CHAPTER VIII.

Canadian laws--Cases of justifiable homicide--Ineffectual attempt

to discipline a church member--Major Wilmot--Asa Wallbridge--“Uncle

Ned”--Cows and matrimony--A humorous dialogue--A witty retort--An

amusing duel.

“The autumnal glories all have passed away!

The forest leaves no more in hectic red

Give glowing tokens of their brief decay,

But scattered lie, or rustle to the tread,

Like whisper’d warning from the mouldering dead;

The naked trees stretch out their arms all day,

And each bald hill-top lifts its reverent head

As if for some new covering to pray.”

During the early days in the newly settled townships many odd characters

were to be found among the sparsely scattered population, and curious

scenes were frequently enacted--scenes that it would be difficult to

reproduce from the annals of other lands. The following might be taken

as a specimen of at least one phase:

A more law-abiding people than the Canadians are not to be found in any

land. The laws they abide by are those enacted by the will of the people

through their elected representatives, and are based upon the

constitutional laws of Great Britain. Occasionally incidents occur which

show how truly these laws are the will of the people. The following will

illustrate my meaning:

At the time when the Home Government kept a small body of troops

stationed in the Canadas, a dissipated young subaltern of the regiment

then quartered at old Quebec deceived a daughter of one of its citizens

by a promise of marriage, and ruined her. Her brother, a lad of

eighteen, upon discovering her trouble, attended a social function held

in the skating rink, at Quebec, where the betrayer was expected to be

present. He met the lieutenant in the passage leading to the rink, and

demanded if he “intended to marry his sister.” A contemptuous derisive

laugh and insulting remark was the only reply, to which the lad

responded by drawing a revolver from his pocket and shooting the man

dead on the spot.

The avenger of his sister’s betrayal at once gave himself up to the

authorities. The trial, as well as the crime, caused a great sensation,

and though the case was a strong one for the Crown, the jury would not

convict him of murder, and the lad went out from the court-house a free

man.

A somewhat similar case occurred in Upper Canada. Some time before the

railway era, when a steamer conveyed the mails and passengers to and

from the towns on the lake front, a resident of one of these towns took

passage west on the steamer, inducing the wife of one of his neighbors

to accompany him. The round trip up the lake, calling at all the western

and southern ports, occupied about a week. Upon the return of the boat

the injured husband, waiting on the wharf, saw the evil-doer in one of

the cabins, and sent a bullet through the window with deadly aim. As in

the case just related, arrest and trial followed, but no jury could be

got to convict him of murder, such a crime being justified in the eyes

of the people by the more heinous one which provoked it.

* * * * *

In one of the counties fronting on Lake Ontario there lived one W--B--,

a descendant of one of our earliest settlers in this locality, a man who

bore an honored name. Among his possessions was a farm, a homestead of

about two hundred and fifty acres, situated upon the shore of Lake

Ontario. He was a most exemplary man and a member of the Disciples’

church at B----, where he usually went to worship. A son of this man,

having a liking for the water, induced his father to buy him a large

well-found schooner, at a cost of about $9,000, which he sailed as

captain on Lake Ontario. For several seasons he

[Illustration: HAULING CANNON. WAR OF 1812.]

plied this vessel conveying general merchandise as freight. He was not

successful, but, on the contrary, continued at ever increasing loss.

Finally his ship was sold for debt, and he came back to his father’s

farm, where he built a second house and lived with his family. Being

without occupation or friends, he asked his father (now an old man) for

a deed of the home farm. This time the father refused, telling him he

had “sailed away $9,000 in a ship, and he would sail away the farm, too,

if he had a chance.” Then the son went to the leaders and elders of the

Disciples’ church, of which his father was a member, and told his story

and his desire for a deed of the farm.

A general special meeting of the church was called, and it was filled

with both sexes, all being members. J--S--, merchant and agent of a bank

doing business in B----, and afterwards a senator, arose. He spoke

earnestly and pointedly about it being Brother B--’s duty to deed his

farm to his son, and for quite twenty minutes urged upon the assembly

the justice, desirability and reasonableness of the act, advocating it

as a matter of duty, and a proof of fatherly love for the son. One L--,

a resident, and a member and leader of the church as well, followed in

the same strain. His words were listened to with rapt attention, and

after speaking some fifteen minutes he too-sat down.

No one arose to speak on the other side of the question. No one cared to

be opposed to S--, for he was very powerful at that time. Though they

keenly felt the undesirableness of acceding to such a demand, they had

not the courage to express it publicly. The stillness became painful,

and for a moment it seemed there could no way be found to break it.

The aged father, at the time stiff with rheumatism, was present. He

grasped the seat before him. It creaked as the strain of his weight came

upon it, and slowly and laboriously the old man arose. Once on his feet

he stood somewhat bent, but, being a large man, towered majestically

above the rest, and in a clear audible voice said, “I’m not going to

take off my coat and throw it down and ask the Church or anyone else

whether or not I shall put it on again.” The strain was broken,

adjournment followed, and the son did not get the deed he coveted.

Jesse Trull, of Darlington, whose father, Captain Trull, was present as

a member at that meeting, related the anecdote to me. This memorable

church meeting took place about the year 1848. To-day it is hard to

conceive any such state of society as would ask a church to try to

compel a man to deed away his farm.

The transition stage was approaching in Upper Canada. Many of the old

pioneers found it hard to trim their sails to meet the new order of

things, and many of them in fact did not, but followed the old way until

they died and were laid to rest under the sod.

Major Wilmot was one of the early settlers, and lived near Newcastle,

Durham County. He married the daughter of John Steigman, a surveyor.

From him he learned field surveying, and did many years’ work for the

Government. A relative of mine lived for years with Wilmot, and was to

have been his heir, but left him too soon. He told me Wilmot was

implicitly trusted by the Government, and often he had gone out

surveying with him, and many times to York to make reports to the

Government. During these years of surveying Wilmot picked out many

desirable lots for himself, and ultimately got a title to them all.

Consequently, as you may easily understand, he became a very rich man.

Asa Wallbridge lived near him, upon a large farm. This neighbor was the

forefather of all the Wallbridges in this part of Upper Canada, a most

influential family. Both of these farm homesteads were overflowing with

abundance--great houses, many cattle, sheep, hogs and horses, and

everything which then represented a rich and prosperous home; yet, my

relative said, Wilmot would pack provisions in a one-horse waggon, stow

in his compass (the theodolite had not come into use at that time),

tripod and chain, sit down in the bottom, and take the young man, my

relative, with him to spend a whole week in surveying, perfectly happy

and contented.

One day they were passing Wallbridge’s, about the usual pig-killing

time, and Wilmot accosted Wallbridge thus: “Good morning, Mr.

Wallbridge; would you like to buy some pork?” “No, Mr. Wilmot,” was the

reply, “I have as much pork as you have.” Then Wilmot added facetiously,

“Well, I thought perhaps you wanted some grease to fry your pork in,”

thus intimating that Wallbridge’s hogs had not a reputation for fatness.

These men with their families led most enjoyable lives, happy, free and

contented, with the greatest of plenty of homely fare. But as Wilmot

grew older Newcastle grew, and the forest was cleared; the settlers

became more and more prosperous; well-built houses replaced the log

houses, carriages the pioneer-cart, and other luxuries of civilization

became the daily portion of the people. Yet on a fine morning Wilmot

would hitch a yoke of oxen to a cart, bestride the axle, and having

secured a long gad, would drive in to the village post-office at

Newcastle and home again. Carriages and fine horses he could not take

to, although then a very wealthy man.

Another old man, but lately deceased, was a continual source of

amusement to the settlers. He died as he had lived, an enigma from the

first to the very last. As nearly as I can learn he was born in Quebec

Province, in the year 1782, and removed to this Province with his

parents some time about the beginning of this century. Upon the death of

his father he inherited some of the choicest lands in Ontario and for

many years of his life passed for a rich man. A character he was in the

neighborhood, and so recognized by all who knew or had ever heard of

him, far or near. Perhaps the prime causes of his noted peculiarities

were in his continually avowed interest in cows and matrimony. In those

days the struggling settler was glad enough to get a cow in any honest

way he could, and our friend was the man to accommodate all those in his

locality in need of one. His system was to let the farmers take a cow

from him for three years, and at the end of that time the farmer must

return to Uncle Ned (for so he was called) the identical cow lent and

another--the other to be generally a calf from the cow lent, grown to be

a young cow itself. During this time the farmer had free use of the cow,

and all the other increase there might be from her. The arrangement

seemed to be quite advantageous to the farmer as well as to Uncle Ned.

It enabled the former to get his first nucleus of a stock without cost

to himself of anything more than the feed of the cow; and it equally

paid Uncle Ned, for on his capital outlay of, say, $20 (for a cow), in

three years he had it doubled, or about 33⅓ per cent. per annum,

barring accidents of course. He seems never to have farmed his lands,

but thought of nothing else, and talked of nothing else at any and all

times, but cows--save and always excepting matrimony. Yet though he

lived to be seventy-five years of age, he never attained the

consummation of his connubial ambitions.

But not to leave the cows too quickly, it is as well to say that Uncle

Ned used generally to take in those days what were called “notes” for

the cows. They were termed notes, but since the short document went on

to enumerate that the signer should return two cows at the end of three

years, etc., it would almost appear that such “notes” were short

contracts. However, be that as it may, sometimes our friend had as many

as one hundred cows out at a time, and consequently one hundred notes on

hand for them. The curiosity in this particular was, that although Uncle

Ned could not read or write a letter, he could and would at any time

pick out from the one hundred notes any one asked for.

His ideas of matrimony were early developed. At the age of twenty-two he

is reported as wandering about the neighborhood in search of any

eligible single ladies who were supposed to be in the matrimonial

market. By so going about from house to house he became acquainted with

the wants of each household in any special particular. Was a family out

of cats, at the next visit in his capacious pocket a kitten was found

nicely and snugly curled up. Would some farmer like a dog, Uncle Ned

brought along a puppy on the occasion of his next hunt in the

matrimonial line. Had the family spinning wheel worn out its spindle and

become useless for the want of one, Uncle Ned did not fail to bring one

next time. Did the good housewife need some saleratus from the store at

the distant corners, in these days before soda became known, Uncle Ned

brought the desired pound package of saleratus, that the family cake

should rise in the dough and be toothsome and pleasant. In fact, Uncle

Ned gradually became, with his obliging attentions to the wants of his

neighbors, and by his quaint idiosyncrasies, the darling of the

neighborhood. And he never ceased, from the time he was twenty-two years

of age up to his seventy-fifth year, to go the rounds of his neighbors,

always careful to supply their little wants, and always in search of a

wife. Did he at one time think of breaking the route, and of stopping

at another and a new farmer’s house for dinner, he would approach the

man of the house, out in the field, and without a word of apology or

preface, ask, “Does your wife make strong tea?” “Well, I never heard of

any complaint on that point,” he is answered. “Ah! I thought I would

stay to dinner with you, but if your wife don’t make strong tea I won’t

stop.” He decides to stop, and earnestly enquires about a maiden lady

living in an adjoining township, who is known to the farmer, he having

removed from the township and locality of the maiden. On his tip-toes,

and as silently as an Indian, Uncle Ned approaches the farmer, who is

about his work in the field, and whispers in his ear:

“Has she got a farm?”

“Oh, yes; she has three hundred acres.”

Uncle Ned retreats some rods, to the point from which he so noiselessly

advanced, exploding with loud and jovial laughter. Up again he comes on

tip-toe, and whispers,

“Is she engaged?”

“No, I think not.” And away he backs off again amid another burst of

laughter.

Again he steals up, and whispers, “Can she spin flax and make her own

shifts?”

“Oh, yes; she can spin as well as any woman in the county.” And he

backs away, with the laughter louder than before.

Now he comes again: “Has she got red hair?”

“Yes; she has red hair.”

No laughter this time, but he hangs his head and backs away, muttering

to himself, “Well, that’s too bad. I do hate red hair. But then, since

she has three hundred acres, that will make one overlook the red hair

after all.”

And he comes on again, more cautiously than ever before, and whispers,

“I have as good a new suit of clothes at home in my trunk as any man

has, and they are paid for, too. Now, do you think I had better wear

this new suit the first time I go to see her?”

“Yes, I think I would the first time; but since the people are plain

people they might think you too extravagant if you wore it the next

time; and then I think I would wear the common suit on all visits after

the first one.”

Ned backs away. “Ha! ha!! ha!!!” and bawls out to the farmer, “Don’t be

in a hurry to go to work; you’re not working by the month.”

He steals up again: “Don’t you think Sam Green would be a good man for

me to take with me the first time to introduce me?”

“Yes, he’s just the man.”

“Ho! ho!! ho!!!”

Forward he comes again, and whispers, “You tell Sam Green to tell her

that I’ll stock the land with cows. Tell her that I’ll hire a girl to

nurse the baby. Tell her that I’ll wear my good suit the first time I

come to see her, but during all the rest of our courting I’ll only wear

my working suit.”

At this juncture the good wife calls from the door “Dinner!” and Uncle

Ned has to cease this courting by proxy to go in and see if the tea be

really strong enough for him. Courting thus by double proxy it was in

this instance, as his courting generally was done. That is, this farmer

must tell Sam Green, and Sam Green must tell the red-haired maiden in

the adjoining township. It is more than likely the maiden never heard of

Uncle Ned either before or after his resolve to court her, unless it be

through the lone intermediary of Sam Green. It is probable for a year of

his life this red-haired maiden was the subject of Uncle Ned’s

matrimonial thoughts; then at the expiration of the year another lady

comes to take her place--or rather, another lady comes to take the place

which the red-haired lady was supposed to take, but never did.

Along the road again, some eight or ten miles away from his home, on

foot (always on foot, for he was never known to ride), Uncle Ned

approaches Farmer G--, and whispers, “Do you know the widow T--?” “Yes,

what about her?” “Is she smart?” “No, she’s like her husband was, rather

lazy.” “Oh, that’s bad.” No laugh this time; he whispers, “Has she any

land?” “Yes, she has fifty acres.” “Well, I must overlook her laziness.”

For the space of another year the widow T--engrosses the current of his

thoughts, and becomes the constant theme of his talk. And yet it is not

at all probable that he ever met her, either before her husband’s death

or after, when she was supposed to be in the matrimonial market. As he

journeyed along down life, always on the same themes of cows and

matrimony, some of the neighbors at whose house he used to stop would

deem him crazy. Well, if he were so, it was madness always with a method

to it, and in his bargains about his cows he frequently displayed

considerable shrewdness and business ability. A distant farmer came to

him one day to make a bargain to get two cows to double as already

described. It so happened that the cattle were out in the field, and

they together went out to see them. In talking over the details of the

bargain the farmer sat down upon a convenient stump. During the

weariness of a lengthened conversation he, as he sat, happened to begin

trotting his foot and contracting the fingers of his left hand, which

the quick eye of Uncle Ned noticed.

“Are you a fiddler?”

“Yes, I fiddle sometimes.”

“You can’t have any of my cows, for I never knew a fiddler to be worth

anything in my life,” and he wouldn’t let him have the cows at all.

So far as I know he was never known to actually address himself to the

object of his affections for the time being, and likewise the theme of

his talk, but the once. This time he called upon a farmer and asked him

if he knew of Mr. E.--’s girls. The farmer told him he did, but that he

(Uncle Ned) was crazy. Said he in reply, “Do you know, Ezra, why there

is no danger of your ever going crazy?”

“No, I don’t know.”

“Well, you don’t know enough. It’s only bright men who go crazy.”

In this instance the farmer takes Uncle Ned to Mr. E--’s and gives him a

kind of general introduction to the father, mother and two daughters

assembled, in this wise: “See here, folks, this is Mr. S--in search of a

wife.”

“Come in, sir, come in.” The girls, seeing a huge chance for fun, lent

themselves to the joke, and so kept it up for the space of a couple of

years. At the termination of each visit, as he was about to set out,

one of the girls would put in a plea for a new dress, which Uncle Ned

would promise faithfully to bring, and he was generally as good as his

promise. At the next visit the other girl would ask for a piece of

cloth, and again, as before, he brought it. For the whole two years the

girls did not discover which one of them was the object of his

affections or regard. Still his visits continued during the intervals

spared from his dealings about his cows, and the idea of matrimony never

for a moment left his brain.

* * * * *

There are not many records extant of duels having been fought in Canada.

The following was possibly one of the last, and perhaps the most amusing

instance of such “honorable combat”:

It was during the closing days of the Canadian rebellion, when the

troops were about to be disbanded. A ball had been given in Whitby, at

which many of the officers of the troops, as well as society people of

the sparsely settled country, attended. Among the guests at this ball

were two young men, one in later years a public official in Newcastle,

the other a resident of Oshawa, lately deceased. Both of these men were

well mounted, as most persons were who travelled the bad roads in the

early days of April of the year 1838.

Tradition tells us that the ball was both gay and stylish, and many of

the young ladies of the gathering were ambitiously gotten up for the

occasion. Indeed, a gentleman now among the living, who was present,

describes a lady’s head-dress of ostrich plumes which extended quite two

feet above her head, and nodded with every motion, involuntary or

otherwise, of the wearer. The supper, too, was the best that the day

could give, mainly substantial perhaps, but of the lighter culinary art

there were some cakes, and very attractive ones too--so much so, that

one of the young men whom we have mentioned accused the other of

pocketing some of them. This accusation could only be wiped out with

blood, and was most indignantly denied. The accused purloiner of cakes

mounted his steed and made his way to Richard Wood’s tavern, then kept

by him in a story-and-a-half wooden building on the south-west corner of

Oshawa “four corners.” The old tavern stood about one hundred feet back

from the road, just south from where Morgan’s grocery store now is. A

circular stage road led to its hospitable doors, and a low veranda or

“stoop” extended along the whole north side of the hotel.

By the time the accuser arrived the accused had possessed himself of an

immense old horse-pistol, and challenged his antagonist to fight a duel.

The latter declined to fight with such a crude weapon, but insisted on

getting proper duelling pistols, if his antagonist really must fight.

The late Capt. Trull, of Darlington, then had command of the few troops

stationed in Oshawa. He tried to break up the duel and prevent

bloodshed, but without success. At each end of the “stoop” of the hotel,

just as it was becoming daylight, April, 1838, the principals took

stations ready for the word. Capt. Trull actually placed his own person

between the men, so anxious was he to stop the fray. But the word was

given, and one of the duellists, proving himself game to the last,

managed to dodge out of the way of Capt. Trull’s person and fired

deliberately. The other, unhurt, threw down his pistol and ran as fast

as his legs could carry him around the hotel. And now Capt. Trull, who

had been so anxious to prevent the fight, became so disgusted at the

man’s cowardice that he picked up the pistol where it had been thrown by

the fugitive and made the best gait possible after him to fire at him

for being so great a coward. So laughably ended Oshawa’s only duel.

Upper Canada Sketches · 第 8 / 16 章