CHAPTER VI.

Medical Men. Sandy Wood. Knox. Nairn and Sir William Gull. A

broken leg in Canna. Changes in the professoriate and students

in the Scottish Universities. A St. Andrews Professor. A

Glasgow Professor. Some Edinburgh Professors--Pillans, Blackie,

Christison, Maclagan, Playfair, Chalmers, Tait. Scottish

Schoolmasters.

Among the professions that of medicine has long held a high place

in Scotland. Its reputation at home and abroad has been maintained

for a century and a half by a brilliant succession of teachers and

practitioners. The schools of medicine in Edinburgh and Glasgow

continue to attract students from all quarters of the British Islands,

and from our colonies. Every year hundreds of medical graduates are

sent out from the Universities, and they are now to be found at work in

almost every corner of the wide globe.

[Sidenote: LANG SANDY WOOD]

At the beginning of the eighteenth century one of the noted medical

characters in Edinburgh was the surgeon eulogised by Byron in the

couplet:

Oh! for an hour of him who knew no feud,

The octogenarian chief, the kind old Sandy Wood.

He was greatly admired for his medical skill, and beloved for his

kindly nature. His popularity saved him once from instant death.

During a riot, the mob, mistaking him for the provost, were preparing

to pitch him over the North Bridge, when he shouted out to them, ‘I’m

lang Sandy Wood; tak’ me to a lamp and ye’ll see.’ He used to take a

constitutional walk to Restalrig in the evenings, and frequently met

a tailor carrying a bundle, whom he invariably saluted with, ‘Weel,

Tam, are ye gaun hame wi’ your wark?’ The tailor rather resented this

monotonous enquiry, and one day he had his revenge. Noticing the tall

figure of the well-known surgeon walking at the end of a funeral

procession, he instantly made up to him to ask, ‘Weel, doctor, are ye

gaun hame wi’ your wark?’

Rather later came the times of Burke and Hare, with the terrors of the

resurrectionists. A prominent individual in Edinburgh at that time was

Robert Knox the anatomist, to whose dissecting room the bodies of the

victims murdered in the West Port were sold. He was for many years

a successful lecturer, but afterwards got into difficulties, when he

tried to retrieve his position by announcing courses of lectures, or a

single lecture on a sensational subject. When one of the teachers in

the medical school, who had introduced the practice of illustrating his

lectures with models, was discoursing on the anatomy of the ear, Knox

posted up a notice that on a certain day he too would give a lecture on

the human ear, illustrated with the modern methods of demonstration.

When the day came, the lecture-room was crowded with students on the

outlook for amusement. The lecturer began his demonstration by holding

up an ear, which he had obtained from a human subject, and pointing

out the leading features in its structure. At a particular part of his

lecture he gave a signal, and the door behind him was opened by two men

who carried in a monstrous and grotesquely shaped model of an ear. It

was set down on the table, and in a little while Knox, holding up the

ear he had already exhibited, said, ‘This, gentlemen, is the human ear

according to God Almighty, and that (pointing to the huge model), and

that is the human ear according to Dr. ----.’

[Sidenote: EXTRA MURAL MEDICAL SCHOOLS]

There was once a good deal of rivalry between the medical staff of the

Universities and the extra-mural schools of medicine. On one occasion,

a University professor, wishing to make fun at the expense of a

distinguished member of the non-university school, told a story of a

man who consulted a famous surgeon as to constant pains in the head.

The surgeon pronounced that the complaint could be completely cured by

the removal of the brain and the excision of some diseased parts. The

man consented to the operation, and was told to come back in ten days,

when the renovated brain would be ready for him. The ten days elapsed,

however, and gradually grew into three weeks without the patient having

returned. At the end of that time the surgeon met him on the street,

and anxiously enquired why he had never re-appeared. The man answered

that, since the operation, he had obtained a government appointment,

and thought that as he was getting on very well without the brain,

he had better remain as he was. A titter of course went through the

audience, in the midst of which the extra-mural lecturer, against whom

the tale was pointed, rose and calmly said, ‘May I enquire of the

speaker whether the crown appointment in question was a University

professorship?’ The laugh was thus most effectively turned the other

way.

A medical professor having been appointed Physician to Queen Victoria,

the announcement of this honour was written up on the black-board

of his class-room just before the hour of lecture. A wag among the

students, seeing this notice, wrote in large letters underneath

it--‘God save the Queen!’

It is not unusual for medical men to have two practices, one in this

country, and one abroad. A man may attend a circle of patients during

the summer in London, at Harrogate or in the north of Scotland, and

another circle during the winter on the Riviera, in Italy or in Egypt.

One able physician, for example, had an excellent practice for half

of the year at Nairn and for the other half in Rome. He was on a

friendly footing with Sir William Gull, whose patients, worn out with

the distractions of London, were sent up to him to be looked after in

the salubrious climate of the Moray Firth. A lady resident of Nairn,

who believed herself to be far from well, and to be suffering from

some complaint which the local doctor did not understand, insisted

upon going to London and consulting Sir William Gull. That eminent

physician diagnosed her case and prescribed; ‘What you chiefly require,

madam,’ he said, ‘is to live for a time in a dry bracing climate. There

is one place which I am sure would suit you admirably, and that is

Nairn in the north of Scotland.’

[Sidenote: DOCTORING IN THE HEBRIDES]

One of the difficulties of life among the smaller islands of the

Hebrides has long been the inadequacy of medical attendance. A stranger

who first enters the region, and realises from some painful experience

what are the conditions of the people in this respect, may be forgiven

if at first he may be inclined to think that the authorities, whose

duty it should be to provide such attendance, share the opinion of

Churchill that--

The surest road to health, say what they will,

Is never to suppose we shall be ill.

Most of those evils we poor mortals know

From doctors and imagination flow.

It must be remembered, however, that many of the islands are too

small, and many of the districts too thinly inhabited to provide work

for a resident practitioner, even if the funds for his salary were

readily procurable. All that has hitherto been attempted is to place

a doctor in some central position whence, commanding as wide an area

as he can be supposed able to undertake, he may be ready to proceed

to any case where his services may be required. But the distances are

sometimes considerable, and the weather often stormy, so that for days

at a time no boat can pass from one island to another. Even under the

most favourable skies, it often happens that when a message arrives,

urgently requesting the attendance of the medical man, he is found to

be engaged with another serious case in an island some leagues distant,

from which he may not be expected to return for some days. An instance

which happened a few years ago in the little island of Canna will

illustrate this feature of social life in the Inner Hebrides.

[Sidenote: A BROKEN LEG IN CANNA]

One of the workmen engaged in building a dry-stone dyke met with a

serious accident. The materials he had to use consisted of large

rounded boulders and blocks of basalt, which required some little care

to adjust in order that the structure might remain firm. When the

wall had been raised to its full height, a portion of it gave way,

and some large masses of heavy basalt fell on the workman, smashing

one of his legs. His companions on extricating him from the ruins,

saw the serious nature of the injuries. But there was no doctor on

the island, nor anywhere nearer than at Arisaig, a distance of some

twenty-five miles across an open sea. No time was lost in getting the

poor man carried into a boat, which two of his comrades navigated to

the mainland. On arriving there, however, they found that the doctor

had gone away inland and would not be back for a day or two. As there

was no time to lose, the boatmen at once set out for Tobermory in Mull,

where the next medical man was to be obtained. They had to traverse a

tract of sea which is often rough. Even in calm weather more or less

commotion may always be looked for in the water round the Point of

Ardnamurchan--the ‘headland of great waves.’ It was some thirty-six

hours after the accident before the poor sufferer was at last placed in

medical hands. The first thing to be done was, of course, to amputate

the mangled leg. The patient stood the operation well, and in two or

three weeks was sufficiently recovered to be able to be taken back

to Canna. His two faithful comrades, who had waited on with him at

Tobermory, had him carried down to the pier, where their boat was

ready for him. When he came there he looked all round him with some

anxiety, and at last exclaimed, ‘But where’s my leg?’ ‘Your leg! in

the kirkyard, to be sure.’ ‘But I maun hae my leg.’ ‘But I tell ye, ye

canna hae your leg, its been buryit this fortnicht in the graveyard.’

‘Weel’ said the lameter, steadying his back against a wall, ‘I’ll no

stir a fit till I get my leg. D’ye think I’m to gang tramp-tramping

aboot at the Last Day lookin’ for my leg.’ Finding persuasion

useless, the unhappy boatmen had to interview the minister and the

procurator-fiscal, and obtain authority to dig up the leg. When the

lost limb came up once more to the light of day, it was in such a state

of decomposition that the men refused to have it in the boat with them.

Eventually a compromise was effected. A second boat was hired to convey

the leg, and with a length of ten yards of rope between them, was towed

at the stern of the first. In this way the procession reached Canna.

[Sidenote: PROGRESS OF THE UNIVERSITIES]

Throughout the Highlands the desire to be buried among one’s own

kith and kin remains wide-spread and deep-seated. And it would also

appear that a Highlander cannot bear that the parts of his body should

be interred in different places. The Canna dyke-builder only gave

expression to the general feeling.[17]

In due time the natives felt it necessary to celebrate in an

appropriate way the recovery and return of their fellow-islander, and

the re-interment of the leg in its native soil. With an ample provision

of whisky, a banquet was held, and continued till a late hour. On the

way back from this orgy, the hero of the accident stumbled across a

heap of stones, and broke the wooden leg that had replaced his own.

Partly from this fresh accident, but largely, no doubt, from the

effects of the debauch, the man could not regain his cottage, but lay

where he fell until, in the morning light, he was picked up and helped

home.

* * * * *

That gradual modification of the national characteristics which

is observable in all parts of the social scale, has not allowed

the Universities to escape. On the one hand, the professoriate is

now constantly recruited from the south side of the Tweed, by the

selection either of Englishmen or of Scotsmen who have been trained

at the English universities. On the other hand, a considerable

proportion of the students, more particularly in medicine, come from

England, Wales, Ireland, and the colonies; some of them even hail from

the Continent and from India.[18] As the non-Scottish leaven thus

introduced has no doubt tended to enlarge the culture of the teachers

and perhaps to soften the asperities of manner in the taught, the

change has been welcomed. The reproach that used to be levelled at the

nation that it was too clannish and acted too much on the principle of

its own unsavoury proverb of ‘keeping its ain fish-guts for its ain

sea-maws,’ certainly cannot justly be brought against its educational

institutions. For many years the obvious and earnest endeavour has

been to secure the best men, no matter from what part of the globe

they may come. The gradual obliteration of the peculiarly Scottish

characteristics of the Professors and students is part of the price

to be paid for the general advancement. Yet we pay it with a certain

measure of regret. There was a marked originality and individuality

among the Professors of the older type, which gave a distinctive

character to the colleges where they taught, and in some degree also to

their teaching.

[Sidenote: A ST. ANDREWS PROFESSOR]

About the middle of last century the Professor of Mathematics in the

University of St. Andrews was an able mathematician and a singularly

picturesque teacher. He spoke not only with a Scottish accent, but used

many old Scottish words, if they were effective in making his meaning

clear. If, for instance, he noticed an inattentive student, looking

anywhere but at the black-board on which he was demonstrating some

proposition, he would stop and request the lad to ‘e’e the buird’ (look

at the board). He lectured in a dress suit, and as he always wiped his

chalky fingers on his waistcoat, his appearance was somewhat brindled

by the end of the hour. One of his old students gave me the following

recollection of an incident that took place in the class-room.

A certain student named Lumsden was one day conspicuous for his

inattention. The professor at last stopped his lecture, and addressed

the delinquent thus: ‘Mr. Lums_deil_, will you come forrit here and

sit down on that bench there in front o’ me. I have three reasons for

moving you. In the first place, you’ll be nearer my een; in the second

place, you’ll be nearer my foot; and in the third place, you’ll be

nearer the door.’

Among the Glasgow professors towards the middle of the century, one

with a marked individuality was Allan Maconochie, afterwards Maconochie

Welwood. Coming of a race of lawyers, for he was the son of one

Scottish judge and the grandson of another, he took naturally to the

bar, and became Professor of Law in 1842. Being prompt and decisive

in his business habits, he soon acquired a considerable practice as

referee and arbiter in disputed cases among the mercantile community

of Glasgow, and thus saved the disputants the long delays and heavy

expenses of the Court of Session. He gave himself up with much

energy to the work of his chair, and to college business during the

session, but as soon as the winter term was over, he used to depart

at once for the Pyrenees, where he possessed a chateau, and where he

would spend most of his time until he had to resume his professional

labours in this country. During these years of residence abroad, he

acquired facility in speaking Spanish, and he would make long solitary

excursions, mingling freely among the people.

[Sidenote: A GLASGOW PROFESSOR IN SPAIN]

In the year 1854 his father, Lord Meadowbank, succeeded to the Fife

estates of Garvock and Pitliver, and then took the surname of Welwood.

About the same time the reform of the Scottish universities began to

be mooted, and as the professor looked forward with much dislike to

some of the proposed innovations in the constitution and arrangements

of these institutions, he resigned his chair and established himself

as a country gentleman at Pitliver, near Dunfermline. Having lost his

first wife, he had lately married Lady Margaret Dalrymple, daughter of

the Earl of Stair. I was a frequent guest at Pitliver, and much enjoyed

his racy reminiscences of Glasgow and of his experiences in Spain. One

of these last which he told me seems worthy of now being put on record

as an instance of the courage and boldness of a peaceable Scottish

professor.

During the ‘forties’ of last century, Spain was convulsed with

revolution. Maconochie had a strong desire to travel through some of

the disturbed districts and see the state of the country for himself.

He accordingly arranged to make a long detour and cross the frontier

to a French town, where his wife was to await his coming. Disguising

himself as a miner, he procured a bag, a pick, and a few pieces of

rough stone. His money he carried with him in gold, which he enclosed

in lumps of plaster of Paris, coloured and dirtied to look like bits

of natural rock. Thus accoutred he set out on his journey, and passed

through the districts where the insurrection was hottest. At night he

would come into a village inn, filled with insurgents, and throwing his

bag into a corner would retire to see after his horse. Coming back to

the chamber where the warriors were assembled, he sometimes found them

examining the contents of his bag and holding some of his specimens in

their hands, with an exclamation about their weight--‘Plomo, plomo’;

they were sure the stones must be bits of lead-ore. He would then join

in the talk, and so disarm all suspicion of his nationality that he had

no difficulty in gathering from them all the information he wanted,

while they on their side took him for a Castilian miner prospecting

through the country for metals.

[Sidenote: SPANISH INSURGENTS]

In this way he travelled through all the tract he wished to see, and

had come at last to the Spanish town nearest to the frontier place

where he was to meet his wife. He now discarded his disguise, and

attired himself in ordinary costume. The horse that had carried him

was a sorry nag which he had chosen to be in harmony with the general

outfit of his supposed occupation. He now made himself known to the

mayor of the town and asked his assistance to procure a good horse.

It so happened that a fine animal, which had belonged to a government

official recently deceased, was for sale, but the price asked for

it was beyond the means of those who would fain have bought it. The

professor, however, had money enough with him to acquire the horse,

and to fit himself for the rest of his journey. A guide was procured

to conduct him through the mountains, and he was advised to go armed

and to be constantly on his guard. In particular, he was warned on no

account to stop at the top of the last pass, whence the road descended

in sharp zig-zags into the plain of France. All went well until he came

to that very place, when his guide said they must halt a little. This

he refused to do, but insisted on his companion riding on in front

of him. They had not gone far down when voices from above called on

them loudly to stop. The guide turned round, put his horse across

the narrow road, and on Maconochie trying to brush past him drew out

a pistol from his belt. The professor, suspecting some action of this

kind, was on the alert, with his hand already on his own pistol, which

he at once discharged at the breast of the guide, who rolled off his

horse into the bushes below. Realising now the plot against him, and

that there were accomplices above, he put spurs to his horse, and

dashed down the road. So steep was the descent, and so shaded with

trees and bushes, that he could only be seen at the bends, at each of

which a shower of bullets whizzed past him. He succeeded in keeping

ahead of his assailants, who continued to pursue and fire at him until

they were almost within gunshot of the French sentries.

As soon as he arrived at the town, he sought the commandant and told

his story. The officer, on learning where he had got his horse, told

him that he owed his life to the animal, not merely for its speed.

It appeared that the insurgents knew the horse well, and desired to

procure it for one of their leaders. When they heard that it had been

sold, they had evidently planned to possess themselves of it, and had

arranged the ambush to which the professor of law had nearly fallen

a victim. But it was the horse they wanted, not its rider. Had mere

robbery been their object, they could easily have shot the horse, and

whether or not they put a bullet through him also, they would have

stripped him of all his possessions. But they purposely fired high for

fear of wounding or killing the animal, which they had expected to be

able to present to their leader.

[Sidenote: PROFESSOR PILLANS]

Robert Chambers used wittily to classify mankind in two

divisions--those who had been ‘under Pillans,’ and those who had not.

I am glad to be able to range myself in the first class. Pillans was

Professor of Latin (or Humanity as the subject used to be termed in

Scotland) in the University of Edinburgh. Perhaps his name was most

widely known from its having been unwarrantably pilloried by Byron in

his _English Bards and Scotch Reviewers_. He was a born educationist,

far in advance of his time in certain departments of teaching, more

particularly in his recognition of the place that should be assigned to

geography in the educational system of the country. When I sat in his

class-room he had reached his seventy-seventh year, and was no longer

as able as he had once been to control a large gathering of lads fresh

from school. But even then no one who was willing to learn could fail

to find much that was suggestive in his prelections. As he sat in his

chair behind his desk, his small stature was not observable. One only

saw the round bald head, the rubicund cheeks, the mild blue eyes, the

hands wielding a huge reading glass (for he would never consent to wear

spectacles) and the shoulders wrapped round in his velvet-collared

black gown. He was a scholar of the antique type, more intent on the

subject, spirit, and style of his Latin favourites, than on grammatical

niceties or various readings. How he loved his Horace, and how he took

to his heart any student in whom he could detect the rudiments of the

same affection! Having gained his friendship in this way, I saw a good

deal of him in later years. He kept up the pleasant old custom of

asking his students to breakfast with him. In later years I met some of

his early friends at that meal, among them, Leonard Horner. I remember

one morning having a talk with him about English literature, when he

said, ‘I have been all my life fond of poetry, and I find great solace

in it still. But I must go back several generations for what really

interests and pleases me. There is Tennyson, and another writer,

Browning, that I hear people raving about. I have tried to read them,

but I confess that I cannot understand much of them, and they give me

no real pleasure. When I want to enjoy English verse, I go back to the

masterpieces of Dryden and Pope.’

[Sidenote: PROFESSOR BLACKIE]

Pillans was one of the early pioneers in the organisation of

infant-schools. He energetically combated the system of teaching

by rote, and of compelling young children to burden their memories

with genealogies and dates. He once remarked to me, ‘I was in an

infant-school lately, and you won’t guess what question I heard put to

a class of little tots, not more than four or five years old--“How long

did Jeroboam reign over Israel?”’

The most perfervidly Scottish professor of my time was undoubtedly John

Stuart Blackie, who taught a multifarious range of subjects, including

some Greek, of which he was Professor. Although those of his students

who really wanted to increase their knowledge of Greek would fain

have been spared some of his disquisitions on the current politics

or problems of the day, they could not but recognise his boundless

enthusiasm, his cheery good nature, and his high ideals of life and

conduct. In my time he wore a brown wig, which was so manifestly

artificial that we used sometimes to imagine that it was coming off,

and speculated on what the professor would be like without it. But

in later years he allowed his own white hair to grow long, and with

his clean-shaven face, his broad soft felt hat, and his brown plaid

over his shoulders, he became by far the most picturesque figure in

the Edinburgh of his time. He had been so much in Germany, and was so

well versed in German life and literature, that he seemed naturally

to assume the manner of a German professor. There was, indeed, a

good deal of external resemblance between him and the late venerable

historian Mommsen. But Blackie was distinguished from his more typical

continental brethren by the boisterous exuberance of his spirits. Even

in the class-room this feature could not be wholly repressed, but it

reached its climax among friends at a dinner table, more especially

at such gatherings as those of the Royal Society Club. After eloquent

talk he would eventually be unable to remain seated, but would start

up and march round the room, gesticulating and singing a verse of some

Scottish song, or one of his own patriotic ditties.

[Sidenote: SIR DOUGLAS MACLAGAN]

Besides the genial Blackie, the Senate of Edinburgh University,

when I was a member of it, contained some other less vociferous but

extremely clubbable professors. Two of them deserve special mention

here--Christison and Maclagan. Sir Robert Christison was excellent

company, with his ample fund of reminiscence and anecdote. At the

club-dinners Sir Douglas Maclagan never failed to regale us with one

of his inimitable songs. He had a good voice, and sang with much

expression and humour. His ‘Battle of Glen Tilt’ was a source of

endless pleasure to his friends, and he entered so thoroughly into the

spirit of it that one could almost see the scene between the duke and

his gillies on the one side, and the botany professor and his students

on the other. Some of the touches in that ditty are full of sly fun,

such, for example, as the description of the botanising:

Some folk’ll tak’ a heap o’ fash

For unco little en’, man;

An’ meikle time an’ meikle cash

For nocht ava’ they’ll spen’, man.

Thae chaps had come a hunder’ mile

For what was hardly worth their while;

’Twas a’ to poo

Some gerse that grew

On Ben M‘Dhu

That ne’er a coo

Would care to pit her mouth till.

On rare occasions Christison and Maclagan sang a humorous duet in the

most dolorous tones, acting the character of two distressed seamen

begging on the street. It was comical beyond description.

Another of the luminaries in the Edinburgh University was Lyon

Playfair, professor of chemistry, who, after quitting his chair and

entering parliament, devoted himself mainly to politics, and was

finally raised to the peerage. He too was a true Scot, though most

of his life was passed in England. He enjoyed and could tell a good

story, and relished it none the less if it bore against himself. In his

later years he used to pay a yearly visit to America, and from one of

these journeys he brought back the account of an experience he had met

with among the Rocky Mountains of Canada, and which he would tell with

great vivacity. He had halted at some station on the Canadian Pacific

Railway, and in the course of a stroll had made his way to the foot

of a heap of material that had been tumbled down from the mouth of a

mine. He was poking out some of the pieces of stone with his stick,

when a voice saluted him from the top of the bank, and the following

conversation ensued:

[Sidenote: CHALMERS AND THE DENTIST]

‘Hey! what are ye daein’ there?’

‘I am looking at some of these bits of stone.’

‘But there’s nae allooance here.’

‘Is there not? I think you must be a Scotsman like me.’

‘Ay! man, and are ye frae Scotland? And what’s your name?’

‘My name is Playfair.’

‘Maybe ye’ll be Lyon.’

‘Yes, that’s my name. How do you come to know it?’

‘Od, man, your name has travelt far faurer nor thae wee legs’ll ever

carry yoursell.’

[Sidenote: CHALMERS AND THE DENTIST]

When at the time of the Disruption the theological chairs were resigned

by the professors who seceded to the Free Church, the classes of the

new College which that church established in Edinburgh were held in

a house next door to a well-known dentist. Dr. Chalmers was one of

those who had left the University, and he had an enthusiastic body

of students in the new rooms. The applause with which they greeted

the Professor’s bursts of eloquence proved, however, rather trying to

the dentist and his patients, for the house partitions were none of

the thickest. The story is told that a polite note was sent to Dr.

Chalmers, asking whether it would be possible for him to moderate the

noise made by his pupils. Next day the doctor, before beginning his

lecture, explained the circumstances to his class, and begged them

to remain quiet, ‘for,’ he added, ‘you must bear in mind that our

neighbour is very much in the mouth of the public.’

The late Professor Tait, so widely known and so affectionately

remembered, used to cite one of the answers he received in a

class-examination. The question asked was, ‘Define transparency,

translucency and opacity,’ and the following was the answer. ‘I am

sorry that I cannot give the precise definition of these terms. But

I think I understand their meaning, and I will illustrate it by an

example. The windows of this class-room were originally transparent;

they are at present translucent, but if not soon cleaned, they will

become opaque.’ The professor, in repeating this reply, laughingly said

that he had allowed the man full marks for it.

[Sidenote: OLD TYPE OF DOMINIE]

The Scottish schoolmaster of the old type is probably as extinct as

the parish school system under which he flourished. What with revised

codes, inspectors, examinations, grants in aid, Board of Education and

other machinery, the educational arrangements of Scotland have during

the last half-century been transformed to a remarkable degree. There

can be no doubt that on the whole, and especially in recent years, the

changes have been in the right direction. Nevertheless, we may regret

the disappearance of some of the characteristic features of the old

régime. The parish schools served to commingle the different classes

of the community, and there was a freedom left to the teachers which

gave them scope in their methods and range of subjects, and enabled

them to send up to the university numbers of clever and well-trained

scholars. Untrammelled by the fear of any school-board or Education

Department, the ‘dominie’ was left to develop his own individuality,

which, though it sometimes took the form of eccentricity, was in most

cases the natural outgrowth of a cultivated mind, and was a distinct

benefit to his pupils. In the delightful _Memories Grave and Gay_ of

Dr. Kerr, who has spent his active life in practically furthering the

cause of education in the country, an interesting account is given of

the process of transformation, together with many anecdotes of his

experience of country schools and country schoolmasters. To his ample

stores those interested in the subject should turn.

In the early days of examinations an inspector came to a school, and in

the course of the reading stopped to ask the class the meaning of the

word curfew in Gray’s line:

The curfew tolls the knell of parting day.

There was complete silence in the room. He tried to coax the boys on

to an answer, but without effect; until the teacher, losing patience

with them, exclaimed in vexation, ‘Stupit fules! d’ye no ken what’s a

_whaup_?’ whaup being _Scottice_ for _curlew_.

A clerical friend of mine was, many years ago, visiting a parish school

in Argyleshire where Gaelic was taught as well as English. He spoke to

them in Gaelic, and asked them to spell one of the words he had used.

They looked in blank amazement at him, and gave no reply. At last the

master, turning round deprecatingly to the clergyman, said, ‘Oich, sir,

there’s surely no spellin’ in Gaelic.’

A story is told in the north of Scotland of a certain school in which

a boy was reading in presence of an examiner, and on pronouncing the

word _bull_ as it is ordinarily sounded, was abruptly corrected by the

schoolmaster.

[Sidenote: A DOMINIE’S PRONUNCIATION]

‘John, I’ve told you before, that word is called _bull_’ (pronouncing

it like _skull_).

‘Excuse me, sir,’ said the examiner, ‘I think you will find that the

boy has pronounced it correctly.’

‘O no, sir, we always call it _bull_ in this parish.’

‘But you must pardon me if I say that the boy’s pronunciation is the

usual one. Have you a pronouncing dictionary?’

‘Dictionary! O yes. Charlie, rin round to the house and fetch me the

big dictionary. Meantime, John, go on wi’ the reading.’ So John went

on with ‘bull,’ and Charlie brought the dictionary, which the master

turned up in triumph, ‘There, sir, is the word with the mark above the

_u_, and there are the words that it’s to be sounded like--put, push,

pull (pronouncing these all like but, brush, dull). And now, John, you

will go on wi’ _bull_.’

The questions put by the examiners are not always judicious. The

man who asked ‘If Alfred the Great were alive now, what part of our

political system would he be likely to take most interest in?’ need not

have been surprised to receive the answer, ‘Please sir, if Alfred the

Great were alive now, I think he’d be so old he wouldn’t take interest

in anything.’

The difference between the pronunciation of Latin on the two sides of

the Tweed used to give rise to curious confusion, whether we ‘gave

up Cicero to C or K.’ I remember a boy who had previously attended a

grammar school in Yorkshire and had come to the Edinburgh High School,

being called on to read the introductory lines of the first book of

Ovid’s _Metamorphoses_. He began pronouncing in the English way, ‘Ante

mare et tellus.’ ‘What, what do you say?’ interrupted Dr. Boyd, ‘Aunty

Mary,’ forsooth! ‘I suppose we shall have Uncle Robert next.’

Scottish Reminiscences · 第 6 / 15 章