though she professed Protestantism, long endeavored to retain in the
Church of England the magnificent rituals of the Romish Liturgy. She had
in her private chapel images, the crucifix, and tapers; she offered
prayers to the Virgin; insisted upon the celibacy of the clergy; invoked
the aid of saints, but left the doctrine of the real presence in the
Eucharist, which some had been burned for denying, and some for
asserting, as a question of national indifference. With such views,
Elizabeth regarded the Puritans with little favor, while they, having
nothing to fear from earthly power, valuing, as they did, their lives as
nothing in comparison with the maintenance of their principles, were
bold in the annunciation of their views. They claimed the right to
worship according to the dictates of their own consciences, and denied
the prerogative of the sovereign to interfere in matters of religious
faith and practice. They claimed the free exercise of private judgment
in such matters; and the Puritan preachers also promulgated the doctrine
of civil liberty, that the sovereign was amenable to the tribunal of
public opinion, and ought to conform in practice to the expressed will
of the majority of the people. By degrees their pulpits became the
tribunes of the common people, and their discourses assumed a latitude
in discussion and rebuke which alarmed the queen and the great body of
Churchmen, who saw therein elements of revolution that might overturn
the throne and bury the favored hierarchy in its ruins. On all occasions
the Puritan ministers were the bold asserters of that freedom which the
American Revolution established.
Position of Elizabeth.--The Separatists.--Persecutions.--Puritans in
Parliament.--James L--Robinson
441Elizabeth had endeavored firmly to seat the national religion midway
between the supremacy of Rome and the independence of Puritanism. She
thus lost the confidence of both, and also soon learned herself to look
upon both as enemies. Roman Catholic princes conspired against England,
while Puritan divines were sapping the foundations of the royal
prerogatives, and questioning the _divine right_ of monarchs to govern.
A convocation of the clergy was held; the "Thirty-nine Articles," which
constitute the rule of faith of the English Church, were formed, and
other methods were adopted, to give stability to the hierarchy; but
nearly nine years elapsed before Parliament confirmed the Articles by
act, and then not without some limitations, which the Puritans regarded
as concessions to them.
Rigorous orders for conformity were now issued. The Puritans, thoroughly
imbued with an independent spirit, assumed an air of defiance. Thirty
London ministers refused subscription to the Articles, and some talked
openly of secession. A separate congregation was at length actually
formed. The government was alarmed, and several of the leading men and
women were imprisoned for a year. Persecution begat zeal, and a party of
Independents, or Separatists, appeared, under a zealous but shallow
advocate named Brown. The great body of the Puritans desired reform, but
were unwilling to leave the Church. The Independents denounced the
Church as idolatrous, and false to Christianity and truth. Bitter enmity
soon grew up between them, the Puritans reproaching the Separatists with
unwise precipitancy, and they in return were censured for cowardice and
want of faith.
Persecution now began in earnest. A court of high commission was
established, for the detection and punishment of Non-conformists. Its
powers were almost as absolute as those of the Inquisition. Parliament,
particularly the House of Commons, in which was the leaven of
Puritanism, disapproved of the commission, and a feeling of general
dissatisfaction prevailed. Whitgift, archbishop of Canterbury, a man
sincerely, but bigotedly, attached to the English Reformed Church, was
at the head of the hierarchy, and assumed to control the entire body of
the English Church. Conventicles were prohibited, yet, in a few years,
it was asserted in Parliament that twenty thousand persons in England
attended conventicles. Some were banished, others imprisoned, a few were
hanged. The Separatists were nearly extinguished, while the more loyal
branch of the Puritans still suffered contumely and persecution.
Elizabeth died, and the Puritans hailed the accession of James of
Scotland, where independence of thought and action had taken deepest
root, as a favorable event. It was thought that his education, the
restraints from profligacy which the public morals of Scotland imposed,
and his apparently sincere attachment to Protestantism, would guaranty
to them fair toleration, if not actual power. But they were in error. He
was thirty-six years old when he ascended the throne, and, in the
freedom of self-indulgence which his new position afforded, exulted in
gluttony, idleness, and licentiousness. Incapable of being a statesman,
he aimed to be thought a scholar, and wrote books which courtiers lauded
greatly, while wise men smiled and pitied. Bacon pronounced him
incomparable for learning among kings; and Sully of France, who knew his
worth, esteemed him "the wisest fool in Europe." A profligate dissembler
and imbecile coward, he was governed entirely by self-interest, vanity,
and artful men. He loved flattery and personal ease, and he had no fixed
principles of conduct or belief. Such was the man upon whom the
Puritans, for a moment, relied for countenance; but he had scarcely
reached Loudon before his conduct blighted their hopes. "No bishop, no
king," was his favorite maxim; and in 1604 he said of the Puritans, "I
will make them conform, or I will harrie them out of the land, or else
worse; only hang them, that's all." During that year three hundred
Puritan ministers were silenced, imprisoned, or exiled.
Among the exiled ministers at this period was John Robinson. Eminent for
piety and courage, his congregation was greatly attached to him, and
they contrived to have secret meetings every Sunday. But the pressure of
persecution finally determined them to seek an asylum in Holland,
"where, they heard, was freedom of religion for all men." Thither Mr.
Robinson and his little flock, among whom was William Brewster (who
afterward became a ruling elder in the Church), went into voluntary
exile in 1608 They landed at Amster-
Character of the Puritan Pilgrims.--Preparations to sail for America.--
Departure from Delfthaven.--The May Flower
442dam, and then journeyed to Leyden, feeling that they were but
Pilgrims, with no particular abiding-place on earth. They were joined by
others who fled from persecution in England, and finally they
established a prosperous church at Leyden.
While the Pilgrim Puritans were increasing in strength in Holland, and
winning golden opinions from the Dutch on account of their purity of
life and lofty independence of thought, companies were forming for
settling the newly-discovered portions of America, north of the mouth of
the Delaware. Toward the Western World the eyes and hearts of the
Pilgrims were turned, and John Carver and Robert Cushman repaired to
England, to obtain 1617 the consent of the Virginia Company to make a
distinct settlement in the northern part of their territory. Sandys,
Southampton, and other liberal members of the House of Commons,
prevailed upon the king to wink at their heresy. A patent was granted in
1619, and James promised, not to aid them, but to let them alone. This
was all they required of his majesty. Now another difficulty was to be
removed: capital was needed. Several London merchants advanced the
necessary sums. The famous Captain John Smith offered his services, but
his religious views did not suit them. His notions were too
aristocratic, and he complained of their democracy--complained that they
were determined "to be lords and kings of themselves." They were,
therefore, left "to make trial of their own follies." In 1620 the
Pilgrims purchased two ships, the Speedwell, of sixty tons, and the May
Flower, of one hundred and eighty tons; and as many of the congregation
at Leyden as could be accommodated in them left Delfthaven for
Southampton, England. There they were joined August 5, 1620by a few
others, and, with a fair wind, sailed for America. But the captain of
the Speedwell and his company, becoming alarmed, and pretending that the
ship was unseaworthy, put back to Plymouth, and the May Flower, bearing
one hundred and September 6, 1620 one men women, and children, the
winnowed remnants of the passengers in the two vessels, again spread her
sails to an eastern breeze. Their destination was the country near the
Hudson, but adverse winds drove them upon the more northerly and barren
coasts of Massachusetts Bay, after a boisterous voyage of sixty-three
days. Land was espied on the 9th of November, and two days afterward the
May Flower was safely moored in Cape Cod Bay. Before they landed, as we
have already noticed, they formed themselves into a body politic by a
solemn voluntary compact. "In the cabin of the May Flower humanity
recovered its rights, and instituted government on the basis of 'equal
laws' for the general good." John Carver was chosen governor for the
year. Democratic liberty and independent Christian worship were at once
established in America. *
The ocean now lay between the Pilgrims and the persecuting hierarchy,
and the land of promise was before them. Yet perils greater than they
had encountered hovered around that bleak shore, already white with the
snow of early winter. But
"They sought not gold nor guilty ease
Upon this rock-bound shore--
They left such prizeless toys as these
To minds that loved them more.
They sought to breathe a freer air,
To worship God unchain'd;
They welcomed pain and danger here,
When rights like these were gain'd."
Inspired with such feelings, the Pilgrims prepared to land. The shallop
was unshipped, but it needed great repairs. More than a fortnight was
employed by the carpenter in making it ready for sea. Standish,
Bradford, and others, impatient of the delay, determined to go ashore
and explore the country. They encountered many difficulties, and
returned to the ship. When the shallop was ready, the most bold and
enterprising set out upon a cruise along the shore, to find a suitable
place at which to land the whole company. They explored every bay and
inlet, and made some discoveries of buried Indian corn, deserted wig-
* Baem, Barlow, Hume, Hallam, Bancroft.
Exploration of the Const. Attacked by Indians. First Sabbath of the
Pilgrims in New England. Landing on Plymouth Rock.
443wams, and an Indian cemetery. The voyage was fruitless of good, and
they returned to the May Flower. Again Carver, Standish, Bradford,
Winslow, and others, with eight or ten seamen, launched the shallop in
the surf. The day was very cold, and the December 6, 1620 spray froze
upon them and their clothes like iron mail. They passed that night at
Billingsgate Point, at the bottom of Cape Cod Bay, on the western shore
of Wellfleet Harbor. The company divided next morning, but united at
evening, and encamped at Namskeket, or Great Meadow Creek. The next
morning, as they arose from their knees in the deep snow, when their
matin devotions were ended, a flight of arrows and a war-whoop announced
the presence of savages. They were of the Nauset tribe, and regarded the
white people as kidnappers. * But the Indians made no further attacks,
and the boat proceeded along the coast a distance of some forty miles.
Suddenly a storm arose. Snow and rain fell copiously; the heavy swells
snapped the rudder, and with oars alone they guided the frail shallop.
Darkness came on and the storm increased. As much sail as possible was
used to reach the shore; it was too much; the mast broke in three
pieces, and the fragments, with the sail, fell overboard. Breakers were
just ahead, but, by diligent labor with the oars, they passed safely
through the surf into a smooth harbor, landed, and lighted a fire. At
dawn they discovered that they were upon an island, in a good harbor. *
There they passed the day in drying their clothes, cleaning their arms,
and repairing their shallop. Night approached; it was the eve of the
Christian Sabbath. The storm had ceased, but snow nearly eighteen inches
in depth lay upon the ground. They had no tent, no shelter but the rock.
Their ship was more than fifteen leagues away, and winter, with all its
terrors, had set in. Every personal consideration demanded haste. But
the next day was the Sabbath, and they resolved to remain upon that
bleak island and worship God, in accordance with their faith and
obligations as Christians. In the deep snow they knelt in prayer; by the
cold rock they read the Scriptures; upon the keen, wintery air they
poured forth their hymns of thanksgiving and praise. In what bold relief
does that single act present the Puritan character. *
"And can we deem it strange
That from their planting such a branch should bloom
As nations envy?
Oh ye who boast
In your free veins the blood of sires like these,
Lose not their lineaments. Should Mammon cling
Too close around your heart, or wealth beget
That bloated luxury which eats the core
From manly virtue, or the tempting world
Make faint the Christian's purpose in your soul,
Turn ye to Plymouth's beach, and on that rock
Kneel in their footprints, and renew the vow
They breathed to God."
Mrs. Sigourney.
On Monday morning the exploring party pushed through the surf, and
landed December 22, 1622 upon a rock on the main. *** The neighborhood
seemed inviting for a settlement, and in a few days the May Flower was
brought around and moored in the harbor. The whole company landed near
where the explorers stepped ashore: the spot was called New
* The Indians of Cape Cod and the vicinity had experienced the treachery
of the whites, for it must be remembered that the Pilgrims were not the
discoverers of that region. Both French and English ships had visited
the coast. Six years before the landing of the Pilgrims, an Englishman
named Hunt had inveigled several Indians on board a ship, and carried
them to England.
** This island, within the entrance of Plymouth Harbor, has been called
Clarke's Island ever since. It was so named from Clarke, the first man
who stepped ashore from the shallop. The cove in which they were in such
danger lies between the Gurnet Head and Saguish Point, at the entrance
of Plymouth Bay.--Moore, i., 35. The May Flower afterward made two
voyage's from England to America, bearing Emigrants.
*** A portion of this rock was conveyed to a square in the center of the
town of Plymouth in 1774, where it still remains, and is known as The
Forefathers' Rock.
Founding of Plymouth.--Destitution and Sickness.--Death of Carver.--
Election of Bradford.--Defiance of the Indians
444Plymouth, in memory of the hospitalities which they had received at
Plymouth, in England, and in a few days they commenced the erection of
dwellings. The exposure of the explorers, and of others who had reached
the shore by wading, had brought on disease, and nearly one half of the
company were sick when the first blow of the ax was struck in the
primeval forest. Faith and hope nerved the arms of the healthy, and they
began to build. "This was the origin of New England; it was the planting
of the New England institutions. Inquisitive historians have loved to
mark every vestige of the Pilgrims; poets of the purest minds have
commemorated their virtues; the noblest genius has been called into
exercise to display their merits worthily, and to trace the consequences
of their daring enterprise." *
The winter that succeeded the landing of the Pilgrims was terrible for
the settlers. Many were sick with colds and consumptions, and want and
exposure rapidly reduced the numbers of the colony. Governor Carver's
son died soon after landing, and himself and his wife passed into the
grave the next spring. ** William Bradford was elected to fill his
plaee. The living were scarcely able to bury the dead, and at one time
there were only seven men capable of rendering any assistance. Forty-six
of the one hundred died before April, yet not a murmur against
Providence was heard.
The colonists had been apprehensive of an attack from the Indians, but
not one approached the settlement until March, when a chief named
Samoset boldly entered the rude town, exclaiming, in broken English,
which he had learned from fishermen on the coast of Maine,
"Welcome, Englishmen! welcome, Englishmen!" He gave them much
information, and told them of a pestilence that had swept off the
inhabitants a few years before. This accounted for the deserted wigwams
seen by the explorers. Samoset soon afterward visited the colony with
Squanto, a chief who had been carried away by Hunt in 1614; and in April
Massasoit, the chief of the Wampanoags, was induced to make the English
a friendly visit. Treaties of amity were made, and, until the breaking
ont of King Philip's war, fifty years afterward, were kept inviolate.
But Canonicus, a powerful chief of the Narragansets, who lived on the
west side of the Narraganset Bay, regarded the English as intruders, and
sent to them the ominous token of hostility, a bundle of arrows wrapped
in a rattle-snake's skin. Governor Bradford *** at once sent the skin
back to Canonicus, filled with powder and shot. The chief understood the
symbol, and, afraid of the deadly weapons in which such materials were
used, sent them back; the Narragansets were awed into submission.
Massasoit, who lived at Warren, Rhode Island, remained the fast friend
of the English, and his sons, Alexander and Philip (the celebrated King
Philip), kept the bond of friendship unbroken until 1675.
After many difficulties, and receiving some accessions from immigration,
the settlers pur-
* Bancroft, i., 313.
** John Carver was among the English emigrants to Leyden. He was chosen
the first governor of the colony, by a majority of the forty-one male
adults that sailed in the May Flower. There were twelve other candidates
for the honor. On the 23d of March, 1621, a few laws were enacted, and
Carver was regularly inaugurated governor of the new colony. He was
taken suddenly ill in the fields, while laboring, on the 3d of April. A
violent pain in his head ensued, and in a few hours he was deprived of
the use of his senses.
He lived but a few days, and his wife, overcome by grief, followed him
to the grave in about six weeks. He was buried with all the honors the
people could bestow. His broad-sword is preserved in the cabinet of the
Massachusetts Historical Society.
*** William Bradford, the second Governor of Plymouth Colony, was born
at Ansterfield, in the north of England, in 1588. The first Puritan
principles were instilled into his young mind by a minister named
Richard Clifton, and when he was of legal age he was denounced as a
Separatist. He followed Mr. Robinson to Holland, and came to America in
the May Flower. While he was absent, with others, searching for a spot
on whieh to land, his wife fell into the sea and was drowned. He was
appointed governor on the death of Carver, being then only thirty-three
years of age. His energy was of great value to the colony, and so much
was he esteemed, that he was annually elected governor as long as he
lived, except occasionally, when, "by importuning, he got off," as
Winslow says, and another took his plaee pro tempore. His idea of public
office was, "that if it was of any honor or benefit, others besides
himself should enjoy it; if it was a burden, others besides himself
should help him to bear it." Present politicians consider such doctrine
a "barbarous relic." Governor Bradford died in May, 1657, having served
the colony as chief magistrate twenty-five years of the thirty of his
residence in America.
Condition of the Colony.--Further emigration from England.--Winslow.--
Standish.--Seulement of Weymouth.--Shawmut.
445chased the rights of the London merchants who had aided them with
funds, for nine thousand dollars, and the colony thus severed the last
link of pecuniary interest that bound it to Old England, beyond the
claims of commercial transactions. There was one drawback upon their
prosperity--the non-existence of private property. There was a community
of interest in all the land and its products. Thence arose, on the part
of some, an unwillingness to labor, and of others the discontent which
the industrious feel while viewing the idleness of the lazy, for whose
benefit they are toiling. It was now found necessary to enter into an
agreement that each family should plant for itself, and an acre of land
was accordingly assigned to each person in fee. Under this stimulus, the
production of corn became so great that from buyers the colonists became
sellers to the Indians. *
Civil government being fully established to the satisfaction of all, and
news of the fertility of the soil and the beauty of the climate having
reached England, in the following autumn other adventurers prepared to
come to America. In the mean while Edward Winslow, one of the most
accomplished of the colonists, made a journey to the residence of
Massasoit to strengthen the friendship that existed, by presents, and by
amicable agreements respecting future settlers that might come from
England.2 The visit was fruitful of good results. Soon afterward Captain
Standish ** marched against the village of Corbitant, one of Massasoit's
sachems, who held an interpreter in custody, and threatened the tribe
with destruction. The whole country was alarmed at this movement, and on
the 13th of September, 1621, ninety petty sachems came to Plymouth and
signed a paper acknowledging themselves loyal subjects of King James.
New settlers now began to arrive, and new explorations of the coast were
made. Sixty adventurers from London, under the auspices of a merchant
named Weston, began a plantation in the autumn of 1622, at Weymouth,
twelve miles southeast from the present city of Boston, and the whole
coast of Massachusetts Bay was explored. They discovered a spacious
harbor, studded with islands, and inclosing a peninsula remarkable for
three hills, called by the natives Shawmut (sweet water). This was the
harbor and site of the city of Boston. ****
* Hildreth, i., 171.
** Edward Winslow was born in Worcestershire, England, in 1594. While
traveling on the Continent, he became acquainted with Mr. Robinson at
Leyden, joined his congregation, sailed to America in the May Flower,
and was one of the party that first landed on Plymouth Rock. He made
Massasoit a second visit, and found the sachem very sick, but by means
of medicine restored him to health. Grateful for his services, the chief
revealed to Winslow a plot of some savages to destroy a small English
settlement at Weymouth. Winslow went to England that fall, and in the
spring brought over the first cattle introduced into the colony. He was
appointed governor in 1633. He was very active in the colony, and made
several voyages to England in its behalf. In 1655 he was appointed one
of the commissioners to superintend the expedition against the Spaniards
in the West Indies. He died of fever on his passage, between Jamaica and
Hispaniola, May 8th, 1655, aged sixty years. His body was cast into the
ocean.
*** Miles Standish is called the "Hero of New England." He served for
some time in the English army in the Netherlands, and settled with
Robinson's congregation at Leyden. He was not a member of the Church--
"never entered the school of Christ, or of John the Baptist." He came to
America in the May Flower, and was appointed military commander-in-chief
at Plymouth. His bold enterprises spread terror among the Indians, and
secured peace to the colony. In allusion to his exploit in killing
Pecksnot, a bold chief, with his own hand, Mr. Robinson wrote to the
governor, "O that you had converted some before you killed any!"
Standish was one of the magistrates of the colony as long as he lived.
Ho died at Duxbury in 1656, aged about seventy-two years.
**** The Peninsula of Shawmut included between six and seven hundred
acres of land sparsely covered by trees, and nearly divided by two
creeks into three islands when the creeks were filled by the tides. From
the circumstance of the three hills, the English called the peninsula
Tri-mountain, the modern Tremont. These three eminences have since been
named Copp's, Fort, and Beacon Hills. The name of Tri-mountain was
changed to Boston, as a compliment to the Rev. John Cotton, who
emigrated from Boston, in Lincolnshire, England.
Settlement of Endicott and others at Salem.--Arrival of Winthrop.--
Founding of Boston.--Progress of free Principles
446In 1628 a company, under John Endicott, settled at Salem (Na-nm-
keag), and were joined by a few emigrants at Cape Ann, sixteen miles
northward. They received a charter from the king, and were incorporated
by the name of the "Governor and Company of the Massachusetts Bay in New
England."
In 1630 about three hundred Puritan families, under John Winthrop,
arrived, and joined the Massachusetts Bay colony. They established
themselves at Dorchester, Roxbury, Watertown, and Cambridge. A spring of
pure and wholesome water induced some families, among whom was Mr.
Winthrop, to settle upon Shawmut. Winthrop was the chosen Governor of
the colony of Massachusetts Bay; the whole government, including
Plymouth, was removed to the new settlement, and thenceforth Boston
became the metropolis of New England.
I have thus traced, with almost chronological brevity, the rise of the
Puritans in England, their emigration to America, and the progress of
settlement, to the founding of Boston in 1630. It is not within the
scope of this work to give a colonial history of New England in all its
important details, and only so much of it will be developed as is
necessary to present the links of connection between the early history
and the story of our Revolution. That Revolution, being a conflict of
_principle_, had its origin more remote even than the planting of the
New England colonies. The seed germinated when the sun of the
Reformation warmed the cold soil of society in Europe, over which the
clouds of ignorance had so long brooded; and its blossoms were unfolded
when the Puritans of England and the Huguenots of France boldly
asserted, in the presence of kingly power, the grand postulate of
freedom--the social and political equality of the race. These two
sections of independent thinkers brought the vigorous plant to America--
the Puritans to New England, the Huguenots to the Carolinas. The
Covenanters of Scotland, and other dissenting communities, watered it
during the reigns of the Charleses and the bigot James II.; and when the
tactics of British oppression had changed from religious persecution to
commercial and political tyranny, it had grown a sturdy tree, firmly
rooted in a genial soil, and overshadowing a prosperous people with its
beautiful foliage. The fruit of that tree was the American Revolution--
the fruit which still forms the nutriment that gives life and vigor to
our free institutions. * 1
* This is a fac-simile of a map of Boston Harbor and adjacent
settlements in 1667, and is believed to be a specimen of the first
engraving executed in America. Instead of the top of the map being
north, according to the present method of drawing maps, the right hand
of this is north.
The Puritan Character.--Witchcraft. English Laws on the Subject.--The
Delusion in New England.--Effects of the Delusion.
447
"The Pilgrim spirit has not fled;
It walks in noon's broad light,
And it watches the bed of the glorious dead,
With their holy stars, by night.
It watches the bed of the bravo who have bled,
And shall guard the ice-bound shore,
Till the waves of the bay, where tbo May Flower lay,
Shall faint and freeze no more."
Pierpont.
The persecutions of the Quakers, the proceedings against persons accused
of witchcraft, * the disfranchisement of those who were not church
members, and many other enactments in their civil code, considered
alone, mark the Puritan as bigoted, superstitious, intolerant, unlovely
in every aspect, and practically evincing a spirit like that of Governor
Dudley, expressed in some lines found in his pocket after his death.
"Let men of God in courts and churches watch
O'er such as do a toleration hatch,
Lest that ill egg bring forth a cocatrice,
To poison all with heresy and vice.
If men be left, and otherwise combine,
My epitaph's, 'I died no libertine!'"
But when a broad survey is taken of the Puritan character, these things
appear as mere blemishes--spots upon the sun--insects in the otherwise
pure amber. In religion and morality they were sincerely devoted to
right--"New England was the colony of conscience." ** Their worship was
spiritual, their religious observances were few and simple. To them the
* A belief in witchcraft, or the direct agency of evil spirits through
human instrumentality, was prevalent among all classes of Europe toward
the close of the seventeenth century, and this superstition had a strong
hold upon the metaphysical Puritans in America. A statute, enacted in
the reign of Henry VIII., made it a capital offense for a person to
practice the arts of witchcraft. The first James was a firm believer in
witchcraft and sanctioned some severe laws against its practitioners.
Pretenders, called Witch-detectors, arose, and, during the commonwealth,
traveled from county to county, in England, making accusations, in
consequence of which many persons suffered death. The "Fundamentals" of
Massachusetts contained a capital law against such offenses, founded
upon the Scripture injunction, "Thou shalt not suffer a witch to live."-
-Exodus, xxii., 18. Increase Mather, father of the celebrated Cotton
Mather, in a work called "Remarkable Providences," enumerated all the
supposed cases of witchcraft that had occurred in New England. The high
standing of the author turned public attention to the subject, and it
was not long before a real witch was discovered in the person of an old
woman at Newbury, whose house was alleged to be haunted. This was in
1686, and from that time until 1693, when King William's veto on the
Witchcraft Act prevented any further trials, and all accused persons
were released, the colonies were greatly agitated. Chief-justice Hale
had given the weight of his opinion in England in favor of the delusion,
and the Mathers, father and son, of Boston, eminent for their piety and
learning, had written, and preached, and talked, and acted much under
the belief in the reality of witchcraft. Cotton Mather published a book
in 1692, called the "Wonders of the Invisible World," giving a full
account of all the cases and trials, and stimulating the authorities to
further proceedings. The delusion was now at its height, and no class of
society was exempt from suspicion. The wife of Hale, minister of
Beverly, was accused, at the very time when he was most active against
others, and almost every ill-favored old woman was regarded as a servant
of the devil. A son of Governor Bradstrcet was accused, and had to flee
for his life; and even Lady Phipps, the wife of the Admiral Sir William,
the newly-appointed Governor of Massachusetts, was suspected. When royal
authority broke the spell, practical witchcraft ceased to act, and the
people of Massachusetts recovered their senses. Mather, in his
"Magnalia," confessed that things were carried a little too far in
Salem, but never positively renounced his belief in the reality of
witchcraft. His credulity had been thoroughly exposed by a writer named
Calef, who addressed a series of letters to the Boston ministers on the
subject. At first Mather sneered at him as a "weaver who pretended to be
a merchant but Calef laid his truths and sarcasms so strongly over the
shoulders of Mather, that the latter called him a "coal from hell," to
blacken his character, and afterward commenced a prosecution against him
for slander. The mischief wrought by this delusion was wide-spread and
terrible. Society was paralyzed with alarm; evil spirits were thought to
overshadow the land; every nervous influence, even every ordinary
symptom of disease, was ascribed to demoniac power. When the royal veto
arrived, twenty persons had been executed, among whom was a minister of
Danvers named George Burroughs; fifty-five had been tortured or
terrified into a confession of witchcraft, one hundred and fifty were in
prison, and two hundred more had been accused.
** John Quincy Adams.
Religious Character of the Puritans.--Mildness of their Laws.--The
representative System.--Influx of Immigrants
448elements remained but wine and bread; they invoked no saints; they
raised no altar; they adored no crucifix; they kissed no book; they
asked no absolution; they paid no tithes; they saw in the priest nothing
more than a man; ordination was no more than an approbation of the
officers, which might be expressed by the brethren as well as by the
ministers; the church, as a place of worship, was to them but a meeting-
house; they dug no grave in consecrated earth; unlike their posterity,
they married without a minister, and buried their dead without a prayer.
Witchcraft had not been made the subject of skeptical consideration,
and, in the years in which Scotland sacrificed hecatombs to the
delusion, there were but three victims in New England.
Rigorous in their moral and religious code, the Puritans were mild in
their legislation upon other subjects. For many crimes the death penalty
was abolished, and the punishment for theft, burglary, and highway
robbery was more mild than our laws inflict. Divorce from bed and board
was recognized by their laws as a barely possible event, but, during the
first fifty years after the founding of New England, no record of such
an occurrence is given. * Adultery was punished by death, the wife and
paramour both suffering for the crime; while the girl whom youth and
affection betrayed was censured, but pitied and forgiven, and the
seducer was compelled to marry his victim. Domestic discipline was
highly valued, and the undutiful child and faithless parent were alike
punished. Honest men were not imprisoned for debt until 1654; cruelty to
animals was a civil offense, punishable by fine. The people, united in
endurance of hardships during the first years of settlement, were
equally united when prosperity blessed them. They were rich in affection
for one another, and all around them were objects of love. Their land
had become a paradise of beauty and repose, and, even when the fires of
persecution went out in England, none could be tempted to return
thither, for they had found a better heritage. Their morals were pure,
and an old writer said, "As Ireland will not brook venomous beasts, so
will not that land vile livers." Drunkenness was almost unknown, and
universal health prevailed. The average duration of life in New England,
as compared with Europe, was doubled, and no less than four in nineteen
of all that were born attained the age of seventy years. Many lived
beyond the age of ninety, and a man one hundred years old when our
Revolution broke out was not considered a wonder of longevity.
Such were the people who fostered the living principles of our
independence--the parents of nearly one third of the present white
population of the United States. Within the first fifteen years--and
there was never afterward any considerable increase from England--there
came over twenty-one thousand two hundred souls. Their descendants are
now not far from four millions. Each family has multiplied, on the
average, to one thousand souls. To New York and Ohio, where they
constitute half the population, they have carried the Puritan system of
free schools, and their example is spreading it throughout the civilized
world. **
In 1634 the colony had become so populous that it was found inconvenient
for all the freemen to assemble in one place to transact business. By
the general consent of the towns, the representative system was
introduced, and to twenty-four representatives was delegated the power
granted to the whole body of freemen by charter. The appellation of
general court was also applied to the representatives. It was about this
time that Hugh Peters, afterward Cromwell's secretary, and Henry Vane,
afterward Sir Henry Vane, who was made governor, came to the colony,
with a great number of immigrants. It was about this time, also, that
Roger Williams occasioned disturbances, and was banished. These
circumstances will be noticed hereafter.
In 1637 the Pequot war ensued; and about 1640, persecutions having
ceased in England, emigration to the colonies also ceased. The
Confederation was effected in 1643. From that time the permanent
prosperity of the colonies may be dated. *** Their commerce, which
* Trumbull's History of Connecticut, i., 283; Bancroft's United States,
i., 465.
** Bancroft, i., 467-8.
*** Captain Edward Johnson, in his "Wonder-working Providence of Zion's
Savior in New England," writing in 1650, seven years after the union,
says, "Good white and wheaten bread is no dainty, but every ordinary man
hath his choice, if gay clothing and a liquorish tooth after sack,
sugar, and plums lick not away his bread too fast, all which are but
ordinary among those that were not able to bring their own person over
at their first coming. There are not many towns in the country but the
poorest person in them hath a house and land of his own, and bread of
his own growing, if not some cattle. Flesh is now no rare food, beef,
pork, and mutton being frequent in many houses; so that this poor
wilderness hath not only equalized England in food, but goes beyond it
in some places for the great plenty of wine and sugar which is
ordinarily used, and apples, pears, and quince tarts, instead of their
former pumpkin pies. Poultry they have plenty." At that time thirty-two
trades, were carried on in the colony, and shoes were manufactured for
exportation.
Trade of the Colony.--First coined Money.--Marriage of the Mint-master's
Daughter.--The Quakers' Conduct and Punishment
449first extended only to the Indians, and to traffic among themselves,
expanded, and considerable trade was carried on with the West Indies.
Through this trade bullion was brought into New England, and "it was
thought necessary, to prevent fraud in money," to establish a mint for
coding shillings, sixpences, and threepences.
On the first coins the only inscription on one side was N. E., and on
the other, XII., VI., or III. In October, 1651, the court ordered that
all pieces of money should have a double ring, with the inscription
Massachusetts, and a tree in the center, on one side, and New England,
and the year of our Lord, on the other. The first money was coined in
1652, and the date was not altered for thirty years.
In the year 1656 a few fanatics in religion, calling themselves Quakers,
began to disturb the public peace, revile magistrates, and interfere
with the public worship of the people. They assumed the name and garb of
Quakers, but had no more the spirit and consistency of life of that pure
sect than any monomaniac that might declare himself such. The Quakers
have ever been regarded, from their first appearance, as the most order-
loving, peaceful citizens, cultivating genuine practical piety among
themselves, and, with few exceptions, never interfering with the faith
and practice of others, except by the reasonable efforts of persuasion.
Quite different was the character of some of those who suffered from the
persecution of the Puritans. They openly and in harsh language reviled
the authorities in Church and State; entered houses of worship, and
denounced the whole congregation as hypocrites and an "abomination to
the Lord," very much after the fashion of the wall-placarding and
itinerant _prophets_ of our day; and shocked public morals by their
indecencies. ** They were
* This is a fae-simile of the first money coined in America. The mint-
master, who was allowed to take fifteen pence out of every twenty
shillings, for his trouble in coining, made a large fortune by it. Henry
Sewall, the founder of Newbury, in Massachusetts, married his only
daughter, a plump girl of eighteen years. When the wedding ceremony was
ended, a large pair of scales was brought out and suspended. In one disk
the blushing bride was placed, and "pine tree shillings," as the coin
was called, were poured into the other until there was an equipoise. The
money was then handed to Mr. Sewall as his wife's dowry, amounting to a
handsome sum in those days. There are a few pieces of this money still
in existence. One which I saw in the possession of a gentleman in New
York was not as much worn as many of the Spanish quarters now in
circulation among us. The silver appeared to be very pure.
** Hutchinson mentions many instances of fanaticism on the part of the
so-ealled Quakers. Some at Salem, Hampton, Newbury, and other places,
went into the meeting-houses in time of worship, called the ministers
vile hirelings, and the people an abomination. Thomas Newhouse went into
the meeting-house at Boston with two glass bottles, and, breaking them
in the presence of the whole congregation, exclaimed. "Thus will the
Lord break you in pieces." Mary Brewster went into meeting, having her
face smeared with soot and grease; another young married woman, Deborah
Wilson, went through the streets of Salem perfectly naked, in emulation
of the Prophet Ezekiel, as a sign of the nakedness of the land. They
were whipped through the streets at the tail of a cart. Ann Hartley
declared herself a prophetess, and had many followers who seceded from
the congregation of Boston, and zealously propagated schism. A Quaker
woman entered a church in Boston, while the congregation were
worshiping, clothed in sackcloth, with ashes on her head, her feet bare,
and her face blackened so as to personify small-pox, the punishment with
which she threatened the colony.--See Hutchinson's History of
Massachusetts, i., 202--4.
** Whipping was the usual punishment. Marmaduke Stephenson, William
Robinson, Mary Dyer, and Will iam Leddra were hanged. Mary Dyer was
publicly whipped through the streets of Boston. Dorothy Waugh was three
times imprisoned, three times banished, and once whipped, and her
clothes sold. William Brand was four times imprisoned, four times
banished, twice whipped, and branded. John Copeland was seven times
imprisoned, seven times banished, three times whipped, and had his ears
cut off. Christopher Holden was five times banished, five times
imprisoned, twice whipped, and had his cars cut off. These four were the
leading characters who suffered in one year.--New England's Ensigne, p.
105.
Origin of the Quakers.--Their Peculiarities.--Sufferings in America of
those calling themselves Quakers.
450first tenderly dealt with and kindly admonished. Penalties ensued,
and life was finally taken, before some of them would cease interference
with the popular ceremonials of religion. The exercise of power to
maintain subordination finally grew to persecution, and the benevolent
Puritan became, almost from necessity, a persecutor. Enactments for the
preservation of good order were necessary, but the sanguinary laws
against particular doctrines and tenets can not be defended.
The Quaker sect sprang up in England about 1650, under George Fox, and
received their name from the peculiar shaking or quaking of their bodies
and limbs while preaching. They went further than the straitest Puritans
in disregarding human authority when opposed to the teachings of the
Bible, yet they were allowed full liberty of action during the
protectorate of Oliver Cromwell. They denounced war, persecution for
religious opinions, and, above all, the slavish idolatry demanded by
rulers in Church and State of those under their control. They condemned
all ordained and paid priesthoods, refused to take oaths, and thus
struck a direct blow at the hierarchy. They differed from the Puritans
in many things, and became noxious to them. They derived their system of
morals and politics chiefly from the New Testament, while the Puritans
took theirs from the more sanguinary and intolerant codes of the old
dispensation. Laying aside the falsehoods of politeness and flattery,
they renounced all titles, addressed all men, high or low, by the plain
title of Friend, used the expressions yea and nay, and thee and thou;
and offices of kindness and affection to their fellow-creatures,
according to the injunction of the Apostle James, constituted their
practical religion. "The Quakers might be regarded as representing that
branch of the primitive Christians who esteemed Christianity an entirely
new dispensation, world-wide in its objects; while the Puritans
represented those Judaizing Christians who could not get rid of the idea
of a peculiar chosen people, to wit, themselves." *
The English Puritans had warned their brethren in America against these
"children of hell," and the first appearance in the colony of Mary
Fisher and Ann Austin, who came from Barbadoes, and professed the new
doctrine, greatly alarmed the New England theocracy. A special law was
enacted, by which to bring a "known Quaker" into the colony was
punishable with a fine of five hundred dollars, and the exaction of
bonds to carry him back again. The Quaker himself was to be whipped
twenty stripes, sent to the House of Correction, and kept there until
transported. The introduction of Quaker books was prohibited; defending
Quaker opinions was punishable with fine, and finally banishment; and in
1657 it was enacted that for every hour's entertainment given to a
Quaker the entertainer should pay forty shillings. It was also enacted
that every male Quaker should lose an ear on the first conviction, and
the other on a second; and both males and females, on a third
conviction, were to have their tongues bored through with a red-hot
iron. In 1658 the death penalty was enacted. Under it those who should
return to the colony a second time, after banishment, were to suffer
death. From unwillingness to inflict death, it was provided by a new
law, in 1658, that any person convicted of being a Quaker should be
delivered to the constable of the town, "to be stripped naked from the
middle upward, and tied to a cart's tail, and whipped through the town,
and thence be immediately conveyed to the constable of the next town
toward the border of our jurisdiction, and so from constable to
constable, to any the outermost town, and so to be whipped out of the
colony." In case of return, this was to be twice repeated. The fourth
time the convict was to be branded with a letter R on the left shoulder,
and after that, if incorrigible, to incur the death penalty. Chiefly
through the instrumentality of King William, these penal laws against
the Quakers were abrogated by royal authority, and that sect became an
important element in American society during the eighteenth century. In
Pennsylvania and New Jersey, as we shall hereafter see, the Quakers had
a strong controlling influence during the Revolution.
In 1675 King Philip's war commenced, and almost all the Indians in New
England were involved in it. This will be noticed when we are
considering my visit to the neighborhood
* Hildreth, i., 404.
Arrival of Andross.--His Extortions.--Revolution in England.--Government
of Massachusetts.--Hostilities with the French.
451of Mount Hope, the residence of the great sachem. Upon the heels of
this war, when the colonies were much distressed, the ministers of the
second James conspired, as we have seen, to destroy popular government
in America, and consolidate power in the throne. A decision was procured
in the High Court of Chancery, declaring the American charters
forfeited, because of the alleged exercise of powers, on the part of the
colonial governments, not recognized by those charters.
Sir Edmund Andross, who came with the title of governor gen oral, and
empowered to take away their charters from the colonists, made Boston
his head-quarters. He came with the fair mask of kindness, which was
soon cast off. Fees of all officers were increased; public thanksgivings
without royal permission were forbidden, the press was restrained; land
titles were abrogated, and the people were obliged to petition for new
patents, sometimes at great expense; and in various ways Andross and
others man aged to enrich themselves by oppressing and impoverishing the
inhabitants. The free spirit of New England was aroused, and the people
became very restive under the tyrant. Secret meetings were held, in
which the propriety of open resistance was discussed; but before the
people of Boston, afterward so famous for their bold opposition to
imperial power, lifted the arm of defiance, the news came that James was
an exile, and that William and Mary were firmly seated on the throne of
England. Boston was in great commotion. People flocked in from the
country, and cries of "Down with all tyrants" were mingled with the
notes of joy rung out by the church-bells. Andross, alarmed, fled to the
fort, * but was soon arrested, imprisoned, and, as already noticed, sent
home for trial. A new charter was received in 1692, when the territories
of Plymouth, Maine, and Nova Scotia were added to Massachusetts. By that
charter the governor was appointed by the crown, and a property
qualification was necessary to procure the privilege of the elective
franchise in choosing the members of the General Court or Assembly. Such
was the government that existed when the Revolution broke out.
About this time the French, who had settled upon the St. Lawrence, began
to excite the Northern and Eastern Indians against the English
settlements in New England. Dover and Salmon Falls in New Hampshire,
Casco in Maine, and Schenectady in New York were desolated. The colony
fitted out a force, under General Winthrop, to attack Montreal, and a
fleet, under Sir William Phipps, to besiege Quebec. The expedition was a
failure, and for seven years, until the treaty of peace between France
and England was concluded, the frontier was scourged by savage
cruelties. During this time military operations exhausted the treasury
of Massachusetts, and the government emitted bills of credit, the first
_paper money_ issued in the American colonies.
From the beginning of the eighteenth century until the treaty of Paris,
or, rather, of Fontainbleau, in 1763, the New England colonies were
continually agitated by successive wars
* The first fort was upon one of the three eminences in Boston, called
Cornhill, from the circumstance that the first explorers found corn
buried there. The fort was completed in 1634. It had complete command of
the harbor. It is now a green plat, two hundred feet in diameter, and
called Washington Place The eminence is called Fort Hill.
* Another of the eminences is called Beacon Hill, from the circumstance
that on the top of it was a beacon pole, with a tar barrel at its apex,
erected in 1635, which was to be fired, to give an alarm in the country,
if Boston should be attacked by savages. Upon a crane was suspended a
basket containing some combustibles for firing the barrel. This beacon
was blown down in 1789, and the next year a plain Doric column of brick
and stone, incrusted with cement, was erected. It was about sixty feet
high, on an eight feet pedestal. On the tablets of the pedestal were
inscriptions commemorating the most important events from the passage of
the Stamp Act until 1790. This pedestal is preserved in the State House
of Boston. The monument stood a little north of the site of the present
State House. A view of the old beacon is given above.
First American Paper money.--Prowess of Colonial Troops.--The French and
Indian War.--The Revolutionary Era.
452with the French and Indians, by jealousies concerning colonial
rights, which acts of Parliament from time to time seemed to menace with
subversion.
For the wars they furnished full supplies of men and money, and it was
chiefly by the prowess of colonial troops that French dominion in
America was destroyed. During these wars the colonists discovered their
own strength, and, doubtless, thoughts of independence often occupied
the minds of many. The capture of Louisburg, the operations in Northern
New York and upon Lake Ontario and the St. Lawrence, and the final
passage of Quebec and Montreal into the hands of the English, have been
noticed in former chapters. The campaign against the French posts on the
Ohio and vicinity, when Washington first became distinguished as a
military leader, will receive our attention hereafter.
We have now reached the borders of our Revolutionary era, and Boston,
our point of view, where the first bold voice was heard and the first
resolute arm uplifted against measures of the British Parliament that
tended to abridge the liberties of the colonists, is a proper place
whence to take a general survey of events immediately antecedent to, and
connected with, that successful and righteous rebellion.
First Step toward Absolutism.--Democratic Colonies.--Board of Trade.--
Courts of Vice-admiralty.--Commercial Restrictions.
453We have already observed, that after the expulsion of Andross a new
charter was obtained by Massachusetts, but the governor thereafter was
appointed by the crown.
This was the first link forged for the chain of absolutism with which
England for nearly a century endeavored to enslave her American
colonies. Such was the condition of all the colonies, except Connecticut
and Rhode Island, whose original charters had never been surrendered.
The other chartered communities were governed by men appointed by the
king, but Connecticut and Rhode Island always enjoyed the democratic
privilege of electing their own chief magistrates. These royal
governors, by their exactions and their haughty disregard of public
opinion in America, were greatly instrumental, it will be seen, in
arousing the people to rebellion. Discontents, however, arising from an
interference of the imperial government with the commerce of the
colonies, had already begun to excite suspicions unfavorable to the
integrity of the home government.
Among the first acts of Parliament, after the restoration of Charles II.
in 1660, was the establishment of a board of commissioners, to have the
general supervision of the commerce of the American colonies. This
commission was afterward remodeled, and the _Board of Trade and
Plantations_, consisting of a president and seven members, known as
Lords of Trade, was established. This board had the general oversight of
the commerce of the realm; and, although its powers were subsequently
somewhat curtailed, it exercised great influence, particularly in
America, down to the time of the Revolution, and was the strong right
arm of royalty here. It was the legalized spy upon all the movements of
the people; it watched the operations of the colonial assemblies; and in
every conceivable way it upheld the royal governors and the royal
prerogatives. Under its auspices courts of Vice-admiralty were
established throughout the colonies, having powers similar to those of
our United States District Courts, in which admiralty and revenue cases
were tried without jury. These often exercised intolerable tyranny.
Previous to the establishment of the first commission, the acts of trade
had so little affected the colonists that they were hardly a subject of
controversy; but after the Restoration, the commercial restrictions,
from which the New England colonies were exempt during the time of the
commonwealth, were imposed with increased rigor. The harbors of the
colonies were closed against all but English vessels; such articles of
American produce as were in demand in England were forbidden to be
shipped to foreign markets; the liberty of free trade among the colonies
themselves was taken away, and they were forbidden to manufacture for
their own use or for foreign markets those articles which would come in
competition with English manufacturers. In addition to these oppressive
commercial acts, a royal fleet arrived at Boston, bringing
commissioners, who were instructed to hear and determine all complaints
that might exist in New England; and they also had full power to take
"such measures as they might deem expedient for settling the peace and
security of the country on a solid foundation." The people justly
regarded this commission as a prolific seed of tyranny planted among
them. The colonists were alarmed, yet none but Massachusetts dared
openly to complain. She alone, although professing the warmest loyalty
to the king, openly asserted her chartered rights, and not only refused
to acknowledge the authority of the commissioners, but protested against
the exercise of their delegated powers within her domain. So noxious was
the commission to the whole people, that it was soon abolished. In this
boldness Massachusetts exhibited the germ of that opposition to royal
authority for which she was afterward so conspicuous.
In 1672 the British Parliament enacted "that if any vessel which, by
law, may trade in the plantations shall take on board any enumerated
articles [mentioned in the act of 1660], and a bond shall not have been
given with sufficient security to unlade them in England, there shall be
rendered to his majesty, for sugars, tobacco, ginger, cocoa-nut, indigo,
logwood, fustic, cotton, wool, the several duties mentioned in the law,
to be paid in such places in the plantation, and to such officers as
shall be appointed to collect the same; and, for their better
collection, it is enacted that the whole business shall be managed and
the imposts shall be levied by officers appointed by the commissioners
of imposts in England." This was the
First Act of Oppression.--Colonial Claims to the Eight of
Representation.--The Right acknowledged.--Governor Burnet
454first act that imposed customs on the colonies alone; this was the
initial act of a series of like tenor, which drove them to rebellion.
The people justly complained, and as justly disregarded the law. They
saw in it a withering blight upon their infant commerce: they either
openly disobeyed its injunctions, or eluded its provisions; Barbadoes,
Virginia, and Maryland, in particular, trafficked without restraint.
The colonies in general now began to regard the home government as an
oppressor, and acted with a corresponding degree of independence. Edward
Randolph, afterward the surveyor general during the reign of William and
Mary, writing to the commissioners of custom in 1676, iterated the
declarations of the people that the law "made by Parliament obligeth
them in nothing but what consists with the interests of the colonies;
_that the legislative August 16 Power is and abides in them solely_."
Governor Nicholson, of Maryland, writing in 1698, said, "I have observed
that a great many people in all these colonies and provinces, especially
those under proprietaries, and the two others under Connecticut and
Rhode Island, think that no law of England ought to be in force and
binding to them without their own consent; for they foolishly say _they
have no representative sent for themselves to the Parliaments of
England_; and they look upon all laws made in England, that put any
restraint upon them, to be great hardships." Earlier than this the
doctrine that the colonies should not be taxed without their consent was
recognized by Lord Berkley and Sir George Cartwright, and not questioned
by the king. These distinguished men purchased New Jersey of the Duke of
York (afterward James II.), which he had taken from the Dutch by the
authority of his brother Charles.
These "lords proprietors," for the better settlement of the pioneers,
stipulated in their agreement with those who should commence plantations
there that they (the proprietors) were "not to impose, or _suffer to be
imposed,_ any tax, custom, subsidy, tallage, assessment, or any other
duty whatsoever, upon any color or pretense, upon the said province or
inhabitants thereof, _other than what shall be imposed by the authority
and consent of the General Assembly._" * In 1691 the New York General
Assembly passed an act declaring "that no aid, tax, tallage, &c.,
whatsoever shall be laid, assessed, levied, or required of or on any of
their majesties' [William and Mary] subjects within the provinces, &c.,
or their estates, in any manner of color or pretense whatsoever, but by
the act and consent of the governor and council, and representatives of
the people in General Assembly met and convened." In 1692 the
Massachusetts Legislature made a declaration in almost the same
language, and almost all the colonies asserted, in some form, the same
doctrine. Thus we see that, nearly one hundred years before the
Revolution, the fundamental principle upon which the righteousness of
that rebellion relied for vindication--taxation and representation are
inseparable--was boldly asserted by the governed, and tacitly admitted
by the supreme power as correct.
As early as 1729 the conduct of Massachusetts caused a suggestion in the
House of Commons that it was the design of that colony "to shake off its
dependency." Governor Burnet, of New York, was appointed chief
magistrate of the province in 1728. The display that attended his
reception at Boston, and the appearance of general prosperity on every
hand, determined him to demand a fixed and liberal salary from the
Assembly, a demand which had involved Shute, his predecessor, in
continual bickerings with that body. Burnet made the demand in his
inaugural address, and the Assembly treated it in such a manner that
immediately afterward the Council expressed their reprehension of the
undutiful conduct of the members. So bold was the Assembly in denying
royal prerogatives and refusing obedience 1731 to laws, that when
Massachusetts petitioned the House of Commons, praying that they might
be heard by counsel on the subject of grievances, that body resolved
"That the petition was frivolous and groundless, a high insult upon his
majesty's [George I.] government, and _tending to shake off the
dependency of the said colony upon this kingdom, to which, in law and
right, they ought to be subject._" *
In 1739 a proposition was made to Sir Robert Walpole to tax the American
colonies, but
* Smith's History of New Jersey, p. 517.
** Smith's History of New York, p. 75.
Wisdom of Robert Walpole.--Restraining Acts.--Loyalty and Patriotism of
the Colonics.--Heavy voluntary Taxation
455that statesman took an enlightened and liberal view, and said,
smiling, "I will leave that to some of my successors who have more
courage than I have, and are less friends to commerce than I am. It has
been a maxim with me, during my administration, to encourage the trade
of the American colonies in the utmost latitude; nay, it has been
necessary to pass over some irregularities in their trade with Europe;
for, by encouraging them to an extensive growing commerce, if they gain
five hundred thousand pounds, I am convinced that in two years afterward
full two hundred and fifty thousand pounds of their gains will be in his
majesty's exchequer, by the labor and produce of this kingdom, as
immense quantities of every kind of our manufactories go thither; and as
they increase in their foreign American trade, more of our produce will
be wanted. This is taxing them more agreeably to their own Constitution
and ours." Had these views continued to prevail in the British cabinet,
George III. might not have "lost the brightest jewel in his crown had
Walpole yielded, the republic of the United States might have existed
almost half a century earlier.
Walpole's successors _were_ "more courageous" than he, and "less friends
to commerce," for in 1750 an act was passed, declaring "That from and
after the 24th of June, 1750, no mill or other engine for slitting or
rolling of iron, or any platting forge to work with a tilt-hammer, or
any furnace for making steel, shall be erected, or, after such erection,
continued, in any of his majesty's colonies in America." The Navigation
Act of 1660 was retained in full force. Hatters were forbidden to have,
at one time, more than two apprentices; the importation of sugar, rum,
and molasses was not allowed without the payment of considerable duties;
and the felling of pitch-pine-trees not within inclosures was
prohibited. True, these revenue laws were administered with much laxity,
as Walpole acknowledged, and the colonies were not much oppressed by
them, yet they practically asserted the right to tax the Americans--a
right that was strenuously denied. These things were, therefore, real
grievances, for they foreshadowed those intentions to enslave America
which were afterward more boldly avowed.
I have noticed the Colonial Congress (page 303) held at Albany in 1754,
when Dr. Franklin submitted a plan for the union of the colonies for the
general good, and when Massachusetts, ever jealous of her rights,
instructed her representatives to oppose any scheme for taxing them. The
war that had then just commenced (the Seven Years' War) soon diverted
the attention of the colonists from the commercial grievances of which
they complained, and as the common dangers multiplied, loyalty
increased. Cheerfully did they tax themselves, and contribute men,
money, and provisions, for that contest. They lost by the war twenty-
five thousand of their robust young men, exclusive of sailors. Upon
application of Admiral Saunders, the squadron employed against Louisburg
and Quebec was supplied with five hundred seamen from Massachusetts,
besides many who were impressed out of vessels on the fishing banks.
During the whole war Massachusetts contributed its full quota of troops
annually, and also, at times, furnished garrisons for Louisburg and Nova
Scotia in addition. That colony alone contributed more than five
millions of dollars, in which sum is not included the expense of forts
and garrisons on the frontiers. Besides these public expenditures, there
must have been almost an equal amount drawn from the people by extra
private expenses and personal services. The taxes imposed to meet the
pressing demands upon all sides were enormous, * and men of wealth gave
freely toward encouraging the raising of new levies. This, it must be
remembered, was the heavy burden laid upon one colony. Other provinces
contributed largely, yet not so munificently as Massachusetts. Probably
the Seven Years' War cost the aggregate colonies twenty millions of
dollars, besides the flower of their youth; and in return Parliament
granted them, during the contest, at different periods, about five mill-
* Such was the assessment in Boston one year during the war, that, if a
man's income was three hundred dollars, he had to pay two thirds, or two
hundred dollars, and in that proportion. If his house was valued at one
thousand dollars, he was obliged to pay three hundred and sixty dollars.
He had also to pay a poll tax for himself, and for every male member of
his family over sixteen years of age, at the rate of nearly four dollars
each. In addition to all this, he paid his proportion of excise on tea,
coffee, rum, and wine, if he used them.--Gordon.
Designs of the British Ministry.--Expenditures of the British Government
on Account of America.--Accession of George III
456ions four hundred and nine thousand dollars. * Yet the British
ministry, in 1760, while the colonies were so generously supporting the
power and dignity of the realm, regarded their services as the mere
exercise of a duty, and declared that, notwithstanding grants of money
had been made to them, they expected to get it all back, by imposing a
tax upon them after the war, in order to raise a revenue. Such was the
language of Mr. Pitt in a letter to Lieutenant-governor Fauquier, of
Virginia. The war ended favorably to Great Britain, and Massachusetts
and other colonies looked forward with the full hope of uninterrupted
prosperity. New men were at the helm of State. The old king was dead,
and his grandson, the eldest October 26, 1760 son deceased Frederic,
prince of Wales, had ascended the throne with the title of George III.
This was the prince who ruled Great Britain sixty years, in which time
was included our war for independence.
* Parliament subsequently voted one million of dollars to the colonies,
but, on account of the troubles arising from the Stamp Act and kindred
measures, ministers withheld the sum.--Pictorial History of the Reign of
George III., i., 36.
* The following is a list of "The grants in Parliament for Rewards,
Encouragement, and Indemnification to the Provinces in North America,
for their Services and Expenses during the last [seven years] War:
* "On the 3d of February, 1756, as a free gift and reward to the
colonies of New England, New York, and Jersey, for their past services,
and as an encouragement to continue to exert themselves with vigor,
voted $575,000.
* "May 19th, 1757. For the use and relief of the provinces of North and
South Carolina, and Virginia, in recompense for services performed and
to be performed, $250,000.
* "June 1st, 1758. To reimburse the province of Massachusetts Bay their
expenses in furnishing provisions and stores to the troops raised by
them in 1756, $136,900. To reimburse the province of Connecticut their
expenses for ditto, $68,680.
* "April 30th, 1759. As a compensation to the respective colonies for
the expenses of clothing, pay of troops, &c., $1,000,000.
* "March 31st, 1760. For the same, $1,000,000. For the colony of New
York, to reimburse their expenses in furnishing provisions and stores to
the troops in 1756, $14,885.
* "January 20th, 1761. As a compensation to the respective colonies for
clothing, pay of troops, &c. $1,000,000.
* "January 26th, 1762. Ditto, $666,666.
* "March 15th, 1763. Ditto, $666,666.
* "April 22d, 1770. To reimburse the province of New Hampshire their
expenses in furnishing provisions and stores to the troops in the
campaign of 1756, $30,045. Total, $5,408,842."
* In a pamphlet entitled The Rights of Britain and Claims of America, an
answer to the Declaration of the Continental Congress, setting forth the
causes and the necessity of their taking up arms, printed in 1776, I
find a table showing the annual expenditures of the British government
in support of the civil and military powers of the American colonies,
from the accession of the family of Hanover, in 1714, until 1775. The
expression of the writer is, "Employed in the defense of America." This
is incorrect, for the wars with the French on this continent, which cost
the greatest amount of money, were wars for conquest and territory,
though ostensibly for the defense of the Anglo-American colonies against
the encroachments of their Gallic neighbors. During the period alluded
to (sixty years) the sums granted for the army amounted to $43,899,625;
for the navy, $50,000,000; money laid put in Indian presents, in holding
Congresses, and purchasing cessions of land, $30,500,000; making a total
of $123,899,625. Within that period the following bounties on American
commodities were paid: On indigo, $725,110; on hemp and flax, $27,800;
on naval stores imported in Great Britain from America, $7,293,810;
making the total sum paid on account of bounties $8,047,320. The total
amount of money expended in sixty years on account of America
$131,946,945.
Death of George II. announced to his Heir.--Influence of the Earl of
Bute.--Cool Treatment of Mr. Pitt.
457
CHAPTER XX.
"In a chariot of light from the regions of day
The goddess of Liberty came,
Ten thousand celestials directed the way,
And hither conducted the dame.
A fair budding branch from the garden above,
Where millions with millions agree,
She brought in her hand as a pledge of her love,
And the plant she named Liberty Tree.
"The celestial exotic struck deep in the ground,
Like a native it flourish'd and bore;
The fame of its fruit drew the nations around,
To seek out this peaceable shore.
Unmindful of names or distinction they came,
For freemen, like brothers, agree;
With one spirit indued, they one friendship pursued,
And their temple was Liberty Tree.
"But hear, O ye swains ('tis a tale most profane),
How all the tyrannical powers,
Kings, Commons, and Lords, are uniting amain
To cut down this guardian of ours.
From the east to the west blow the trumpet to arms,
Through the land let the sound of it flee;
Let the far and the near all unite with a cheer
In defense of our Liberty Tree."
Thomas Paine.
HE intelligence of the death of his grandfather was communicated to
George, the heir apparent, on the morning of the 25th of October, while
he was riding on horseback, near Kew Palace, with his inseparable
companion, the Earl of Bute. William Pitt, afterward Earl of Chatham,
was the prime minister of the deceased king. He immediately repaired to
Kew, where the young sovereign (then in his twenty-third year) remained
during the day and night. On the 26th George * went to St. James's,
where Pitt waited upon him, and presented a sketch of an address to be
pronounced by the monarch at a meeting of the Privy Council.
The minister was politely informed that a speech was already prepared,
and that every preliminary was arranged. He at once perceived that the
courtier, Bute, the favorite of the king's mother, and his majesty's
tutor and abiding personal friend, had made these arrangements, and that
he would doubtless occupy a conspicuous station in the new
administration.
Bute was originally a poor Scottish nobleman, possessed of very little
general talent, narrow in his political views, but favored with a fine
person and natural grace of manners. He was a favorite of George's
father, and continued to be an inti-
* George the Third was the son of Frederic, prince of Wales. His mother
was the beautiful Princess Augusta, of Saxe Gotha. He was born in London
on the 24th of May, 1738 He was married in September, 1761, nearly a
year after his accession, to the Princess Charlotte, of Mecklenberg
Strelitz, daughter of the late duke of that principality. Her character
resembled that of her husband. Like him, she was domestic in her tastes
and habits, decorous, rigid in the observance of moral duties, and
benevolent in thought and action. George was remarkable for the purity
of his morals; even while a young man, in the midst of the licentious
court of his grandfather, and through life, he was a good pattern of a
husband and father. He possessed no brilliancy of talents, but common
sense was a prime element in his intellectual character. He was tender
and benevolent, although he loved money; and his resentments against
those who willfully offended him were lasting. He was always reliable;
honest in his principles and faithful to his promises, no man distrusted
him. Their majesties were crowned on the 22d of September, 1761, soon
after their marriage, and a reform in the royal household at once
commenced. Their example contributed to produce a great change in
manners. "Before their time," says M'Farland, "the Court of St. James
had much of the licentiousness of the Court of Versailles, without its
polish; during their time it became decent and correct, and its example
gradually extended to the upper classes of society, where it was most
wanted." For two years, from 1787 to 1789, his majesty was afflicted
with insanity. The malady returned in 1801, and terminated his political
life. He died on the 29th of January, 1820, aged nearly eighty-two
years, this being the sixtieth year of his reign. His queer died in
1818.
* Waldegrave's Memoirs
Character of Bute.--His Influence over the King.--Discontents.--
Resignation of Pitt
458mate friend of the king's mother after Prince Frederic's death.
Indeed, scandal uttered some unpleasant suggestions respecting this
intimacy, even after the accession of George.
"Not contented with being wise," said Earl Waldegrave, "he would be
thought a polite scholar and a man of great erudition, but has the
misfortune never to succeed, except with those who are exceedingly
ignorant; for his historical knowledge is chiefly taken from tragedies,
wherein he is very deeply read, and his classical learning extends no
further than a French translation." * Such was the man whom the young
monarch unfortunately chose for his counselor and guide, instead of the
wise and sagacious Pitt, who had contributed, by his talents and energy,
so much to the glory of England during the latter years of the reign of
George II. Like Rehoboam, George "forsook the counsel which the old men
gave him, and took counsel with the young men that were brought up with
him, that stood before him."
It was a sad mistake, and clouds of distrust gathered in the morning sky
of his reign. The opinion got abroad that he would be ruled by the queen
dowager and Bute, and that the countrymen of the earl, whom the English
disliked, would be subjects of special favor. Murmurs were heard in many
quarters, and somebody had the boldness to put up a placard on the Royal
Exchange, with these words: "No petticoat government--no Scotch
minister--no Lord George Sackville."
Thus, at the very outset of his reign, the king had opponents in his own
capital. A general feeling of discontent pervaded the people as soon as
it was perceived that Pitt, their favorite, was likely to become
secondary among the counselors of the king, or, which seemed more
certain, would leave the cabinet altogether. The latter event soon
followed. Disgusted by the assurance and ignorance of Bute, and the
apathetic submission of George to the control of the Scotch earl, and
perceiving that all his plans, the execution of which was pressing his
country forward in a career of glory and prosperity, were thwarted by
the
Secret Agents sent to America.--Writs of Assistance.--Opposition.--James
Otis.--Episcopacy designed for America
459supple tools of the favorite, he resigned his office. The regrets of
the whole nation followed him into retirement, while George, really
esteeming him more highly than any other statesman in his realm, in
testimony of his appreciation of his services, granted a peerage to his
lady, and a pension of fifteen thousand dollars.
Greater discontents were produced in the colonies by the measures which
the new administration adopted in relation to them. By the advice of
Bute, who was the real head of the government, George set about "a
reformation of the American charters." Secret agents were sent to travel
in the different colonies, to procure access to the leading men, and to
collect such information respecting the character and temper of the
people as would enable ministers to judge what regulations and
alterations could be safely made in the police and government of the
colonies, in order to their being brought more effectually under the
control of Parliament. The business of these agents was also to
conciliate men of capital and station, hoping thereby to enlist a large
number of dependents; but herein they erred. Unlike men in a similar
condition in England, the man of wealth here could influence very few;
and in New England such was the general independence of the people, that
such agency was of no avail. The object of the agents was too apparent
to admit of doubt; the proposed reform was but another name for
despotism, and the gossamer covering of deceit could not hide the
intention of the ministry.
The first _reform_ measure which aroused the colonies to a lively sense
of their danger _was the issuing of Writs of Assistance._ These were
warrants to custom-house offi1761cers, giving them and their deputies a
general power to enter houses or stores where it might be suspected that
contraband goods were concealed. The idea of such latitude being given
to the "meanest deputy of a deputy's deputy" created general indignation
and alarm. It might cover the grossest abuses, and no man's privacy
would be free from the invasion of these ministerial hirelings. Open
resistance was resolved upon. In Boston public meetings were held, and
the voice of the fearless James Otis the younger called boldly upon the
people to breast any storm of ministerial vengeance that might be
aroused by opposition here. The Assembly sided with the people, and even
Governor Bernard was opposed to the measure. Respectful remonstrances to
Parliament and petitions to the king were sent, but without effect. That
short-sighted financier, George Grenville, was Bute's Chancellor of the
Exchequer. An exhausted treasury needed replenishing, and ministers
determined to derive a revenue from the colonies, either by direct
taxation or by impost duties, rigorously levied and collected. They had
also determined in council upon bringing about an entire subservience of
the colonies, politically, religiously, and commercially, to the will of
the king and Parliament. *
* Dr. Gordon says he was informed by Dr. Langdon, of Portsmouth, New
Hampshire, that as the Rev. Mr. Whitfield was about leaving that place,
he said to Dr. Langdon, and Mr. Haven, the Congregational minister, "I
can't, in conscience, leave this town without acquainting you with a
secret. My heart bleeds for America. O poor New England! There is a
deep-laid plot against both your civil and religious liberties, and they
will be lost. Your golden days are at an end. You have nothing but
trouble before you. My information comes from the best authority in
Great Britain. I was allowed to speak of the affair in general, but
enjoined not to mention particulars. Your liberties will be lost."--
Gordon, i., 102. It was known that, among other reforms, the Puritan, or
dissenting, influence in religious matters was to be curtailed, if not
destroyed, by the establishment of Episcopacy in the colonies. The
throne and the hierarchy were, in a measure, mutually dependent. In 1748
Dr. Seeker, the archbishop of Canterbury, had proposed the establishment
of Episcopacy in America, and overtures were made to some Puritan
divines to accept the miter, but without effect. The colonists, viewing
Episcopacy in its worst light, as exhibited in the early days of the
American settlements, had been taught to fear such power, if it should
happen to be wielded by the hand of a crafty politician, more than the
arm of civil government. They knew that if Parliament could create
dioceses and appoint bishops, it would introduce tithes and crush
heresy. For years controversy ran high upon this subject, much acrimony
appeared on both sides, and art was brought in requisition to enforce
arguments. In the Political Register for 1769 is a picture entitled "An
attempt to land a Bishop in America." A portion of a vessel is seen, on
the side of which is inscribed The Hillsborough. * She is lying beside a
wharf, on which is a crowd of earnest people, some with poles pushing
the vessel from her moorings. One holds up a book inscribed Sidney on
Government; another has a volume of Locke's Essays; a third, in the garb
of a Quaker, holds an open volume inscribed Barclay's Apology; and from
the mouth of a fourth is a scroll inscribed No lords, spiritual or
temporal, in New England. Half way up the shrouds of the vessel is a
bishop in his robes, his miter falling, and a volume of Calvin's works,
hurled by one on shore, about to strike his head; from his mouth issues
a scroll inscribed, "Lord, now lettest thou thy servant depart in
peace." In the foreground is a paper inscribed, "Shall they be obliged
to maintain bishops that can not maintain themselves?" and near it is a
monkey in the act of throwing a stone at the bishop. This print well
illustrates the spirit of the times.
* William Livingston, afterward governor of New Jersey, seems to have
been one of the most eminent writers against Episcopacy, and Dr.
Chandler and Samuel Seabury (afterward bishop) were among its chief
supporters. An anonymous writer, whose alias was Timothy Tickle, Esq.,
wrote a series of powerful articles in favor of Episcopacy, in Hugh
Gaines's New York Mercury, in 1768, supposed by some to be Dr. Auchmuty,
of Trinity Church. The Synod of Connecticut passed a vote of thanks to
Livingston for his essays, while in Gaines's paper he was lampooned by a
shrewd writer in a poem of nearly two hundred lines. Livingston wrote
anonymously, and the poet thus refers to the author:
"Some think him a Tindall, some think him a Chubb, Some think him a
Ranter that spouts from his Tub; Some think him a Newton, some think him
a Locke, Some think him a Stone, some think him a Stock--But a Stock he
at least may thank Nature for giving, And if he's a Stone, I pronounce
it a Living."
* Episcopacy was introduced into America, took root, and flourished; and
when the Revolution broke out, seven or eight years afterward, there
were many of its adherents found on the side of liberty, though,
generally, so intimate was its relation, through the Mother Church, to
the throne, its loyalty became a subject of reproach and suspicion, for
the Episcopal clergy, as a body, were active or passive Loyalists.
* Lord Hillsborough was then the Colonial Secretary, and it was presumed
to be a plan of his to send a bishop to the colonies.
Enforcement of Revenue Laws.--Resignation of Bute.--Grenville Prime
Minister.--Opposition to Episcopacy
460The idea of colonial subserviency was, indeed, general in England,
and, according to Pitt, "even the chimney-sweepers of the streets talked
boastingly of their _subjects_ in America." *
The admiralty undertook the labor of enforcing the laws, in strict
accordance with the letter, and intrusted the execution thereof to the
commanders of vessels, whose authoritative habits made them most unfit
agents for such a service against such a people. Vessels engaged in
contraband trade were seized and confiscated, and the colonial commerce
with the West Indies was nearly annihilated.
From causes never clearly understood, Lord Bute resigned the premiership
on the 8th of April, 1763, and was succeeded by George Grenville, who,
for a time, had fought shoulder to shoulder with Pitt, but had deserted
him to take office under the Scotch earl. Grenville is represented as an
honest statesman, of great political knowledge and indefatigable
application; but his mind, according to Burke, could not extend beyond
the circle of official routine, and was unable to estimate the result of
untried measures. He proved an unprofitable counselor for the king, for
he began a political warfare against the celebrated journalist, John
Wilkes, which resulted in the most serious partisan against the Stamp
Act, by which Great Britain lost her colonies.
* Parliamentary Debates, iii., 210.
** George Grenville was born in 1722, and in 1750 became a member of the
House of Commons, where he was distinguished for his eloquence and
general knowledge. He was made Treasurer of the Navy in 1754, and in
1760 was appointed Chancellor of the Exchequer. He became First Lord of
the Treasury, or prime minister, in 1763, and the next year originated
the famous Stamp Act. He resigned his office to Rockingham in 1765, and
died on the 13th of November, 1770, aged fifty-eight years. He married
the daughter of Sir William Wyndham. The late Marquis of Buckingham, who
inherited the family estates in Buckinghamshire, was his eldest son.
The Stamp Act proposed.--Right to tax the Americans asserted.--Stamp Act
not new.--Postponement of Action on it
461Grenville found an empty treasury, and the national debt increased,
in consequence of recent wars, to nearly seven hundred millions of
dollars. To meet the current expenses of government, heavy taxation was
necessary, and the English people were loudly complaining of the burden.
Grenville feared to increase the weight, and looked to the American
colonies for relief. He conceived the _right_ * to draw a revenue from
them to be undoubted, and, knowing their ability to pay, he formed a
plan to tax them indirectly by levying new duties upon foreign articles
imported by the Americans. A bill for levying these duties passed the
House of Commons in March, 1764, without much notice, except from
General Conway, who saw in it the seeds of further encroachments upon
the liberties of the colonists. The Assembly of Massachusetts, acting in
accordance with instructions given to the Boston representatives, had
already denied the right to impose duties. Mr. Otis had published a
pamphlet called "The Rights of the British Colonists asserted," which
was highly approved here, and a copy was sent to the Massachusetts agent
in England. In that pamphlet Mr. Otis used the strong language, "If we
are not represented we are slaves!"
Thatcher, of Boston, also published a tract against Parliamentary
taxation, and similar publications were made by Dulaney, the secretary
of the province of Maryland, by Bland, a leading member of the House of
Burgesses of Virginia, and "by authority" in Rhode Island.
On the 5th of May Mr. Grenville submitted to the House of Commons an act
proposing a stamp duty,8 at the same time assuring the colonial agents,
with whom he had conferred, that he should not press its adoption that
session, but would leave the scheme open for consideration. He required
the colonies to pay into the treasury a million of dollars per annum,
and he would leave it to them to devise a better plan, if possible, than
the proposed stamp duty. The idea was not original with Mr. Grenville.
It had been held out as early as 1739, by a club of American merchants,
at the head of whom were Sir William Keith, governor of Pennsylvania,
Joshua Gee, and others. In the colonial Congress at Albany, in 1754, a
stamp act was talked of, and at that time Dr. Franklin thought it a just
plan for taxing the colonies, conceiving that its operations would
affect the several governments fairly and equally. Early in January
(1764) Mr. Huske, a native of Portsmouth, New Hampshire, who had
obtained a seat in Parliament, desirous of displaying his excessive
loyalty, alluded to the proposition of a stamp duty made at the Albany
Convention, and delighted the House by asserting the ability of the
colonists to pay a liberal tax, and recommending the levying of one that
should amount annually to two and a half millions of dollars. *** With
these precedents, and the present assurance of Huske, Grenville brought
forward his bill. It was received, and, on motion of the mover, its
consideration was postponed until the next session.
When the new impost law (which was, in fact, a continuation of former
similar acts) and the proposed Stamp Act reached America, discontent was
every where visible. Instead of being in a condition to pay taxes, the
colonies had scarcely recovered from the effects of the late war; and
the more unjust appeared the Stamp Act, when the previous act was about
* Early in March, 1764, it was debated in the House of Commons whether
they had a right to tax the Americans, they not being represented, and
it was determined unanimously in the affirmative. Of this vote, and the
evident determination of ministers to tax the colonics, Mr. Mauduit, the
agent of Massachusetts, informed the Assembly, and that body immediately
resolved, "That the sole right of giving and granting the money of the
people of that province was vested in them as the legal representatives;
and that the imposition of taxes and duties by the Parliament of Great
Britain, upon a people who are not represented in the House of Commons,
is absolutely irreconcilable with their rights--That no man can justly
take the property of another without his consent; upon which original
principle the right of representation in the same body which exercises
the power of making laws for levying taxes, one of the main pillars of
the British Constitution, is evidently founded."
** It provided that every skin, or piece of vellum, or parchment, or
sheet, or piece of paper used for legal purposes, such as bills, bonds,
notes, leases, policies of insurance, marriage licenses, and a great
many other documents, in order to be held valid in courts of law, was to
be stamped, and sold by public officers appointed for that purpose, at
prices which levied a stated tax on every such document. The Dutch had
used stamped paper for a long time, and it was familiar to English
merchants and companies, but in America it was almost wholly unknown.
*** Gordon, i., 110; Jackson's letter to Lieutenant-governor Hutchinson,
December 26th, 1765.
Opposition to Taxation by the Colonies.--Instructions to their Agents.--
The Stamp Act introduced in Parliament. Townshend
462to intercept their profitable trade with the Spanish main and the
West Indies, whence they derived much of their means to pay a tax. The
_right_ to tax them was also strenuously denied, and all the colonial
Assemblies, wherever the subject was brought up, asserted their sole
right to tax themselves. New England passed strong resolutions of
remonstrance, and forwarded earnest petitions to the king to pause; and
Virginia and New York adopted the same course, using firm, but
respectful, language. They demonstrated, by fair argument, that the
colonies were neither actually nor virtually represented in the British
Parliament; they declared that they had hitherto supposed the pecuniary
assistance which Great Britain had given them (the Parliamentary grants
during the war) offered from motives of humanity, and not as the price
of their liberty; and if she now wished a remuneration, she must make
allowance for all the assistance she had received from the colonies
during the late war, and for the oppressive restrictions she had imposed
upon American commerce. They plainly told Great Britain that, as for her
protection, they had full confidence in their own ability to protect
themselves against any foreign enemy.
Remonstrances and petitions were sent by the colonies to their agents in
London (some of whom had not opposed the Stamp Act), with explicit
instructions to prevent, as far as they had power to act, the adoption
of any scheme for taxing Americans. At this crisis Franklin was
appointed agent for Pennsylvania; and other colonies, relying upon his
skill and wisdom in diplomacy, his thorough acquaintance with government
affairs, his personal influence in England, and, above all, his
fearlessness, also intrusted him with the management of their affairs
abroad. When he arrived in London, Grenville and other politicians
waited upon him, and consulted him respecting the proposed Stamp Act. He
told them explicitly that it was an unwise measure; that Americans would
never submit to be taxed without their consent, and that such an act, if
attempted to be enforced, would endanger the unity of the empire. Pitt,
though living in retirement at his country seat at Hayes, was not an
indifferent spectator, and he also consulted Franklin upon the important
subject.
No doubt the expressed opinion of Franklin delayed, for a while, the
introduction of the Stamp Act into the House of Commons, for it was not
submitted until the 7th of February following. In the mean while
respectful petitions and remonstrances were received from America,
indicating a feeling of general opposition to ministers, and a
determination not to be sheared by the "Gentle Shepherd." * The king, in
his speech on the opening January 10, 1765 Parliament, alluded to
American taxation, and the manifest discontent in the colonies; yet,
regardless of the visible portents of a storm, recommended the adoption
of Grenville's scheme, and assured Parliament that he should use every
endeavor to enFebruary 7, 1765 force obedience in America. The bill,
containing fifty-five resolutions, was brought in, and Mr. Charles
Townshend, the most eloquent man in the Commons, in the absence of Pitt,
spoke in its favor, concluding with the following peroration: "And now
will these Americans, children planted by our care, nourished up by our
indulgence until they are grown to a degree of strength and opulence,
and protected by our arms, will they grudge to contribute their mite to
relieve us from the heavy weight of that burden which we lie under?"
Colonel Barré arose, and, echoing Townshend's words, thus commented:
"_They planted by your care!_ No, your _oppressions_, planted them in
America. They fled from your tyranny, to a then uncultivated and
inhospitable country, where they exposed themselves to almost all the
hardships to which human nature is liable, and, among others, to the
cruelties of a savage foe, the most subtle, and I will take upon me to
say, the most formidable of any people upon the face of God's earth;
yet, actuated by principles of true English liberty, they met all
hardships with pleasure compared with those they suffered in their own
* In the course of a debate on the subject of taxation, in 1762, Mr.
Grenville contended that the money was wanted, that government did not
know where to lay another tax; and, addressing Mr. Pitt, he said, "Why
does he not tell us where we can levy another tax?" repeating, with
emphasis, "Let him tell me where--only tell me where!" Pitt, though not
much given to joking, hummed in the words of a popular song, "Gentle
shepherd, tell me where!" The House burst into a roar of laughter, and
christened George Grenville The Gentle Shepherd.--Pictorial History of
the Reign of George III., i..
Barré's Speech rebuking Townshend.--His Defense of the Americans.--
Effect of his Speech.--Passage of the Stamp Act
463country, from the hands of those who should have been their friends.
_They nourished up by your indulgence_! They grew by your _neglect_ of
them.
As soon as you began to care about them, that care was exercised in
sending persons to rule them in one department and another, who were,
perhaps, the deputies of deputies to some members of this House, sent to
spy out their liberties, to misrepresent their actions, and to prey upon
them--men whose behavior on many occasions has caused the blood of those
sons of liberty * to recoil within them--men promoted to the highest
seats of justice; some who, to my knowledge, were glad, by going to a
foreign country, to escape being brought to the bar of public justice in
their own. _They protected by your arms!_ They have nobly taken up arms
in your defense; have exerted a valor, amid their constant and laborious
industry, for the defense of a country whose frontier was drenched in
blood, while its interior parts yielded all its little savings to your
emoluments. And believe me--remember I this day told you so--that same
spirit of freedom which actuated that people at first will accompany
them still; but prudence forbids me to explain myself further. God knows
I do not at this time speak from motives of party heat; what I deliver
are the genuine sentiments of my heart. However superior to me, in
general knowledge and experience, the respectable body of this House may
be, I claim to know more of America than most of you, having seen and
been conversant in that country. The people, I believe, are as truly
loyal as any subjects the king has; but a people jealous of their
liberties, and who will vindicate them if ever they should be violated.
But the subject is too delicate; I will say no more." For a moment after
the utterance of these solemn truths the House remained in silent
amazement; but the utter ignorance of American affairs, and the fatal
delusion wrought by ideas of royal power and colonial weakness, which
prevailed in that assembly, soon composed their minds. *** Very little
debate was had upon the bill, and it passed the House after a single
division, by a majority of two hundred and fifty to fifty. In the Lords
it received scarcely any opposition. On the 22d of March the king
cheerfully gave his assent, and the famous Stamp Act--the entering wedge
for the dismemberment of the British empire--became a law. The protests
of colonial agents, the remonstrances of London merchants trading with
America, and the wise suggestions of men acquainted with the temper and
resources of Americans were set at naught, and the infatuated ministry
openly declared "that it was intended _to establish the power of Great
Britain to tax the colonies._"
"The sun of liberty is set," wrote Dr. Franklin to Charles Thom-
* This was the origin of the name which the associated patriots in
Ameriea assumed when the speech of Barré reached the colonies, and
organized opposition to the Stamp Act was eommenced.
** Isaac Barré was born in 1727. His early years were devoted to study
and military pursuits, and he attained the rank of colonel in the
British army. Through the influence of the Marquis of Landsdowne he
obtained a seat in the House of Commons, where he was ever the champion
of American freedom. For several years previous to his death he was
afflicted with blindness. He died July 1st, 1802, aged seventy-five
years. Some have attributed the authorship of the celebrated Letters of
Junius to Colonel Barré, the Marquis of Landsdowne, and Counselor
Dunning, jointly, but the conjecture is unsupported by any argument.
*** The apathy that prevailed in the British Parliament at that time
respecting American affairs was astonishing, considering the interests
at issue. Burke, in his Annual Register, termed it the "most languid
debate" he had ever heard; and so trifling did the intelligent Horace
Walpole consider the subject, that, in reporting every thing of moment
to the Earl of Hertford, he devoted but a single paragraph of a few
lines to the debate that day on America. Indeed, Walpole honestly
confessed his total ignorance of American affairs.
Excitement in America.--A Congress proposed.--The Circular Letter of
Massachusetts.--Mrs. Mercy Warren
464son * the very night that the act was passed; "the Americans must
light the lamps of industry and economy."
When intelligence of the passage of the Stamp Act reached America, it
set the whole country in a blaze of resentment. Massachusetts and
Virginia--the _head_ and the _heart_ of the Revolution--were foremost
and loudest in their denunciations, while New York and Pennsylvania were
not much behind them in boldness and zeal. All the colonies were shaken,
and from Maine to Georgia there was a spontaneous expression of
determined resistance.
In October, 1764, the New York Assembly appointed a committee to
correspond with their agent in Great Britain, and with the several
colonial Assemblies, on the subject of opposition to the Stamp Act and
other oppressive measures of Parliament. ** In the course of their
correspondence, early in 1765, this committee urged upon the colonial
Assemblies the necessity of holding a convention of delegates to
remonstrate and protest against the continued violation of their rights
and liberties. Massachusetts was the first to act upon this suggestion.
That action originated with James Otis, Jr., and his father, while
visiting a sister of the former one evening at Plymouth. *** The
recommendation of the New York committee was the subject of
conversation. It was agreed to propose action on the subject in the
General Assembly, and on the 6th of June the younger Mr. Otis, who was a
member of the Legislature, made a motion in the House, which was
adopted, that "It is highly expedient there should be a meeting, as soon
as may be, of committees from the Houses of Representatives, or
burgesses, in the several colonies, to consult on the present
circumstances of the colonies, and the difficulties to which they are,
and must be, reduced, and to consider of a general address--to be held
at New York the first Tuesday in October." The following circular letter
was also adopted by the Assembly, and a copy ordered to be sent to the
Speaker of each of the colonial Assemblies in America:
"Boston, June, 1765.
"Sir--The House of Representatives of this province, in the present
session of general court, have unanimously agreed to propose a meeting,
as soon as may be, of committees from the Houses of Representatives, or
burgesses, of the several British colonies on this continent, to consult
together on the present circumstances of the colonies, and the
difficulties to which they are, and must be, reduced by the operation of
the acts of Parliament for levying duties and taxes on the colonies; and
to consider of a general and united, dutiful, loyal, and humble
representation of their condition to his majesty and to the Parliament,
and to implore relief.
"The House of Representatives of this province have also voted to
propose that such meeting be at the city of New York, in the province of
New York, on the first Tuesday in October next, and have appointed a
committee of three of their members to attend that service, with such as
the other Houses of Representatives, or burgesses, in the several
colonies, may think fit to appoint to meet them; and the committee of
the House of Representatives of this province are directed to repair to
the said New York, on the first Tuesday in October next, accordingly;
if, therefore, your honorable House should agree to this proposal, it
would
* Mr. Thompson was afterward the Secretary of the Continental Congress.
In reply to Franklin's letter he said, "Be assured, we shall light
torches of another sort," predicting the convulsions that soon followed.
** This committee consisted of Robert R. Livingston, John Cruger, Philip
Livingston, William Bayard, and Leonard Lispenard. Mr. Cruger was then
mayor of the city and Speaker of the Assembly.
*** This sister was Mrs. Mercy Warren, wife of James Warren, Esq., of
Plymouth, one of the members of the General Court. She wrote an
excellent history of our Revolution, which was published in three
volumes in 1805. She was born September 5th, 1728, at Barnstable,
Massachusetts. Her youth was passed in the retirement of a quiet home,
and reading, drawing, and needle-work composed the bulk of her
recreations. She married Mr. Warren at the age of twenty-six. The family
connections of both were extensive and highly respectable, and she not
only became intimately acquainted with the leading men of the Revolution
in Massachusetts, but was thoroughly imbued with the republican spirit.
Her correspondence was quite extensive, and, as she herself remarks of
her home, "by the Plymouth fireside were many political plans
originated, discussed, and digested." She kept a faithful record of
passing events, out of which grew her excellent history. She wrote
several dramas and minor poems, all of which glow with the spirit of the
times. Mrs. Warren died on the 19th of October, 1814, in the eighty-
seventh year of her age.
Assembling of a Colonial Congress in New York.--Defection of Ruggles and
Ogden.--The Proceedings. Stamp-masters.
465be acceptable that as early notice of it as possible might be
transmitted to the Speaker of the House of Representatives of this
province."
This letter was favorably received by the other colonies, and delegates
to the proposed ConOctober 7, 1765gress were appointed. They met in the
city of New York on the first Monday in October. The time was earlier
than the meeting of several of the colonial Assemblies, and,
consequently, some of them were denied the privilege of appointing
delegates. The Governors of Virginia, North Carolina, and Georgia
refused to call the Assemblies together for the purpose. It was,
therefore, agreed that _committees_ from any of the colonies should have
seats as delegates, and under this rule New York was represented by its
corresponding committee. Nine of the thirteen colonies were represented,
and the Assemblies of New Hampshire, Virginia, North Carolina, and
Georgia wrote that they would agree to whatever was done by the
Congress.'
The Convention was organized by the election, by ballot, of Timothy
Ruggles, of Massachusetts, as chairman, and the appointment of John
Cotten clerk. It continued in session fourteen consecutive days, and
adopted a _Declaration of Rights, a Petition to the King, and a Memorial
to both Houses of Parliament_, in all of which the principles that
governed the leaders of the soon-following Revolution were clearly set
forth. These documents, so full of the spirit of men determined to be
free, and so replete with enlightened political wisdom, are still
regarded as model state papers. **
All the delegates affixed their signatures of approval to the
proceedings, except Mr. Ruggles, the president, and Mr. Ogden, of New
Jersey, both of whom thus early manifested their defection from a cause
which they afterward openly opposed. The conduct of the former drew down
upon him a vote of censure from the Massachusetts House of
Representatives, and he was reprimanded, in his place, by the Speaker.
He and Otis were the leaders of the opposite parties, and as the
Revolution advanced Ruggles became a bitter Tory. ** Ogden was also
publicly censured for his conduct on that occasion, was burned in
effigy, and at the next meeting of the Assembly of New Jersey was
dismissed from the Speaker's chair, which honorable post he held at the
time of the Congress. The deputies of three of the colonies not having
been authorized by their respective Assemblies to address the king and
Parliament, did not sign the petition and memorial. All the colonies, by
the votes of their respective Assemblies, when they convened
subsequently, approved the measures adopted by the Congress; and before
the day on which the noxious act was to take effect, Amer November
1,1765 ica spoke with one voice to the king and his ministers,
denouncing the measure, and imploring them to be just..
On the passage of the Stamp Act officers were appointed in the several
colonies, to receive and distribute the stamped parchments and papers.
The colonial agents in England were consulted, and those whom they
recommended as discreet and proper persons were appointed. The agents
generally had opposed the measure, but, now that it had become a law,
they were disposed to make the best of it. Mr. Ingersoll, whom I have
mentioned in
* The following delegates were present at the organization of the
Convention:
Massachusetts.--James Otis, Oliver Partridge, Timothy Rugeles.
New York.--Robert R. Livingston, John Cruger, Philip Livingston, William
Bayard, Leonard Lispenard New Jersey.--Robert Oteden, Hendrick Fisher,
Joseph Borden.
Rhode Island.--Metcalf Bowler, Henry Ward.
Pennsylvania.--John Dickenson, John Morton, George Bryan.
Delaware.--Thomas M'Kean, Cæsar Rodney.
Connecticut.--Eliphalet Dyer, David Rowland, William S. Johnson.
Maryland.--William Murdock, Edward Tilghman, Thomas Ringgold.
South Carolina.--Thomas Lynch, Christopher Gadsden, John Rutledge.
** The Declaration of Rights was written by John Cruger; the Petition to
the King, by Robert R. Livingston; and the Memorial to both Houses of
Parliament, by James Otis.
***In Mrs. Warren's drama called The Group, Ruggles figures in the
character of Brigadier Hate-All. He fought against the Americans, at the
head of a corps of Loyalists, and at the close of the war settled in
Nova Scotia, where he has numerous descendants.
Franklin's Advice to Ingersoll.--Arrival of the Stamps.--Patrick Henry's
Resolutions.--"Liberty Tree."--Effigies.
466a former chapter as stamp-master in Connecticut, was in England at
the time. Franklin advised him to accept the office, adding, "Go home
and tell your countrymen to get children as fast as they can"--thereby
intimating that the colonists were too feeble, at that moment, to resist
the government successfully, but ought to gain strength as fast as
possible, in order to shake off the oppressions which, he foresaw, were
about to be laid upon them. But little did he and other agents suspect
that the stamp-masters would be held in such utter detestation as they
were, or that such disturbances would occur as followed, or they would
not have procured the appointments for their friends. The ministry,
however, seem to have anticipated trouble, for a clause was inserted in
the annual Mutiny Act, authorizing as many troops to be sent to America
as ministers saw fit, and making it obligatory upon the people to find
quarters for them.
During the summer and autumn the public mind was greatly disturbed by
the arrival of vessels bringing the stamps, and the first of November
was looked forward to with intense interest--by some with fear, but by
more with firm resolution to resist the operations of the May 30, 1765
oppressive act. Virginia rang the alarum bell, by a series of
resolutions drawn up by Patrick Henry, sustained by his powerful
oratory, and adopted by the House of Burgesses. Of these resolutions,
and of Henry's eloquence on that occasion, I shall hereafter write. So
much did the notes of that alarum sound like the voice of treason, that
a manuscript copy which was sent to Philadelphia, and another to New
York, were handed about with great privacy. In the latter city no one
was found bold enough to print the resolutions, but in Boston they soon
appeared in the Gazette of Edes and Gill, and their sentiments, uttered
in the Assembly, were echoed back from every inhabited hill and valley
in New England.
Before any stamps had arrived in America symptoms of an outbreak
appeared in Boston.
A large elm-tree, which stood at the corner of the present Washington
and Essex Streets, opposite the Boylston Market, received the
appellation of "Liberty Tree," from the circumstance that under it the
association called Sons of Liberty held meetings during the summer of
1765. From a limb of this tree several of the Sons of Liberty *
suspended two effigies early on the morn-. ing of the 14th of August.
One represented Andrew Oliver, secretary of the colony, and just
appointed stamp distributor for Massachusetts; the other was a large
_boot_, intended to represent Lord Bute, with a head and horns, to
personify the devil peeping out of the top. A great number of people
were attracted to these effigies in the course of the day, the
authorities in the mean while taking no public notice of the insult, for
fear of serious consequences. Indeed, Sir Francis Bernard, the royal
governor, had thus far been almost non-committal on the subjects that
were agitating the colonies, although he was strongly suspected of
secretly encouraging the passage of the Stamp Act and kindred measures.
In the evening the effigies were cut down
* John Wery, Jr., Thomas Crafts, John Smith, Henry Wills, Thomas Chase,
Stephen Cleverly, Henry Ross, and Benjamin Edes.
** I am indebted to the Hon. David Sears, of Boston, for this sketeh of
the "Liberty Tree," as it appeared just previous to its destruction by
the British troops and Tories, during the siege of Boston in August,
1775. Mr. Scars has erected a row of fine buildings upon the site of the
old grove of elms, of which this tree was one; and within a niche, on
the front of one of them, and exactly over the spot where the Liberty
Tree stood, he has placed a sculptured representation of it, as seen in
the picture. From the time of the Stamp Act excitement until the armed
possession of Boston by General Gage and his troops in 1774, that tree
had been the rallying-place for the patriots, and had fallen, in
consequence, much in disfavor with the friends of government. It was
inscribed "Liberty Tree," and the ground under it was called "Liberty
Hall." The Essex Gazette of August 31st, 1775, in describing the
destruction of the tree, says, "They made a furious attack upon it.
After a long spell of laughing and grinning, sweating, swearing, and
foaming with malice diabolical, they cut down the tree because it bore
the name of liberty. A soldier was killed by falling from one of its
branches during the operation." In a tract entitled "A Voyage to
Boston," published in 1775 the writer thus alludes to the scene:
"Now shined the gay-faced sun with morning light, All nature gazed,
exulting at the sight, When swift as wind, to vent their base-born rage,
The Tory Williams and the Butcher Gage Rush'd to the tree, a nameless
number near, Tories and negroes following in the rear; Each, axe in
hand, attack'd the honor'd tree, Swearing eternal war with Liberty; Nor
ceased his stroke till each repeating wound Tumbled its honors headlong
to the ground; But ere it fell, not mindless of its wrong, Avenged, it
took one destined head along. A Tory soldier on its topmost limb; The
genius of the Shade look'd stem at him, And mark'd him out that self-
same hour to dine Where unsnuff'd lamps burn low at Pluto's shrine, Then
tripp'd his feet from off their cautious stand; Pale turn'd the wretch--
he spread each helpless hand, But spread in vain--with headlong force he
fell, Nor stopp'd descending till he stopp'd in hell."
Riot in Boston.--Destruction of private Property.--Attack on
Hutchinson's House.--Destruction of "Liberty Tree."
467and carried in procession, the populace shouting, "Liberty and
property forever! No stamps! No taxation without our consent!" They then
proceeded to Kilby Street, and pulling down a small building just
erected by Oliver, to be used, as they suspected, for selling stamps,
they took a portion of it to Fort Hill and made a bonfire of it. The mob
then rushed toward Oliver's house, beheaded his effigy before it, and
broke all the front windows. His effigy was then taken to Fort Hill and
burned. Returning to his house, they burst open the door, declaring
their intention to kill him, and in brutal wantonness destroyed his
furniture, trees, fences, and garden. Mr. Oliver had escaped by a rear
passage, and the next morning, August 15,1765 considering his life in
danger, he resigned his office. Four months afterward he was compelled
by the populace to go under Liberty Tree, and there publicly read his
resignation. In the evening the mob again assembled, and besieged the
house of the late Chief-justice Hutchinson, now lieutenant governor of
the province. They did but little damage, and finished their evening's
orgies by a bonfire on the Common.
On the 25th the Rev. Jonathan Mahew, minister of the West Church in
Boston, preached a powerful sermon against the Stamp Act, taking for his
text, "I would they were even cut off which trouble you. For, brethren,
ye have been called unto liberty: only use not liberty for an occasion
to the flesh, but by love serve one another." * On Monday evening
following a mob collected in King Street, and, proceeding to the
residence of Paxton, the marshal of the Court of Admiralty, menaced it.
The owner assured them that the officer was not there, and, conciliating
the populace by a present of a barrel of punch at a tavern near by,
saved his premises from injury. Maddened with liquor, they rushed to the
house of Story, registrar of the Admiralty, and destroyed not only the
public documents, but his private papers. They next plundered the house
of Hallowell, the controller of customs; and, their numbers being
considerably augmented and their excitement increased, they hurried to
the mansion of Lieutenant-governor Hutchinson, ** on North Square.
Hutchinson and his family escaped
* Galatians, v., 12, 13.