CHAPTER XXXIX.

CHANGES.

[Sidenote: 1751--"Give us back our eleven days"]

Meanwhile some changes were taking place in political affairs at home

which were full of importance to the coming time. William Pitt had

taken office; not, indeed, an office important enough for his genius,

but still one which gave him an opportunity of making his power felt.

The King still detested him; all the more, perhaps, because it was now

becoming more and more evident that the King would have to reckon with

him as Prime-minister before very long. The stately form of Pitt was,

indeed, already throwing a gigantic shadow before it. Henry Fox, too,

was beginning to show himself an administrator and a debater, and, it

may be added, a political intriguer, of all but consummate ability.

Murray was beginning to be recognized as a great advocate, and even a

great man. Lyttelton was still making brilliant way in politics, but

was even yet hovering somewhat uncertain between politics and

literature, destined in the end to become another illustration of the

career marred for both fields by the effort to work in both fields. On

the other hand, Chesterfield had given up office. He had had a dispute

with his colleagues when he was strongly in favor of making a peace,

and they would not have it, and he left them to go their own way. He

refused the title of duke which the King offered him. He withdrew for

the remainder of his years to private life, saying: "I have been behind

the scenes both of pleasure and business; I have seen all the coarse

pulleys and dirty ropes which exhibit and move all the gaudy machines;

and I have seen and smelt the tallow candles which illuminate the whole

{275} decoration to the astonishment and admiration of the ignorant

multitude." He seldom spoke in Parliament afterwards; he was growing

deaf and weary. In 1751 he broke silence, and with success, when he

delivered his celebrated speech on the reform of the calendar. He was

"coached," as we should say now, by two able mathematicians, the Earl

of Macclesfield and Mr. Bradley. The ignorant portion of the public

were greatly excited by what they considered the loss of eleven days,

and were strongly opposed to the whole scheme. Years later, when Mr.

Bradley was sinking under mortal disease, many people ascribed his

sufferings to a judgment from Heaven for having taken part in that

"impious undertaking."

The "impious undertaking" was a very needed scientific reform in the

calendar, which had long before been adopted in some other countries.

Julius Caesar was the first great regulator of the calendar; his work

in that way was not the least wonderful of his achievements. The

calculations of his astronomers, however, were discovered in much later

times to be "out" by eleven minutes in each year. When Pope Gregory

the Thirteenth came to the throne of the papacy, in 1572, he found that

the eleven minutes had grown by mere process of time to eleven days.

He started a new reform of the calendar, which was adopted at once in

Italy, Spain, and Portugal. It gradually commended itself to France

and Germany, and it was adopted by Denmark and Sweden in 1700. England

only came into line with the reform of the calendar in 1751. The Act

of Parliament which sanctioned the change brought in the use of the

words "new style" and "old style." Only Russia and Greece now of

European countries cling to the old style. But the new style, as we

have said, was bitterly resented by the mob in England, and every one

remembers Hogarth's picture of the patriot drunk in the gutter with his

banner near him bearing the inscription, "Give us back our eleven days."

Chesterfield laughed at the success of his speech on the {276} reform

of the calendar, and made little of it. Perhaps he helped thus to

explain the comparative failure of his whole career. Life was to him

too much of a gibe and a sarcasm, and life will not be taken on those

terms.

Lord Chesterfield was then out of the running, and Lord Granville's

active career had closed. The men of the older school had had their

day; the new men had pushed them from their stools. The age of Walpole

is closed. The age of Chatham is about to open.

[Sidenote: 1751--Fred's epitaphs]

Early in the year 1751 death removed one of the elements of discord

from the family circle of George the Second. The end had come for

Frederick, Prince of Wales. The long, unnatural struggle was brought

very suddenly to a close. On the 12th of March, 1751, the prince, who

had been suffering from pleurisy, went to the House of Lords, and

caught a chill which brought on a relapse. "Je sens la mort," he cried

out on the 20th of March, and the princess, hearing the cry, ran

towards him, and found that he was indeed dead. The general feeling of

the country was perhaps not unfairly represented in the famous epigram

which became the talk of the town:

"Here lies Fred,

Who was alive and is dead.

Had it been his father,

I had much rather;

Had it been his brother,

Still better than another;

Had it been his sister,

No one would have missed her;

Had it been the whole generation,

Still better for the nation.

But since it is only Fred,

Who was alive and is dead,

There's no more to be said."

It is curious to contrast this grim suggestion for an epitaph on the

dead prince with the stately volume which the University of Oxford

issued from the Clarendon Press: "Epicedia Oxoniensia in obitum

celsissimi et desideratissimi Frederici Principis Walliae." Here an

{277} obsequious vice-chancellor displayed all the splendors of a

tinsel Latinity in the affectation of offering a despairing king and

father such consolations for his loss as the Oxonian Muses might offer.

Here Lord Viscount Stormont, in desperate imitation of Milton, did his

best to teach

"The mimic Nymph that haunts the winding Verge

And oozy current of Parisian Seine"

to weep for Frederick.

"For well was Fred'rick loved and well deserv'd,

His voice was ever sweet, and on his lips

Attended ever the alluring grace

Of gentle lowliness and social zeal."

The hind who labored was to weep for him, and the artificer to ply his

varied woof in sullen sadness, and the mariner,

"Who many moons

Has counted, beating still the foamy Surge,

And treads at last the wish'd-for beach, shall stand

Appall'd at the sad tale."

Here all the learned languages, and not the learned languages alone,

contributed their syllables of simulated despair. Many scholastic

gentlemen mourned in Greek; James Stillingfleet found vent in Hebrew;

Mr. Betts concealed his tears under the cloak of the Syriac speech;

George Costard sorrowed in Arabic that might have amazed Abu

l'Atahiyeh; Mr. Swinton's learned sock stirred him to Phoenician and

Etruscan; and Mr. Evans, full of national fire and the traditions of

the bards, delivered himself, and at great length too, in Welsh. The

wail of this "Welsh fairy" is the fine flower of this funeral wreath of

pedantic and unconscious irony.

Poor Frederick had played a little with literature in his idle time.

He had amused himself with letters as he had amused himself with

literary men, and sometimes with rallying a bevy of the maids of honor

to the bombardment of a pasteboard citadel and a cannonade of

sugar-plums. {278} He had written verses; among the rest, a love

tribute to his wife, full of rapture and enriched with the most

outspoken description of her various charms of person, which, however,

he assures us, were nothing to her charms of mind. Probably he was

very fond of his wife; we have already said that it is likely he

carried on his amours with other women chiefly because he thought it

one of the duties of his princely station. Perhaps we may assume that

he must have had some good qualities of his own; he certainly got

little teaching or example of goodness from most of those who

surrounded him in the days when he could yet have been taught.

The new heir to the throne was George, Frederick's eldest son, who was

born in London on June 4, 1738, and was now, therefore, in his

thirteenth year. Frederick's wife had already given birth to eight

children, and was expected very soon to bring forth another. George

was a seven-months' child. His health was so miserably delicate that

it was believed he could not live. It was doubted at first whether it

would be physically possible to rear him; and it would not have been

possible if the ordinary Court customs were to be followed. But the

infant George was wisely handed over to the charge of a robust and

healthy young peasant woman, a gardener's wife, who took fondest care

of him and adored him, and by whose early nursing he lived to be George

the Third.

[Sidenote: 1753--The last of Bolingbroke]

The year 1751, which may be said to have opened with the death of poor

Frederick, closed with the death of a man greater by far than any

prince of the House of Hanover. On December 12th Bolingbroke passed

away. He had settled himself quietly down in his old home at

Battersea, and there he died. He had outlived his closest friends and

his keenest enemies. The wife--the second wife--to whom, with all his

faults, he had been much devoted--was long dead. Pope and Gay, and

Arbuthnot, and "Matt" Prior and Swift were dead. Walpole, his great

opponent, was dead. All chance of a return to public life had faded

years before. New conditions and {279} new men had arisen. He was

old--was in his seventy-fourth year; there was not much left to him to

live for. There had been a good deal of the spirit of the classic

philosopher about him--the school of Epictetus, not the school of

Aristotle or Plato. He was a Georgian Epictetus with a dash of

Gallicized grace about him. He made the most out of everything as it

came, and probably got some comfort out of disappointment as well as

out of success. Life had been for him one long dramatic performance,

and he played it out consistently to the end. He had long believed

himself a formidable enemy to Christianity--at least to revealed

religion. He made arrangements by his will for the publication, among

other writings, of certain essays which were designed to give

Christianity its death-blow, and, having satisfactorily settled that

business and disposed in advance of the faith of coming ages, he turned

his face to the wall and died.

The reign of George the Second was not a great era of reform; but there

was accomplished about this time a measure of reform which we cannot

omit to mention. This was the Marriage Act, brought in and passed by

Lord Hardwicke, the Lord Chancellor, in 1753. The Marriage Act

provided that no marriage should be legal in England unless the banns

had been put up in the parish church for three successive Sundays

previously, or a special license had been obtained from the archbishop,

and unless the marriage were celebrated in the parish church. The Bill

provided that any clergyman celebrating a marriage without these

formalities should be liable to penal servitude for seven years. This

piece of legislation put a stop to some of the most shocking and

disgraceful abuses in certain classes of English social life. With

other abuses went the infamous Fleet marriages--marriages performed by

broken-down and disreputable clergymen whose headquarters were very

commonly the Fleet prison--"couple-beggars" who would perform the

marriage ceremony between any man and woman without asking questions,

sometimes not even asking their names, provided {280} they got a fee

for the performance. Men of this class, a scandal to their order, and

still more to the system of law which allowed them to flourish, were to

be found at almost every pothouse in the populous neighborhoods, ready

to ply their trade at any moment. Perhaps a drunken young lad was

brought up to be married in a half unconscious state to some elderly

prostitute, perhaps some rich young woman was carried off against her

will to be married forcibly to some man who wanted her money. The

Fleet parson asked no questions, did his work, and pocketed his

fee--and the marriage was legal. Lord Hardwicke's Act stopped the

business and relegated the Fleet parson to the pages of romance.

[Sidenote: 1759--England's control in North America]

Years went on--years of quiet at home, save for little ministerial

wrangles--years of almost uninterrupted war abroad. The peace that was

patched up at Aix-la-Chapelle was evidently a peace that could not

last--that was not meant to last. If no other European power would

have broken it, England herself probably would, for the arrangements

were believed at home to be very much to her disadvantage, and were

highly unpopular. But there was no need for England to begin. The

Family Compact was in full force. The Bourbons of France were

determined to gain more than they had got; the Bourbons of Spain were

eager to recover what they had lost. The genius and daring of

Frederick of Prussia were not likely to remain inactive. As we have

seen, the war between England and France raged on in India without

regard to treaties and truces on the European continent. There was, in

fact, a great trial of strength going on, and it had to be fought out.

England and France had yet another stage to struggle on as well as

Europe and India. They had the continent of North America. There were

always some disputes about boundaries going on there; and a dispute

concerning a boundary between two States which are mistrustful of one

another is like a flickering flame close to a train of gunpowder. The

renewal of war on the Continent gave for the first time its full chance

to the {281} genius of William Pitt as a great war minister. The

breaking out of war in North America established England as the

controlling power there, and settled forever the pretensions of France

and of Spain. It is not necessary for us in this history to follow the

course of the continental wars. The great results of these to England

were worked out on other soil.

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A History of the Four Georges, Volume II · 第 18 / 21 章