CHAPTER I

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THE

TAPESTRY

BOOK

BY

HELEN CHURCHILL CANDEE

AUTHOR OF "DECORATIVE STYLES AND PERIODS"

_WITH FOUR PLATES IN COLOUR AND NINETY-NINE

ILLUSTRATIONS IN BLACK-AND-WHITE_

NEW YORK

FREDERICK A. STOKES COMPANY

MCMXII

[Illustration: HERSE AND MERCURY

Renaissance Brussels Tapestry, Italian Cartoon. W. de Pannemaker,

weaver.

Collection of George Blumenthal, Esq., New York]

_Copyright, 1912,

by_ FREDERICK A. STOKES COMPANY

_All rights reserved, including that of translation into foreign

languages, including the Scandinavian_

_October, 1912_

TO

TWO CERTAIN BYZANTINE MADONNAS

AND THEIR OWNERS

AN ACKNOWLEDGMENT

Modesty so dominates the staff in art museums that I am requested not

to make mention of those officers who have helped me with friendly

courtesy and efficiency. To the officers and assistants at the

Metropolitan Museum of Art in New York, the Art Institute of Chicago,

the Museum of Fine Arts in Boston, and the Print Department in the

Library of Congress in Washington, indebtedness is here publicly

acknowledged with the regret that I may not speak of individuals.

Photographs of tapestries are credited to Messrs. A. Giraudon, Paris;

J. Laurent, Madrid; Alinari, Florence; Wm. Baumgarten, and Albert

Herter, New York, and to those private collectors whose names are

mentioned on the plates.

H. C. C.

CONTENTS

CHAPTER PAGE

I A FOREWORD 1

II ANTIQUITY 15

III MODERN AWAKENING 25

IV FRANCE AND FLANDERS, 15TH CENTURY 32

V HIGH GOTHIC 51

VI RENAISSANCE INFLUENCE 64

VII RENAISSANCE TO RUBENS 72

VIII ITALY, 15TH THROUGH 17TH CENTURIES 81

IX FRANCE 90

X THE GOBELINS FACTORY 105

XI THE GOBELINS FACTORY (_Continued_) 117

XII THE GOBELINS FACTORY (_Continued_) 126

XIII THE GOBELINS FACTORY (_Continued_) 135

XIV BEAUVAIS 145

XV AUBUSSON 154

XVI SAVONNERIE 159

XVII MORTLAKE 163

XVIII IDENTIFICATIONS 172

XIX IDENTIFICATIONS (_Continued_) 186

XX BORDERS 201

XXI TAPESTRY MARKS 216

XXII HOW IT IS MADE 226

XXIII THE BAYEUX TAPESTRY 241

XXIV TO-DAY 249

BEST PERIODS AND THEIR DATES 265

INDEX 267

ILLUSTRATIONS

HERSE AND MERCURY (_Coloured Plate_) _Frontispiece_

Renaissance Brussels Tapestry, Italian Cartoon. W. de

Pannemaker, weaver. Collection of George Blumenthal,

Esq., New York

FACING PAGE

CHINESE TAPESTRY 14

Chien Lung Period

COPTIC TAPESTRY 15

About 300 A. D.

COPTIC TAPESTRY 16

Boston Museum of Fine Arts

COPTIC TAPESTRY 17

Boston Museum of Fine Arts

TAPESTRY FOUND IN GRAVES IN PERU 18

Date prior to Sixteenth Century

THE SACRAMENTS (_Coloured Plate_) 34

Arras Tapestry, about 1430. Metropolitan Museum of Art,

New York

THE SACRAMENTS 38

Arras Tapestry, about 1430

THE SACRAMENTS 39

Arras Tapestry, about 1430

FIFTEENTH CENTURY, FRENCH TAPESTRY 40

Boston Museum of Fine Arts

THE LIFE OF CHRIST 41

Flemish Tapestry, second half of Fifteenth Century.

Boston Museum of Fine Arts

LA BAILLEE DES ROSES 42

French Tapestry, about 1450. Metropolitan Museum of Art,

New York

FIFTEENTH CENTURY MILLEFLEUR WITH ARMS 43

Cathedral of Troyes

THE LADY AND THE UNICORN 44

French Tapestry, Fifteenth Century. Musee de Cluny, Paris

THE LADY AND THE UNICORN 45

French Tapestry, Fifteenth Century. Musee de Cluny, Paris

THE SACK OF JERUSALEM (DETAIL) 46

Burgundian Tapestry, about 1450. Metropolitan Museum of

Art, New York

SCENES FROM THE LIFE OF CHRIST, WITH ARMORIAL SHIELDS 48

Flemish Tapestry, Fifteenth Century. Institute of Art,

Chicago

HISTORY OF THE VIRGIN 49

Angers Cathedral

DAVID AND BATHSHEBA 50

German Tapestry, about 1450

FLEMISH TAPESTRY. ABOUT 1500 51

Collection of Alfred W. Hoyt, Esq.

DAVID AND BATHSHEBA 52

Flemish Tapestry, late Fifteenth Century

HISTORY OF ST. STEPHEN 53

Arras Tapestry, Fifteenth Century

VERDURE 54

French Gothic Tapestry

"ECCE HOMO" 55

Brussels Tapestry, about 1520. Metropolitan Museum of

Art, New York

ALLEGORICAL SUBJECT 56

Flemish Tapestry, about 1500. Collection of Alfred W.

Hoyt, Esq.

CROSSING THE RED SEA 57

Brussels Tapestry, about 1500. Boston Museum of Fine Arts

THE KINGDOM OF HEAVEN 58

Flemish Tapestry, about 1510. Collection of J. Pierpont

Morgan, Esq., New York

FLEMISH TAPESTRY, END OF FIFTEENTH CENTURY 60

Collection of Martin A. Ryerson, Esq., Chicago. Formerly

in the Spitzer Collection

THE HOLY FAMILY 61

Flemish Tapestry, end of Fifteenth Century. Collection

of Martin A. Ryerson, Esq., Chicago. Formerly in the

Spitzer Collection

CONQUEST OF TUNIS BY CHARLES V (DETAIL) 62

Cartoon by Jan Vermeyen. Woven by Pannemaker. Royal

Collection at Madrid

DEATH OF ANANIAS.--FROM ACTS OF THE APOSTLES BY RAPHAEL 64

From the Palace of Madrid

THE STORY OF REBECCA 65

Brussels Tapestry, Sixteenth Century. Collection of

Arthur Astor Carey, Esq., Boston

THE CREATION 66

Flemish Tapestry. Italian Cartoon, Sixteenth Century

THE ORIGINAL SIN 67

Flemish Tapestry. Italian Cartoon, Sixteenth Century

MELEAGER AND ATALANTA 68

Flemish design, second half of Seventeenth Century.

Woven in Paris workshops by Charles de Comans

PUNIC WAR SERIES 69

Brussels Tapestry. Sixteenth Century. Collection of

Arthur Astor Carey, Esq., Boston

EPISODE IN THE LIFE OF CAESAR 70

Flemish Tapestry. Sixteenth Century. Gallery of the

Arazzi, Florence

WILD BOAR HUNT 71

Flemish Cartoon and Weaving, Sixteenth Century. Gallery

of the Arazzi, Florence

VERTUMNUS AND POMONA 72

First half of Sixteenth Century. Royal Collection of

Madrid

VERTUMNUS AND POMONA 73

First half of Sixteenth Century. Royal Collection of

Madrid

VERTUMNUS AND POMONA 74

First half of Sixteenth Century. Royal Collection of

Madrid

VERTUMNUS AND POMONA 75

First half of Sixteenth Century. Royal Collection of

Madrid

TAPESTRIES FOR HEAD AND SIDE OF BED 76

Renaissance designs. Royal Collection of Madrid

THE STORY OF REBECCA 77

Brussels Tapestry. Sixteenth Century. Collection of

Arthur Astor Carey, Esq., Boston

BRUSSELS TAPESTRY. LATE SIXTEENTH CENTURY 78

Weaver, Jacques Geubels. Institute of Art, Chicago

MEETING OF ANTONY AND CLEOPATRA 79

Brussels Tapestry. Woven by Gerard van den Strecken.

Cartoon attributed to Rubens

THE ANNUNCIATION (_Coloured Plate_) 82

Italian Tapestry. Fifteenth Century. Collection of

Martin A. Ryerson, Esq., Chicago

ITALIAN TAPESTRY, MIDDLE OF SIXTEENTH CENTURY 84

Cartoon by Bacchiacca. Woven by Nicholas Karcher

ITALIAN TAPESTRY. MIDDLE OF SIXTEENTH CENTURY 85

Cartoon by Bacchiacca. Woven by G. Rost

ITALIAN VERDURE. SEVENTEENTH CENTURY 86

THE FINDING OF MOSES 90

Gobelins, Seventeenth Century. Cartoon after Poussin.

The Louvre Museum

TRIUMPH OF JUNO 91

Gobelins under Louis XIV

TRIUMPH OF THE GODS (DETAIL) 94

Gobelins, Seventeenth Century

TRIUMPH OF THE GODS (DETAIL) 95

Gobelins Tapestry

GOBELINS BORDER (DETAIL) SEVENTEENTH CENTURY 98

CHILDREN GARDENING 99

After Charles Lebrun. Gobelins, Seventeenth Century.

Chateau Henri Quatre, Pau

CHILDREN GARDENING 102

After Charles Lebrun. Gobelins, Seventeenth Century.

Chateau Henri Quatre, Pau

GOBELINS GROTESQUE 103

Musee des Arts Decoratifs, Paris

GOBELINS TAPESTRY, AFTER LEBRUN, EPOCH LOUIS XIV 104

Collection of Wm. Baumgarten, Esq., New York

THE VILLAGE FETE 105

Gobelins Tapestry after Teniers

DESIGN BY RUBENS 110

DESIGN BY RUBENS 111

DESIGN BY RUBENS 112

GOBELINS TAPESTRY. DESIGN BY RUBENS 113

Royal Collection, Madrid

LOUIS XIV VISITING THE GOBELINS FACTORY 114

Gobelins Tapestry, Epoch Louis XIV

GOBELINS TAPESTRY. TIME OF LOUIS XV 126

HUNTS OF LOUIS XV 130

Gobelins, G. Audran after Cartoon by Oudry

ESTHER AND AHASUERUS SERIES 131

Gobelins, about 1730. Cartoon by J. F. de Troy;

G. Audran, weaver

CUPID AND PSYCHE 132

Gobelins Tapestry. Eighteenth Century. Design by Coypel

PORTRAIT OF CATHERINE OF RUSSIA 133

Gobelins under Louis XVI.

CHAIR OF TAPESTRY. STYLE OF LOUIS XV 136

GOBELINS TAPESTRY (DETAIL) CRAMOISEE. STYLE LOUIS XV 137

HENRI IV BEFORE PARIS 146

Beauvais Tapestry, Seventeenth Century. Design by Vincent

HENRI IV AND GABRIELLE D'ESTREES 147

Design by Vincent

BEAUVAIS TAPESTRY. EIGHTEENTH CENTURY 148

Metropolitan Museum of Art, New York

BEAUVAIS TAPESTRY. TIME OF LOUIS XVI 149

Collection of Wm. Baumgarten, Esq., New York

BEAUVAIS TAPESTRY. TIME OF LOUIS XIV 150

BEAUVAIS TAPESTRY 152

CHAIR COVERING 153

Beauvais Tapestry. First Empire

SAVONNERIE. PORTRAIT SUPPOSABLY OF LOUIS XV 162

Metropolitan Museum of Art, New York

VULCAN AND VENUS SERIES. MORTLAKE 163

Collection of Philip Hiss, Esq., New York

VULCAN AND VENUS SERIES. MORTLAKE 168

Collection of Philip Hiss, Esq., New York

VULCAN AND VENUS SERIES. MORTLAKE 169

Collection of Philip Hiss, Esq., New York

THE EXPULSION OF VULCAN FROM OLYMPUS (_Coloured Plate_) 170

WEAVER AT WORK ON LOW LOOM. HERTER STUDIO 228

SEWING AND REPAIR DEPARTMENT. BAUMGARTEN ATELIERS 229

BAUMGARTEN TAPESTRY. LATE NINETEENTH CENTURY 230

BAUMGARTEN TAPESTRY. MODERN CARTOON 231

BAUMGARTEN TAPESTRY. MODERN CARTOON 234

BAYEUX TAPESTRY. (DETAIL) 1066 242

BAYEUX TAPESTRY. (DETAIL) 1066 243

BAYEUX TAPESTRY. (DETAIL) 1066 244

MODERN AMERICAN TAPESTRY, LOUIS XV INSPIRATION 250

MODERN AMERICAN TAPESTRY FROM FRENCH INSPIRATION 251

GOBELINS TAPESTRY. LATE NINETEENTH CENTURY 252

Luxembourg, Paris

GOBELINS TAPESTRY. LATE NINETEENTH CENTURY 253

Pantheon, Paris

THE ADORATION 256

Merton Abbey Tapestry. Figures by Burne-Jones

DAVID INSTRUCTING SOLOMON IN THE BUILDING OF THE TEMPLE 257

Merton Abbey Tapestry. Burne-Jones, Artist

TRUTH BLINDFOLDED 258

Merton Abbey Tapestry. Byram Shaw, Artist

THE PASSING OF VENUS 260

Merton Abbey Tapestry. Cartoon by Burne-Jones

ANGELI LAUDANTES 261

Merton Abbey Tapestry

AMERICAN (BAUMGARTEN) TAPESTRY COPIED FROM THE GOTHIC 262

DRYADS AND FAUNS 263

From Herter Looms, New York, 1910

THE TAPESTRY BOOK

CHAPTER I

A FOREWORD

The commercial fact that tapestries have immeasurably increased in

value within the last five years, would have little interest were it

not that this increase is the direct result of America's awakened

appreciation of this form of art. It has come about in these latter

days that tapestries are considered a necessity in the luxurious and

elegant homes which are multiplying all over our land. And the

enormous demand thus made on the supply, has sent the prices for rare

bits into a dizzy altitude, and has made even the less perfect pieces

seem scarce and desirable.

The opinion of two shrewd men of different types is interesting as

bearing on the subject of tapestries. One with tastes fully cultivated

says impressively, "Buy good old tapestries whenever you see them, for

there are no more." The other says bluffly, "Tapestries? You can't

touch 'em. The prices have gone way out of sight, and are going higher

every day." The latter knows but one view, the commercial, yet both

are right, and these two views are at the bottom of the present keen

interest in tapestries in our country. Outside of this, Europe has

collections which we never can equal, and that thought alone is

enough to make us snatch eagerly at any opportunity to secure a piece.

We may begin with our ambition set on museum treasures, but we can

come happily down to the friendly fragments that fit our private

purses and the wall-space by the inglenook.

Tapestries are not to be bought lightly, as one buys a summer coat, to

throw aside at the change of taste or circumstance. They demand more

of the buyer than mere money; they demand that loving understanding

and intimate appreciation that exists between human friends. A

profound knowledge of tapestries benefits in two ways, by giving the

keenest pleasure, and by providing the collector--or the purchaser of

a single piece--with a self-protection that is proof against fraud,

unconscious or deliberate.

The first step toward buying must be a bit of pleasant study which

shall serve in the nature of self-defence. Not by books alone,

however, shall this subject be approached, but by happy jaunts to

sympathetic museums, both at home and abroad, by moments snatched from

the touch-and-go talk of afternoon tea in some friend's salon or

library, or by strolling visits to dealers. These object lessons

supplement the book, as a study of entomology is enlivened by a chase

for butterflies in the flowery meads of June, or as botany is made

endurable by lying on a bank of violets. All work and no play not only

makes Jack a dull boy, but makes dull reading the book he has in hand.

The tale of tapestry itself carries us back to the unfathomable East

which has a trick at dates, making the Christian Era a modern epoch,

and making of us but a newly-sprung civilisation in the history of the

old grey world. After showing us that the East pre-empted originality

for all time, the history of tapestry lightly lifts us over a few

centuries and throws us into the romance of Gothic days, then trails

us along through increasing European civilisation up to the great

awakening, the Renaissance. Then it loiters in the pleasant ways of

the kings of France during the Seventeenth and Eighteenth Centuries,

and finally falls upon modern effort, not limited to Europe now, but

nesting also in the New World which is especially our own.

Tapestry, according to the interpretation of the word used in this

book, is a pictured cloth, woven by an artist or a talented craftsman,

in which the design is an integral part of the fabric, and not an

embroidery stitched on a basic tissue. With this flat statement the

review of tapestries from antiquity until our time may be read without

fear of mistaking the term.

THE LOOM

The looms on which tapestries are made are such as have been known as

long as the history of man is known, but we have come to call them

high-warp and low-warp, or as the French have it, _haute lisse_ and

_basse lisse_. In the celebrated periods of weaving the high loom has

been the one in use, and to it is accredited a power almost

mysterious; yet the work of the two styles of loom are not

distinguishable by the weave alone, and it is true that the low-warp

looms were used in France when the manufacture of tapestries was

permanently established by the Crown about 1600. So difficult is it to

determine the work of the two looms that weavers themselves could not

distinguish without the aid of a red thread which they at one time

wove in the border. Yet because the years of the highest perfection in

tapestries have been when the high loom was in vogue, some peculiar

power is supposed to reside within it. That the high movements of the

fine arts have been contemporary with perfection in tapestries, seems

not to be taken into consideration.

NECESSARY FRENCH TERMS

French terms belong so much to the art of tapestry weaving that it is

hard to find their English equivalent. Tapestries of _verdure_ and of

_personnages_ describe the two general classes, the former being any

charming mass of greenery, from the Gothic _millefleurs_, and curling

leaves with animals beneath, to the lovely landscapes of sophisticated

park and garden which made Beauvais famous in the Eighteenth Century.

_Tapisseries des personnages_ have, as the name implies, the human

figure as the prominent part of the design. The shuttle or bobbin of

the high loom is called a _broche_, and that of the low loom a

_flute_. Weavers throughout Europe, whether in the Low Countries or in

France, were called _tapissiers_, and this term was so liberal as to

need explaining.

WORKERS' FUNCTIONS

The tapestry factory was under the guidance of a director; under him

were the various persons required for the work. Each tapestry woven

had a directing artist, as the design was of primary importance. This

man had the power to select the silks and wools for the work, that

they might suit his eye as to colour. But there was also a _chef

d'atelier_ who was an artist weaver, and he directed this matter and

all others when the artist of the cartoons was not present. Under him

were the tapissiers who did the actual weaving, and under these,

again, were the apprentices, who began as boys and served three years

before being allowed to try their hands at a "'prentice job" or essay

at finished work.

WEAVERS

The word weaver means so little in these days that it is necessary to

consider what were the conditions exacted of the weavers of tapestries

in the time of tapestry's highest perfection. A tapissier was an

artist with whom a loom took place of an easel, and whose brush was a

shuttle, and whose colour-medium was thread instead of paints. This

places him on a higher plane than that of mere weaver, and makes the

term tapissier seem fitter. Much liberty was given him in copying

designs and choosing colours. In the Middle Ages, when the Gothic

style prevailed, the master-weaver needed often no other cartoon for

his work than his own sketches enlarged from the miniatures found in

the luxurious missals of the day. These historic books were the

luxuries of kings, were kept with the plate and jewels, so precious

were considered their exquisitely painted scenes in miniature. From

them the master-weaver drew largely for such designs as _The Seven

Deadly Sins_ and other "morality" subjects.

Master-weavers were many in the best years of tapestry weaving;

indeed, a man must have attained the dignity and ability of that

position before being able to produce those marvels of skill which

were woven between 1475 and 1575 in Flanders, France and Italy. Their

aids, the apprentices, pique the fancy, as Puck harnessed to labour

might do. They were probably as mischievous, as shirking, as

exasperating as boys have ever known how to be, but those little

unwilling slaves of art in the Middle Ages make an appeal to the

imagination more vivid than that of the shabby lunch-box boy of

to-day.

DYERS

Accessory to the weavers, and almost as important, were the dyers who

prepared the thread for use. The conscientiousness of their work cries

out for recognition when the threads they dyed are almost unaltered in

colour after five hundred years of exposure to their enemies, light

and air. Dye stuffs were precious in those days, and so costly that

even threads of gold and silver (which in general were supplied by the

client ordering the tapestry) hardly exceeded in value certain dyed

wools and silk. All of these workers, from director down to

apprenticed lad, were bound by the guild to do or not do, according to

its infinite code, to the end that the art of tapestry-making be held

to the highest standards. The laws of the guilds make interesting

reading. The guild prevailed all over Europe and regulated all crafts.

In Florence even to-day evidences of its power are on every side, and

the Guildhall in London attests its existence there. Moreover, the

greatest artists belonged to the guilds, uniting themselves usually by

work of the goldsmith, as Benvenuto Cellini so quaintly describes in

his naive autobiography.

GUILDS

It was these same protective laws of the guilds that in the end

crippled the hand of the weaver. The laws grew too many to comply

with, in justice to talent, and talent with clipped wings could no

longer soar. At the most brilliant period of tapestry production

Flanders was to the fore. All Europe was appreciating and demanding

the unequalled products of her ateliers. It was but human to want to

keep the excellence, to build a wall of restrictions around her

especial craft that would prevent rivals, and at the same time to

press the ateliers to execute all the orders that piled in toward the

middle of the Sixteenth Century.

But although the guilds could make wise laws and enforce them, it

could not execute in haste and retain the standard of excellence. And

thus came the gradual decay of the art in Brussels, a decay which

guild-laws had no power to arrest.

GOTHIC PERIOD

The first period in tapestries which interests--except the remnants of

Egyptian and aboriginal work--is that of the Middle Ages, the early

Gothic, because that is when the art became a considerable one in

Europe. It is a time of romance, of chivalry, of deep religious

feeling, and yet seems like the childhood of modernity. Is it the

fault of crudity in pictorial art, or the fault of romances that we

look upon those distant people as more elemental than we, and thus

feel for them the indulgent compassion that a child excites? However

it is, theirs is to us a simple time of primitive emotion and romance,

and the tapestries they have left us encourage the whim.

The time of Gothic perfection in tapestry-making is included in the

few years lying between 1475 and 1520. Life was at that time getting

less difficult, and art had time to develop. It was no longer left to

monks and lonely ladies, in convent and castle, but was the serious

consideration of royalty and nobility. No need to dwell on the story

of modern art, except as it affects the art of tapestry weaving. With

the improvement of drawing that came in these years, a greater

excellence of weave was required to translate properly the meaning of

the artist. The human face which had hitherto been either blank or

distorted in expression, now required a treatment that should convey

its subtlest shades of expression. Gifted weavers rose to the task,

became almost inspired in the use of their medium, and produced such

works of their art as have never been equalled in any age. These are

the tapestries that grip the heart, that cause a _frisson_ of joy to

the beholder. And these are the tapestries we buy, if kind chance

allows. If they cannot be ours to live with, then away to the museum

in all haste and often, to feast upon their beauties.

RENAISSANCE

That great usurper, the Renaissance, came creeping up to the North

where the tapestry looms were weaving fairy webs. Pope Pius X wanted

tapestries, those of the marvellous Flemish weave. But he wanted those

of the new style of drawing, not the sweet restraint and finished

refinement of the Gothic. Raphael's cartoons were sent to Brussels'

workshops, and thus was the North inoculated with the Renaissance, and

thus began the second phase of the supreme excellency of Flemish

tapestries. It was the Renaissance expressing itself in the wondrous

textile art. The weavers were already perfect in their work, no change

of drawing could perplex them. But to their deftness with their medium

was now added the rich invention of the Italian artists of the

Renaissance, at the period of perfection when restraint and delicacy

were still dominant notes.

It was the overworking of the craft that led to its decadence. Toward

the end of the Sixteenth Century the extraordinary period of Brussels

perfection had passed.

But tapestry played too important a part in the life and luxury of

those far-away centuries for its production to be allowed to languish.

The magnificence of every great man, whether pope, king or dilettante,

was ill-expressed before his fellows if he were not constantly

surrounded by the storied cloths that were the indispensable

accessories of wealth and glory. Palaces and castles were hung with

them, the tents of military encampments were made gorgeous with their

richness, and no joust nor city procession was conceivable without

their colours flaunting in the sun as background to plumed knights and

fair ladies. Venice looked to them to brighten her historic stones on

days of carnival, and Paris spread them to welcome kings.

FRANCE

When, therefore, Brussels no longer supplied the tissues of her former

excellence, opportunity came for some other centre to rise. The next

important producer was Paris, and in Paris the art has consistently

stayed. Other brief periods of perfection have been attained

elsewhere, but Paris once establishing the art, has never let it drop,

not even in our own day--but that is not to be considered at this

moment.

Divers reigns of divers kings, notably that of Henri IV, fostered the

weaving of tapestry and brought it to an interesting stage of

development, after which Louis XIV established the Gobelins. From that

time on for a hundred years France was without a rival, for the

decadent work of Brussels could not be counted as such. Although the

work of Italy in the Seventeenth Century has its admirers, it is

guilty of the faults of all of Italy's art during the dominance of

Bernini's ideals.

AMERICAN INTEREST

America is too late on the field to enter the game of antiquity. We

have no history of this wonderful textile art to tell. But ours is the

power to acquire the lovely examples of the marvellous historied

hangings of other times and of those nations which were our forebears

before the New World was discovered. And we are acquiring them from

every corner of Europe where they may have been hiding in old chateau

or forgotten chest. To the museums go the most marvellous examples

given or lent by those altruistic collectors who wish to share their

treasures with a hungry public. But to the mellow atmosphere of

private homes come the greater part of the tapestries. To buy them

wisely, a smattering of their history is a requisite. Within the brief

compass of this book is to be found the points important for the

amateur, but for a profounder study he must turn to those huge volumes

in French which omit no details.

Not entirely by books can he learn. Association with the objects

loved, counts infinitely more in coming to an understanding. Happy he

who can make of tapestries the _raison d'etre_ for a few months'

loitering in Europe, and can ravish the eye and intoxicate the

imagination with the storied cloths found hanging in England, in

France, in Spain, in Italy, in Sweden, and learn from them the

fascinating tales of other men's lives in other men's times.

Then, when the tour is finished and a modest tapestry is hung at home,

it represents to its instructed owner the concentrated tale of all he

has seen and learned. In the weave he sees the ancient craftsman

sitting at his loom. In the pattern is the drawing of the artist of

the day, in the colours, the dyes most rare and costly; in the metal,

the gold and silver of a duke or prince; and in the tale told by the

figures he reads a romance of chivalry or history, which has the

glamour given by the haze of distant time to human action.

To enter a house where tapestries abound, is to feel oneself welcomed

even before the host appears. The bending verdure invites, the

animated figures welcome, and at once the atmosphere of elegance and

cordiality envelopes the happy visitor.

To live in a house abundantly hung with old tapestries, to live there

day by day, makes of labour a pleasure and of leisure a delight. It is

no small satisfaction in our work-a-day life to live amidst beauty, to

be sure that every time the eyes are raised from the labour of writing

or sewing--or of bridge whist, if you like--they encounter something

worthy and lovely. In the big living-room of the home, when the hours

come in which the family gathers, on a rainy morning, or on any

afternoon when the shadows grow grim outside and the afternoon

tea-tray is brought in whispering its discreet tune of friendly

communion, the tapestries on the walls seem to gather closer, to

enfold in loving embrace the sheltered group, to promise protection

and to augment brotherly love.

In the dining-room the glorious company assembles, so that he who eats

therein, attends a feast on Olympus, even though the dyspeptic's fast

be his lot. If the eyes gaze on Coypel's gracious ladies, under fruit

and roses, with adolescent gods adoring, what matters if the palate is

chastised? In a dining-room soft-hung with piquant scenes, even

buttermilk and dog-biscuit, burnt canvasback and cold Burgundy lose

half their bitterness.

When night is well started in its flight, perhaps one only, one lover

of the silence and the solitude, loath to give away to soft sleep the

quiet hours, this one remains behind when all the others have flown

bedward, and to him the neighbouring tapestries speak a various

language. From the easy chair he sees the firelight play on the

verdure with the effect of a summer breeze, the gracious foliage all

astir. The figures in this enchanted wood are set in motion and

imagination brings them into the life of the moment, makes of them

sympathetic playmates coaxing one to love, as they do, the land of

romance. Before their imperturbable jocundity what bad humour can

exist? All the old songs of mock pastoral times come singing in the

ears, "It happened on a day, in the merry month of May," "Shepherds

all and maidens fair," "It was a lover and his lass," "Phoebus arise,

and paint the skies," _et cetera_. Animated by the fire, in the

silence of the winter night the loving horde gathers and ministers to

the mind afflicted with much hard practicality and the strain of

keeping up with modern inexorable times. This sweet procession on the

walls, thanks be to lovely art, needs no keeping up with, merely asks

to scatter joy and to soften the asperities of a too arduous day.

All the way up the staircase in the house of tapestries are dainty

bits of _millefleurs_, that Gothic invention for transferring a block

of the spring woods from under the trees into a man-made edifice. It

may have a deep indigo background or a dull red--like the shades of

moss or like last year's fallen leaves--but over it all is abundantly

sprinkled dainty bluebells, anemones, daisies, all the spring beauties

in joyous self-assertion and happy mingling. With such flowery guides

to mark the way the path to slumberland is followed. Once within the

bedroom, the poppies of the hangings spread drowsy influence, and the

happy sleeper passes into unconsciousness, passes through the flowered

border of the ancient square, into the scene beyond, becomes one of

those storied persons in the enchanted land and lives with them in

jousts and tourneys or in _fetes champetres_ at lovely chateaux. The

magic spell of the house of tapestries has fallen like the dew from

heaven to bless the striver in our modern life of exigency and

fatigue.

[Illustration: CHINESE TAPESTRY

Chien Lung Period]

[Illustration: COPTIC TAPESTRY

About 300 A. D.]

The Tapestry Book · 第 1 / 24 章