CHAPTER XXIX.

Silence succeeded; but soon something began to rustle in the near

thicket, as if wild beasts were passing. The movement, however, grew

slower the nearer it came. Then there was silence a second time.

"How many of them are there?" asked Kmita.

"About six, and perhaps eight; for to tell the truth I could not count

them surely," said Soroka.

"That is our luck! They cannot stand against us."

"They cannot. Colonel; but we must take one of them alive, and scorch

him so that he will show the road."

"There will be time for that. Be watchful!"

Kmita had barely said, "Be watchful," when a streak of white smoke

bloomed forth from the thicket, and you would have said that birds had

fluttered in the near grass, about thirty yards from the cabin.

"They shot from old guns, with hob-nails!" said Kmita; "if they have

not muskets, they will do nothing to us, for old guns will not carry

from the thicket."

Soroka, holding with one hand the musket resting on the saddle of the

horse standing in front of him, placed the other hand in the form of a

trumpet before his mouth, and shouted,--

"Let any man come out of the bushes, he will cover himself with his

legs right away."

A moment of silence followed; then a threatening voice was heard in the

thicket,--

"What kind of men are you?"

"Better than those who rob on the highroad."

"By what right have you found out our dwelling?"

"A robber asks about right! The hangman will show you right! Come to

the cabin."

"We will smoke you out just as if you were badgers."

"But come on; only see that the smoke does not stifle you too."

The voice in the thicket was silent; the invaders, it seemed, had begun

to take counsel. Meanwhile Soroka whispered to Kmita,--

"We must decoy some one hither, and bind him; we shall then have a

guide and a hostage."

"Pshaw!" answered Kmita, "if any one comes it will be on parole."

"With robbers parole may be broken."

"It is better not to give it!" said Kmita.

With that questions sounded again from the thicket.

"What do you want?"

Now Kmita began to speak. "We should have gone as we came if you had

known politeness and not fired from a gun."

"You will not stay there,--there will be a hundred horse of us in the

evening."

"Before evening two hundred dragoons will come, and your swamps will

not save you, for they will pass as we passed."

"Are you soldiers?"

"We are not robbers, you may be sure."

"From what squadron?"

"But are you hetman? We will not report to you."

"The wolves will devour you, in old fashion."

"And the crows will pick you!"

"Tell what you want, a hundred devils! Why did you come to our cabin?"

"Come yourselves, and you will not split your throat crying from the

thicket. Nearer, nearer!"

"On your word."

"A word is for knights, not for robbers. If it please you, believe; if

not, believe not."

"May two come?"

"They may."

After a while from out the thicket a hundred yards distant appeared two

men, tall and broad-shouldered. One somewhat bent seemed to be a man of

years; the other went upright, but stretched his neck with curiosity

toward the cabin. Both wore short sheepskin coats covered with gray

cloth of the kind used by petty nobles, high cowhide boots, and fur

caps drawn down to their ears.

"What the devil!" said Kmita, examining the two men with care.

"Colonel!" cried Soroka, "a miracle indeed, but those are our people."

Meanwhile they approached within a few steps, but could not see the men

standing near the cabin, for the horses concealed them.

All at once Kmita stepped forward. Those approaching did not recognize

him, however, for his face was bound up; they halted, and began to

measure him with curious and unquiet eyes.

"And where is the other son, Pan Kyemlich?" asked Kmita; "he has not

fallen, I hope."

"Who is that--how is that--what--who is talking?" asked the old man, in

a voice of amazement and as it were terrified.

And he stood motionless, with mouth and eyes widely open; then the son,

who since he was younger had quicker vision, took the cap from his

head.

"For God's sake, father! that's the colonel!" cried he.

"O Jesus! sweet Jesus!" cried the old man, "that is Pan Kmita!"

And both took the fixed posture of subordinates saluting their

commanders, and on their faces were depicted both shame and wonder.

"Ah! such sons," said Pan Andrei, laughing, "and greeted me from a

gun?"

Here the old man began to shout,--

"Come this way, all of you! Come!"

From the thicket appeared a number of men, among whom were the second

son of the old man and the pitch-maker; all ran up at breakneck speed

with weapons ready, for they knew not what had happened. But the old

man shouted again,--

"To your knees, rogues, to your knees! This is Pan Kmita! What fool was

it who fired? Give him this way!"

"It was you, father," said young Kyemlich.

"You lie,--you lie like a dog! Pan Colonel, who could know that it was

your grace who had come to our cabin? As God is true, I do not believe

my own eyes yet."

"I am here in person," answered Kmita, stretching his hand toward him.

"O Jesus!" said the old man, "such a guest in the pine-woods. I cannot

believe my own eyes. With what can we receive your grace here? If we

expected, if we knew!"

Here he turned to his sons: "Run, some blockhead, to the cellar, bring

mead!"

"Give the key to the padlock, father."

The old man began to feel in his belt, and at the same time looked

suspiciously at his son.

"The key of the padlock? But I know thee, gypsy; thou wilt drink more

thyself than thou'lt bring. What's to be done? I'll go myself; he wants

the key of the padlock! But go roll off the logs, and I'll open and

bring it myself."

"I see that you have spoons hidden under the logs, Pan Kyemlich," said

Kmita.

"But can anything be kept from such robbers!" asked the old man,

pointing to the sons. "They would eat up their father. Ye are still

here? Go roll away the logs. Is this the way ye obey him who begat

you?"

The young men went quickly behind the cabin to the pile of logs.

"You are in disagreement with your sons in old fashion, it seems?" said

Kmita.

"Who could be in agreement with them? They know how to fight, they know

how to take booty; but when it comes to divide with their father, I

must tear my part from them at risk of my life. Such is the pleasure I

have; but they are like wild bulls. I beg your grace to the cabin, for

the cold bites out here. For God's sake! such a guest, such a guest!

And under the command of your grace we took more booty than during this

whole year. We are in poverty now, wretchedness! Evil times, and always

worse; and old age, too, is no joy. I beg you to the cabin, over our

lowly threshold. For God's sake! who could have looked for your grace

here!"

Old Kyemlich spoke with a marvellously rapid and complaining utterance,

and while speaking cast quick, restless glances on every side. He was a

bony old man, enormous in stature, with a face ever twisted and sullen!

He, as well as his two sons, had crooked eyes. His brows were bushy,

and also his mustaches, from beneath which protruded beyond measure an

underlip, which when he spoke came to his nose, as happens with men who

are toothless. The agedness of his face was in wonderful contrast to

the quickness of his movements, which displayed unusual strength and

alertness. His movements were as rapid as if a spring stirred him; he

turned his head continually, trying to take in with his eyes everything

around,--men as well as things. Toward Kmita he became every minute

more humble, in proportion as subservience to his former leader, fear,

and perhaps admiration or attachment were roused in him.

Kmita knew the Kyemliches well, for the father and two sons had served

under him when single-handed he had carried on war in White Russia with

Hovanski. They were valiant soldiers, and as cruel as valiant. One son,

Kosma, was standard-bearer for a time in Kmita's legion; but he soon

resigned that honorable office, since it prevented him from taking

booty. Among the gamblers and unbridled souls who formed Kmita's

legion, and who drank away and lost in the day what they won with blood

in the night from the enemy, the Kyemliches were distinguished for

mighty greed. They accumulated booty carefully, and hid it in the

woods. They took with special eagerness horses, which they sold

afterward at country houses and in towns. The father fought no worse

than the twin sons, but after each battle he dragged away from them the

most considerable part of the booty, scattering at the same time

complaints and regrets that they were wronging him, threatening a

father's curse, groaning and lamenting. The sons grumbled at him, but

being sufficiently stupid by nature they let themselves be tyrannized

over. In spite of their endless squabbles and scoldings, they stood up,

one for the other, in battle venomously without sparing blood. They

were not liked by their comrades, but were feared universally, for in

quarrels they were terrible; even officers avoided provoking them.

Kmita was the one man who had roused indescribable fear in them, and

after Kmita, Pan Ranitski, before whom they trembled when from anger

his face was covered with spots. They revered also in both lofty birth;

for the Kmitas, from old times, had high rank in Orsha, and in Ranitski

flowed senatorial blood.

It was said in the legion that they had collected great treasures, but

no one knew surely that there was truth in this statement. On a certain

day Kmita sent them away with attendants and a herd of captured horses;

from that time they vanished. Kmita thought that they had fallen; his

soldiers said that they had escaped with the horses, the temptation in

this case being too great for their hearts. Now, as Pan Andrei saw them

in health, and as in a shed near the cabin horses were neighing, and

the rejoicing and subservience of the old man were mingled with

disquiet, he thought that his soldiers were right in their judgment.

Therefore, when they had entered the cabin he sat on a plank bed, and

putting his hands on his sides, looked straight into the old man's eyes

and asked,--

"Kyemlich, where are my horses?"

"Jesus! sweet Jesus!" groaned the old man. "Zolotarenko's men took the

horses; they beat us and wounded us, drove us ninety miles; we hardly

escaped with our lives. Oh, Most Holy Mother! we could not find either

your grace or your men. They drove us thus far into these pine-woods,

into misery and hunger, to this cabin and these swamps. God is kind

that your grace is living and in health, though, I see, wounded. Maybe

we can nurse you, and put on herbs; and those sons of mine went to roll

off the logs, and they have disappeared. What are the rogues doing?

They are ready to take out the door and get at the mead. Hunger here

and misery; nothing more! We live on mushrooms; but for your grace

there will be something to drink and a bite to eat. Those men took the

horses from us, robbed us,--there is no denying that! And they deprived

us of service with your grace. We shall not have a bit of bread for old

age, unless your grace takes us back into service."

"That may happen too," answered Kmita.

Now the two sons of the old man came in,--Kosma and Damian, twins, big

fellows, awkward, with enormous heads completely overgrown with an

immensely thick bush of hair, stiff as a brush, sticking out unevenly

around the ears, forming hair-screws and fantastic tufts on their

skulls. When they came in they stood near the door, for in presence of

Kmita they dared not sit down; and Damian said,--

"The cellar is cleared."

"'Tis well," answered old Kyemlich, "I will go to bring mead."

Here he looked significantly at his sons.

"And Zolotarenko's men took the horses," said he, with emphasis; and

went out of the cabin.

Kmita glanced at the two who stood by the door, and who looked as if

they had been hewn out of logs roughly with an axe.

"What are you doing now?"

"We take horses!" answered the twins at the same time.

"From whom?"

"From whomsoever comes along."

"But mostly?"

"From Zolotarenko's men."

"That is well, you are free to take from the enemy; but if you take

from your own you are robbers, not nobles. What do you do with those

horses?"

"Father sells them in Prussia."

"Has it happened to you to take from the Swedes? Swedish companies are

not far from here. Have you attacked the Swedes?"

"We have."

"Then you fall on single men or small companies; but when they defend

themselves, what then?"

"We pound them."

"Ah, ha, you pound them! Then you have a reckoning with Zolotarenko's

men and with the Swedes, and surely you could not have got away dry had

you fallen into their hands."

Kosma and Damian were silent.

"You are carrying on a dangerous business, more becoming to robbers

than nobles. It must be, also, that some sentences are hanging over you

from old times?"

"Of course there are!" answered Kosma and Damian.

"So I thought. From what parts are you?"

"We are from these parts."

"Where did your father live before?"

"In Borovichko."

"Was that his village?"

"Yes, together with Pan Kopystynski."

"And what became of him?"

"We killed him."

"And you had to flee before the law. It will be short work with you

Kyemliches, and you'll finish on trees. The hangman will light you, it

cannot be otherwise!"

Just then the door of the room creaked, and the old man came in

bringing a decanter of mead and two glasses. He looked unquietly at his

sons and at Kmita, and then said,--

"Go and cover the cellar."

The twins went out at once. The old man poured mead into one glass; the

other he left empty, waiting to see if Kmita would let him drink with

him.

But Kmita was not able to drink himself, for he even spoke with

difficulty, such pain did the wound cause him. Seeing this, the old man

said,--

"Mead is not good for the wound, unless poured in, to clear it out more

quickly. Your grace, let me look at the wound and dress it, for I

understand this matter as well as a barber."

Kmita consented. Kyemlich removed the bandage, and began to examine the

wound carefully.

"The skin is taken off, that's nothing! The ball passed along the

outside; but still it is swollen."

"That is why it pains me."

"But it is not two days old. Most Holy Mother! some one who must have

been very near shot at your grace."

"How do you know that?"

"Because all the powder was not burned, and grains like cockle are

under the skin. They will stay with your grace. Now we need only bread

and spider-web. Terribly near was the man who fired. It is well that he

did not kill your grace."

"It was not fated me. Mix the bread and the spider-web and put them on

as quickly as possible, for I must talk with you, and my jaws pain me."

The old man looked suspiciously at the colonel, for in his heart there

was fear that the talk might touch again on the horses said to have

been taken by the Cossacks; but he busied himself at once, kneaded the

moistened bread first, and since it was not hard to find spider-webs in

the cabin he attended promptly to Kmita.

"I am easy now," said Pan Andrei; "sit down, worthy Kyemlich."

"According to command of the colonel," answered the old man, sitting on

the edge of a bench and stretching out his iron-gray bristly head

uneasily toward Kmita.

But Kmita, instead of conversing, took his own head in his hands and

fell into deep thought. Then he rose and began to walk in the room; at

moments he halted before Kyemlich and gazed at him with distraught

look; apparently he was weighing something, wrestling with thoughts.

Meanwhile about half an hour passed; the old man squirmed more and more

uneasily. All at once Kmita stopped before him.

"Worthy Kyemlich," said he, "where are the nearest of those squadrons

which rose up against the prince voevoda of Vilna?"

The old man began to wink his eyes suspiciously. "Does your grace wish

to go to them?"

"I do not request you to ask, but to answer."

"They say that one squadron is quartered in Shchuchyn,--that one which

came here last from Jmud."

"Who said so?"

"The men of the squadron themselves."

"Who led it?"

"Pan Volodyovski."

"That's well. Call Soroka!"

The old man went out, and returned soon with the sergeant.

"Have the letters been found?" asked Kmita.

"They have not, Colonel," answered Soroka.

Kmita shook his hands. "Oh, misery, misery! You may go, Soroka. For

those letters which you have lost you deserve to hang. You may go.

Worthy Kyemlich, have you anything on which to write?"

"I hope to find something," answered the old man.

"Even two leaves of paper and a pen."

The old man vanished through the door of a closet which was evidently a

storeroom for all kinds of things, but he searched long. Kmita was

walking the while through the room, and talking to himself,--

"Whether I have the letters or not," said he, "the hetman does not know

that they are lost, and he will fear lest I publish them. I have him in

hand. Cunning against cunning! I will threaten to send them to the

voevoda of Vityebsk. That is what I will do. In God is my hope, that

the hetman will fear this."

Further thought was interrupted by old Kyemlich, who, coming out of the

closet, said,--

"Here are three leaves of paper, but no pens or ink."

"No pens? But are there no birds in the woods here? They may be shot

with a gun."

"There is a falcon nailed over the shed."

"Bring his wing hither quickly!"

Kyemlich shot off with all speed, for in the voice of Kmita was

impatience, and as it were a fever. He returned in a moment with the

falcon's wing. Kmita seized it, plucked out a quill, and began to make

a pen of it with his dagger.

"It will do!" said he, looking at it before the light; "but it is

easier to cut men's heads than quills. Now we need ink."

So saying, he rolled up his sleeve, cut himself deeply in the arm, and

moistened the quill in blood.

"Worthy Kyemlich," said he, "leave me."

The old man left the room, and Pan Andrei began to write at once:--

I renounce the service of your highness, for I will not serve traitors

and deceivers. And if I swore on the crucifix not to leave your

highness, God will forgive me; and even if he were to damn me, I would

rather burn for my error than for open and purposed treason to my

country and king. Your highness deceived me, so that I was like a blind

sword in your hand, ready to spill the blood of my brethren. Therefore

I summon your highness to the judgment of God, so that it may be known

on whose side was treason, and on whose honest intention. Should we

ever meet, though you are powerful and able to strike unto death, not

only a private man, but the whole Commonwealth, and I have only a sabre

in my hand, still I will vindicate my own, and will strike your

highness, for which my regret and compunction will give me power. And

your highness knows that I am of those who without attendant squadrons,

without castles and cannon, can injure. While in me there is breath,

over you there is vengeance, so that you can be sure neither of the day

nor the hour. And this is as certain to be as that this is my own blood

with which I write. I have your letters, letters to ruin you, not only

with the King of Poland, but the King of Sweden, for in them treason to

the Commonwealth is made manifest, as well as this too, that you are

ready to desert the Swedes if only a leg totters under them. Even had

you twice your present power, your ruin is in my hands, for all men

must believe signatures and seals. Therefore I say this to your

highness: If a hair falls from the heads which I love and which are

left in Kyedani, I will send those letters and documents to Pan

Sapyeha, and I will have copies printed and scattered through the land.

Your highness can go by land or water (you have your choice); but after

the war, when peace comes to the Commonwealth, you will give me the

Billeviches, and I will give you the letters, or if I hear evil tidings

Pan Sapyeha will show them straightway to Pontus de la Gardie. Your

highness wants a crown, but where will you put it when your head falls

either from the Polish or the Swedish axe? It is better, I think, to

have this understanding now; though I shall not forget revenge

hereafter, I shall take it only in private, excepting this case. I

would commend you to God were it not that you put the help of the devil

above that of God. Kmita.

P. S. Your highness will not poison the confederates, for there will be

those who, going from the service of the devil to that of God, will

forewarn them to drink beer neither in Orel nor Zabludovo.

Here Kmita sprang up and began to walk across the room. His face was

burning, for his own letter had heated him like fire. This letter was a

declaration of war against the Radzivills; but still Kmita felt in

himself some extraordinary power, and was ready, even at that moment,

to stand eye to eye before that powerful family who shook the whole

country. He, a simple noble, a simple knight, an outlaw pursued by

justice, who expected assistance from no place, who had offended all so

that everywhere he was accounted an enemy,--he, recently overthrown,

felt in himself now such power that he saw, as if with the eyes of a

prophet, the humiliation of Prince Yanush and Boguslav, and his own

victory. How he would wage war, where he would find allies, in what way

he would conquer, he knew not,--what is more, he had not thought of

this. But he had profound faith that he would do what he ought to

do,--that is, what is right and just, in return for which God would be

with him. He was filled with confidence beyond measure and bounds. It

had become sensibly easier in his soul. Certain new regions were opened

as it were entirely before him. Let him but sit on his horse and ride

thither to honor, to glory, to Olenka.

"But a hair will not fall from her head," repeated he to himself, with

a certain feverish joy; "the letters will defend her. The hetman will

guard her as the eye in his head,--as I myself would. Oh, I have

settled this! I am a poor worm, but they will be afraid of my sting."

Then this thought came to him: "And shall I write to her too? The

messenger who will take the letter to the hetman can give a slip of

paper to her secretly. Why not inform her that I have broken with the

Radzivills, and that I am going to seek other service?"

This thought struck his heart greatly. Cutting his arm again, he

moistened the pen and began to write,--

Olenka,--I am no longer on the Radzivill side, for I have seen through

them at last--

But suddenly he stopped, thought awhile, and said to himself, "Let

deeds, not words, bear witness for me henceforth; I will not write."

And he tore the paper. But he wrote on a third sheet a short letter to

Volodyovski in the following words,--

Gracious Colonel,--The undersigned friend warns you and the other

colonels to be on your guard. There were letters from the hetman to

Prince Boguslav and Pan Harasimovich to poison you, or to have men

under you in your own quarters. Harasimovich is absent, for he has gone

with Prince Boguslav to Tyltsa in Prussia; but there may be similar

commands to other managers. Be careful of those managers, receive

nothing from them, and at night do not sleep without guards. I know

also to a certainty that the hetman will march against you soon with an

army; he is waiting only for cavalry which General de la Gardie is to

send, fifteen hundred in number. See to it, therefore, that he does not

fall upon you and destroy you singly. But better send reliable men to

the voevoda of Vityebsk to come, with all haste and take chief command.

A well-wisher counsels this,--believe him. Meanwhile keep together,

choosing quarters for the squadrons one not far from the other, so that

you may be able to give mutual assistance. The hetman has few cavalry,

only a small number of dragoons, and Kmita's men, but they are not

reliable. Kmita himself is absent. The hetman found some other office

for him; it being likely that he does not trust him. Kmita too is not

such a traitor as men say; he is merely led astray. I commit you to

God.

Babinich.

Pan Andrei did not wish to put his own name to the letter, for he

judged that it would rouse in each one aversion and especially

distrust. "In case they understand," thought he, "that it would be

better for them to retreat before the hetman than to meet him in a

body, they will suspect at once, if they see my name, that I wish to

collect them, so that the hetman may finish them at a blow; they will

think this a new trick, but from some Babinich they will receive

warning more readily."

Pan Andrei called himself Babinich from the village Babiniche, near

Orsha, which from remote times belonged to the Kmitas.

When he had written the letter, at the end of which he placed a few

timid words in his own defence, he felt new solace in his heart at the

thought that with that letter he had rendered the first service, not

only to Volodyovski and his friends, but to all the colonels who would

not desert their country for Radzivill. He felt also that that thread

would go farther. The plight into which he had fallen was difficult,

indeed, almost desperate; but still there was some help, some issue,

some narrow path which would lead to the highroad.

But now when Olenka in all probability was safe from the vengeance of

Radzivill, and the confederates from an unexpected attack. Pan Andrei

put the question, What was he to do himself?

He had broken with traitors, he had burned the bridges in the rear, he

wished now to serve his country, to devote to it his strength, his

health, his life; but how was he to do this, how begin, to what could

he put his hand?

Again it came to his head to join the confederates; but if they will

not receive him, if they will proclaim him a traitor and cut him down,

or what is worse, expel him in disgrace?

"I would rather they killed me!" cried Pan Andrei; and he flushed from

shame and the feeling of his own disgrace. Perhaps it is easier to save

Olenka or the confederates than his own fame.

Now the position was really desperate, and again the young hero's soul

began to seethe.

"But can I not act as I did against Hovanski?" asked he of himself. "I

will gather a party, will attack the Swedes, burn, pursue. That is

nothing new for me! No one has resisted them; I will resist until the

time comes when the whole Commonwealth will ask, as did Lithuania, who

is that hero who all alone dares to creep into the mouth of the lion?

Then I will remove my cap and say, 'See, it is I, it is Kmita!'"

And such a burning desire drew him on to that bloody work that he

wished to rush out of the room and order the Kyemliches, their

attendants, and his own men to mount and move on. But before he reached

the door he felt as if some one had suddenly punched him in the breast

and pushed him back from the threshold. He stood in the middle of the

room, and looked forward in amazement.

"How is this? Shall I not efface my offences in this way?"

And at once he began to reckon with his own conscience.

"Where is atonement for guilt?" asked his conscience. "Here something

else is required!"

"What?" asked Kmita.

"With what can thy guilt be effaced, if not with service of some kind,

difficult and immense, honorable and pure as a tear? Is it service to

collect a band of ruffians and rage like a whirlwind with them through

the fields and the wilderness? Dost thou not desire this because

fighting has for thee a sweet odor, as has roast meat for a dog? That

is amusement, not service; a carnival, not war; robbery, not defence of

the country! And didst thou not do the same against Hovanski, but what

didst thou gain? Ruffians infesting the forests are ready also to

attack the Swedish commands, and whence canst thou get other men? Thou

wilt attack the Swedes, but also the inhabitants; thou wilt bring

vengeance on these inhabitants, and what wilt thou effect? Thou art

trying to escape, thou fool, from toil and atonement."

So conscience spoke in Kmita; and Kmita saw that it was right, and

vexation seized him, and a species of grief over his own conscience

because it spoke such bitter truth.

"What shall I begin?" asked he, at last; "who will help me, who will

save me?"

Here somehow his knees began to bend till at last he knelt down at the

plank bed and began to pray aloud, and implore from his whole soul and

heart,--

"O Jesus Christ, dear Lord," said he, "as on the cross thou hadst pity

for the thief, so now have pity for me. Behold I desire to cleanse

myself from sins, to begin a new life, and to serve my country

honestly; but I know not how, for I am foolish. I served those

traitors, O Lord, also not so much from malice, but especially as it

were through folly; enlighten me, inspire me, comfort me in my despair,

and rescue me in thy mercy, or I perish."

Here Pan Andrei's voice quivered; he beat his broad breast till it

thundered in the room, and repeated, "Be merciful to me, a sinner! be

merciful to me, a sinner! Be merciful to me, a sinner!" Then placing

his hands together and stretching them upward, he said, "And thou, Most

Holy Lady, insulted by heretics in this land, take my part with thy

Son, intercede for my rescue, desert me not in my suffering and misery,

so that I may be able to serve thee, to avenge the insults against

thee, and at the hour of my death have thee as a patroness for my

unhappy soul."

When Pan Andrei was imploring thus, tears began to fall from his eyes;

at last he dropped his head on the plank bed and sank into silence, as

if waiting for the effect of his ardent prayer. Silence followed in the

room, and only the deep sound of the neighboring pine-trees entered

from outside. Then chips crackled under heavy steps beyond the window,

and two men began to speak,--

"What do you think, Sergeant? Where shall we go from here?"

"Do I know?" answered Soroka. "We shall go somewhere, maybe far off, to

the king who is groaning under the Swedish hand."

"Is it true that all have left him?"

"But the Lord God has not left him."

Kmita rose suddenly from the bed, but his face was clear and calm; he

went straight to the door, and opening it said to the soldier,--

"Have the horses ready! it is time for the road!"

The Deluge: An Historical Novel of Poland, Sweden, and Russia. Vol. 1 · 第 29 / 41 章