When Coenus had made an end of speaking there arose from all parts of

the audience assenting shouts, mingled with lamentations and confused

voices, calling Alexander king, father, lord, and master. And now

also the other officers, especially the seniors, who from their age

possessed all the greater authority, and could with a better grace beg

to be excused from any more service, united in making the same request.

Alexander therefore found himself unable either to rebuke them for their

stubbornness or to appease their angry mood. Being thus quite at a loss

what to do, he leaped down from the tribunal and shut himself up in the

royal pavilion, into which he forbade any one to be admitted except his

ordinary attendants. For two days he indulged his anger, but on the third

day he emerged from his seclusion, and ordered twelve altars of square

stone to be erected as a monument of his expedition. He ordered also the

fortifications around the camp to be drawn out wide, and couches of a

larger size than was required for men of ordinary stature to be left, so

that by making things appear in magnificent proportions he might astonish

posterity by deceptive wonders.[279]

From this place he marched back the way he had come, and encamped near

the river Acesines. There Coenus caught an illness, which carried him

off.[280] The king was doubtless deeply grieved by his death, but yet

he could not forbear remarking that it was but for the sake of a few

days he had opened a long-winded speech as though he alone were destined

to see Macedonia again. The fleet which he had ordered to be built was

now riding in the stream ready for service. Memnon also had meanwhile

brought from Thrace a reinforcement of 5000 cavalry, together with 7000

infantry sent by Harpalus. He also brought 25,000 suits of armour inlaid

with silver and gold, and these Alexander distributed to the troops,

commanding the old suits to be burned.[281] Designing now to make for the

ocean with a thousand ships, he left Porus and Taxiles, the Indian kings

who had been disagreeing and raking up old feuds, in friendly relations

with each other, strengthened by a marriage alliance; and as they had

done their utmost to help him forward with the building of his fleet,

he confirmed each in his sovereignty. He built also two towns, one of

which he called Nicaea, and the other Bucephala, dedicating the latter to

the memory of the horse which he had lost. Then leaving orders for the

elephants and baggage to follow him by land, he sailed down the river,

proceeding every day about 40 stadia, to allow the troops to land from

time to time where they could conveniently be put ashore.[282]

_Chapter IV.—Alexander subdues various tribes on his way to the

Indus—Disasters to his fleet at the meeting of the rivers—His campaign

against the Sudracae and Malli—Assails their chief stronghold and is left

standing alone on the wall_

Thus he came at length into the country where the river Hydaspes falls

into the Acesines, and thence flows down to the territories of the

Sibi.[283] These people allege that their ancestors belonged to the

army of Hercules, and that being left behind on account of sickness had

possessed themselves of the seats which their posterity now occupied.

They dressed themselves with the skins of wild beasts, and had clubs for

their weapons. They showed besides many other traces of their origin,

though in the course of time Greek manners and institutions had grown

obsolete. He landed among them, and marching a distance of 250 stadia

into the country beyond their borders, laid it waste, and took its

capital town by an assault made against the walls all round. The nation,

consisting of 40,000 foot-soldiers, had been drawn up along the bank of

the river to oppose his landing, but he nevertheless crossed the stream,

put the enemy to flight, and, having stormed the town, compelled all who

were shut up within its walls to surrender. Those who were of military

age were put to the sword, and the rest were sold as slaves.

He then laid siege to another town, but the defenders made so gallant

a resistance that he was repulsed with the loss of many of his

Macedonians.[284] He persevered, however, with the siege till the

inhabitants, despairing of their safety, set fire to their houses, and

cast themselves along with their wives and children into the flames.

War then showed itself in a new form, for while the inhabitants were

destroying their city by spreading the flames, the enemy were striving

to save it by quenching them, so completely does war invert natural

relations. The citadel of the town had escaped damage, and Alexander

accordingly left a garrison behind in it. He was himself conveyed by

means of boats around the fortress, for the three largest rivers in India

(if we except the Ganges) washed the line of its fortifications. The

Indus on the north flows close up to it, and on the south the Acesines

unites with the Hydaspes.[285]

But the meeting of the rivers makes the waters swell in great billows

like those of the ocean, and the navigable way is compressed into a

narrow channel by extensive mud-banks kept continually shifting by the

force of the confluent waters. When the waves, therefore, in thick

succession dashed against the vessels, beating both on their prows

and sides, the sailors were obliged to take in sail; but partly from

their own flurry, and partly from the force of the currents, they were

unable to execute their orders in time, and before the eyes of all two

of the large ships were engulphed in the stream. The smaller craft,

however, though they also were unmanageable, were driven on shore

without sustaining injury. The ship which had the king himself on board

was caught in eddies of the greatest violence, and by their force was

irresistibly driven athwart and whirled onward without answering the helm.

He had already stripped off his clothes preparatory to throwing himself

into the river, while his friends were swimming about not far off ready

to pick him up, but as it was evident that the danger was about equal

whether he threw himself into the water or remained on board, the boatmen

vied with each other in stretching to their oars, and made every exertion

possible for human beings to force their vessel through the raging

surges. It then seemed as though the waves were being cloven asunder,

and as though the whirling eddies were retreating, and the ship was thus

at length rescued from their grasp. It did not, however, gain the shore

in safety, but was stranded on the nearest shallows. One would suppose

that a war had been waged against the river. Alexander there erected as

many altars as there were rivers, and having offered sacrifices upon them

marched onward, accomplishing a distance of thirty stadia.

Thence he came into the dominions of the Sudracae and the Malli, who

hitherto had usually been at war with each other, but now drew together

in presence of the common danger. Their army consisted of 90,000

foot-soldiers, all fit for active service, together with 10,000 cavalry

and 900 war chariots. But when the Macedonians, who believed that they

had by this time got past all their dangers, found that they had still on

hand a fresh war, in which the most warlike nations in all India would

be their antagonists, they were struck with an unexpected terror, and

began again to upbraid the king in the language of sedition. “Though he

had been driven,” they said, “to give up the river Ganges and regions

beyond it, he had not ended the war, but only shifted it. They were now

exposed to fierce nations that with their blood they might open for him

a way to the ocean. They were dragged onward outside the range of the

constellations and the sun of their own zone, and forced to go to places

which nature meant to be hidden from mortal eyes.[286] New enemies were

for ever springing up with arms ever new, and though they put them all to

rout and flight, what reward awaited them? What but mists and darkness

and unbroken night hovering over the abyss of ocean? What but a sea

teeming with multitudes of frightful monsters—stagnating waters in which

expiring nature has given way in despair?”[287]

The king, troubled not by any fears for himself, but by the anxiety of

the soldiers about their safety, called them together, and pointed out

to them that those of whom they were afraid were weak and unwarlike;

that after the conquest of these tribes there was nothing in their way,

once they had traversed the distance now between them and the ocean, to

prevent their coming to the end of the world, which would be also the

end of their labours; that he had given way to their fears of the Ganges

and of the numerous tribes beyond that river, and turned his arms to a

quarter where the glory would be equal but the hazard less; that they

were already in sight of the ocean, and were already fanned by breezes

from the sea.[288] They should not then grudge him the glory to which he

aspired. They would overpass the limits reached by Hercules and Father

Bacchus, and thus at a small cost bestow upon their king an immortality

of fame. They should permit him to return from India with honour, and not

to escape from it like a fugitive.

Every assemblage, and especially one of soldiers, is readily carried

away by any chance impulse, and hence the measures for quelling a mutiny

are less important than the circumstances in which it originates. Never

before did so eager and joyous a shout ring out as was now sent forth by

the army asking him to lead them forward, and expressing the hope that

the gods would prosper his arms and make him equal in glory to those

whom he was emulating. Alexander, elated by these acclamations, at once

broke up his camp and advanced against the enemy, which was the strongest

in point of numbers of all the Indian tribes. They were making active

preparations for war, and had selected as their head a brave warrior of

the nation of the Sudracae.[289] This experienced general had encamped at

the foot of a mountain, and had ordered fires to be kindled over a wide

circuit to make his army appear so much the more numerous. He endeavoured

also at times, but in vain, to alarm the Macedonians when at rest by

making his men shout and howl in their own barbarous manner.

As soon as day dawned, the king, full of hope and confidence, ordered

his soldiers, who were eager for action, to take their arms and march

to battle. The barbarians, however, fled all of a sudden, but whether

through fear or dissensions that had arisen among them, there is no

record to show. At any rate, they escaped timeously to their mountain

recesses, which were difficult of approach. The king pursued the

fugitives, but to no purpose; however, he took their baggage.

Thence he came into the city of the Sudracae, into which most of the

enemy had fled,[290] trusting for safety as much to their arms as to the

strength of the fortifications. The king was now advancing to attack

the place, when a soothsayer warned him not to undertake the siege, or

at all events to postpone it, since the omens indicated that his life

would be in danger. The king fixing his eyes upon Demophon (for this was

the name of the soothsayer), said: “If any one should in this manner

interrupt thyself, while busied with thine art and inspecting entrails,

wouldst thou not regard him as impertinent and troublesome?” “I certainly

would so regard him,” said Demophon. Then rejoined Alexander, “Dost thou

not think then that when I am occupied with such important matters,

and not with the inspection of the entrails of cattle, there can be

any interruption more unseasonable to me than a soothsayer enslaved by

superstition?”[291] Without more loss of time than was required for

returning the answer, he ordered the scaling-ladders to be applied to

the wall, and while the others were hesitating to mount them, he himself

scaled the ramparts.[292]

The parapet which ran round the rampart was narrow, and was not marked

out along the coping with battlements and embrasures, but was built in an

unbroken line of breastwork, which obstructed assailants in attempting

to get over. The king then was clinging to the edge of the parapet,

rather than standing upon it, warding off with his shield the darts that

fell upon him from every side, for he was assailed by missiles from all

the surrounding towers. Nor were the soldiers able to mount the wall

under the storm of arrows discharged against them from above.[293] Still

at last a sense of shame overcame their fear of the greatness of the

danger, for they saw that by their hesitation the king would fall into

the hands of his enemies. But their help was delayed by their hurry, for

while every one strove to get soonest to the top of the wall, they were

precipitated from the ladders which they overloaded till they broke, thus

balking the king of his only hope. He was in consequence left standing in

sight of his numerous army, like a man in a solitude, whom all the world

has forsaken.

_Chapter V.—Alexander is severely wounded by an arrow within the

stronghold of the Sudracae—The arrow is extracted by Critobulus_

By this time his left hand, with which he was shifting his buckler

about, became tired with parrying the blows directed against him from

all round, and his friends cried out to him that he should leap down,

and were standing ready to catch him when he fell. But instead of taking

this course, he did an act of daring past all belief and unheard of—an

act notable as adding far more to his reputation for rashness than to his

true glory. For with a headlong spring he flung himself into the city

filled with his enemies, even though he could scarcely expect to die

fighting, since before he could rise from the ground he was likely to be

overpowered and taken prisoner. But, as luck would have it, he had flung

his body with such nice poise that he alighted on his feet, which gave

him the advantage of an erect attitude when he began fighting. Fortune

had also so provided that he could not possibly be surrounded, for an

aged tree which grew not far from the wall, had thrown out branches

thickly covered with leaves, as if for the very purpose of sheltering

the king. Against the huge bole of this tree he so planted himself that

he could not be surrounded, and as he was thus protected in rear, he

received on his buckler the darts with which he was assailed in front;

for single-handed though he was, not one of the many who set upon him

ventured to come to close-quarters with him, and their missiles lodged

more frequently in the branches of the tree than in his buckler.

What served him well at this juncture was the far-spread renown of his

name, and next to that despair, which above everything nerves men to die

gloriously. But as the numbers of the enemy were constantly increasing,

his buckler was by this time loaded with darts, and his helmet shattered

by stones, while his knees sank under him from the fatigue of his

protracted exertions. On seeing this, they who stood nearest incautiously

rushed upon him in contempt of the danger. Two of these he smote with his

sword, and laid them dead at his feet, and after that no one could muster

up courage enough to go near him. They only plied him with darts and

arrows from a distance off.

But though thus exposed as a mark for every shot, he had no great

difficulty in protecting himself while crouching on his knees, until an

Indian let fly an arrow two cubits long (for the Indians, as remarked

already, use arrows of this length), and pierced him through his armour

a little above his right side. Struck down by this wound, from which the

blood spirted in great jets, he let his weapon drop as if he were dying

without strength enough left to let his right hand extract the arrow. The

archer, accordingly, who had wounded him, exulting in his success, ran

forward with eager haste to strip his body. But Alexander no sooner felt

him lay hands on his person, than he became so exasperated by the supreme

indignity, I imagine, of the outrage, that he recalled his swooning

spirit, and with an upward thrust of his sword pierced the exposed side

of his antagonist. Thus there lay dead around the king three of his

assailants, while the others stood off like men stupefied.

Meanwhile he endeavoured to raise himself up with his buckler, that he

might die sword in hand, before his last breath left him, but finding he

had not strength enough for the effort, he grasped with his right hand

some of the defending boughs, and tried to rise with their help. His

strength was, however, inadequate even to support his body, and he fell

down again upon his knees, waving his hand as a challenge to the enemy

to meet him in close combat if any of them dared. At length Peucestas in

a different quarter of the town beat off the men who were defending the

wall, and following the king’s traces came to where he was. Alexander on

seeing him thought that he had come not to succour him in life, but to

comfort him in his death, and giving way through sheer exhaustion, fell

over on his shield.

Then came up Timaeus, and a little afterwards Leonnatus followed by

Aristonus.[294] The Indians, on discovering that the king was within

their walls, abandoned all other places and ran in crowds to where he

was, and pressed hard upon those who defended him. Timaeus, one of

such, after receiving many wounds and making a gallant struggle, fell.

Peucestas again, though pierced with three javelin wounds, held up his

buckler not for his own, but the king’s protection. Leonnatus, while

endeavouring to drive back the barbarians who were eagerly pressing

forward, was severely wounded in the neck, and fell down in a swoon at

the king’s feet. Peucestas was also now quite exhausted with the loss of

blood from his wounds and could no longer hold up his buckler. Thus all

the hope now lay in Aristonus, but he also was desperately wounded, and

could no longer sustain the onset of so many assailants. In the meantime

the rumour that the king had fallen reached the Macedonians.

What would have terrified others only served to stimulate their ardour,

for, heedless of every danger, they broke down the wall with their

pickaxes, and where they had made an entrance burst into the city and

massacred great numbers of the Indians, chiefly in the pursuit, no

resistance being offered except by a mere handful. They spared neither

old men, women, nor children, but held whomsoever they met to have been

the person by whom the king had been wounded, and in this way they at

length satiated their righteous indignation.

Clitarchus and Timagenes state that Ptolemy, who afterwards became a

king, was present at this fighting, but Ptolemy himself, who would not

of course gainsay his own glory, has recorded in his memoirs that he was

away at the time, as the king had sent him on an expedition elsewhere.

This instance shows how great was the carelessness of the authors who

composed these old books of history, or, it may be, their credulity,

which is just as great a dereliction of their duty. The king was carried

into a tent, where the surgeons cut off the wooden shaft of the arrow

which had pierced him, taking care not to stir its point. When his armour

was taken off they discovered that the weapon was barbed, and that it

could not be extracted without danger except by making an incision to

open the wound. But here again they were afraid lest in operating they

should be unable to staunch the flow of blood, for the weapon was large

and had been driven home with such force that it had evidently pierced to

the inwards.

Critobulus, who was famous for his surgical skill,[295] was nevertheless

swayed by fear in a case so precarious, and dreaded to put his hand to

the work lest his failure to effect a cure should recoil on his own head.

The king observing him to weep, and to be showing signs of fear, and

looking ghastly pale, said to him: “For what and how long are you waiting

that you do not set to work as quickly as possible? If die I must, free

me at least from the pain I suffer. Are you afraid lest you should

be held to account because I have received an incurable wound?” Then

Critobulus, at last overcoming, or perhaps dissembling his fear, begged

Alexander to suffer himself to be held while he was extracting the point,

since even a slight motion of his body would be of dangerous consequence.

To this the king replied that there was no need of men to hold him, and

then, agreeably to what had been enjoined him, he did not wince the least

during the operation.[296]

When the wound had then been laid wide open and the point extracted,

there followed such a copious discharge of blood that the king began to

swoon, while a dark mist came over his eyes, and he lay extended as if

he were dying. Every remedy was applied to staunch the blood, but all to

no purpose, so that the king’s friends, believing him to be dead, broke

out into cries and lamentations. The bleeding did, however, at last stop,

and the patient gradually recovered consciousness and began to recognise

those who stood around him. All that day and the night which followed the

army lay under arms around the royal tent. All of them confessed that

their life depended on his single breath, and they could not be prevailed

on to withdraw until they had ascertained that he had fallen into a quiet

sleep. Thereupon they returned to the camp entertaining more assured

hopes of his recovery.

_Chapter VI.—Alexander recovers and shows himself to the army—His

officers remonstrate with him for his recklessness in exposing his life

to danger—His reply to their appeal_

The king, who had now been kept for the space of seven days under

treatment for his wound without its being as yet cicatrised, on hearing

that a report of his death had gained a wide currency among the

barbarians, caused two ships to be lashed together and his tent to be

set up in the centre where it would be conspicuous to every one, so that

he might therefrom show himself to those who believed him to be dead.

By thus exposing himself to the view of the inhabitants he crushed the

hope with which the false report had inspired his enemies. He then sailed

down the river,[297] starting a good while before the rest of the fleet,

lest the repose which his weak bodily condition still required should be

disturbed by the noise of rowing. On the fourth day after he had embarked

he reached a country deserted by its inhabitants, but fruitful in corn

and well stocked with cattle. Here along with his soldiers he enjoyed a

welcome season of rest.

Now it was a custom among the Macedonians that the king’s especial

friends and those who had the guard of his person watched before his tent

during any occasional illness. This custom being now observed as usual,

they all entered his chamber in a body. Alexander fearing they might be

the bearers of some bad news, since they had all come together, enquired

whether they had come to inform him that the enemy had that moment

arrived. Then Craterus, who had been chosen by the others as their medium

to let the king know the entreaties of his friends, addressed him in

these terms: “Can you imagine,” he began, “that we could be more alarmed

by the enemy’s approach, even if they were already within our lines, than

we are concerned for your personal safety, by which, it seems, you set

but little store? Were the united powers of the whole world to conspire

against us, were they to cover the land all over with arms and men, to

cover the seas with fleets, and lead ferocious wild beasts against us,

we shall prove invincible to every foe when we have you to lead us. But

which of the gods can ensure that this the stay and star of Macedonia

will be long preserved to us when you are so forward to expose your

person to manifest dangers, forgetting that you draw into peril the lives

of so many of your countrymen? For which of us wishes to survive you,

or even has it within his power? Under your conduct and command we have

advanced so far that there is no one but yourself who can lead us back to

our hearths and homes.

“No doubt while you were still contending with Darius for the sovereignty

of Persia, one could not even think it strange (though no one wished

it) that you were ever ready and eager to rush boldly into danger, for

where the risk and the reward are fairly balanced, the gain is not only

more ample in case of success, but the solace is greater in case of

defeat. But that your very life should be paid as the price of an obscure

village, which of your soldiers, nay, what inhabitant of any barbarous

country that has heard of your greatness can tolerate such an idea? My

soul is struck with horror when I think of the scene which was lately

presented to our eyes.

The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania · 第 18 / 40 段