_The Herr Director and the "Missoury" Spirit_
The anteroom of the editor's office was crowded when the Herr Director
and I arrived to meet the men of the staff at luncheon.
The Herr Director is a publicist himself, and has edited one of the best
known German newspapers. Having called on him when he was trying to
mould an already moulded public opinion I made some interesting
comparisons which he did not approve. I could not forbear reminding him
how, when I once called on him in his office, I had to wait in a similar
anteroom over an hour, that I had to pass through a number of other
rooms with a longer or shorter period of waiting in each, and was
finally admitted to his august presence as if he were a king on his
throne.
As editor in chief, he was a more or less cloistered mystery, and not
the man of affairs one is likely to be over here. Whatever comparisons I
made in spite of the Herr Director's protest, were not entirely fair;
for editors are scarcely a species anywhere, and the particular one upon
whom we were calling was an uncommon editor of an uncommon journal.
Neither he nor it has a counterpart in Germany if anywhere in the world;
they are both products of our Spirit and have had no small share in
shaping it and giving it expression.
While I was explaining to the Herr Director the functions of this
journal and how intelligently it interprets current events, and was
extolling the virtues of its editors who, in spite of being persons of
national reputation and great importance, have retained their simple,
democratic ways, they emerged from the inner sanctum.
After a vigorous hand-shake all around to which the Herr Director
visibly braced himself, the first contact was made, and we were taken to
a handsomely appointed dining-room in the same building, where luncheon
was served.
Beneath all the outer simplicity and democratic demeanor of our host,
beneath his smoothly shaven, well groomed, correctly tailored exterior,
the Herr Director recognized a dignified reserve and consciousness of
power, which made him whisper to me, "His Majesty and suite," at the
same time soothing with his left hand his aching right hand, just
released from the vise-like grip of the editor.
Although I assured him that to me they were all just the editors of my
favorite journal and after that plain, American citizens, I too am often
impressed by that sense of dominance and power emanating from these men
and others in similar positions. The feeling is not unrelated to that I
have experienced the few times I have been in the presence of royalty.
In our public men of exalted position there may be lacking the mystical
element by which monarchs are surrounded; but the sovereign American has
more physical energy and force.
Should the thrones of Europe suddenly become vacant, I know dozens of
our men who could occupy them, without their subjects becoming conscious
of much change; and as far as queens are concerned we could easily
furnish a surplus.
The Herr Director and I had been chosen to sit in the places of honor,
and we (or at least I) forgot to eat, and spent my time studying these
superb types of Americans.
The Herr Director, being more sophisticated, absorbed both the food and
the company, and in his lectures on "_Die Leitenden Maenner in Den
Vereinigten Staaten_," which he has delivered since returning to
Germany, there are evidences that he remembered the minutest details of
the _menu_, as well as every word which fell from the lips of the editor
in chief.
Of course we spoke of many, if not all, the perplexing problems which
vex this problem-ridden age, and each of us had a proprietary interest
in one or more of them which we hoped to solve. The editor as a man of
affairs knew our particular problems as well as we knew them, and had
read all that any of us had written; so the conversation was animated
enough, and certainly illuminating.
My specialty being immigration, and having just returned from the
Pacific coast where I had studied the problem as it concerns the
Oriental, the conversation was finally dominated by that interesting and
somewhat delicate theme.
Can we assimilate all these varied elements which come to us? Can we
make of them one people, and eliminate all those ethnic, national and
religious inheritances which are frequently at variance with our own?
The editor believed we can assimilate all or most of them with the
exception of the Oriental, "Who, having separated from the ethnic root
in the Pleistocene period, represents too varied a physical and mental
type to be assimilated by the Occidental." I think I am quoting him
correctly, although not word for word.
As I did not quite agree with him, I expressed my views, and so did the
Herr Director. I said I thought I noticed among the Chinese and even
among the Japanese the influence of this new environment, and could
tell of conversations with groups of graduates of our colleges, in which
not only the influence of this country was noticeable, but the influence
of the particular institution from which they graduated. Anecdotes are
not easily accepted as scientific proof; but this being an informal
luncheon, I ventured a few of them which every one seemed to relish
except the Herr Director, and he is not to blame for that, as anecdotes
are rarely international. I do blame him, however, for telling me that
he had never heard stupider jokes in his life. One of these ethnic
anecdotes I told upon the authority of the Bishop of the Yangtsze
district. Perhaps like all anecdotes it may have grown in the telling.
The Bishop had picked out an unusually bright Chinese lad to have
educated in the United States and then become his curate. When he
returned to China, after having attended both a college and a
theological seminary, he was assisting the Bishop. Evidently he had not
thoroughly mastered the ritual of the church; for this Oriental, who
had "separated himself from the ethnic root," moved close to the Bishop,
poked his elbow into the ecclesiastical ribs of his superior and asked:
"Say, Bishop, where do I butt in?"
Our host wanted to know whether I was sure that he did not say: "Bish";
I thought to reach the point of being able to express himself so briefly
and directly the Oriental would need at least another geologic period.
One of the staff asked whether that anecdote was not my invention; to
which I took the liberty of replying that if I could invent such good
stories he might offer me an editorship. How imperfectly, after all, the
Oriental may absorb the spirit of our language, I told in the story
which is supposed to have its origin at the University of Michigan;
although like all such stories it may be claimed by innumerable
birthplaces.
A Hindoo student, who had not quite finished his academic career and had
to return home on account of illness in his family, wrote back to his
faculty adviser, notifying him of the death of his mother-in-law, in
this characteristic, brief, Occidental way: "Alas! the hand which
rocked the cradle has kicked the bucket."
The Herr Director thought this anecdote funny enough, but it proved the
opposite from that for which I was contending. "Who but an Oriental
could invent such highly picturesque figures of speech?"
The conversation drifted into soberer channels when our host took up the
question as to what constitutes the American, who after all is hybrid
and frequently so mixed that he does not know just how he is ethnically
constituted.
"For instance," he said, "I am part German, part revolutionary Yankee
stock" (it seemed to me that he put the emphasis upon the
revolutionary), "part French, part Scandinavian, part Irish."
I have forgotten just how many racial strains he said were running in
his veins, but a variety large enough to be exceedingly useful to him in
claiming kinship with all sorts of folk, and in making political
speeches. That the ancestors of the average American belong to the
great fighting stocks of humanity may explain if not excuse his love for
physical combat. Each guest around the table followed the editor's
example and accounted for his ancestry, showing that all but two of the
Americans were mixtures, ranging from three to eight more or less
greatly differentiated races, using that term in its broadest sense.
One of these unmixed Americans gave the outlines of his family tree, all
of it growing out of the rugged New England soil; but every one of his
daughters had married a man of foreign birth, or of foreign parentage.
His sons-in-law are German, Polish, French and Jewish. He added: "My
German and French sons-in-law are great chums."
The other pure American was myself, although of course my ancestors did
not come over in the _Mayflower_, and I have never been in New England
long enough for my family tree to take root in its historic soil.
After all, though, the best thing a nation or race has to bequeath to
its children is not always handed down upon the racial channel. I think
it is the Apostle Paul who discovered this long ago, and his missionary
propaganda among the Gentiles is based upon his belief that they are not
all Israelites who are of the circumcision. His converts became
Israelites through adoption, through their appreciation of the Jewish
Spirit which came to its full fruitage in Jesus of Nazareth.
I once heard Max Nordeau say: "_Es gibt zweierlei Juden: auch Juden und
Bauch Juden;_" which freely translated means: "There are two kinds of
Jews: those of the spirit and those of the stomach." The taste for
_Kosher Wurst_ and _Gefülte Brust_ is inheritable to the tenth
generation; but one is not always born with the passion for
righteousness, the love of justice and the thirst for God. To these one
must rather be born again, and the same thing is true of the American.
There are Americans who have thrown overboard their spiritual
inheritance, who have expatriated themselves because they could not live
in the Puritan atmosphere of New England; but to whom a Sunday in the
_Riviera_ is not fully radiant, unless upon the rose-laden atmosphere
there comes wafted the fragrance of codfish balls.
The Herr Director reminded the company of the fact that I was the most
"_Unausstehlicher Americaner_" he had ever met; to which the editor
responded that he knew one who was if anything worse than myself--a
newspaper man, Jacob Riis.
"Can a nation feel secure, having to put the keeping of its Spirit into
the hands of aliens?" some one asked; and what would happen in case of a
conflict between the United States of America and the native country of
even such thorough Americans as Jacob Riis and myself? At that time the
answer was not as difficult as it is now, since there has been the
possibility of such a conflict, and slumbering love of native country
has been awakened by the roar of cannon and the noisier and deadlier war
carried on by the press.
It has been a very trying time for those of us who have been called
"hyphenated Americans"; but I doubt that the German or Austrian hyphen
has been more in evidence than that which we are pleased to call
Anglo-Saxon.
I can say that in spite of the fact that my native country precipitated
the conflict, I felt no thrill of patriotism when Austrian troops
invaded Serbia, and frequently wonder whether I have not suffered some
moral deterioration, because through all these stirring times I have
remained fairly rational. I have never condoned Austria's treatment of
the Slavs, nor Germany's invasion of Belgium; I have not gloried in
their victories, but I have suffered alike for all my fellow mortals who
are involved in this most disastrous conflict. I know myself always
human first, and a loyal American next. In fact, never before have I
loved my adopted country as much as now, never did I have for it so
profound a respect, nor a deeper realization of the blessing of our
democracy, imperfect as it is.
The Herr Director insisted that we could not count on the loyalty of our
immigrated citizens in case of war with their respective countries,
especially as they are so frequently dealt with unjustly by our courts
and exploited by our industries. The editor thought that the danger to
the United States did not lie in the lack of loyalty in our new
citizens, but rather in the general smugness of the average American,
and in our unpreparedness for war.
The conversation drifted into a discussion of militarism, a subject
which has become painfully familiar since, and he said that although the
American is a fighter he is not a militarist, nor in danger of becoming
one; and that personally, he, in common with all sane Americans,
believed that the country ought to be prepared to protect itself and
defend its national honor.
"That's what we all say," the Herr Director remarked. When the whole
company laughed, he felt hurt, and it took me a long time to explain to
him that he had accidentally stumbled onto a bit of American slang,
which he had used most innocently, but aptly.
I wanted to know just what the editor meant by preparedness for war and
just when a nation's honor was so damaged that nothing but war would
restore it. There seemed to be no time left to have this question
answered, and as there was some danger that we would separate with this
important subject upon our minds and perhaps interfering with our
digestion, I asked whether in conclusion I might tell another
ethnological anecdote, which would illustrate my need of light upon that
question of preparedness for war. To this they all assented if I could
vouch for its being as good as the others. I thought it was better
because I was sure it was true, and the joke was on me. Every one
settled down expectantly except the Herr Director who never relishes my
stories, having a fine collection of his own which he tells remarkably
well.
I had to wait at a small station in the West for one of those
periodically late trains, and was reading the only fiction available,
the railroad time-table. A train which came from the opposite direction
brought a gang of working men who had been shovelling the snow which
had blocked the road. As they were all immigrants I had no further use
for my time-table and went among them, guessing at their nationality,
sorting them according to the shape of their heads, delighting my soul
by talking to them as much as I could of their native country, and
quizzing them about their experience in the United States.
I had succeeded splendidly with all of them and there was but one man
left. As soon as I saw him I said to myself, "He is a Russian, not a
common Russian, but of the Velko Russ variety which is still rare or
comparatively rare among our immigrant population." I walked up to him
and saluted him with the pious greeting of his class. There wasn't the
slightest indication that he understood me, so I concluded that I was
mistaken; but knowing that he was a Slav, I tried a greeting in Polish,
and again the great, shaggy Slav seemed not to understand. When Bohemian
failed, I decided that my error was merely geographical and this was a
Southern, not a Northern Slav. I used all the Serbic I knew without
getting anything but a stare from my victim, and then decided that he
might be an Albanian. Knowing only two words of that language I tried
them with the same negative result. Finally, disgusted with myself I
resorted to English. Feeling sure that he would not understand, I
shouted at him, "Are you a Greek?" Then a ray of intelligence passed
over his stolid face. Deliberately taking his pipe out of his mouth, he
laconically replied: "No, I am from Missoury."
A shout of laughter followed my story; but the Herr Director's face grew
darker and darker. When we were in our taxicab going back to the hotel,
he said: "One of the most remarkable things I have learned to-day about
the American people is that they are very young, almost childlike."
"Why, how did you learn that?" I asked.
"Oh," he answered, "who but a childlike, _naïve_ people would laugh over
such a stupid joke as yours? Anyway, how did you dare bring such a silly
story into so serious a conversation?"
"Yes," I replied; "that is as you say a sign of our youth. The more
complex and seasoned jokes belong to the older civilizations, and the
love of a simple story and the ready response to it, even though it be a
poor story, are a sign of our youthful health; but you know," I added,
"that story I told was not so _mal apropos_ after all." And the rest of
the day I struggled mightily to convince the Herr Director that being
"from Missoury" is one of the most hopeful things about the American
Spirit.