occupied the whole mind of
the Prince had been drawing nearer and nearer. The patience of Germany
indeed was worn out by the ceaseless aggressions of Lewis, and in 1686
its princes had bound themselves at Augsburg to resist all further
encroachments on the part of France. From that moment war became
inevitable, and in such a war William had always held that the aid of
England was essential to success. But his efforts to ensure English aid
had utterly failed. James, as William soon came to know, had renewed his
brother's secret treaty with France; and even had this been otherwise
his quarrel with his people would of itself have prevented him from
giving any aid in a struggle abroad. The Prince could only silently look
on with a desperate hope that James might yet be brought to a nobler
policy. He refused all encouragement to the leading malcontents who were
already calling on him to interfere in arms. On the other hand he
declined to support the king in his schemes for the abolition of the
Test. If he still cherished hopes of bringing about a peace between the
king and people which might enable him to enlist England in the Grand
Alliance, they vanished in 1687 before the Declaration of Indulgence. It
was at this moment, at the end of May, that James called on him and Mary
to declare themselves in favour of the abolition of the penal laws and
of the Test. "Conscience, honour, and good policy," wrote James, "bind
me to procure safety for the Catholics. I cannot leave those who have
remained faithful to the old and true religion subject to the oppression
under which the laws place them."
[Sidenote: The King's hopes.]
But simultaneously with the king's appeal letters of great import
reached the Prince from the leading nobles. Some, like the Hydes, simply
assured him of their friendship. The Bishop of London added assurances
of support. Others, like Devonshire, Nottingham, and Shrewsbury,
cautiously or openly warned the Prince against compliance with the
king's demand. Lord Churchill announced the resolve of Mary's sister
Anne to stand in any case by the cause of Protestantism. Danby, the
leading representative of the great Tory party, told the Dutch
ambassador plainly to warn William that if James was suffered to pursue
his present course, and above all to gain control over the Parliament,
he would leave the Catholic party strong enough at his death to threaten
Mary's succession. The letters dictated William's answer. No one, he
truly protested, loathed religious persecution more than he himself did,
but in relaxing political disabilities James called on him to
countenance an attack on his own religion. "I cannot," he ended, "concur
in what your Majesty desires of me." William's refusal was justified, as
we have seen, by the result of the efforts to assemble a Parliament
favourable to the repeal of the Test. The wholesale dismissal of
justices and Lord-Lieutenants through the summer of 1687 failed to
shake the resolve of the counties. The "regulation" of their
corporations by the displacing of their older members and the
substitution of Nonconformists did little to gain the towns. The year
1688 indeed had hardly opened when it was found necessary to adjourn the
elections which had been fixed for February, and to make a fresh attempt
to win a warmer support from the dissidents and from the country. For
James clung with a desperate tenacity to the hope of finding a compliant
Parliament. He knew, what was as yet unknown to the world, the fact that
his Queen was with child. The birth of an heir would meet the danger
which he looked for from the succession of William and Mary. But James
was past middle life, and his death would leave his boy at the mercy of
a Regency which could hardly fail to be composed of men who would undo
the king's work and even bring up the young sovereign as a Protestant.
His own security, as he thought, against such a course lay in the
building up a strong Catholic party, in placing Catholics in the high
offices of State, and in providing against their expulsion from these at
his death by a repeal of the Test. But such a repeal could only be won
from Parliament, and hopeless as the effort seemed James pressed
doggedly on in his attempt to secure Houses who would carry out his
will.
[Sidenote: The Trial of the Bishops.]
The renewed Declaration of Indulgence which he issued in 1688 was not
only intended to win the Nonconformists by fresh assurances of the
king's sincerity, it was an appeal to the nation at large. At its close
he promised to summon a Parliament in November, and he called on the
electors to choose such members as would bring to a successful end the
policy he had begun. His resolve, he said, was to make merit the one
qualification for office and to establish universal liberty of
conscience for all future time. It was in this character of a royal
appeal that he ordered every clergyman to read the Declaration during
divine service on two successive Sundays. Little time was given for
deliberation; but little time was needed. The clergy refused almost to a
man to be the instruments of their own humiliation. The Declaration was
read in only four of the London churches, and in these the congregation
flocked out of church at the first words of it. Nearly all the country
parsons refused to obey the royal orders, and the Bishops went with the
rest of the clergy. A few days before the appointed Sunday Archbishop
Sancroft called his suffragans together, and the six who were able to
appear at Lambeth signed a temperate protest to the king in which they
declined to publish an illegal Declaration. "It is a standard of
rebellion," James exclaimed, as the Primate presented the paper; and the
resistance of the clergy was no sooner announced to him than he
determined to wreak his vengeance on the prelates who had signed the
protest. He ordered the Ecclesiastical Commissioners to deprive them of
their sees; but in this matter even the Commissioners shrank from
obeying him. The Chancellor, Lord Jeffreys, advised a prosecution for
libel as an easier mode of punishment; and the Bishops, who refused to
give bail, were committed on this charge to the Tower. They passed to
their prison amidst the shouts of a great multitude; the sentinels knelt
for their blessing as they entered its gates, and the soldiers of the
garrison drank their healths. So threatening was the temper of the
nation that his ministers pressed James to give way. But his obstinacy
grew with the danger. "Indulgence," he said, "ruined my father"; and on
the 29th of June the Bishops appeared as criminals at the bar of the
King's Bench. The jury had been packed, the judges were mere tools of
the Crown, but judges and jury were alike overawed by the indignation of
the people at large. No sooner had the foreman of the jury uttered the
words "Not guilty" than a roar of applause burst from the crowd, and
horsemen spurred along every road to carry over the country the news of
the acquittal.
[Sidenote: The National discontent.]
James was at Hounslow when the news of the verdict reached him, and as
he rode from the camp he heard a great shout behind him. "What is that?"
he asked. "It is nothing," was the reply; "only the soldiers are glad
that the Bishops are acquitted!" "Do you call that nothing?" grumbled
the king. The shout told him that he stood utterly alone in his realm.
The peerage, the gentry, the bishops, the clergy, the universities,
every lawyer, every trader, every farmer, stood aloof from him. And now
his very soldiers forsook him. The most devoted Catholics pressed him to
give way. But to give way was to reverse every act he had done since his
accession and to change the whole nature of his government. All show of
legal rule had disappeared. Sheriffs, mayors, magistrates, appointed by
the Crown in defiance of a parliamentary statute, were no real officers
in the eye of the law. Even if the Houses were summoned members returned
by officers such as these could form no legal Parliament. Hardly a
Minister of the Crown or a Privy Councillor exercised any lawful
authority. James had brought things to such a pass that the restoration
of legal government meant the absolute reversal of every act he had
done. But he was in no mood to reverse his acts. His temper was only
spurred to a more dogged obstinacy by danger and remonstrance. "I will
lose all," he said to the Spanish ambassador who counselled moderation;
"I will lose all or win all." He broke up the camp at Hounslow and
dispersed its troops in distant cantonments. He dismissed the two judges
who had favoured the acquittal of the Bishops. He ordered the
chancellor of each diocese to report the names of the clergy who had not
read the Declaration of Indulgence. But his will broke fruitlessly
against a sullen resistance which met him on every side. Not a
chancellor made a return to the Commissioners, and the Commissioners
were cowed into inaction by the temper of the nation. When the judges
who had displayed their servility to the Crown went on circuit the
gentry refused to meet them. A yet fiercer irritation was kindled by the
king's resolve to supply the place of the English troops whose temper
proved unserviceable for his purposes by drafts from the Catholic army
which Tyrconnell had raised in Ireland. Even the Roman Catholic peers at
the Council-table protested against this measure; and six officers in a
single regiment laid down their commissions rather than enrol the Irish
recruits among their men. The ballad of "Lillibullero," a scurrilous
attack on the Irish recruits, was sung from one end of England to the
other.
[Sidenote: The Invitation.]
Wide however as the disaffection undoubtedly was the position of James
seemed fairly secure. He counted on the aid of France. His army,
whatever signs of discontent it might show, was still a formidable force
of twenty thousand men. Scotland, disheartened by the failure of
Argyle's rising, could give no such help as it gave to the Long
Parliament. Ireland on the other hand was ready to throw a Catholic
army in the king's support on the western coast. It was doubtful too if
in England itself disaffection would turn into actual revolt. The Bloody
Assize had left its terror on the Whigs. The Tories and Churchmen,
angered as they were, were still hampered by their horror of rebellion
and their doctrine of non-resistance. Above all the eyes of the nation
rested on William and Mary. James was past middle age, and a few years
must bring a Protestant successor and restore the reign of law. But in
the midst of the struggle with the Church it was announced that the
Queen was again with child. The news was received with general unbelief,
for five years had passed since the last pregnancy of Mary of Modena,
and the unbelief passed into a general expectation of some imposture as
men watched the joy of the Catholics and their confident prophecies that
the child would be a boy. But, truth or imposture, it was plain that the
appearance of a Prince of Wales must bring on a crisis. If the child
turned out a boy, and as was certain was brought up a Catholic, the
highest Tory had to resolve at last whether the tyranny under which
England lay should go on for ever. The hesitation of the country was at
an end. Danby, loyal above all to the Church and firm in his hatred of
subservience to France, answered for the Tories. Compton answered for
the High Churchmen, goaded at last into rebellion by the Declaration of
Indulgence. The Earl of Devonshire, the Lord Cavendish of the Exclusion
struggle, answered for the Nonconformists, who were satisfied with
William's promise to procure them toleration, as well as for the general
body of the Whigs. The announcement of the boy's birth on the 10th of
June was followed ten days after by a formal invitation to William to
intervene in arms for the restoration of English liberty and the
protection of the Protestant religion. The invitation was signed by
Danby, Devonshire, and Compton, the representatives of the great parties
whose long fight was hushed at last by a common danger, by two recent
converts from the Catholic faith, the Earl of Shrewsbury and Lord
Lumley, by Edward the cousin of Lord Russell, and by Henry the brother
of Algernon Sidney. It was carried to the Hague by Herbert, the most
popular of English seamen, who had been deprived of his command for a
refusal to vote against the Test.
[Sidenote: James and France.]
The Invitation called on the Prince of Orange to land with an army
strong enough to justify those who signed it in rising in arms. An
outbreak of revolt was in fact inevitable, and either its success or
defeat must be equally fatal to William should he refuse to put himself
at its head. If the rebels were victorious, their resentment at his
desertion of their cause in the hour of need would make Mary's
succession impossible and probably bring about the establishment of a
Commonwealth. On the other hand the victory of the king would not only
ruin English freedom and English Protestantism, but fling the whole
weight of England in the contest for the liberties of Europe which was
now about to open into the scale of France. From the opening of 1688 the
signs of a mutual understanding between the English Court and the French
had been unmistakeable. James had declared himself on the side of Lewis
in the negotiations with the Empire which followed on the Treaty of
Augsburg. He had backed Sweden in its threats of war against the Dutch.
At the instigation of France he had recalled the English and Scotch
troops in the service of the States. He had received supplies from Lewis
to send an English fleet to the coast of Holland; and was at this moment
supporting at Rome the French side in the quarrel over the Electorate of
Cologne, a quarrel which rendered war inevitable. It was certain
therefore that success at home would secure James's aid to France in the
struggle abroad.
[Sidenote: William's Acceptance.]
It was this above all which decided the action of the Prince, for the
ruling passion in William's heart was the longing to free Europe from
the supremacy of France. It was this too which made his enterprise
possible, for nothing but a sense of their own danger would have forced
his opponents in Holland itself to assent to his expedition. Their
assent however once gained, William strained all his resources as
Admiral and Captain-General to gather a fleet and a sufficient force
under pretext of defence against the English fleet which now appeared in
the Channel, while Brandenburg promised to supply the place of the Dutch
forces during their absence in England by lending the States nine
thousand men. As soon as the news of these preparations reached England
noble after noble made his way to the Hague. The Earl of Shrewsbury
brought L2000 towards the expenses of the expedition. Edward Russell,
the representative of the Whig Earl of Bedford, was followed by the
representatives of great Tory houses, by the sons of the Marquis of
Winchester, of Lord Danby, of Lord Peterborough, and by Lord
Macclesfield, a well-known High Churchman. At home the Earls of Danby
and Devonshire prepared silently with Lord Lumley for a rising in the
North. In spite of the profound secrecy with which all was conducted,
the keen instinct of Sunderland, who had stooped to purchase continuance
in office at the price of a secret apostasy to Catholicism, detected the
preparations of William; and the sense that his master's ruin was at
hand encouraged him to tell every secret of James on the promise of a
pardon for the crimes to which he had lent himself. James alone remained
stubborn and insensate as of old. He had no fear of a revolt unaided by
the Prince of Orange, and he believed that the threat of a French
attack on Holland itself would render William's departure impossible. At
the opening of September indeed Lewis declared himself aware of the
meaning of the Dutch armaments and warned the States that he should look
on an attack upon James as a war upon himself.
[Sidenote: James gives way.]
Fortunately for William so open an announcement of the union between
England and France suited ill with the plans of James. He still looked
forward to the coming Parliament, and the knowledge of a league with
France was certain to make any Parliament reluctant to admit Catholics
to a share in political life. James therefore roughly disavowed the act
of Lewis, and William was able to continue his preparations. But even
had no such disavowal come the threat of Lewis would have remained an
empty one. In spite of the counsel of Louvois he looked on an invasion
of Holland as likely to serve English interests rather than French and
resolved to open the war by a campaign on the Rhine. In September his
troops marched eastward, and the Dutch at once felt themselves secure.
The States-General gave their public sanction to William's project, and
the armament he had prepared gathered rapidly in the Scheldt. The news
of war and of the diversion of the French forces to Germany no sooner
reached England than the king passed from obstinacy to panic. By drafts
from Scotland and Ireland he had mustered forty thousand men, but the
temper of the troops robbed him of all trust in them. Help from France
was now out of the question. There was nothing for it but to fall back,
as Sunderland had for some time been advising him to fall back, on the
older policy of a union with the Tory party and the party of the Church;
and to win assent for his plans from the coming Parliament by an
abandonment of his recent acts. But the haste and completeness with
which James reversed his whole course forbade any belief in his
sincerity. He personally appealed for support to the Bishops. He
dissolved the Ecclesiastical Commission. He replaced the magistrates he
had driven from office. He restored their franchises to the towns. The
Chancellor carried back the Charter of London in state into the City.
The Bishop of Winchester was sent to replace the expelled Fellows of
Magdalen. Catholic chapels and Jesuit schools were ordered to be closed.
[Sidenote: William's Landing.]
Sunderland pressed for the instant calling of a Parliament. But it was
still plain that any Parliament would as yet be eager for war with
France and would probably call on the king to put the Prince of Orange
at the head of his army in such a war. To James therefore Sunderland's
counsel seemed treachery, the issue of a secret design with William to
place him helpless in the Prince's hands and above all to imperil the
succession of his boy, whose birth William had now been brought by
advice from the English lords to regard as an imposture. He again
therefore fell back on France which made new advances to him in the hope
of meeting this fresh danger of an attack from England; and in the end
of October he dismissed Sunderland from office. But Sunderland had
hardly left Whitehall when the Declaration of the Prince of Orange
reached England. It demanded the removal of grievances and the calling
of a free Parliament which should establish English freedom and religion
on a secure basis. It promised toleration to Protestant Nonconformists
and freedom of conscience to Catholics. It left the question of the
legitimacy of the Prince of Wales and the settlement of the succession
to Parliament. James was wounded above all by the doubts thrown on the
birth of a Prince; and he produced proofs of the birth before the peers
who were in London. But the proofs came too late. Detained by ill winds,
beaten back on its first venture by a violent storm, William's fleet of
six hundred transports, escorted by fifty men-of-war, anchored on the
5th of November in Torbay; and his army, thirteen thousand strong,
entered Exeter amid the shouts of its citizens. Great pains had been
taken to strip from William's army the appearance of a foreign force,
which might have stirred English feeling to resistance. The core of it
consisted of the English and Scottish regiments which had remained in
the service of the States in spite of their recall by the king. Its
foreign divisions were representatives of the whole Protestant world.
With the Dutchmen were Brandenburgers and Swedes, and the most brilliant
corps in the whole army was composed of French refugees.
[Sidenote: The National Rising.]
The landing seemed at first a failure. The country remained quiet.
William's coming had been unexpected in the West, and no great landowner
joined his forces. Though the king's fleet had failed to intercept the
expedition it closed in from the Channel to prevent William's escape as
soon as he had landed, while the king's army moved rapidly to encounter
him in the field. But the pause was one of momentary surprise. Before a
week had passed the nobles and squires of the west flocked to William's
camp and the adhesion of Plymouth secured his rear. The call of the
king's forces to face the Prince in the south no sooner freed the
northern parts of England from their presence than the insurrection
broke out. Scotland threw off the royal rule. Danby, dashing at the head
of a hundred horsemen into York, gave the signal for a rising. The York
militia met his appeal with shouts of "A free Parliament and the
Protestant religion"; peers and gentry flocked to his standard; and a
march on Nottingham united his forces to those under Devonshire who had
mustered at Derby the great lords of the midland and eastern counties.
Everywhere the revolt was triumphant. The garrison of Hull declared for
a free Parliament. The Duke of Norfolk appeared at the head of three
hundred gentlemen in the market-place at Norwich. At Oxford townsmen and
gownsmen greeted Lord Lovelace and the forces he led with uproarious
welcome. Bristol threw open its gates to the Prince of Orange, who
advanced steadily on Salisbury where James had assembled his forces.
[Sidenote: Flight of James.]
But the king's army, broken by dissensions and mutual suspicions among
its leaders, shrank from an engagement and fell back in disorder at his
approach. Its retreat was the signal for a general abandonment of the
royal cause. The desertion of Lord Churchill, who had from the first
made his support conditional on the calling of a Parliament, a step
which the king still hesitated to take, was followed by that of so many
other officers that James abandoned the struggle in despair. He fled to
London to hear that his daughter Anne had left St. James's to join Danby
at Nottingham. "God help me," cried the wretched father, "for my own
children have forsaken me!" His spirit was utterly broken by the sudden
crash; and though he had promised to call the Houses together and
despatched commissioners to Hungerford to treat with William on the
terms of a free Parliament, in his heart he had resolved on flight.
Parliament, he said to the few who still clung to him, would force on
him concessions he could not endure; while flight would enable him to
return and regain his throne with the assistance of French forces. He
only waited therefore for news of the escape of his wife and child on
the 10th of December to make his way to the Isle of Sheppey, where a hoy
lay ready to carry him to France. Some rough fishermen however who took
him for a Jesuit prevented his escape, and a troop of Life Guards
brought him back in safety to London. His return revived the hopes of
the Tories, who with Clarendon and Rochester at their head looked on the
work of the Prince of Orange as done in the overthrow of the king's
design of establishing a Catholic despotism, and who trusted that their
system would be restored by a reconciliation of James with the Tory
Parliament they expected to be returned. Halifax however, though he had
long acted with the Tories, was too clear-sighted for hopes such as
these. He had taken no part in the invitation or revolt, but now that
the revolution was successful he pressed upon William the impossibility
of carrying out a new system of government with such a sovereign as
James. The Whigs, who had gone beyond hope of forgiveness, backed
powerfully these arguments; and in spite of the pledges with which he
had landed the Prince was soon as convinced of their wisdom as the
Whigs. From this moment it was the policy of William and his advisers to
further a flight which removed their chief difficulty out of the way. It
would have been hard to depose James had he remained, and perilous to
keep him prisoner; but the entry of the Dutch troops into London, the
silence of the Prince, and an order to leave St. James's filled the king
with fresh terrors, and taking advantage of the means of escape which
were almost openly placed at his disposal James a second time quitted
London and embarked on the 23rd of December unhindered for France.
[Sidenote: The Convention.]
Before flying James had burnt most of the writs convoking a new
Parliament, had disbanded his army, and destroyed so far as he could all
means of government. For a few days there was a wild burst of panic and
outrage in London, but the orderly instinct of the people soon
reasserted itself. The Lords who were at the moment in the capital
provided on their own authority as Privy Councillors for the more
pressing needs of administration, and quietly resigned their authority
into William's hands on his arrival. The difficulty which arose from the
absence of any person legally authorized to call Parliament together was
got over by convoking the House of Peers, and forming a second body of
all members who had sat in the Commons in the reign of Charles the
Second together with the Aldermen and Common Councillors of London. Both
bodies requested William to take on himself the provisional government
of the kingdom, and to issue circular letters inviting the electors of
every town and county to send up representatives to a Convention which
met on the 22nd of January 1689. In the new Convention both Houses were
found equally resolved against any recall of or negotiation with the
fallen king. They were united in entrusting a provisional authority to
the Prince of Orange. But with this step their unanimity ended. The
Whigs, who formed a majority in the Commons, voted a resolution which,
illogical and inconsistent as it seemed, was well adapted to unite in
its favour every element of the opposition to James, the Churchman who
was simply scared by his bigotry, the Tory who doubted the right of a
nation to depose its king, the Whig who held the theory of a contract
between King and People. They voted that King James, "having endeavoured
to subvert the constitution of this kingdom by breaking the original
contract between King and People, and by the advice of Jesuits and other
wicked persons having violated the fundamental laws, and having
withdrawn himself out of the kingdom, has abdicated the Government, and
that the throne is thereby vacant." But in the Lords where the Tories
were still in the ascendant the resolution was fiercely debated.
Archbishop Sancroft with the high Tories held that no crime could bring
about a forfeiture of the crown and that James still remained king, but
that his tyranny had given the nation a right to withdraw from him the
actual exercise of government and to entrust his functions to a Regency.
The moderate Tories under Danby's guidance admitted that James had
ceased to be king but denied that the throne could be vacant, and
contended that from the moment of his abdication the sovereignty vested
in his daughter Mary. It was in vain that the eloquence of Halifax
backed the Whig peers in struggling for the resolution of the Commons as
it stood. The plan of a Regency was lost by a single vote, and Danby's
scheme was adopted by a large majority.
[Sidenote: Declaration of Rights.]
But both the Tory courses found a sudden obstacle in William. He
declined to be Regent. He had no mind, he said to Danby, to be his
wife's gentleman-usher. Mary on the other hand refused to accept the
crown save in conjunction with her husband. The two declarations put an
end to the question, and it was settled that William and Mary should be
acknowledged as joint sovereigns but that the actual administration
should rest with William alone. It had been agreed throughout however
that before the throne was filled up the constitutional liberties of the
subject must be secured. A Parliamentary Committee in which the most
active member was John Somers, a young lawyer who had distinguished
himself in the trial of the Bishops and who was destined to play a great
part in later history, drew up a Declaration of Rights which after some
alterations was adopted by the two Houses. The Declaration recited the
misgovernment of James, his abdication, and the resolve of the Lords
and Commons to assert the ancient rights and liberties of English
subjects. It condemned as illegal his establishment of an ecclesiastical
commission, and his raising of an army without Parliamentary sanction.
It denied the right of any king to suspend or dispense with laws, as
they had been suspended or dispensed with of late, or to exact money
save by consent of Parliament. It asserted for the subject a right to
petition, to a free choice of representatives in Parliament, and to a
pure and merciful administration of justice. It declared the right of
both Houses to liberty of debate. It demanded securities for the free
exercise of their religion by all Protestants, and bound the new
sovereign to maintain the Protestant religion as well as the laws and
liberties of the nation. "We do claim and insist on the premises," ran
the Declaration, "as our undoubted rights and liberties; encouraged by
the Declaration of his Highness the Prince, we have confidence that he
will perfect the deliverance he has begun and will preserve our rights
against all further injury." It ended by declaring the Prince and
Princess of Orange King and Queen of England. The Declaration was
presented to William and Mary on the 13th of February by the two Houses
in the Banqueting Room at Whitehall, and at the close of its recital
Halifax, in the name of the Estates of the Realm, prayed them to receive
the crown. William accepted the offer in his own name and in that of
his wife and declared in a few words the resolve of both to maintain the
laws and to govern by advice of Parliament.
[Sidenote: Lewis and the Revolution.]
But William's eyes were fixed less on England than on Europe. His
expedition had had in his own eyes a European rather than an English
aim, and in his acceptance of the crown he had been moved not so much by
personal ambition as by the prospect which offered itself of firmly
knitting together England and Holland, the two great Protestant powers
whose fleets held the mastery of the sea. But the advance from such a
union to the formation of the European alliance against France on which
he was bent was a step that still had to be made. Already indeed his
action in England had told decisively on the contest. The blunder of
Lewis in choosing Germany instead of Holland for his point of attack had
been all but atoned for by the brilliant successes with which he opened
the war. The whole country west of the Rhine fell at once into his
hands; his armies made themselves masters of the Palatinate, and
penetrated even to Wuertemberg. The hopes of the French king indeed had
never been higher than at the moment when the arrival of James at St.
Germain dashed all hope to the ground. Lewis was at once thrown back on
a war of defence, and the brutal ravages which marked the retreat of his
armies from the Rhine revealed the bitterness with which his pride
stooped to the necessity.
[Sidenote: The Grand Alliance.]
But his reception of James at St. Germain as still king of England gave
fresh force to William's efforts. It was yet doubtful whether William
would be able to bring England to a hearty co-operation in the struggle
against French ambition. But whatever reluctance there might have been
to follow him in an attack on France with the view of saving the
liberties of Europe, the stoutest Tory had none in following him in such
an attack when it meant simply self-defence against a French restoration
of the Stuart king at the cost of English freedom. It was with universal
approval that the English Government declared war against Lewis. It was
soon followed in this step by Holland, and the two countries at once
agreed to stand by one another in their struggle against France. But it
was more difficult to secure the co-operation of the two branches of the
House of Austria in Germany and Spain, reluctant as they were to join
the Protestant powers in league against a Catholic king. Spain however
was forced by Lewis into war, for he aimed at the Netherlands as his
especial prey; and the court of Vienna at last yielded to the bait held
out by Holland of a recognition of its claims to the Spanish succession.
[Sidenote: Scotland and the Revolution.]
The adhesion of these powers in the spring of 1689 completed the Grand
Alliance of the European powers which William had designed; and the
union of Savoy with the allies girt France in on every side save that of
Switzerland with a ring of foes. Lewis was left without a single ally
save the Turk; for though the Scandinavian kingdoms stood aloof from the
confederacy of Europe their neutrality was unfriendly to him. But the
energy and quickness of movement which sprang from the concentration of
the power of France in a single hand still left the contest an equal
one. The empire was slow to move; the court of Vienna was distracted
with a war against the Turks; Spain was all but powerless; Holland and
England were alone earnest in the struggle, and England could as yet
give little aid in it. One English brigade indeed, formed from the
regiments raised by James, joined the Dutch army on the Sambre, and
distinguished itself under Churchill, who had been rewarded for his
treason with the title of Earl of Marlborough, in a brisk skirmish with
the enemy at Walcourt. But for the bulk of his forces William had as yet
grave work to do at home. In England not a sword had been drawn for
James. In Scotland his tyranny had been yet greater than in England, and
so far as the Lowlands went the fall of his tyranny was as rapid and
complete. No sooner had he called his troops southward to meet William's
invasion than Edinburgh rose in revolt. The western peasants were at
once up in arms; and the Episcopalian clergy, who had been the
instruments of the Stuart misgovernment ever since the Restoration, were
rabbled and driven from their parsonages in every parish. The news of
these disorders forced William to act, though he was without a show of
legal authority over Scotland. On the advice of the Scotch Lords present
in London he ventured to summon a Convention similar to that which had
been summoned in England, and on his own responsibility to set aside the
laws passed by the "Drunken Parliament" of the Restoration which
excluded Presbyterians from the Scotch Parliament. This Convention
resolved that James had forfeited the crown by misgovernment, and
offered it to William and Mary. The offer was accompanied by a Claim of
Right framed on the model of the Declaration of Rights to which the two
sovereigns had consented in England, but closing with a demand for the
abolition of Prelacy. Both crown and claim were accepted, and the
arrival of the Scotch regiments which William had brought from Holland
gave strength to the new Government.
[Sidenote: Killiecrankie.]
Its strength was to be roughly tested. On the revolt of the capital John
Graham of Claverhouse, whose cruelties in the persecution of the Western
Covenanters had been rewarded with high command in the Scotch army and
with the title of Viscount Dundee, withdrew with a few troopers from
Edinburgh to the Highlands and appealed to the clans. In the Highlands
nothing was known of English government or misgovernment: all that the
Revolution meant to a Highlander was the restoration of the House of
Argyle. To many of the clans it meant the restoration of lands which had
been granted them on the Earl's attainder; and the zeal of the
Macdonalds, the Macleans, the Camerons, who were as ready to join Dundee
in fighting the Campbells and the Government which upheld them as they
had been ready to join Montrose in the same cause forty years before,
was quickened by a reluctance to disgorge their spoil. They were soon in
arms. William's Scotch regiments under General Mackay were sent to
suppress the rising; but as they climbed the pass of Killiecrankie on
the 27th of July 1689 Dundee charged them at the head of three thousand
clansmen and swept them in headlong rout down the glen. His death in the
moment of victory broke however the only bond which held the Highlanders
together, and in a few weeks the host which had spread terror through
the Lowlands melted helplessly away. In the next summer Mackay was able
to build the strong post of Fort William in the very heart of the
disaffected country, and his offers of money and pardon brought about
the submission of the clans.
[Sidenote: Massacre of Glencoe.]
The work of peace was sullied by an act of cruel treachery the memory of
which still lingers in the minds of men. Sir John Dalrymple, the Master
of Stair, in whose hands the government of Scotland at this time mainly
rested, had hoped that a refusal of the oath of allegiance would give
grounds for a war of extermination and free Scotland for ever from its
dread of the Highlanders. He had provided for the expected refusal by
orders of a ruthless severity. "Your troops," he wrote to the officer in
command, "will destroy entirely the country of Lochaber, Locheil's
lands, Keppoch's, Glengarry's, and Glencoe's. Your powers shall be large
enough. I hope the soldiers will not trouble the Government with
prisoners." But his hopes were disappointed by the readiness with which
the clans accepted the offers of the Government. All submitted in good
time save Macdonald of Glencoe, whose pride delayed his taking of the
oath till six days after the latest date fixed by the proclamation.
Foiled in his larger hopes of destruction Dalrymple seized eagerly on
the pretext given by Macdonald, and an order "for the extirpation of
that sect of robbers" was laid before William and received the royal
signature. "The work," wrote the Master of Stair to Colonel Hamilton who
undertook it, "must be secret and sudden." The troops were chosen from
among the Campbells, the deadly foes of the clansmen of Glencoe, and
quartered peacefully among the Macdonalds for twelve days till all
suspicion of their errand disappeared. At daybreak on the 13th of
February 1692 they fell on their hosts, and in a few moments thirty of
the clansfolk lay dead on the snow. The rest, sheltered by a storm,
escaped to the mountains to perish for the most part of cold and hunger.
"The only thing I regret," said the Master of Stair, when the news
reached him, "is that any got away."
But whatever horror the Massacre of Glencoe has roused in later days few
save Dalrymple knew of it at the time. The peace of the Highlands
enabled the work of reorganization to go on quietly at Edinburgh. In
accepting the Claim of Right with its repudiation of Prelacy William had
in effect restored the Presbyterian Church to which nine-tenths of the
Lowland Scotchmen clung, and its restoration was accompanied by the
revival of the Westminster Confession as a standard of faith and by the
passing of an Act which abolished lay patronage. Against the Toleration
Act which the king proposed the Scotch Parliament stood firm. But though
the measure failed the king was as firm in his purpose as the
Parliament. So long as he reigned, William declared in memorable words,
there should be no persecution for conscience' sake. "We never could be
of that mind that violence was suited to the advancing of true religion,
nor do we intend that our authority shall ever be a tool to the
irregular passions of any party."
[Sidenote: The Irish Rising.]
It was not in Scotland however but in Ireland that James and Lewis hoped
to arrest William's progress. Ireland had long been the object of
special attention on the part of James. In the middle of his reign, when
his chief aim was to provide against the renewed depression of his
fellow-religionists at his death by any Protestant successor, he had
resolved (if we may trust the statement of the French ambassador) to
place Ireland in such a position of independence that she might serve as
a refuge for his Catholic subjects. It was with a view to the success of
this design that Lord Clarendon was dismissed from the Lord-Lieutenancy
and succeeded in the charge of the island by the Catholic Earl of
Tyrconnell. The new governor, who was raised to a dukedom, went roughly
to work. Every Englishman was turned out of office. Every Judge, every
Privy Councillor, every Mayor and Alderman of a borough, was required to
be a Catholic and an Irishman. The Irish army, raised to the number of
fifty thousand men and purged of its Protestant soldiers, was entrusted
to Catholic officers. In a few months the English ascendency was
overthrown, and the life and fortune of the English settlers were at the
mercy of the natives on whom they had trampled since Cromwell's day. The
king's flight and the agitation among the native Irish at the news
spread panic therefore through the island. Another massacre was believed
to be at hand; and fifteen hundred Protestant families, chiefly from the
south, fled in terror over sea. The Protestants of the north on the
other hand drew together at Enniskillen and Londonderry, and prepared
for self-defence. The outbreak however was still delayed, and for two
months Tyrconnell intrigued with William's Government. But his aim was
simply to gain time. He was at this very moment indeed inviting James to
return to Ireland, and assuring him of his fidelity. To James this call
promised the aid of an army which would enable him to help the Scotch
rising and to effect a landing in England, while Lewis saw in it the
means of diverting William from giving effectual aid to the Grand
Alliance. A staff of French officers with arms, ammunition, and a supply
of money was placed therefore at the service of the exiled king, and the
news of his coming no sooner reached Dublin at the opening of 1689 than
Tyrconnell threw off the mask. A flag was hoisted over Dublin Castle
with the words embroidered on its folds "Now or Never." The signal
called every Catholic to arms. The maddened Irishmen flung themselves on
the plunder which their masters had left and in a few weeks havoc was
done, the French envoy told Lewis, which it would take years to repair.
[Sidenote: Siege of Londonderry.]
It was in this condition that James found Ireland when he landed at
Kinsale. The rising of the natives had already baffled his plans. To him
as to Lewis Ireland was simply a basis of operations against William,
and whatever were their hopes of a future restoration of the soil to its
older possessors both kings were equally anxious that no strife of races
should at this moment interrupt their plans of an invasion of England
with the fifty thousand soldiers that Tyrconnell was said to have at his
disposal. But long ere James landed the war of races had already begun.
To Tyrconnell indeed and the Irish leaders the king's plans were utterly
distasteful. They had no wish for an invasion and conquest of England
which would replace Ireland again in its position of dependence. Their
policy was simply that of Ireland for the Irish, and the first step in
such a policy was to drive out the Englishmen who still stood at bay in
Ulster. Half of Tyrconnell's army therefore had already been sent
against Londonderry, where the bulk of the fugitives found shelter
behind a weak wall, manned by a few old guns and destitute even of a
ditch. But the seven thousand desperate Englishmen behind the wall made
up for its weakness. They rejected with firmness the offers of James,
who was still anxious to free his hands from a strife which broke his
plans. They kept up their fire even when the neighbouring Protestants
with their women and children were brutally driven under their walls and
placed in the way of their guns. So fierce were their sallies, so
crushing the repulse of his attack, that the king's general, Hamilton,
at last turned the siege into a blockade. The Protestants died of hunger
in the streets and of the fever which comes of hunger, but the cry of
the town was still "No Surrender." The siege had lasted a hundred and
five days, and only two days' food remained in Londonderry when on the
28th of July an English ship broke the boom across the river, and the
besiegers sullenly withdrew.
[Sidenote: James and Ireland.]
Their defeat was turned into a rout by the men of Enniskillen who
struggled through a bog to charge an Irish force of double their number
at Newtown Butler, and drove horse and foot before them in a panic which
soon spread through Hamilton's whole army. The routed soldiers fell back
on Dublin where James lay helpless in the hands of the frenzied
Parliament which he had summoned. Every member returned was an Irishman
and a Catholic, and their one aim was to undo the successive
confiscations which had given the soil to English settlers and to get
back Ireland for the Irish. The Act of Settlement, on which all title to
property rested, was at once repealed in spite of the king's reluctance.
He was told indeed bluntly that if he did not do Ireland justice not an
Irishman would fight for him. It was to strengthen this work by ensuring
the legal forfeiture of their lands that three thousand Protestants of
name and fortune were massed together in the hugest Bill of Attainder
which the world has seen. To the bitter memory of past wrongs was added
the fury of religious bigotry. In spite of the king's promise of
religious freedom the Protestant clergy were everywhere driven from
their parsonages, Fellows and scholars were turned out of Trinity
College, and the French envoy, the Count of Avaux, dared even to propose
that if any Protestant rising took place on the English descent, as was
expected, it should be met by a general massacre of the Protestants who
still lingered in the districts which had submitted to James. To his
credit the king shrank horror-struck from the proposal. "I cannot be so
cruel," he said, "as to cut their throats while they live peaceably
under my government." "Mercy to Protestants," was the cold reply, "is
cruelty to Catholics."
[Sidenote: The Revolution and the Monarchy.]
The long agony of Londonderry was invaluable to England: it foiled the
king's hopes of an invasion which would have roused a fresh civil war,
and gave the new Government time to breathe. Time was indeed sorely
needed. Through the proscription and bloodshed of the new Irish rule
William was forced to look helplessly on. The best troops in the army
which had been mustered at Hounslow had been sent with Marlborough to
the Sambre, and the political embarrassments which grew up around the
new Government made it impossible to spare a man of those who remained
at home. The great ends of the Revolution were indeed secured, even
amidst the confusion and intrigue which we shall have to describe, by
the common consent of all. On the great questions of civil liberty Whig
and Tory were now at one. The Declaration of Rights was turned into the
Bill of Rights by the Convention which had now become a Parliament, and
the passing of this measure in 1689 restored to the monarchy the
character which it had lost under the Tudors and the Stuarts. The right
of the people through its representatives to depose the king, to change
the order of succession, and to set on the throne whom they would, was
now established. All claim of Divine Right or hereditary right
independent of the law was formally put an end to by the election of
William and Mary. Since their day no English sovereign has been able to
advance any claim to the crown save a claim which rested on a particular
clause in a particular Act of Parliament. William, Mary, and Anne, were
sovereigns simply by virtue of the Bill of Rights. George the First and
his successors have been sovereigns solely by virtue of the Act of
Settlement. An English monarch is now as much the creature of an Act of
Parliament as the pettiest tax-gatherer in his realm.
[Sidenote: Taxation and the Army.]
Nor was the older character of the kingship alone restored. The older
constitution returned with it. Bitter experience had taught England the
need of restoring to the Parliament its absolute power over taxation.
The grant of revenue for life to the last two kings had been the secret
of their anti-national policy, and the first act of the new legislature
was to restrict the grant of the royal revenue to a term of four years.
William was bitterly galled by the provision. "The gentlemen of England
trusted King James," he said, "who was an enemy of their religion and
their laws, and they will not trust me, by whom their religion and their
laws have been preserved." But the only change brought about in the
Parliament by this burst of royal anger was a resolve henceforth to make
the vote of supplies an annual one, a resolve which, in spite of the
slight changes introduced by the next Tory Parliament, soon became an
invariable rule. A change of almost as great importance established the
control of Parliament over the army. The hatred to a standing army which
had begun under Cromwell had only deepened under James; but with the
Continental war the existence of an army was a necessity. As yet however
it was a force which had no legal existence. The soldier was simply an
ordinary subject; there were no legal means of punishing strictly
military offences or of providing for military discipline: and the
assumed power of billeting soldiers in private houses had been taken
away by the law. The difficulty both of Parliament and the army was met
by a Mutiny Act. The powers requisite for discipline in the army were
conferred by Parliament on its officers, and provision was made for the
pay of the force, but both pay and disciplinary powers were granted only
for a single year.
[Sidenote: Parliament and the Revolution.]
The Mutiny Act, like the grant of supplies, has remained annual ever
since the Revolution; and as it is impossible for the State to exist
without supplies or for the army to exist without discipline and pay the
annual assembly of Parliament has become a matter of absolute necessity.
The greatest constitutional change which our history has witnessed was
thus brought about in an indirect but perfectly efficient way. The
dangers which experience had lately shown lay in the Parliament itself
were met with far less skill. Under Charles the Second England had seen
a Parliament, which had been returned in a moment of reaction,
maintained without fresh election for eighteen years. A Triennial Bill
which limited the duration of a Parliament to three was passed with
little opposition, but fell before the dislike and veto of William. To
counteract the influence which a king might obtain by crowding the
Commons with officials proved a yet harder task. A Place Bill, which
excluded all persons in the employment of the State from a seat in
Parliament, was defeated, and wisely defeated, in the Lords. The modern
course of providing against a pressure from the Court or the
administration by excluding all minor officials, but of preserving the
hold of Parliament over the great officers of State by admitting them
into its body, seems as yet to have occurred to nobody. It is equally
strange that while vindicating its right of Parliamentary control over
the public revenue and the army the Bill of Rights should have left by
its silence the control of trade to the Crown. It was only a few years
later, in the discussions on the charter granted to the East India
Company, that the Houses silently claimed and obtained the right of
regulating English commerce.
[Sidenote: The Toleration Act.]
The religious results of the Revolution were hardly less weighty than
the political. In the common struggle against Catholicism Churchman and
Nonconformist had found themselves, as we have seen, strangely at one;
and schemes of Comprehension became suddenly popular. But with the fall
of James the union of the two bodies abruptly ceased; and the
establishment of a Presbyterian Church in Scotland, together with the
"rabbling" of the Episcopalian clergy in its western shires, revived the
old bitterness of the clergy towards the dissidents. The Convocation
rejected the scheme of the Latitudinarians for such modifications of the
Prayer-Book as would render possible a return of the Nonconformists, and
a Comprehension Bill, which was introduced into Parliament, failed to
pass in spite of the king's strenuous support. William's attempt to
partially admit Dissenters to civil equality by a repeal of the
Corporation Act proved equally fruitless. Active persecution however
had now become distasteful to all; the pledge of religious liberty given
to the Nonconformists to ensure their aid in the Revolution had to be
redeemed; and the passing of a Toleration Act in 1689 practically
established freedom of worship. Whatever the religious effect of this
failure of the Latitudinarian schemes may have been its political effect
has been of the highest value. At no time had the Church been so strong
or so popular as at the Revolution, and the reconciliation of the
Nonconformists would have doubled its strength. It is doubtful whether
the disinclination to all political change which has characterised it
during the last two hundred years would have been affected by such a
change; but it is certain that the power of opposition which it has
wielded would have been enormously increased. As it was, the Toleration
Act established a group of religious bodies whose religious opposition
to the Church forced them to support the measures of progress which the
Church opposed. With religious forces on the one side and on the other
England has escaped the great stumbling-block in the way of nations
where the cause of religion has become identified with that of political
reaction.
[Sidenote: The Revolution and the Church.]
A secession from within its own ranks weakened the Church still more.
The doctrine of Divine Right had a strong hold on the body of the clergy
though they had been driven from their other favourite doctrine of
passive obedience, and the requirement of an oath of allegiance to the
new sovereigns from all persons exercising public functions was resented
as an intolerable wrong by almost every parson. The whole bench of
bishops resolved, though to no purpose, that Parliament had no right to
impose such an oath on the clergy. Sancroft, the Archbishop of
Canterbury, with a few prelates and a large number of the higher clergy
absolutely refused the oath when it was imposed, treated all who took it
as schismatics, and on their deprivation by Act of Parliament regarded
themselves and their adherents, who were known as Nonjurors, as the only
members of the true Church of England. The bulk of the clergy bowed to
necessity, but their bitterness against the new Government was fanned
into a flame by the religious policy announced in this assertion of the
supremacy of Parliament over the Church, and the deposition of bishops
by an act of the legislature. It was fanned into yet fiercer flame by
the choice of successors to the nonjuring prelates. The new bishops were
men of learning and piety, but they were for the most part
Latitudinarians and some of them Whigs. Tillotson, the new Archbishop of
Canterbury, was the foremost theologian of the school of Chillingworth
and Hales. Burnet, the new bishop of Salisbury, was as liberal as
Tillotson in religion and more liberal in politics. It was indeed only
among Whigs and Latitudinarians that William and William's successors
could find friends in the ranks of the clergy; and it was to these that
they were driven with a few breaks here and there to entrust all the
higher offices of the Church. The result was a severance between the
higher dignitaries and the mass of the clergy which broke the strength
of the Church. From the time of William to the time of George the Third
its fiercest strife was waged within its own ranks. But the resentment
at the measure which brought this strife about already added to the
difficulties which William had to encounter.
[Sidenote: William and the Parliament.]
Yet greater difficulties arose from the temper of his Parliament. In the
Commons, chosen as they had been in the first moment of revolutionary
enthusiasm, the bulk of the members were Whigs, and their first aim was
to redress the wrongs which the Whig party had suffered during the last
two reigns. The attainder of Lord Russell was reversed. The judgments
against Sidney, Cornish, and Alice Lisle were annulled. In spite of the
opinion of the judges that the sentence on Titus Oates had been against
law the Lords refused to reverse it, but even Oates received a pardon
and a pension. The Whigs however wanted not merely the redress of wrongs
but the punishment of the wrong-doers. Whig and Tory had been united
indeed by the tyranny of James; both parties had shared in the
Revolution, and William had striven to prolong their union by joining
the leaders of both in his first Ministry. He named the Tory Earl of
Danby Lord President, made the Whig Earl of Shrewsbury Secretary of
State, and gave the Privy Seal to Lord Halifax, a trimmer between the
one party and the other. But save in a moment of common oppression or
common danger union was impossible. The Whigs clamoured for the
punishment of Tories who had joined in the illegal acts of Charles and
of James, and refused to pass the Bill of General Indemnity which
William laid before them. William on the other hand was resolved that no
bloodshed or proscription should follow the revolution which had placed
him on the throne. His temper was averse from persecution; he had no
great love for either of the battling parties; and above all he saw that
internal strife would be fatal to the effective prosecution of the war.
[Sidenote: The Jacobites.]
While the cares of his new throne were chaining him to England the
confederacy of which he was the guiding spirit was proving too slow and
too loosely compacted to cope with the swift and resolute movements of
France. The armies of Lewis had fallen back within their own borders,
but only to turn fiercely at bay. Even the junction of the English and
Dutch fleets failed to assure them the mastery of the seas. The English
navy was paralysed by the corruption which prevailed in the public
service, as well as by the sloth and incapacity of its commander. The
services of Admiral Herbert at the Revolution had been rewarded with the
earldom of Torrington and the command of the fleet; but his indolence
suffered the seas to be swept by French privateers, and his want of
seamanship was shown in an indecisive engagement with a French squadron
in Bantry Bay. Meanwhile Lewis was straining every nerve to win the
command of the Channel; the French dockyards were turning out ship after
ship, and the galleys of the Mediterranean fleet were brought round to
reinforce the fleet at Brest. A French victory off the English coast
would have brought serious political danger; for the reaction of popular
feeling which had begun in favour of James had been increased by the
pressure of the war, by the taxation, by the expulsion of the Nonjurors
and the discontent of the clergy, by the panic of the Tories at the
spirit of vengeance which broke out among the triumphant Whigs, and
above all by the presence of James in Ireland. A new party, that of the
Jacobites or adherents of King James, was forming around the Nonjurors;
and it was feared that a Jacobite rising would follow the appearance of
a French fleet on the coast.
[Sidenote: Schomberg in Ireland.]
In such a state of affairs William judged rightly that to yield to the
Whig thirst for vengeance would have been to ruin his cause. He
dissolved the Parliament, which had refused to pass a Bill of Indemnity
for all political offences, and called a new one to meet in March. The
result of the elections proved that William had only expressed the
general temper of the nation. In the new Parliament the bulk of the
members proved Tories. The boroughs had been alienated from the Whigs by
their refusal to pass the Indemnity, and their desire to secure the
Corporations for their own party by driving from them all who had taken
part in the Tory misgovernment under Charles or James. In the counties
the discontent of the clergy told as heavily against the Whigs; and
parson after parson led his flock in a body to the poll. The change of
temper in the Parliament necessarily brought about a change among the
king's advisers. William accepted the resignation of the more violent
Whigs among his counsellors and placed Danby at the head of affairs; and
in May the Houses gave their assent to the Act of Grace. The king's aim
in his sudden change of front was not only to meet the change in the
national spirit, but to secure a momentary lull in English faction which
would suffer him to strike at the rebellion in Ireland. While James was
king in Dublin the attempt to crush treason at home was a hopeless one;
and so urgent was the danger, so precious every moment in the present
juncture of affairs, that William could trust no one to bring the work
as sharply to an end as was needful save himself. In the autumn of the
year 1689 the Duke of Schomberg, an exiled Huguenot who had followed
William in his expedition to England and was held to be one of the most
skilful captains of the time, had been sent with a small force to Ulster
to take advantage of the panic which had followed the relief of
Londonderry. James indeed was already talking of flight, and looked upon
the game as hopeless. But the spirit of the Irish people rose quickly
from their despair, and the duke's landing roused the whole nation to a
fresh enthusiasm. The ranks of the Irish army were filled up at once,
and James was able to face the duke at Drogheda with a force double that
of his opponent. Schomberg, whose men were all raw recruits whom it was
hardly possible to trust at such odds in the field, did all that was
possible when he entrenched himself at Dundalk and held his ground in a
camp where pestilence swept off half his numbers.
[Sidenote: Battle of the Boyne.]
Winter at last parted the two armies, and during the next six months
James, whose treasury was utterly exhausted, strove to fill it by a
coinage of brass money while his soldiers subsisted by sheer plunder.
William meanwhile was toiling hard on the other side of the Channel to
bring the Irish war to an end. Schomberg was strengthened during the
winter with men and stores, and when the spring came his force reached
thirty thousand men. Lewis too felt the importance of the coming
struggle. Seven thousand picked Frenchmen under the Count of Lauzun were
despatched to reinforce the army of James, but they had hardly arrived
when William himself landed at Carrickfergus and pushed rapidly with his
whole army to the south. His columns soon caught sight of the Irish
forces, hardly exceeding twenty thousand men in number but posted
strongly behind the Boyne. Lauzun had hoped by falling back on Dublin to
prolong a defensive war, but retreat was now impossible. "I am glad to
see you, gentlemen," William cried with a burst of delight; "and if you
escape me now the fault will be mine." Early next morning, the first of
July 1690, the whole English army plunged into the river. The Irish
foot, who at first fought well, broke in a sudden panic as soon as the
passage of the river was effected, but the horse made so gallant a stand
that Schomberg fell in repulsing its charge and for a time the English
centre was held in check. With the arrival of William however at the
head of his left wing all was over. James, who had throughout been
striving to secure the withdrawal of his troops to the nearest defile
rather than frankly to meet William's onset, abandoned his troops as
they fell back in retreat upon Dublin, and took ship at Kinsale for
France.
[Sidenote: Irish War.]
But though James had fled in despair, and though the beaten army was
forced by William's pursuit to abandon the capital, it was still
resolute to fight. The incapacity of the Stuart sovereign moved the
scorn even of his followers. "Change kings with us," an Irish officer
replied to an Englishman who taunted him with the panic of the Boyne,
"change kings with us and we will fight you again." They did better in
fighting without a king. The French indeed withdrew scornfully from the
routed army as it turned at bay beneath the walls of Limerick. "Do you
call these ramparts?" sneered Lauzun: "the English will need no cannon;
they may batter them down with roasted apples." But twenty thousand
Irish soldiers remained with Sarsfield, a brave and skilful officer who
had seen service in England and abroad; and his daring surprise of the
English ammunition train, his repulse of a desperate attempt to storm
the town, and the approach of winter forced William to raise the siege.
The course of the war abroad recalled him to England, but he was hardly
gone when a new turn was given to the struggle by one who was quietly
proving himself a master in the art of war. Churchill, rewarded for his
opportune desertion of James with the earldom of Marlborough, had been
recalled from Flanders to command a division which landed in the south
of Ireland. Only a few days remained before the operations were
interrupted by the coming of winter, but the few days were turned to
good account. The two ports by which alone Ireland could receive
supplies from France fell into English hands. Cork, with five thousand
men behind its walls, was taken in forty-eight hours. Kinsale a few days
later shared the fate of Cork. Winter indeed left Connaught and the
greater part of Munster in Irish hands, the French force remained
untouched, and the coming of a new French general, St. Ruth, with arms
and supplies encouraged the insurgents. But the summer of 1691 had
hardly begun when Ginkell, the new English general, by his seizure of
Athlone forced on a battle with the combined French and Irish forces at
Aughrim, in which St. Ruth fell on the field and his army was utterly
broken.
[Sidenote: Ireland conquered.]