CHAPTER X.

A LEADER OF THE PEOPLE.

The other rector, Mr. Thomas Bodza, had read a lot of things in the

course of his life.

He had read the history of Themistocles who, with a handful of Greeks,

converted millions of Persians into rubbish heaps; he had read of the

exploits of the valiant Marahas, who, when one of their warriors flung

his sandal into the air and uttered thrice the word: "Marha, Marha,

Marha!" swept the Roman legions from the face of Pannonia; he had learnt

from the Spanish historian all about Ferdinand VII., who chased the

Moors from the Alhambra where they had held sway for hundreds of years;

he had read of the Scythian Bertezena, who, starting in life as a simple

smith had delivered his race from the grinding yoke of the Geougs;--and

finally he had not only read but learnt by heart all the great works of

our savants in which it is demonstrated with the most exact scholarship

and the most inflexible logic, that the Greeks, the Marahas, the

Spaniards, the Scythians, and, in fact, all the most famous nations of

the earth have originated from a single powerful race which numbers

among its chiefest branches, such noble nations as the Russians, the

Poles, the Bohemians, and the Croats, &c., inasmuch as the languages of

all these various nations are so crammed with original Slavonic words,

that if these words were suddenly demanded back from them by their

rightful owners, any sort of verbal intercourse amongst the nations in

question would be henceforth impossible.

All this Thomas Bodza had read and crammed into his head. Once he had

even written a dissertation in which, with astonishing profundity and

ingenuity, he had demonstrated the striking resemblance and the

identical significance of the Greek {~GREEK SMALL LETTER OMICRON~}

{~GREEK SMALL LETTER NU~} and the Slavonic _tiszi_, which

dissertation was received with general applause in the local mutual

improvement society where he recited it.

In his library were to be found all those learned tomes which do our

dear native land the honour of only noticing her in order to disparage

her, attributing _inter alia_ a Slavonic origin to all our chief towns,

and forcing upon us the crushing conviction that we Hungarians cannot

even call a single water-course our own, inasmuch as all our rivers rise

in other countries--certainly a most depressing, poverty-stricken state

of things, especially as regards our cattle dealers and boatmen, who, of

course, can do so little without water.

After long-continued scientific investigations, materially assisted by a

vigorous imagination, Thomas Bodza had constructed a map of his own, in

which the various countries appeared in a shape diverging essentially

from that which they actually occupy, and indeed only the figure of the

virgin Europa, and the outlines of the unchangeable water-courses made

one suspect that it was a representation of the old world at all. Not

only did the boundaries of the realm suffer strange permutations, but

the classical termination "grad,"[5] unusual and unnatural as it seemed

to all but the initiated, was tacked on pretty frequently to the names

of purely Hungarian towns both small and great; and there was also

noticeable this slight and fanciful deviation from the strict truth, to

wit, that whereas cities of unappropriatable Asiatic origin like

Debreczen, Kecskemet, Nagy-Koeros, and others, appeared degraded into

insignificant villages by being marked with tiny points, every little

twopenny-halfpenny Slavonic village in the Carpathians was magnified

into a cathedral city, or starred to represent a formidable fortress.

[Footnote 5: The Slavonic word for "town," thus Constantinople is

Tsargrad.]

The worthy paedagogue used to sit brooding over this map for hours. He

would draw his boundaries with a pair of compasses, construct imaginary

roads from town to town, and reconstruct a fortress from the imposing

ruins in the bed of the River Waag. Nay, he even ventured upon the

audacious experiment of cutting through the mountain chain separating

the River Hernad from the River Poprad, and uniting these two rivers (in

a state of nature they flow in diametrically opposite directions) into

one broad continuous water-course, thus bringing together all the

various branches of that scattered family of kindred nations which

dwells between the White Sea and the Black.

In those days very little was known among us of railways beyond the

rumour (the newspapers mentioned it as a sort of curiosity) that a

certain Englishman, called William Griffiths, wanted to make a

wheel-track of iron. Thomas Bodza's idea therefore of a continuous

European waterway almost deserved to be called sublime.

Such exaltation is innocent enough in itself. It is found, more or less,

in every race, and is especially vigorous wherever an impoverished,

orphaned stock is aware of the existence of a powerful, dominating,

gigantic kinsman beyond a mountain range.[6] Unfortunately, however,

this exaltation did not remain an empty poetical dream in the bosom of

our village paedagogue.

[Footnote 6: _E.g._, The Slovaks in north Hungary, who know that Russia

lies beyond the Carpathians.]

Even as a student his heart was full of a bitter hatred of everything

Hungarian. He went to school at Pressburg, that peculiar town where the

traders are German, the gentry Hungarian, and the poor Slavonic. The

traders pick holes in the gentry and the poor folks hate them both. He

saw the heady young squires of the _Alfoeld_[7] idle away their time at

school in unedifying contrast to the diligent sober conduct of himself

and his friends, and yet the masters treated them with the greatest

distinction. Some of them scarcely attended the lectures at all, and yet

they sat on the front benches. They were able to have private lessons,

and thus easily outstripped the poor scholars who had to slave night and

day to keep pace with them. They marched about in fine clothes and got

their poorer fellow-students to copy out their exercises for them. At

the public examinations they declaimed Hungarian verses with such

emphasis, with such a fire of enthusiasm, that even that portion of the

audience which did not understand a word of their fulminating periods

cheered them vociferously, whereas he, Thomas Bodza, recited the

affected, pedestrian, poetic effusions of the Slavonic School of

self-improvement without the slightest effect. Even in the rude arena of

material strength the Asiatic race showed a determination to be

paramount. The youths of the _Alfoeld_ were the better wrestlers, more

skilful in gymnastic exercises, and in all serious encounters asserted

themselves with more self-confidence and greater enthusiasm; they

boasted ostentatiously of their nationality, and scornfully looked down

upon his.

[Footnote 7: The great Hungarian plain.]

And then, too, during the sessions of the Diet, when the haughty

Hungarian gentry flocked to the capital from every quarter of the realm

with extraordinary pomp and splendour, a new and clamorous life filled

all the streets, and the brilliant visitors monopolized every yard of

free space. It frequently happened, in the evenings, that a dozen or so

of high-spirited _jurati_ would join hand to hand, occupy the whole

road, and squeeze against the wall any shabby-coated alienist who

happened to come in their way. The poor devil might be carrying home his

meagre _jusculum_[8] under his mantle in a coarse unvarnished pot, with

a piece of brown bread stuck into it, revolving in his mind the whole

time the story of another poor scholar in days gone by who, once upon a

time, used, in the same way, to carry home his humble mess of pottage in

just such another coarse earthenware pot, and who, nevertheless, came to

be one of the princes, one of the great men of Hungary, with a great big

coat of arms, and castles to dwell in. He forgot, however, to reflect

that he, with whom he compared his own fate, was gifted at the outset

with intellect and virile courage, qualities with which he himself had

only been very modestly equipped by nature; their common misery in early

life was the sole point of resemblance between them.

[Footnote 8: Pottage.]

These first bitter impressions never left his mind. He registered the

disfavour of fortune and the fruits of his own limited capacity among

the grievances of the oppressed nationality to which he belonged. Years

of want, his little dilapidated dwelling--granted him in his capacity of

village teacher but shoved away into an obscure corner of Hetfalu--his

meagre barley-bread, his sordid frock-coat--all these things aggravated

the anguish of his soul.

His occasional intercourse with the lord of the manor, the arrogant and

pretentious Hetfalusy, was not calculated to reconcile him with his

destiny. Hetfalusy regarded as a profitless loafer every man who did not

seek his bread with spade and hoe, unless, of course, he happened to be

a gentleman by birth. He applied this theory to the schoolmaster race

especially, whom he conceived to have been invented for the express

purpose of eternally hounding on the common folks against their lawful

masters, the gentry. As if the world could not go on comfortably without

the peasant learning his letters! What he heard in church was quite

enough for him surely! On one occasion, when mention was made in his

presence of a village shepherd who had forged a bank-note, he observed

that if the fellow had not learnt to write he would never have gone

astray. The national school teachers, he said, were the natural

attorneys of the agricultural population as against the landlords. And

Hetfalusy gave practical expression to his belief whenever he had the

chance. The corn he was bound to supply to the schoolmaster was always

measured out to him from the bottom of the sieve; he seized the

courtyard of the school for his threshers, so that during school-time

not a word of the lessons could be heard for the racket; he never

repaired the building set apart for the cultivation of the muses, but

looked on while the schoolmaster himself patched up the holes in his

wall with balls of clay borrowed from his own garden, and re-thatched

the dilapidated rush-roof with his own hand. Frequently he would rate

the schoolmaster in the public thoroughfare, in the presence of the

gaping rustics, on the flimsiest pretext, and bully him as if he were

the lowest of his menials.

Thomas Bodza totted up all these outrages on the back of his map, and

whenever he was immersed in that odd production, his eyes always

fastened themselves on three red crosses which he had marked over the

little town which indicated Hetfalu; and at all such times he would

heave a deep sigh, as if he found this long waiting for the day of

retribution almost too much for his patience.

For that a day of retribution would arrive sooner or later was his

strong belief.

Frequently, on popular festivals, you might notice on his index-finger a

rude iron ring (the handiwork of a blacksmith rather than of a jeweller,

from the look of it), the seal of which was engraved with the three

letters: U. S. S. On such occasions, anyone observing him closely could

have remarked that he carried his head higher than usual, and whenever

he was asked what these initial letters signified, he would simply shrug

his shoulders and say that he had got the ring from a comrade in his

student days, and really did not know _what_ the letters meant.

During vacation time he would regularly undertake long journeys on foot

into distant parts of the land, traversing no end of mountains and

valleys, and always returning home more surlily disposed towards the

lord of the manor than ever, at the same time dropping mysterious hints

in the presence of his confidants, and talking darkly of old

expectations being realised, of extraordinary forthcoming events, and of

important changes in the general order of things here below.

Nowadays people will scarcely believe that there are men whose whole

course of life is determined by such baseless and centrifugal ideas.

Such a species of human ambition is certainly a great rarity. It

resembles that cryptogram which goes by the name of "star-ashes," whose

tremulous spray-like masses only appear in rare seasons and odd places

after the warm summer rains. No ordinary soil is good enough for them.

At any rate, Mr. Thomas Bodza would have acted more wisely if he had

endeavoured to inoculate the minds of the faithful committed to his

charge with a little reading, a little writing, and some slight

knowledge of geography, ethnology, natural history, and fruit

cultivation, instead of assembling round him all the loafers of the

district in the pot-house, the meeting-house, at the hut of the forest

rangers, or in some underground cellar outside the village, and there

putting into their heads ideas which, interpreted by their ignorant

fanaticism, could only be productive of infinite mischief.

He had in all the villages round about personal acquaintances, whom he

was wont to visit successively in the course of every year, and whose

fantastic aspirations he constantly did his best to keep alive.

And at last the opportunity had presented itself for beginning his great

work.

Being a very well-read man himself, he had been the first to learn from

the newspapers of the approach of that dangerous contagious sickness,

the antidotes against which were still unknown.

Suddenly a mysterious rumour began to spread through the villages that a

powerful foreign nation was about to invade the kingdom for the purpose

of reconquering for the descendants of the Quadi and the Marahanas the

Pannonian provinces that they had held centuries before.

The country folk could see for themselves the soldiery hastening on its

way through the land to the frontiers; every carter, tramp, and

traveller, brought news of the military cordons which were drawn far and

wide, from town to town, and required every person passing to and fro to

show his passport, a very unusual institution in those days.

The wiser and better informed persons quieted the whisperers by

explaining that these measures were not adopted against any foreign foe,

but were simply taken to prevent the spread of the terrible pestilence

which was already raging beyond the limits of the kingdom.

And then a still more terrible rumour began to raise aloft its

dragon-like head.

It was generally said, muttered, whispered, and at last proclaimed

aloud, that it was no pestilence the people had to fear, but that the

gentry themselves who had resolved to exterminate the common-folks!

They had determined to exterminate them in an execrable horrible way--by

poison! They were casting into the barns, the wells, and the vats of the

pot-house a deadly poison of swift operation-_that_ was the way in which

they meant to destroy the people.

The doctors, apothecaries, and innkeepers had all been corrupted;

everyone with short cropped hair; everyone who wore a cloth coat was to

be regarded as an enemy; nobody was to be trusted!

Who spread this terrible rumour?--spread it first of all in secret, in

mysterious whispers from house to house, but presently proclaimed it in

the public thoroughfares with a loud voice and amidst the clash of arms?

Ah! who can say? So much only is certain that the tissues of this

network of calumny spread far and wide. It is possible to make human

weakness, ignorance, and rustic stupidity believe almost anything. The

severity of the gentry in the past had, no doubt, contributed something

to this end; but certainly not much, for, as a matter of fact, the

common people raged most furiously against those of the gentry who had

done them most good; it was their benefactors they treated the most

savagely. And then, too, the usual vices of every community, the love of

loot, the thirst for vengeance, blind fury, anger of heart, low greed,

were so many additional predisposing causes of the horrors that

followed.

Yet a red thread ran all through this woof of sorrow and mourning;

"blind destiny," upon whom man so cheerfully casts the burden of his

sins, had but little to do with it at all.

* * * * *

It was after vespers, and Thomas Bodza was taking a walk across the

fields. This was his usual promenade. Sometimes he went as far as the

boundaries of the neighbouring village with a little book under his arm

which he perused with philosophic tranquility.

It was the works of Horace, all of whose verses he knew by heart; for,

inasmuch as it had once been very wisely observed in his presence by

some distinguished scholar that no other human lute-strummer had ever

sung so beautifully and so grandly as Horace, it thenceforth became a

point of honour with Mr. Bodza to read nothing else; so he never

troubled his head about any other poet or poets, whatever language they

wrote in. He made an exception in favour of himself indeed, for he also

had his moments of inspiration, but even his poems were not _quite_ as

good as those of Horace.

And now also he was reading over again those lines he already knew so

well. He had sat down to rest beneath a large poplar tree on a big round

stone that had often served him as a seat before, and he had just come

to the verses, beginning with the beautiful words:

"Nunc est bibendum! Nunc pede libero,

Pulsando tellus...."

when the sound of approaching footsteps disturbed his tranquil enjoyment.

"I have been awaiting you, Ivan," said the master, thrusting his little

book beneath his arm again, but not before he had carefully turned down

the leaf at the place where he had stopped reading, lest he should

forget where he had left off.

"I could only get off late. The old man would not let me go till

vespers."

"Ivan, the long expected signal has at last been given."

"How so?" inquired the fellow, amazed.

"It has been announced in every church, in every school; it has been

nailed in printed form on every wall, on every post. The county itself

has given the signal. That about which the people were still in doubt,

that which it refused to believe, it believes now, for it has been

officially proclaimed. Death is approaching, and woe to him who fears

it. I fear it not. Do you?"

The fellow shuddered, yet he replied,

"Not I."

"The plague will break out suddenly in various places, and wherever

there are dead bodies, there the living will fly to arms, and seek out

those on whom they would wreak their vengeance."

Ivan's face turned a pale green, but he stifled his inward terror. It

was indeed a terrible time that was coming.

"In the town there is a great commotion, but that does not amount to

much. I know the Hetfalu folks. They are cowards and only half ours so

far. There are many strangers, many traitors among them. Even when their

fury is at the highest point, a gentleman with silver buttons has only

to come among them with honied words, or a heyduke has only to appear

among them with a stick, or, at the most, a couple of gamekeepers with

loaded muskets, and they scatter and fly in all directions like startled

game. It is useless; they are a race of cowards. They are a mongrel set

after all. Yet here must be our starting point. We must compel the folks

here to tackle to the business--a petty village cannot take the

initiative without some stimulus from without."

Ivan listened to the master's words admiringly; he began to have the

strong conviction that Bodza possessed the qualifications of a great

general.

"We must bring in the folks from some neighbouring village just to stir

them up. The people of the Tribo district are best suited for that I

should think. Many of them are shepherds and herdsmen; men who lie in

the fields, who can be brought together in the night time, without

anyone observing it. There is a distillery in the village too, and he

who says that poison is concocted there does not lie in the least. In

general, every village should choose its leaders from some other

village, so that the local gentry may not recognise the strange faces.

Some men are easily put out if people, when they begin to supplicate,

call them by their name."

Ivan nodded his head approvingly at these sage suggestions. Bodza will

certainly deserve a plume of feathers in his cap, thought he.

"You will go at night to all the shepherds, one after the other, and

bring them together in front of the lonely inn near the main-road. I

will not tell you what you are to do, you must be guided by your own

common-sense. You must not all remain on the high road however, some of

you must march towards the village."

"The best hiding-place will be the headsman's dwelling."

"Will not the Zudar woman betray us?"

"Not till she has burnt down the castle of Hetfalusy, at any rate."

"Does she hate them then as much as her mother, the old crone?"

"As much! far more. The old crone is all talk."

"I have often heard her say that Hetfalusy seized her property, but one

can't go by what she says. She says that one wing of the castle is built

upon her land."

"It was like this. Dame Anna's husband was a poor gentleman who had a

little plot of land in the neighbourhood of the castle, which was the

occasion of an eternal squabble between him and the lord of the manor.

One day, Hetfalusy--you know how overbearing these great gentlemen

are!--suddenly fell upon this poor gentleman as he was walking on this

little plot of land of his and gave him a sound drubbing. The result was

a great lawsuit. Hetfalusy questioned Dudoky's gentility, and the

latter could not make good his claim to be regarded as an _armiger_. He

lost his case in the local court, and the suit dragged on for years. The

heavy law costs soon swallowed up all the appellant's means, till at

last his little property was put up to auction to defray his expenses.

Hetfalusy acquired it for a mere song, and even while the suit was

proceeding, he revenged himself on his adversary by building a new wing

to his house on the very plot of land the ownership of which was still a

matter of dispute. Then Dudoky had an apoplectic stroke which carried

him off. His orphan daughter took service for a time in town. Thence she

got into a house of no very extraordinary reputation where somebody

suddenly found her and offered her his hand in marriage. The wretched

woman agreed and accepted him. And who, you will ask, was the luckless

creature who sought out a wife in such a place? _She_ only discovered it

on the wedding-day. It was the headsman of Hetfalusy. Thus Barbara

Dudoky became the headsman's bride. If old Dame Anna became mad, her

daughter was partly the cause of it. This also they put down to the

account of the Hetfalusies. Since then Dame Anna has frequently sought

opportunities for revenging herself on the Hetfalusy family--'the

snail-brood,' as Barbara is wont to call them. The old night-owl loves

to torment the souls of those who anger her; she loves to fill the inner

rooms of the splendid Hetfalusy castle with tears and groaning; she

loves to see her haughty enemy grow grey beneath his load of sin and

sorrow; she rejoices at the spectacle of his shame and remorse and agony

of mind, for the old hag knows how to concoct the sort of venom that

corrodes the heart. Now Barbara is not like that. Whenever that woman

speaks of the Hetfalusies, her downy lips swell out, her cheeks flush,

her black eyes cast forth sparks like a crackling fire, and if at such

times she has a knife in her hands, it is not well to approach her. She

longs to taste the blood of her enemy, and smack her lips over it; she

longs to see his haughty castle in a blaze. I have often heard her say

so, and then add, 'After that they may kill me if they like, I don't

care.' Oh! that is indeed a terrible woman, you ought to see her."

"A veritable Libussa!" cried Thomas rapturously. "If we win, a great

destiny awaits her. Are you in love with her?"

"Perhaps it is more correct to say she loves me. I am very comfortable

with her, anyway. The old man does not mind a bit."

"He must be got out of the way."

"We'll take care of that."

"All the exits from the place must be seized after nightfall, and a band

of our bravest lads must make a dash for the town hall. Take care that

no close-cropped head[9] escapes from the place, even if he be dressed

as a peasant. The rest shall be my care."

[Footnote 9: No gentleman.]

"All right, master."

"Then we must have Mekipiros ready in front of the forester's hut."

"Why that, master? The fellow is dumb and foolish. You know that he bit

out his tongue under torture."

"So much the better. He cannot talk. He must have brandy, and lots of

it."

"When he drinks brandy he becomes like a wild beast. He can bite and

scratch now, but when he is drunk you can make him worry people like a

dog."

"That is just what we want. There may be things to be done which a man

would willingly keep out of and yet have done all the same. Do you take

me?"

"Yes, perfectly, you are worthy of all admiration, master. We can let

loose this wild beast in cases where we don't want our own hands to be

soiled. When he has lots of brandy he would shoot his own father if you

put a gun in his hands. And if anything goes wrong we can lay all the

blame on him."

The master regarded his pupil with a look of solemn reproach.

"And you are capable," said he, "capable of saying in cold blood, 'if

anything goes wrong'? Ivan, you are not a true believer. Ivan, you are a

worthless fellow."

The youth was greatly taken aback at these words, and made a feeble

attempt to defend himself.

"Ivan, you are a worthless fellow, I say. I regret that I chose you out

to take part in this great work."

Ivan grew angry.

"What! you chose me! Why, it was I who chose you! Am I not the head of

the conspiracy?"

"And am I not its soul?"

"What! with those weak pipe-stem arms of yours! Look at my arms! Look!"

said Ivan, turning up his shirt sleeves and exposing his fleshy arms. "I

could do more with one of my arms than you could with your whole body."

"And yet you are a coward if you ask, shall we succeed?"

"I'll show what I am when I am on the spot," said Ivan, sticking out his

brawny chest and boastfully thumping it with his clenched fist; at that

moment he wore the expression of a savage proud of his bones and sinews.

"Till then, however, let there be peace between us," said Bodza,

extending his dry and skinny hand towards Ivan in token of

reconciliation, and Ivan squeezed the hand with all his might, not so

much to convince the master of the firmness of his friendship as to give

him some idea of the expressive vigour of his grip.

Bodza did not move a muscle of his face during this violent tension;

but, all at once, Ivan began writhing, his features contracted with

pain, and he placed one hand on his stomach.

"Well, what is the matter?" inquired Bodza.

The fellow doubled up with pain.

"I have a sudden stitch, in the side."

"What! is that all? and you make so much fuss over it! I didn't flinch

just now, when you nearly crushed my fingers, did I?"

"But this is horrible--such spasms."

"Perchance, Ivan, you too have been poisoned."

"Oh, don't joke like that," said the fellow with a pale and agitated

face.

"Why you know the whole thing to be a fable."

Ivan gave a great sigh with an air of relief.

"It has gone now. I felt so odd. It is a fable, of course. But what a

peculiar pain it was!"

"Drive the idea out of your head and swallow some comforting cordial.

And now go and look after our confidants."

Ivan was still a little pale, and it seemed to him as if the master's

face also was of an odd yellow colour.

"How yellow the sky is!" said he, looking up, "not a speck of blue

anywhere. And what a long black cloud is rising up from the

horizon--just like a large black bird."

"Gape not at the sky, Ivan, but make haste and have everything ready

against the night."

"You can look right into the sun, there's not a bit of light in it when

it goes down," murmured he--and his head felt strangely dizzy.

"What have you got to do with the sky, or the sun, or the clouds?"

inquired the master sarcastically.

"Nothing, I suppose, nor with what is beyond them either. Good night, my

master," he cried after a pause, and turned truculently away.

"A happy and peaceful good night!" said the other with an ironical

smile.

"Pleasant dreams."

"And a joyful awakening."

And with that they parted. The master returned towards the village,

reading the immortal verses of Horace all the way along. But Ivan

hastened towards the lonely forest hut, looking up from time to time at

the yellow sky, the faded sun, and the long black cloud, and then

glancing around him horror-stricken, to perceive that he cast no shadow

either before or behind.

That sombre yellow light, how odd it was!--and then, too, that brown,

copper-coloured cloud, which was gradually covering the whole earth, and

enveloping the whole horizon with its broad sluggish wings like some

huge bat-like monster of the Nether World! And the little black letters

in the master's open book seemed to be dancing together in long dizzying

rows, and this is what he read:

"... Pallida Mors

Aequo pede pulsat

Pauperum tabernas

Regumnque turres..."

The Day of Wrath · 第 10 / 18 章