But it is of more importance for our present inquiry to note that, as

exceptionally large and heavy brains occur among the most civilised

races, in some cases—and in some only—accompanied with corresponding

manifestations of unusual intellectual power; so also it becomes

apparent that skulls much exceeding the average, and some of remarkable

internal capacity, are met with among barbarian races, and even among

some of the lowest savages. Taking the crania in the elaborate series of

tables in Dr. J. B. Davis’s _Thesaurus Craniorum_, with an internal

capacity above 100 cubic inches, they will rank in order as follows:—

Chinese 111.8

Maduran 110.6

Marquesan 110.6

Kanaka 108.8

Javan 107.

Negro 105.8

Australian 104.5

Kafir 104.5

Bakele 103.3

Tidorese 103.3

Bhotia 102.7

Bodo 100.9

Hindoo 100.9

Sumatra 100.9

Among the European series the largest is an Irish cranium of 121.6 cubic

inches, and next to it comes an Italian, 114.3, and an Englishman,

112.4; an ancient Briton from a Yorkshire Long Barrow, 109.4; an ancient

Roman, 106.4; a Lapp, 105.8; an ancient Gaul, 103.7; a Briton of Roman

times, 103.3; a Merovingian Frank, 101.5; and an Anglo-Saxon, 100.9.

Those and other examples of the like kind are full of interest as

showing the recurrence of megalocephalic variations from the common

cranial and cerebral standard among ancient races; and among rudest

savages as well as among the most cultivated classes of modern civilised

nations. But the order shown in the above instances is derived from

purely exceptional examples, and is no key to the relative capacity of

the races named.

Opportunities for testing the size and weight of the brain among

barbarous races are only rarely accessible to those who are qualified to

avail themselves of them for the purposes of science. Some near

approximation to the relative brain-weight of the English, Scotch,

German, and French, may now be assumed to have been established. Dr.

Thurnam instituted a comparison between those and two of the prehistoric

races of Britain—the Dolichocephali of the Long Barrows, and the

Brachycephali of the Round Barrows of England.[176] The results are

curious, as showing not only a greater capacity in the ancient British

skulls than the average modern German, French, or English head; but an

actual average higher than that of all but five of the most

distinguished men of Europe, whose brain-weights have been recorded. On

comparing the ancient skulls with those of modern Europeans, as

determined by gauging the capacity of both by the same process, the

following are the results presented, according to the authorities

named:—

TABLE VII

───────────────────────┬──────────┬──────────┬────────┬──────────┬────────

│ │ │ │ │

│ │ │ │Capacity. │ Brain-

SKULLS OF MEN. │ No. │ Weight │ Cubic │ Centi- │ weight

│ │ of Sand. │ In. │ metres. │oz. av.

│ │ │ │ │

───────────────────────┼──────────┼──────────┼────────┼──────────┼────────

│ │ │ │ │

Anc. British, L. │ 18 │ 82 │ 99 │ 1622 │ 54.0

Barrows │ │ │ │ │

Anc. British, R. │ 18 │ 80½ │ 98 │ 1605 │ 53.5

Barrows │ │ │ │ │

Mod. English, _Morton_ │ 28 │ 77 │ 94 │ 1540 │ 52.2

Mod. French, _Broca_ │ 357 │ 74 │ 91 │ 1502 │ 50.6

Mod. German, _Welcker_ │ 30 │ 72 │ 88 │ 1450 │ 49.0

│ │ │ │ │

───────────────────────┴──────────┴──────────┴────────┴──────────┴────────

The highest average of any nationality, as determined by Drs. Reid and

Peacock from the weighing of 157 brains of male patients, chiefly

Scottish Lowlanders, in the Royal Infirmary of Edinburgh, is little more

than 50 oz., or 1417 grammes; whereas the estimated average brain-weight

in the ancient British skulls is 54 oz. for the Dolichocephali of the

Long Barrows, which equals that of Sir James Simpson, and exceeds all

but six of the most distinguished men adduced in Table IV. For the

Brachycephali of the Round Barrows it is 53.5 oz., which is in excess of

the brain-weights of Agassiz, Chalmers, Whewell, and other distinguished

men, and exactly accords with that of Daniel Webster and Lord Chancellor

Campbell. In so far, moreover, as this illustrates the cerebral capacity

of ancient races, it is in each case an average obtained by gauging

eighteen skulls, and not the cranial capacity of one or two

exceptionally large ones. Dr. Thurnam does indeed suggest that the

Barrows may have been the sepulchres of chiefs; nor is this unlikely;

but the superior vigour and mental endowment which this implies fails to

account for a cerebral capacity surpassing all but the most

distinguished men of science and letters in modern Europe referred to in

the above table. Rather may we conclude from this, as from other

evidence, that quality of brain may, within certain limits, be of more

significance than mere quantity; and that brains of the same volume, and

agreeing in weight, may greatly differ in minute structure and in powers

of cerebration.

In the case of the ancient British Barrow-Builders we seem to have large

heads and remarkable development of brain, without any indications of an

equivalent in intellectual power; and although the estimated

brain-weight derived from gauging the capacity of the empty chamber of

the skull proceeds on the assumption of mass and weight agreeing,

sufficient data exist to justify the adoption of this for approximate

results. The average weight of brain of twelve male Negroes of

undetermined tribes, deduced from gauging their skulls, has been

ascertained to amount to 1255 grammes, or 44.3 oz. The actual weight of

brain of the Negro of Guinea, described by Professor Calori, was 1260

grammes; and other examples vary considerably from the average. Mascagni

gives 1458 grammes as the weight of one Negro brain weighed by him;

equivalent to an actual brain-weight of 51.5 oz., which is greater than

that of Dupuytren, Whewell, Hermann, Tiedemann, or Grote. Nevertheless,

although the extremes are great, and are confirmed by a like diversity

in measurements of the horizontal circumference and of internal

capacity, the average result given above appears to be a fair and

reliable one.

Thus far the inquiry into data illustrative of comparative size and

weight of brain has dealt chiefly with the races of the eastern

hemisphere. The compass is great in point of time in so far as it

embraces savage and civilised peoples, including the barbarians of

Europe’s Palæolithic era, along with modern tribes of Asia, Africa, and

Australia, and some of the most notable among the prehistoric races of

the British Isles. The compass is equally great in the range of

intellectual development, when to those are added data illustrative of

the average brain-weight of some of the leading nations of modern

Europe, and a series of examples derived from noted instances of the

highest exceptional types of intellectual power and activity in recent

times. Some general conclusions of a comprehensive kind seem to follow

legitimately from this evidence. Notwithstanding the prominence given to

the assumed evidence of a low type of skull, depressed forehead, and

poor frontal development, in the assumed primitive European Canstadt

race, when we keep in view the enormous interval of time assumed to

separate “those savages who peopled Europe in the Palæolithic age” from

our own era, the amount of difference in size and apparent brain-weight

is not remarkable. Compared with those of contemporary savage races it

suggests no more than the accompanying development of the brain in a

ratio with the intellectual activities of progressive civilisation, and

even then the relative brain-mass of the lowest type is suggestive of

latent powers only needing development. But the old and later races of

the New World stand in a different relation to each other; and the

process thus far employed when applied to determine the comparative

cranial capacities of the native American races, discloses results of a

different character, and widely at variance with those above described

relating to the ancient races of Britain. On the continent of America

the native ethnical scale embraces a comparatively narrow range, and any

intrusive elements are sufficiently recent to be easily eliminated. The

Patagonian and the Fuegian rank alongside of the Bushman, the Andaman

Islander, or the Australian, as among the lowest types of humanity;

while the Aztecs, Mayas, Quichuas, and Aymaras, attained to the highest

scale which has been reached independently by any native American race.

We owe to the zealous and indefatigable labours of Dr. Morton, alike in

the formation of his great collection of human crania, and in the

published results embodied in the _Crania Americana_, a large amount of

knowledge derived from this class of evidence in reference to the races

of the New World. In one respect, at least, those results stand out in

striking contrast to the large-headed barbarian Barrow-Builders of

ancient Britain. Dr. Morton subdivides the American races into the

Toltecan race, embracing the semi-civilised communities of Mexico,

Bogota, and Peru, and the barbarous tribes scattered over the continent

from the Arctic circle to Tierra del Fuego. His latest views are

embodied in a contribution to Schoolcraft’s _History of the Indian

Tribes of the United States_, entitled “The Physical Type of the

American Indians.” In treating of the volume of brain, he draws special

attention to the Peruvian skulls, 201 in number, obtained for him from

the cemeteries of Pisco, Pachacamac, and Arica. “Herera informs us that

Pachacamac was sacred to priests, nobles, and other persons of

distinction; and there is ample evidence that Arica and Pisco, though

free to all classes, were among the most favoured cemeteries of Peru.”

Dr. Morton accordingly adds: “It is of some importance to the present

inquiry, that nearly one-half of this series of Peruvian crania was

obtained at Pachacamac; whence the inference that they belonged to the

most intellectual and cultivated portion of the Peruvian nation; for in

Peru learning of every kind was an exclusive privilege of the ruling

caste.” In reality, however, later additions to our knowledge of the

physical characteristics of the ancient Peruvians tend to confirm the

idea of the existence of two distinct races: a patrician order occupying

a position analogous to the Franks of Gaul or the Normans of England,

though more aptly to be compared to the Brahmins of India; and a more

numerous class, constituting the labouring and industrial orders of the

community, abundantly represented in the Pacific coast tribes of Peru,

the cemeteries of which have furnished the larger number of crania to

European and American collections.

To such a patrician order or caste the intellectual superiority and

privileges of the governing race pertained. But whatever may have been

the exclusive prerogatives of the patrician and sacerdotal orders, there

is no doubt that the Peruvians as a people had carried metallurgy to as

high a development as has been attained by any race ignorant of working

in iron. They had acquired great skill in the arts of the goldsmith, the

engraver, chaser, and modeller. Pottery was fashioned into many artistic

and fanciful forms, showing ingenuity and great versatility of fancy.

They excelled as engineers, architects, sculptors, weavers, and

agriculturists. Their public works display great skill, combined with

comprehensive aims of practical utility; and alone, among all the

nations of the New World, they had domesticated animals, and trained

them as beasts of burden. It is not, therefore, without reason that Dr.

Morton adds: “When we consider the institutions of the old Peruvians,

their comparatively advanced civilisation, their tombs and temples,

mountain roads and monolithic gateways, together with their knowledge of

certain ornamental arts, it is surprising to find that they possessed a

brain no larger than the Hottentot and New Hollander, and far below that

of the barbarous hordes of their own race. For, on measuring 155 crania,

nearly all derived from the sepulchres just mentioned, they give but 75

cubic inches (equivalent, after due deduction for membranes and fluids,

to a brain of 40.1 oz. av. in weight,) for the average bulk of the

brain. Of the whole number, only one attains the capacity of 101 cubic

inches, and the minimum sinks to 58, the smallest in the whole series of

641 measured crania. It is important further to remark that the sexes

are nearly equally represented, namely, eighty men and seventy-five

women.”

Other collections subsequently formed have largely added to our means of

testing the curious question thus raised of the apparent inverse ratio

of volume of brain to intellectual power and progressive civilisation

among the native races of the American continent. In 1866, Mr. E. G.

Squier presented to the Peabody Museum of American Archæology and

Ethnology at Harvard, a collection of seventy-five Peruvian skulls,

obtained by himself from various localities both on the coast and in the

interior. “The skulls from the interior represent the Aymara on Lake

Titicaca, as well as the Quichua, Cuzco, or Inca families; and the

skulls of every coast family from Tumbes to Atacama, or from Ecuador to

Chili.”[177] Subsequently the curator, the late Professor Jeffreys

Wyman, made this collection, along with two others, of skulls from the

mounds of Kentucky and Florida, the subject of careful comparative

measurements. The following are the results: The crania from Florida

were chiefly obtained from a burial place near an ancient Indian shell

mound of gigantic proportions, a few miles distant from Cedar Keys. They

are eighteen in number, and have a mean capacity of 1375.7 cubic

centimetres, or nearly 84 cubic inches. The skulls from the Kentucky

mounds, twenty-four in number, show a mean capacity of 1313 cubic

centimetres, 80.21 cubic inches, with a difference of 125 cubic

centimetres, or 7.61 cubic inches in favour of the males. Yet, small as

the Kentucky skulls are, they exceed the Peruvian ones. Keeping in view

the varied sources of the latter, Professor Wyman remarks: “Although the

crania from the several localities show some differences as regards

capacity, yet in most other respects they are alike.” And the numbers,

when viewed separately, are too few to attach much importance to

variations within so narrow a range. Nevertheless it is noteworthy that

the highest mean is that of the Aymaras of Lake Titicaca; and this

difference is considerably increased by measurements derived from

subsequent additions to the Harvard collection, received since the death

of Professor Wyman from the high valley of Lake Titicaca. In other

respects besides their marked superiority in size, the latter crania

differ from those of the Coast tribes, and confirm the earlier deduction

of an ethnical distinction between the more numerous race so abundantly

represented in the Coast cemeteries, and that which is chiefly

represented by crania brought from the interior. The numbers from the

several localities selected by Professor Wyman as fair average specimens

of the whole stand thus: six from burial towers, or chulpas, near Lake

Titicaca, 1292; five from Cajamaquilla, 1268.75; fourteen from Casma,

1254; four from Truxillo, 1236; four from Pachicamac, 1195; sixteen from

Amacavilca, 1176.2; and seven from Grand Chimu, 1094.28.

In 1872, the collection of Peruvian crania in the Peabody Museum was

augmented by a large addition from 330 skulls obtained by Professor

Agassiz, through the intervention of Mr. T. J. Hutchinson, British

Consul at Callao, in Peru. From those contributed to the Harvard Museum,

Dr. Wyman selected eleven as apparently the only ones unaffected by any

artificial compression or distortion, and therefore valuable as

illustrations of the normal shape of the Peruvian head. They are quite

symmetrical. The occiput, instead of being flattened or vertical, as in

the distorted crania, has the ordinary curves, and in some of them is

prominent. Two of them are marked by a low, retreating forehead; but in

all the others the forehead is moderately developed. As, moreover, the

larger half appear to be the skulls of females, this accounts for the

mean capacity falling below the Peruvian average. But they are all

small. The largest of them is only 1260 cubic centimetres, or less than

74 cubic inches; and the average capacity of ten of them is 1129 cubic

centimetres, or 69 cubic inches.

The collection, as a whole, differs from that of Mr. Squier, in having

been derived from the huacas, or ancient graves of one locality, that of

Ancon, near Callao. Professor Wyman stated as the result of his careful

study of them: “The average capacity obtained from the whole collection,

including those having the distorted as well as the natural shape,

varies but little from that of previous measurements,” including those

of Morton and Meigs, and his own results from the Squier collection.

Another collection of 150 ancient skulls, obtained by Mr. Hutchinson

during his residence in Peru, and presented to the Anthropological

Institute of London, has the additional value, like that of Squier, of

having been carefully selected from different localities, including

Santos, Ica, Ancon, Passamayo, and Cerro del Oro; and the same may be

said of those enumerated in the _Thesaurus Craniorum_ of Dr. Davis. We

have thus unusually ample materials for determining the cranial

characteristics of this remarkable people, and the results in every case

are the same. After a careful examination of the Peruvian skulls, in the

London anthropological collection, Professor Busk states his conclusions

thus: “The mean capacity of the larger skulls, which may be regarded as

males, appears, as far as I have gone, to be about 80 cubic inches,

equivalent to a brain of about 45 ounces, roughly estimated. This

capacity, and the measurements above cited, show that the crania

generally are of small size”; and he adds: “this is in accord with the

statements of all observers.”[178]

Dr. Davis has added to the valuable data included in his _Thesaurus

Craniorum_, a series of measurements of skeletons. Unfortunately that of

a male Quichua, procured by him in the form of a “Peruvian mummy,”

proved to be affected with carious disease about the last dorsal and

upper lumbar vertebræ; and consequently the length of the vertebral

column essential for comparison with the skeletons of other races, is

wanting; but the other measurements indicate in this example a stature

below the average, while the skull exceeds it. The average internal

capacity of eighteen Quichua male skulls, as given by Dr. Davis, is

seventy-three, whereas this is 78.5. That the ancient Peruvian skulls

are, with rare exceptions, of small size, is undoubted; and in view of

this it becomes a matter of some importance to determine whether this

was in any degree due to a correspondingly small stature. Obscure

references are found in the legendary history of Peru to a pigmy race.

Pedro de Cieza de Leon, whose travels have been translated by Mr.

Markham, refers to the first emigration of the Indians of Chincha to

that valley, “where they found many inhabitants, but all of such small

stature, that the tallest was barely two cubits high” (p. 260).

Garcilasso de la Vega repeats another tradition heard by himself in

Peru, of a race of giants who came by sea to the country, and were so

tall that the natives reached no higher than their knees. They lived by

rapine, and wasted the whole country till they were destroyed by fire

from heaven. Traditions of this class may possibly point to the

existence of an aboriginal race of small stature. The aborigines of

Guatemala, Salvador, and Nicaragua, are described as below the middle

size (Bancroft, vol. i. p. 688); and Von Tchudi divides the wild Indians

of Peru into the Iscuchanos, the natives of the highlands, a tall, slim,

vigorous race, with the head proportionally large and the forehead low;

and those of the hot lowlands, a smaller race, lank, but broad

shouldered, with a broad face and small round chin. There appear,

therefore, to be traces of one or more aboriginal races of small

stature. But Dr. Morton says expressly of the Peruvians: “Our knowledge

of their physical appearance is derived solely from their tombs. In

stature they appear not to have been in any respect remarkable, nor to

have differed from the cognate nations except in the conformation of the

head, which is small, greatly elongated, narrow its whole length, with a

very retreating forehead, and possessing more symmetry than is usual in

skulls of the American race.” Some of the characteristics here referred

to are, in part at least, the result of artificial modifications; but

the small head appears to be an indisputable characteristic of the most

numerous ancient people of Peru.

It may not unreasonably excite surprise that Dr. Morton should have

adduced results apparently pointing to the conclusion that civilisation

had progressed among the native races of the American continent in an

inverse ratio to the volume of brain; and yet passed it over with such

slight comment. The only hint at a recognition of the difficulty is

where, as he draws his work to a close, he indicates his observation of

a greater anterior and coronal development in the smaller Peruvian

brain. “It is curious,” he says, “to observe that the barbarous nations

possess a larger brain by 5½ cubic inches than the Toltecans; while, on

the other hand, the Toltecans possess a greater relative capacity of the

anterior chamber of the skull in the proportion of 42.3 to 41.8. Again,

the coronal region, though absolutely greater in the barbarous tribes,

is rather larger in proportion in the demi-civilised tribes.”[179] But

Dr. Morton also noted that the heads of nine Peruvian children in his

possession “appear to be nearly if not quite as large as those of

children of other nations at the same age”;[180] so that he seemed to

recognise something equivalent to an arrested cerebral development

accompanying the intellectual activity of this remarkable people at some

later stage, yet without apparently affecting their mental power. But it

was characteristic of this minute and painstaking observer to accumulate

and set forth his results, unaffected by any apparent difficulties or

inconsistencies which they might seem to involve.

The lost Atlantis, and other ethnographic studies · 第 37 / 39 段