2. The critic, reader, or epistemologist, with his own belief, as
warrant for this reality's existence;
3. The experienceable environment, as the vehicle or medium connecting
knower with known, and yielding the cognitive RELATION;
4. The notion of POINTING, through this medium, to the reality, as one
condition of our being said to know it;
5. That of RESEMBLING it, and eventually AFFECTING it, as determining
the pointing to IT and not to something else.
6. The elimination of the 'epistemological gulf,' so that the whole
truth-relation falls inside of the continuities of concrete experience,
and is constituted of particular processes, varying with every object
and subject, and susceptible of being described in detail.