Previous to a direct consideration of the charter granted to the

province or colony, and the better to elucidate the true sense and

meaning of it, we would take a view of the state of the English North

American continent at the time, when, and after possession was first

taken of any part of it, by the Europeans. It was then possessed by

heathen and barbarous people, who had, nevertheless, all that right to

the soil, and sovereignty in and over the lands they possessed, which

God had originally given to man. Whether their being heathen, inferred

any right or authority to christian princes, a right which had long

been assumed by the Pope, to dispose of their lands to others, we will

leave your Excellency, or any one of understanding and impartial

judgment, to consider. It is certain, they had in no other sense,

forfeited them to any power in Europe. Should the doctrine be

admitted, that the discovery of lands owned and possessed by pagan

people, gives to any christian prince a right and title to the

dominion and property, still it is vested in the Crown alone. It was

an acquisition of foreign territory, not annexed to the realm of

England, and, therefore, at the absolute disposal of the Crown. For we

take it to be a settled point, that the King has a constitutional

prerogative, to dispose of and alienate, any part of his territories

not annexed to the realm. In exercise of this prerogative, Queen

Elizabeth granted the first American charter; and, claiming a right by

virtue of discovery, then supposed to be valid, to the lands which are

now possessed by the colony of Virginia, she conveyed to Sir Walter

Rawleigh, the property, dominion, and sovereignty thereof, to be held

of the Crown, by homage, and a certain render, without any reservation

to herself, of any share in the Legislative and Executive authority.

After the attainder of Sir Walter, King James the I. created two

Virginian companies, to be governed each by laws, transmitted to them

by his Majesty, and not by the Parliament, with power to establish,

and cause to be made, a coin to pass current among them; and vested

with all liberties, franchises and immunities, within any of his other

dominions, to all intents and purposes, as if they had been abiding

and born within the realm. A declaration similar to this, is contained

in the first charter of this colony, and in those of other American

colonies, which shows that the colonies were not intended, or

considered to be within the realm of England, though within the

allegiance of the English Crown. After this, another charter was

granted by the same King James, to the Treasurer and Company of

Virginia, vesting them with full power and authority, to make, ordain,

and establish, all manner of orders, laws, directions, instructions,

forms and ceremonies of governments, and magistracy, fit and

necessary, and the same to abrogate, &c. without any reservation for

securing their subjection to Parliament, and future laws of England. A

third charter was afterwards granted by the same King, to the

Treasurer and Company of Virginia, vesting them with full power and

authority to make laws, with an addition of this clause, "so,

always, that the same be not contrary to the laws and statutes of this

our realm of England." The same clause was afterwards copied into the

charter of this and other colonies, with certain variations, such as,

that these laws should be "consonant to reason," "not repugnant to the

laws of England," "as nearly as conveniently may be to the laws,

statutes and rights of England," &c. These modes of expression, convey

the same meaning, and serve to show an intention, that the laws of the

colonies should be as much as possible, conformable in the spirit of

them, to the principles and fundamental laws of the English

constitution, its rights and statutes then in being, and by no means

to bind the colonies to a subjection to the supreme authority of the

English Parliament. And that this is the true intention, we think it

further evident from this consideration, that no acts of any colony

Legislative, are ever brought into Parliament for inspection there,

though the laws made in some of them, like the acts of the British

Parliament, are laid before the King for his dissent or allowance.

We have brought the first American charters into view, and the state

of the country when they were granted, to show, that the right of

disposing of the lands was, in the opinion of those times, vested

solely in the Crown; that the several charters conveyed to the

grantees, who should settle upon the territories therein granted, all

the powers necessary to constitute them free and distinct states; and

that the fundamental laws of the English constitution should be the

certain and established rule of legislation, to which, the laws to

be made in the several colonies, were to be, as nearly as conveniently

might be, conformable, or similar, which was the true intent and

import of the words, "not repugnant to the laws of England,"

"consonant to reason," and other variant expressions in the different

charters. And we would add, that the King, in some of the charters,

reserves the right to judge of the consonance and similarity of their

laws with the English constitution, to himself, and not to the

Parliament; and, in consequence thereof, to affirm, or within a

limited time, disallow them.

These charters, as well as that afterwards granted to Lord Baltimore,

and other charters, are repugnant to the idea of Parliamentary

authority; and, to suppose a Parliamentary authority over the

colonies, under such charters, would necessarily induce that solecism

in politics, imperium in imperio. And the King's repeatedly exercising

the prerogative of disposing of the American territory by such

charters, together with the silence of the nation thereupon, is an

evidence that it was an acknowledged prerogative.

But, further to show the sense of the English Crown and nation, that

the American colonists, and our predecessors in particular, when they

first took possession of this country, by a grant and charter from the

Crown, did not remain subject to the supreme authority of Parliament,

we beg leave to observe, that when a bill was offered by the two

Houses of Parliament to King Charles the I. granting to the subjects

of England, the free liberty of fishing on the coast of America, he

refused his royal assent, declaring as a reason, that "the colonies

were without the realm and jurisdiction of Parliament."

In like manner, his predecessor, James the I. had before declared,

upon a similar occasion, that "America was not annexed to the realm,

and it was not fitting that Parliament should make laws for those

countries." This reason was, not secretly, but openly declared in

Parliament. If, then, the colonies were not annexed to the realm, at

the time when their charters were granted, they never could

afterwards, without their own special consent, which has never since

been had, or even asked. If they are not now annexed to the realm,

they are not a part of the kingdom, and consequently not subject to

the Legislative authority of the kingdom. For no country, by the

common law, was subject to the laws or to the Parliament, but the

realm of England.

We would, if your Excellency pleases, subjoin an instance of conduct

in King Charles the II. singular indeed, but important to our purpose,

who, in 1769, framed an act for a permanent revenue for the support of

Virginia, and sent it there by Lord Culpepper, the Governor of that

colony, which was afterwards passed into a law, and "enacted by the

King's most excellent Majesty, by, and with the consent of the General

Assembly of Virginia." If the King had judged the colony to be a part

of the realm, he would not, nor could he, consistently with Magna

Charta, have placed himself at the head of, and joined with any

Legislative body in making a law to tax the people there, other than

the Lords and Commons of England.

Having taken a view of the several charters of the first colony in

America, if we look into the old charter of this colony, we shall find

it to be grounded on the same principle; that the right of disposing

the territory granted therein, was vested in the Crown, as being that

Christian Sovereign who first discovered it, when in the possession of

heathens; and that it was considered as being not within the realm,

but being only within the Fee and Seignory of the King. As, therefore,

it was without the realm of England, must not the King, if he had

designed that the Parliament should have any authority over it, have

made special reservation for that purpose, which was not done?

Your Excellency says, "it appears from the charter itself, to have

been the sense of our predecessors, who first took possession of this

plantation, or colony, that they were to remain subject to the

authority of Parliament." You have not been pleased to point out to

us, how this appears from the charter, unless it be in the observation

you make on the above mentioned clause, viz.: "that a favorable

construction has been put upon this clause, when it has been allowed

to intend such laws of England only, as are expressly made to respect

us," which you say, "is by charter, a reserve of power and authority

to Parliament, to bind us by such laws, at least, as are made

expressly to refer to us, and consequently is a limitation of the

power given to the General Court." But, we would still recur to the

charter itself, and ask your Excellency, how this appears, from

thence, to have been the sense of our predecessors? Is any reservation

of power and authority to Parliament thus to bind us, expressed or

implied in the charter? It is evident, that King Charles the I. the

very Prince who granted it, as well as his predecessor, had no such

idea of the supreme authority of Parliament over the colony, from

their declarations before recited. Your Excellency will then allow us,

further to ask, by what authority, in reason or equity, the Parliament

can enforce a construction so unfavorable to us. Quod ab initio

injustum est, nullum potest habere juris efectum, said Grotius. Which,

with submission to your Excellency, may be rendered thus: whatever is

originally in its nature wrong, can never be sanctified, or made right

by repetition and use.

In solemn agreements, subsequent restrictions ought never to be

allowed. The celebrated author, whom your Excellency has quoted, tells

us, that, "neither the one or the other of the interested, or

contracting powers, hath a right to interpret at pleasure." This we

mention, to show, even upon a supposition, that the Parliament had

been a party to the contract, the invalidity of any of its subsequent

acts, to explain any clause in the charter; more especially to

restrict or make void any clause granted therein to the General Court.

An agreement ought to be interpreted "in such a manner as that it may

have its effect." But, if your Excellency's interpretation of this

clause is just, "that it is a reserve of power and authority to

Parliament to bind us by such laws as are made expressly to refer to

us," it is not only "a limitation of the power given to the General

Court" to legislate, but it may, whenever the Parliament shall think

fit, render it of no effect; for it puts it in the power of

Parliament, to bind us by as many laws as they please, and even to

restrain us from making any laws at all. If your Excellency's

assertions in this, and the next succeeding part of your speech, were

well grounded, the conclusion would be undeniable, that the charter,

even in this clause, "does not confer or reserve any liberties," worth

enjoying, "but what would have been enjoyed without it;" saving that,

within any of his Majesty's dominions, we are to be considered

barely as not aliens. You are pleased to say, it cannot "be contended,

that by the liberties of free and natural subjects," (which are

expressly granted in the charter, to all intents, purposes and

constructions, whatever,) "is to be understood, an exemption from acts

of Parliament, because not represented there; seeing it is provided by

the same charter, that such acts shall be in force." If, says an

eminent lawyer, "the King grants to the town of D. the same liberties

which London has, this shall be intended the like liberties." A grant

of the liberties of free and natural subjects, is equivalent to a

grant of the same liberties. And the King, in the first charter to

this colony, expressly grants, that it "shall be construed, reputed

and adjudged in all cases, most favorably on the behalf and for the

benefit and behoof of the said Governor and Company, and their

successors - any matter, cause or thing, whatsover, to the contrary

notwithstanding." It is one of the liberties of free and natural

subjects, born and abiding within the realm, to be governed, as your

Excellency observes, "by laws made by persons, in whose elections

they, from time to time, have a voice." This is an essential right.

For nothing is more evident, than, that any people, who are subject to

the unlimited power of another, must be in a state of abject slavery.

It was easily and plainly foreseen, that the right of representation

in the English Parliament, could not be exercised by the people of

this colony. It would be impracticable, if consistent with the English

constitution. And for this reason, that this colony might have and

enjoy all the liberties and immunities of free and natural subjects

within the realm, as stipulated in the charter, it was necessary, and

a Legislative was accordingly constituted within the colony one branch

of which, consists of Representatives chosen by the people, to make

all laws, statutes, ordinances, &c. for the well ordering and

governing the same, not repugnant to the laws of England, or, as

nearly as conveniently might be, agreeable to the fundamental laws of

the English constitution. We are, therefore, still at a loss to

conceive, where your Excellency finds it " provided in the same

charter, that such acts," viz, acts of Parliament, made expressly to

refer to us, " shall be in force " in this province. There is nothing

to this purpose, expressed in the charter, or in our opinion, even

implied in it. And surely it would be very absurd, that a charter,

which is evidently formed upon a supposition and intention, that a

colony is and should be considered as not within the realm; and

declared by the very Prince who granted it, to be not within the

jurisdiction of Parliament, should yet provide, that the laws which

the same Parliament should make, expressly to refer to that colony,

should be in force therein. Your Excellency is pleased to ask, "does

it follow, that the government, by their (our ancestors) removal from

one part of the dominion to another, loses its authority over that

part to which they removed; and that they are freed from the

subjection they were under before?" We answer, if that part of the

King's dominions, to which they removed, was not then a part of the

realm, and was never annexed to it, the Parliament lost no authority

over it, having never had such authority; and the emigrations were

consequently freed from the subjection they were under before their

removal. The power and authority of Parliament, being constitutionally

confined within the limits of the realm, and the nation collectively,

of which alone it is the representing and Legislative Assembly. Your

Excellency further asks, "will it not rather be said, that by this,

their voluntary removal, they have relinquished, for a time, at least,

one of the rights of an English subject, which they might, if they

pleased, have continued to enjoy, and may again enjoy, whenever they

return to the place where it can be exercised?" To which we answer;

they never did relinquish the right to be governed by laws, made by

persons in whose election they had a voice. The King stipulated with

them, that they should have and enjoy all the liberties of free and

natural subjects, born within the realm, to all intents, purposes and

constructions, whatsoever; that is, that they should be as free as

those, who were to abide within the realm: consequently, he stipulated

with them, that they should enjoy and exercise this most essential

right, which discriminates freemen from vassals, uninterruptedly,

in its full sense and meaning; and they did, and ought still to

exercise it, without the necessity of returning, for the sake of

exercising it, to the nation or state of England.

We cannot help observing, that your Excellency's manner of reasoning

on this point, seems to us, to render the most valuable clauses in our

charter unintelligible: as if persons going from the realm of England,

to inhabit in America, should hold and exercise there a certain right

of English subjects; but, in order to exercise it in such manner as to

be of any benefit to them, they must not inhabit there, but return to

the place where alone it can be exercised. By such construction, the

words of the charter can have no sense or meaning. We forbear

remarking upon the absurdity of a grant to persons born without the

realm, of the same liberties which would have belonged to them, if

they had been born within the realm.

Your Excellency is disposed to compare this government to the variety

of corporations, formed within the kingdom, with power to make and

execute bylaws, &c.; and, because they remain subject to the supreme

authority of Parliament, to infer, that this colony is also subject to

the same authority: this reasoning appears to us not just. The members

of those corporations are resident within the kingdom; and residence

subjects them to the authority of Parliament, in which they are also

represented; whereas the people of this colony are not resident within

the realm. The charter was granted, with the express purpose to

induce them to reside without the realm; consequently, they are not

represented in Parliament there. But, we would ask your Excellency,

are any of the corporations, formed within the kingdom, vested with

the power of erecting other subordinate corporations? of enacting and

determining what crimes shall be capital? and constituting courts of

common law, with all their officers, for the hearing, trying and

punishing capital offenders with death? These and many other powers

vested in this government, plainly show, that it is to be considered

as a corporation, in no other light, than as every state is a

corporation. Besides, appeals from the courts of law here, are not

brought before the House of Lords; which shows, that the peers of the

realm, are not the peers of America: but all such appeals are brought

before the King in council, which is a further evidence, that we are

not within the realm.

We conceive enough has been said, to convince your Excellency, that,

"when our predecessors first took possession of this plantation, or

colony, by a grant and charter from the Crown of England, it was not,

and never had been the sense of the kingdom, that they were to remain

subject to the supreme authority of Parliament. We will now, with your

Excellency's leave, inquire what was the sense of our ancestors, of

this very important matter.

And, as your Excellency has been pleased to tell us, you have not

discovered, that the supreme authority of Parliament has been called

in question, even by private and particular persons, until within

seven or eight years past; except about the time of the anarchy and

confusion in England, which preceded the restoration of King Charles

the II. we beg leave to remind your Excellency of some parts of your

own history of Massachusetts Bay. Therein we are informed of

the sentiments of "persons of influence," after the restoration; from

which, the historian tells us, some parts of their conduct, that is,

of the General Assembly, "may be pretty well accounted for." By the

history, it appears to have been the opinion of those persons of

influence, "that the subjects of any prince or state, had a natural

right to remove to any other state, or to another quarter of the

world, unless the state was weakened or exposed by such remove;

and, even in that case, if they were deprived of the right of all

mankind, liberty of conscience, it would justify a separation, and

upon their removal, their subjection determined and ceased." That "the

country to which they had removed, was claimed and possessed by

independent princes, whose right to the lordship and sovereignty

thereof had been acknowledged by the Kings of England," an instance of

which is quoted in the margin. "That they themselves had actually

purchased, for valuable consideration, not only the soil, but the

dominion, the lordship and sovereignty of those princes;" without

which purchase, "in the sight of God and men, they had no right or

title to what they possessed." They had received a charter of

incorporation from the King, from whence arose a new kind of

subjection, namely, "a voluntary, civil subjection;" and by this

compact, "they were to be governed by laws made by themselves." Thus

it appears to have been the sentiments of private persons, though

persons by whose sentiments the public conduct was influenced, that

their removal was a justifiable separation from the mother state, upon

which, their subjection to that state, determined and ceased. The

supreme authority of Parliament, if it had then ever been asserted,

must surely have been called in question, by men who had advanced such

principles as these.

The first act of Parliament, made expressly to refer to the colonies,

was after the restoration. In the reign of King Charles the II.

several such acts passed. And the same history informs us, there was a

difficulty in conforming to them; and the reason of this difficulty is

explained in a letter of the General Assembly to their Agent, quoted

in the following words; "they apprehended them to be an invasion of

the rights, liberties and properties of the subjects of his Majesty,

in the colony, they not being represented in Parliament, and according

to the usual sayings of the learned in the law, the laws of England

were bounded within the four seas, and did not reach America: However,

as his Majesty had signified his pleasure, that those acts should be

observed in the Massachusetts, they had made provision, by a law of

the colony, that they should be strictly attended."3 Which provision,

by a law of their own, would have been superfluous, if they had

admitted the supreme authority of Parliament. In short, by the same

history it appears, that those acts of Parliament, as such, were

disregarded; and the following reason is given for it: "It seems to

have been a general opinion, that acts of Parliament have no other

force, than what they derived from acts made by the General Court, to

establish and confirm them."

But, still further to show the sense of our ancestors, respecting this

matter, we beg leave to recite some parts of a narrative, presented to

the Lords of Privy Council, by Edward Randolph, in the year 1676,

which we find in your Excellency's collection of papers lately

published.4 Therein5 it is declared to be the sense of the colony,

"that no law is in force or esteem there, but such as are made by the

General Court; and, therefore, it is accounted a breach of their

privilegčs, and a betraying of the liberties of their commonwealth, to

urge the observation of the laws of England." And, further, "that no

oath shall be urged, or required to be taken by any person, but such

oath as the General Court hath considered, allowed and required." And,

further, "there is no notice taken of the act of navigation,

plantation or any other laws, made in England for the regulation of

trade." "That the government would make the world believe, They are a

free state, and do act in all matters accordingly." Again, "these

magistrates ever reserve to themselves, a power to alter, evade and

disannul any law or command, not agreeing with their humor, or the

absolute authority of their government, acknowledging no superior."

And, further, "he (the Governor) freely declared to me, that the laws

made by your Majesty and your Parliament, obligeth them in nothing,

but what consists with the interests of that colony; that the

Legislative power and authority is, and abides in them solely." And in

the same Mr. Randolph's letter to the Bishop of London, July 14.,

1682, he says, "this independency in government is claimed and daily

practised."6 And your Excellency being then sensible, that this was

the sense of our ancestors, in a marginal note, in the same collection

of papers, observes, that, "this, viz, the provision made for

observing the acts of trade, is very extraordinary, for this provision

was an act of the colony, declaring the acts of trade shall be in

force there." Although Mr. Randolph was very unfriendly to the colony,

yet, as his declarations are concurrent with those recited from your

Excellency's history, we think they may be admitted, for the purpose

for which they are now brought.

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