CHAPTER XLVII

Up to the black gates, but not beyond them. The dawn following such a

night will seem more like a daughter of the night than promise of day.

It is day that follows, notwithstanding: The sad fair girl survived, and

her flickering life was the sole light of the household; at times burying

its members in dusk, to shine on them again more like a prolonged

farewell than a gladsome restoration.

She was saved by what we call chance; for it had not been in her design

to save herself. The hand was firm to help her to the deadly draught.

As far as could be conjectured, she had drunk it between hurried readings

from her mother's Bible; the one true companion to which she had often

clung, always half-availingly. The Bible was found by her side, as if it

had fallen from the chair before which she knelt to read her last

quickening verses, and had fallen with her. One arm was about it; one

grasped the broken phial with its hideous label.

It was uncomplainingly registered among the few facts very distinctly

legible in Master Gammon's memory, that for three entire weeks he had no

dumplings for dinner at the farm; and although, upon a computation,

articles of that description, amounting probably to sixty-three (if there

is any need for our being precise), were due to him, and would

necessarily be for evermore due to him, seeing that it is beyond all

human and even spiritual agency to make good unto man the dinner he has

lost, Master Gammon uttered no word to show that he was sensible of a

slight, which was the only indication given by him of his knowledge of a

calamity having changed the order of things at the farm. On the day when

dumplings reappeared, he remarked, with a glance at the ceiling: "Goin'

on better--eh, marm?"

"Oh! Mas' Gammon," Mrs. Sumfit burst out; "if I was only certain you said

your prayers faithful every night!" The observation was apparently taken

by Master Gammon to express one of the mere emotions within her bosom,

for he did not reply to it.

She watched him feeding in his steady way, with the patient bent back,

and slowly chopping old grey jaws, and struck by a pathos in the sight,

exclaimed,--

"We've all been searched so, Mas' Gammon! I feel I know everything

that's in me. I'd say, I couldn't ha' given you dumplin's and tears; but

think of our wickedness, when I confess to you I did feel spiteful at you

to think that you were wiltin' to eat the dumplin's while all of us

mourned and rocked as in a quake, expecting the worst to befall; and that

made me refuse them to you. It was cruel of me, and well may you shake

your head. If I was only sure you said your prayers!"

The meaning in her aroused heart was, that if she could be sure Master

Gammon said his prayers, so as to be searched all through by them, as she

was herself, and to feel thereby, as she did, that he knew everything

that was within him, she would then, in admiration of his profound

equanimity, acknowledge him to be a superior Christian.

Naturally enough, Master Gammon allowed the interjection to pass,

regarding it as simply a vagrant action of the engine of speech; while

Mrs. Sumfit, with an interjector's consciousness of prodigious things

implied which were not in any degree comprehended, left his presence in

kindness, and with a shade less of the sense that he was a superior

Christian.

Nevertheless, the sight of Master Gammon was like a comforting medicine

to all who were in the house. He was Mrs. Sumfit's clock; he was balm

and blessedness in Rhoda's eyes; Anthony was jealous of him; the farmer

held to him as to a stake in the ground: even Robert, who rallied and

tormented, and was vexed by him, admitted that he stood some way between

an example and a warning, and was a study. The grand primaeval quality

of unchangeableness, as exhibited by this old man, affected them

singularly in their recovery from the storm and the wreck of the hours

gone by; so much so that they could not divest themselves of the idea

that it was a manifestation of power in Master Gammon to show forth

undisturbed while they were feeling their life shaken in them to the

depths. I have never had the opportunity of examining the

idol-worshipping mind of a savage; but it seems possible that the

immutability of aspect of his little wooden God may sometimes touch him

with a similar astounded awe;--even when, and indeed especially after, he

has thrashed it. Had the old man betrayed his mortality in a sign of

curiosity to know why the hubbub of trouble had arisen, and who was to

blame, and what was the story, the effect on them would have been

diminished. He really seemed granite among the turbulent waves. "Give

me Gammon's life!" was Farmer Fleming's prayerful interjection; seeing

him come and go, sit at his meals, and sleep and wake in season, all

through those tragic hours of suspense, without a question to anybody.

Once or twice, when his eye fell upon the doctor, Master Gammon appeared

to meditate. He observed that the doctor had never been called in to one

of his family, and it was evident that he did not understand the

complication of things which rendered the doctor's visit necessary.

"You'll never live so long as that old man," the farmer said to Robert.

"No; but when he goes, all of him's gone," Robert answered.

"But Gammon's got the wisdom to keep himself safe, Robert; there's no one

to blame for his wrinkles."

"Gammon's a sheepskin old Time writes his nothings on," said Robert.

"He's safe--safe enough. An old hulk doesn't very easily manage to

founder in the mud, and Gammon's been lying on the mud all his life."

"Let that be how 't will," returned the farmer; "I've had days o' mortal

envy of that old man."

"Well, it's whether you prefer being the fiddle or the fiddle-case,"

quoth Robert.

Of Anthony the farmer no longer had any envy. In him, though he was as

passive as Master Gammon, the farmer beheld merely a stupefied old man,

and not a steady machine. He knew that some queer misfortune had

befallen Anthony.

"He'll find I'm brotherly," said Mr. Fleming; but Anthony had darkened

his golden horizon for him, and was no longer an attractive object to his

vision.

Upon an Autumn afternoon; Dahlia, looking like a pale Spring flower, came

down among them. She told her sister that it was her wish to see Edward.

Rhoda had lost all power of will, even if she had desired to keep them

asunder. She mentioned Dahlia's wish to her father, who at once went for

his hat, and said: "Dress yourself neat, my lass." She knew what was

meant by that remark. Messages daily had been coming down from the Hall,

but the rule of a discerning lady was then established there, and Rhoda

had been spared a visit from either Edward or Algernon, though she knew

them to be at hand. During Dahlia's convalescence, the farmer had not

spoken to Rhoda of her engagement to the young squire. The great misery

intervening, seemed in her mind to have cancelled all earthly

engagements; and when he said that she must use care in her attire he

suddenly revived a dread within her bosom, as if he had plucked her to

the verge of a chasm.

But Mrs. Lovell's delicacy was still manifest: Edward came alone, and he

and Dahlia were left apart.

There was no need to ask for pardon from those gentle eyes. They joined

hands. She was wasted and very weak, but she did not tremble. Passion

was extinguished. He refrained from speaking of their union, feeling

sure that they were united. It required that he should see her to know

fully the sinner he had been. Wasted though she was, he was ready to

make her his own, if only for the sake of making amends to this dear fair

soul, whose picture of Saint was impressed on him, first as a response to

the world wondering at his sacrifice of himself, and next, by degrees, as

an absolute visible fleshly fact. She had come out of her martyrdom

stamped with the heavenly sign-mark.

"Those are the old trees I used to speak of," she said, pointing to the

two pines in the miller's grounds. "They always look like Adam and Eve

turning away."

"They do not make you unhappy to see them, Dahlia?"

"I hope to see them till I am gone."

Edward pressed her fingers. He thought that warmer hopes would soon flow

into her.

"The neighbours are kind?" he asked.

"Very kind. They, inquire after me daily."

His cheeks reddened; he had spoken at random, and he wondered that Dahlia

should feel it pleasurable to be inquired after, she who was so

sensitive.

"The clergyman sits with me every day, and knows my heart," she added.

"The clergyman is a comfort to women," said Edward.

Dahlia looked at him gently. The round of her thin eyelids dwelt on him.

She wished. She dared not speak her wish to one whose remembered mastery

in words forbade her poor speechlessness. But God would hear her prayers

for him.

Edward begged that he might come to her often, and she said,--

"Come."

He misinterpreted the readiness of the invitation.

When he had left her, he reflected on the absence of all endearing

epithets in her speech, and missed them. Having himself suffered, he

required them. For what had she wrestled so sharply with death, if not

to fall upon his bosom and be his in a great outpouring of gladness? In

fact he craved the immediate reward for his public acknowledgement of his

misdeeds. He walked in this neighbourhood known by what he had done, and

his desire was to take his wife away, never more to be seen there.

Following so deep a darkness, he wanted at least a cheerful dawn: not one

of a penitential grey--not a hooded dawn, as if the paths of life were to

be under cloistral arches. And he wanted a rose of womanhood in his hand

like that he had parted with, and to recover which he had endured every

earthly mortification, even to absolute abasement. The frail bent lily

seemed a stranger to him.

Can a man go farther than his nature? Never, when he takes passion on

board. By other means his nature may be enlarged and nerved, but passion

will find his weakness, and, while urging him on, will constantly betray

him at that point. Edward had three interviews with Dahlia; he wrote to

her as many times. There was but one answer for him; and when he ceased

to charge her with unforgivingness, he came to the strange conclusion

that beyond our calling of a woman a Saint for rhetorical purposes, and

esteeming her as one for pictorial, it is indeed possible, as he had

slightly discerned in this woman's presence, both to think her saintly

and to have the sentiments inspired by the overearthly in her person.

Her voice, her simple words of writing, her gentle resolve, all issuing

of a capacity to suffer evil, and pardon it, conveyed that character to a

mind not soft for receiving such impressions.

Rhoda Fleming — Volume 5 · 第 8 / 9 章