On coming to know this, Alexander, anxious to prevent any commotions

arising in the army, as soon as he could bear the fatigue, had himself

conveyed to the banks of the river Hydraôtês, and embarking there,

he sailed down the river to reach the camp, at the junction of the

Hydraôtês and the Akesinês, where Hêphaistiôn commanded the land forces

and Nearchos the fleet. When the vessel which carried the king was now

approaching the camp, he ordered the awning to be removed from the

poop that he might be visible to all. They were, however, even yet

incredulous, supposing that the freight of the vessel was Alexander’s

dead body, until he neared the bank, when he raised his arm and stretched

out his hand to the multitude. Then the men raised a loud cheer, and

lifted up their hands, some towards heaven and some towards Alexander

himself. Tears even started involuntarily to the eyes of not a few at

the unexpected sight. Some of the hypaspists brought him a litter where

he was carried ashore from the vessel, but he called for his horse. When

he was seen once more on horseback, the whole army greeted him with loud

acclamations, which filled with their echoes the shores and all the

surrounding hills and dales. On approaching his tent he dismounted that

he might be seen walking. Then the soldiers crowded round him, touching

some his hands, others his knees, and others nothing but his raiment.

Some, satisfied with nothing more than a near view, went away with

expressions of admiration. Others again covered him with garlands, and

others with the flowers of the clime and the season.

Nearchos says that he was offended with certain of his friends who

reproached him for exposing himself to danger when leading the army,

for this, they said, was not the duty of a commander, but of a common

soldier, and it seems to me that Alexander resented these remarks because

he felt their truth, and knew he had laid himself open to censure. Owing,

however, to his prowess in fighting and his love of glory, he, like other

men who are swayed by some predominant pleasure, yielded to temptation,

lacking sufficient force of will to hold aloof from dangers. Nearchos

also says that a certain elderly Boiôtian (whose name he does not give)

observing that Alexander resented the censures of his friends, and was

giving them sour looks, approached him, and in the Boiôtian tongue thus

addressed him: “O Alexander, it is for heroes to do great deeds,” and

then he subjoined an Iambic verse, the purport of which was that he who

did any great deed was bound also to suffer.[169] The man, it is said,

not only found favour with Alexander, but was admitted afterwards to

closer intimacy.

_Chapter XIV.—Submission of the Malloi, Oxydrakai, and others—Voyage down

the Hydraôtês and Akesinês to the Indus_

At this time envoys came to Alexander from the Malloi who still survived,

tendering the submission of the nation; and from the Oxydrakai came the

leading men of their cities and their provincial governors, besides 150

of their most eminent men, entrusted with full powers to conclude a

treaty. They brought with them those presents which the Indians consider

the choicest, and, like the Malloi, tendered the submission of their

nation. Their error in so long delaying to send an embassy was, they

said, pardonable, for they were attached more than others to freedom

and autonomy, and their freedom they had preserved intact from the

time Dionysos came to India until Alexander’s arrival. Since, however,

Alexander was also, according to current report, of the race of the

gods, they were willing, if he so pleased, to receive whatever satrap

Alexander might appoint, pay the tribute he chose to impose, and give

as many hostages as he required. Upon this he asked for a 1000 men, the

flower of the nation, to be retained, if he thought good, as hostages,

but, if not, to be employed as auxiliaries until he had finished the war

against the other Indians. They selected accordingly 1000 men, their

best and tallest, and sent them to him, together with 500 chariots and

their charioteers, though these were not demanded. Alexander appointed

Philippos as satrap over that nation and over the Malloi who still

survived. The hostages he sent back, but he kept the chariots.

When these arrangements had been completed, and many vessels had been

built in the interval while his wound was healing, he put on board the

fleet 1700 of the cavalry companions, the same number of light-armed

troops as before, and about 10,000 infantry, and sailed a short distance

down the river Hydraôtês. But when the Hydraôtês fell into the Akesinês

he continued the voyage down the latter river (which in preference to

the Hydraôtês gives its name to the united stream) until he reached the

junction of the Akesinês with the Indus. For these four vast rivers which

are all navigable yield up their waters to the river Indus, but not each

of them under its own special name. For the Hydaspês discharges into the

Akesinês, and the single stream then forms what is called the Akesinês.

But this Akesinês again unites with the Hydraôtês, and after absorbing

this river is still the Akesinês. The Akesinês after this receives the

Hyphasis,[170] and still keeping its own name falls into the Indus, but

after the junction it resigns its name to that river. Hence I am ready to

believe that the Indus from this point to where it bifurcates to form the

Delta expands to a breadth of 100 stadia or even more in places where it

spreads out more like a lake than a river.

_Chapter XV.—Appointment of Satraps—Voyage down the Indus to the

dominions of Mousikanos, who tenders his submission_

There at the confluence of the Akesinês and Indus he waited until

Perdikkas arrived with his forces. This general in the course of his

march had subjugated the Abastanoi,[171] one of the independent tribes.

Meanwhile there arrived at the camp other thirty-oared galleys and

transport vessels which had been built for him among the Xathroi,[172]

another independent tribe of Indians whose submission he had received.

From the Ossadioi[173] also, another independent tribe, came envoys

offering the submission of their nation. Alexander then fixed the

confluence of the Akesinês and Indus as the boundary of the satrapy of

Philippos, and left with him all the Thracians and as many foot-soldiers

as seemed sufficient for the defence of his province. Then he ordered

a city to be founded there at the very confluence of the rivers,[174]

hoping it would become a great city and make a name for itself in the

world. He ordered also the construction of dockyards. At this time the

Baktrian Oxyartês, the father of Alexander’s wife Roxana, arrived, and on

him he bestowed the satrapy of the Parapamisadai after dismissing the

previous satrap Tyriaspês, who had been reported guilty of irregularities

in the exercise of his authority.

Then he transported Krateros, with the bulk of the army and the

elephants, to the left side of the river Indus, because the route along

that bank of the river seemed easier for an army heavily accoutred, and

because the tribes inhabiting those parts were not quite friendly. He

sailed himself down to the capital of the Sôgdoi, where he fortified

another city, constructed other dockyards, and repaired his damaged

vessels. He then appointed Oxyartês and Peithôn satraps of the country

which extended from the confluence of the Indus and Akesinês to the sea,

together with the whole sea-board of India.[175]

Krateros he again despatched with the army [through the country of the

Arachôtians and Drangians]; while he sailed down himself to the realm

of Mousikanos,[176] which was reported to be the most opulent in India,

because that sovereign had neither come to surrender himself and his

country, nor sent envoys to seek his friendship. He had not even sent

presents to show the respect due to a mighty king, nor had he asked any

favour from Alexander. He therefore made the voyage down the river so

rapidly that he reached the frontiers of the country of Mousikanos before

that prince had even heard that Alexander had started to attack him.

Mousikanos, dismayed by his sudden arrival, hastened to meet him, taking

the choicest presents India could offer and all his elephants with him.

He offered to surrender both his nation and himself, and acknowledged his

error, which was the most effective way with Alexander to obtain from him

whatever one wanted. Alexander therefore granted Mousikanos a full pardon

on account of his submission and penitence, expressed much admiration of

his capital and his realm, and confirmed him in his sovereignty. Krateros

was then ordered to fortify the citadel which protected the capital, and

this work was executed while Alexander was still on the spot. A garrison

was placed in the fortress, which he thought suitable for keeping the

surrounding tribes in subjection.

_Chapter XVI.—Campaign against Oxykanos and Sambos_

Then he took the archers and the Agrianians and the cavalry which was

sailing with him, and marched against the governor of a district in

that part of the country whose name was Oxykanos, because he neither

came himself nor sent envoys to offer the surrender of himself and his

country.[177] At the first assault he took by storm the two largest

cities under the rule of Oxykanos, in the second of which that chief

himself was taken prisoner. The booty he gave to the army, but the

elephants he led away and reserved for himself. The other cities in

the same country surrendered without attempting resistance wherever he

advanced; so much were the minds of all the Indians paralysed with abject

terror by Alexander and the success of his arms.

He then advanced against Sambos, whom he had appointed satrap of the

Indian mountaineers, and who was reported to have fled on hearing that

Mousikanos had been pardoned by Alexander, and was ruling his own

land, for he and Mousikanos were on hostile terms. But when Alexander

approached the city called Sindimana,[178] which formed the metropolis of

the country of Sambos, the gates were thrown open on his arrival, and the

members of the household of Sambos with his treasure (of which they had

reckoned up the amount) and his elephants went forth to meet him. Sambos,

these men informed him, had fled, not from hostility to Alexander, but

from fears to which the pardon of Mousikanos had given rise. He captured

besides another city,[179] which had at this time revolted, and he put to

death all those Brachmans who had instigated the revolt. These Brachmans

are the philosophers of the Indians, and of their philosophy, if so it

may be called, I shall give an account in my work which describes India.

_Chapter XVII.—Mousikanos is captured by Peithôn and executed—Alexander

reaches Patala at the apex of the Indus Delta_

Meantime he received word that Mousikanos had revolted. Thereupon he

despatched the satrap Peithôn, the son of Agênor, against him with an

adequate force, while he marched himself against the cities which had

been placed under the rule of Mousikanos. Some of these he razed to

the ground after reducing the inhabitants to slavery; into others he

introduced garrisons and fortified their citadels. When these operations

were finished he returned to the camp and the fleet—whither Mousikanos

was conducted, who had been taken prisoner by Peithôn. Alexander ordered

the rebel to be taken to his own country and hanged there, together with

all those Brachmans who had instigated him to revolt. Then there came to

him the ruler of the country of the Patalians, which, as I have stated,

consists of the Delta formed by the river Indus, and is larger than the

Egyptian Delta. This chief surrendered to him the whole of his land, and

entrusted both himself and all his possessions to him. Alexander sent him

back to his government with orders to make all due preparations for the

reception of his expedition. He then sent away Krateros into Karmania

by the route through the Arachôtians and the Sarangians,[180] leading

the brigades of Attalos, Meleager, and Antigenês, along with some of

the archers and such of the companions and other Macedonians as he was

sending home to Macedonia as unfit for further service. He also sent away

the elephants with him. The rest of the army, except that portion which

with himself was sailing down to the sea, was placed under the command of

Hêphaistiôn. Peithôn, who led the horse-lancers and the Agrianians, he

transported to the opposite bank so that he might not be on that side of

the river by which Hêphaistiôn was to advance. Peithôn was instructed to

put colonists into the cities which had just been fortified, to suppress

any insurrection which the Indians might attempt, to introduce settled

order among them, and then to join him at Patala.

On the third day after Alexander had started on the voyage, he was

informed that the Prince of Patala was fleeing from that city, taking

with him most of its inhabitants, and leaving the country deserted.

He accordingly accelerated his voyage down the river, and on reaching

Patala found that both the city itself and the cultivated lands which lay

around it had been deserted by the inhabitants. But he despatched his

lightest troops in pursuit of the fugitives, and when some of these had

been captured sent them on to their countrymen to bid them take courage

and return, for they were free to inhabit their city and cultivate their

lands as formerly; and so most of them did return.[181]

_Chapter XVIII.—Alexander orders wells to be dug in the district round

Patala, and sails down the western arm of the Indus_

After directing Hêphaistiôn to construct a citadel in Patala, he sent out

men into the adjacent country, which was waterless, to dig wells[182] and

make it habitable. Some of the barbarians in the neighbourhood attacked

them, and, as they fell upon them quite unexpectedly, killed several of

their number, but as the assailants lost many on their own side, they

fled to the desert. The men were thus able to complete the work they were

sent to execute, especially as Alexander, on learning that they had been

attacked by the barbarians, had sent additional troops to take part in

the work.

Near Patala the stream of the Indus is divided into two large

rivers,[183] both of which retain the name of the Indus till they enter

the sea. Here Alexander set about the construction of a roadstead and

dock, and when some satisfactory progress had been made with these

undertakings, he resolved to sail down to the mouth of the right arm of

the river.[184] To Leonnatos he gave the command of about 1000 cavalry

and 8000 heavy and light infantry, and despatched him to move down the

island of Patala, holding along the shore in a line with the squadron of

ships. He set out himself on a voyage down the right arm of the river,

taking with him the fastest vessels with one and a half bank of oars,

all the thirty-oared galleys, and several of the smaller craft. As the

Indians of that region had fled, he had no pilot to direct his course,

and this made the navigation all the more difficult. Then on the second

day after he had started a storm arose, and the gale blowing against the

current made deep furrows in the river, and battered the hulls of the

vessels so violently that most of his ships were damaged, while some of

the thirty-oared galleys were completely wrecked, though the sailors

managed to run them on shore before they went all to pieces in the

water. Other vessels were therefore constructed; and Alexander, having

despatched the quickest of the light-armed troops some distance into

the interior, captured some Indians, whom he employed in piloting his

fleet for the rest of the voyage. But when they found themselves where

the river expands to the vast breadth of 200 stadia the wind blew strong

from the outer sea, and the oars could scarcely be raised in the swell.

They therefore again drew toward the shore for refuge, and the fleet was

steered by the pilots into the mouth of a canal.

_Chapter XIX.—The fleet is damaged by the tide, halts at an island in the

Indus, and thence reaches the open sea_

While the fleet was at anchor here, a vicissitude to which the Great Sea

is subject occurred, for the tide ebbed, and their ships were left on

dry ground. This phenomenon, of which Alexander and his followers had

no previous experience, caused them no little alarm, and greater still

was their dismay, when in due course of time the tide advanced, and the

hulls of the vessels were floated aloft. Those vessels which it found

settled in the soft mud were uplifted without damage, and floated again,

nothing the worse for the strain; but as for those vessels which had been

left on a drier part of the beach, and were not firmly embedded, some

on the advance of a massive wave fell foul of each other, while others

were dashed upon the strand and shattered in pieces.[185] Alexander

caused these vessels to be repaired as well as circumstances allowed,

and despatched men in advance down the river in two boats to explore an

island at which the natives informed him he must anchor on his way to the

sea. They said that the name of the island was Killouta.[186] When he

learned that the island had harbours, was of great extent, and yielded

water, he ordered the rest of the fleet to make its way thither, but he

himself with the fastest sailing ships advanced beyond the island to see

the mouth of the river, and ascertain whether it offered a safe and easy

passage out into the open main. When they had proceeded about 200 stadia

beyond the island, they descried another which lay out in the sea. Then

they returned to the island in the river, and Alexander, having anchored

his ships near its extremity, offered sacrifice to those gods to whom, he

said, Ammôn had enjoined him to sacrifice. On the following day he sailed

down to the other island which lay in the ocean, and approaching close to

it also, offered other sacrifices to other gods and in another manner.

These sacrifices, like the others, he offered under sanction of an oracle

given by Ammôn. He then advanced beyond the mouths of the river Indus,

and sailed out into the great main to discover, as he declared, whether

any land lay anywhere near in the sea, but, in my opinion, chiefly that

it might be said that he had navigated the great outer sea of India. He

then sacrificed bulls to the god Pôseidôn, which he threw into the sea;

and following up the sacrifice with a libation, he threw the goblet and

bowls of gold into the bosom of the deep as thanks-offerings, beseeching

the god to conduct in safety the naval expedition which he intended

to despatch under Nearchos to the Persian Gulf and the mouths of the

Euphrates and Tigris.

_Chapter XX.—Alexander after returning to Patala sails down the eastern

arm of the Indus_

On his return to Patala, he found the citadel fortified, and Peithôn

arrived with his troops after completing the objects of his expedition.

Hêphaistiôn was then ordered to prepare what was requisite for the

fortification of the harbour, and the construction of a dockyard,

for here at the city of Patala, which stands where the river Indus

bifurcates, he meant to leave behind him a very considerable naval

squadron.

He himself sailed down again to the Great Sea by the other mouth of the

Indus,[187] to ascertain by which of the mouths it was easier to reach

the ocean. The mouths of the river Indus are about 1800 stadia distant

from each other.[188] When he was approaching the mouth, he came to a

large lake formed by the river in widening out, unless, indeed, this

watery expanse be due to rivers which discharge their streams into it

from the surrounding districts, and give it the appearance of a gulf

of the sea;[189] for salt-water fish were now seen in it of larger

size than the fish in our sea. Having anchored in the lake, at a place

selected by the pilots, he left there most of the soldiers under the

command of Leonnatos and all the boats, while he himself with the

thirty-oared galleys, and the vessels with one and a half bank of oars

passed beyond the mouth of the Indus, and sailing out into the sea by

this other route, satisfied himself that the mouth of the Indus on this

side was easier to navigate than the other. He then anchored his fleet

near the beach, and taking with him some of the cavalry, proceeded along

the shore a three days’ journey, examining what sort of a country it

was for a coasting voyage, and ordering wells to be sunk for supplying

sea-farers with water. He then returned to the fleet, and sailed back

to Patala. He sent, however, a part of the army to complete the work of

digging wells along the shore, with instructions to return to Patala

on their completing this service. Sailing down again to the lake, he

constructed there another harbour and other docks, and, having left a

garrison in the place, he collected sufficient food to supply the army

for four months, and made all other necessary preparations for the voyage

along the coast.

_Chapter XXI.—Alexander crosses the river Arabios and invades the Oreitai_

The season of the year was impracticable for navigation from the

prevalence of the Etesian winds, which do not blow there as with us

from the north, but come as a south wind from the Great Ocean. It was

ascertained that from the beginning of winter, that is from the setting

of the Pleiades,[190] till the winter solstice, the weather was suitable

for making voyages, because the mild breezes which then blow steadily

seaward from the land, which is drenched by this time with heavy rains,

favour coasting voyages, whether made by oar or by sail. Nearchos, who

had been appointed to the command of the fleet, was waiting for the

season for coasting, but Alexander set out from Patala, and advanced with

the whole of his army to the river Arabios.[191] He then took half of the

hypaspists and archers, the infantry brigades called foot companions,

the corps of companion cavalry, and a squadron from each division of the

other cavalry, and all the horse archers, and turned towards the sea,

which lay on the left, not only to dig as many wells as possible for

the use of the expedition while coasting those shores, but also to fall

suddenly upon the Oreitai (an Indian tribe in those parts which had long

been independent), because they had rendered no friendly service either

to himself or the army. The command of the troops which he did not take

with him was entrusted to Hêphaistiôn. There was settled near the river

Arabios another[192] independent tribe called the Arabitai, and, as

these neither thought themselves a match for Alexander, nor yet wished

to submit to him, they fled into the desert when they learned that he

was marching against them. But Alexander having crossed the Arabios,

which was neither broad nor deep, traversed the most of the desert, and

found himself by daybreak near the inhabited country. Then leaving orders

with the infantry to follow him in regular line, he set forward with

the cavalry, which he divided into squadrons, to be spread over a wide

extent of the plain, and it was thus he marched into the country of the

Oreitai.[193] All who turned to offer resistance were cut down by the

cavalry, but many were taken prisoners. He then encamped near a small

sheet of water, and on being joined by the troops under Hêphaistiôn still

continued his progress, and arrived at the village called Rambakia,[194]

which was the largest in the dominions of the Oreitai. He was pleased

with the situation, and thought that if he colonised it, it would become

a great and prosperous city. He therefore left Hêphaistiôn behind him to

carry this scheme into effect.

_Chapter XXII.—Submission of the Oreitai—Description of the Gadrôsian

desert_

The Invasion of India by Alexander the Great as described by Arrian, Q. Curtius, Diodoros, Plutarch and Justin: Being Translations of such portions of the Works of these and other Classical Authors as describe Alexander's Campaigns in Afghanistan, the Panjâb, Sindh, Gedrosia and Karmania · 第 13 / 40 段