CHAPTER XVIII.

SHAM MESMERISM, CLAIRVOYANCE, ETC.

BLINDFOLD FEATS--IMITATION SECOND SIGHT--ON

SPIRITUALISM--THE MESMERISED POKER--THE PERAMBULATING

WALKING STICK--THE ASCENT--THE TALKING GLASS: TWO

METHODS--THE SPIRIT BOUQUET--THE SLATE TRICK--FIERY HANDS,

WRITINGS, &C.--THE ELECTRIC TOUCH--THE ANIMATED SKULL.

_Clairvoyance._--This is one of the most mysterious agencies with

which the scientific world has ever had to deal. Doubted by the

majority, because of its seeming improbability, and because of the

difficulty of comprehending it, the faculty of clairvoyance or second

sight has, nevertheless, been possessed, and is possessed, by not a

few. Some marvellous manifestations of seeing without the eyes have

been shown, and in a manner sufficient to convince even the most

sceptical of its reality. This faculty has often been imitated by

conjurors, some of whom have fairly admitted that they were only

imitators, whilst others have assumed possession of the actual power

itself. At that now defunct institution, the Polytechnic, and other

places of amusement, cleverly arranged telegraphic communication has

been the means adopted for bringing a person on the stage _en rapport_

with another amongst the audience. I would not recommend the amateur

to take any serious trouble in the matter, but to merely make himself

master of a few tricks relating to it. A very simple one is performed

with the aid of a pack of cards. An assistant is blindfolded on the

stage, and placed with his back to the audience. Before proceeding

any farther, the performer explains that, beyond a certain point, he

will neither speak nor make any sound or movement, lest it should be

said that he conveyed information to the assistant. He then proceeds

to "force" three or more cards in an order previously agreed upon,

and the holders thereupon ask of the assistant, as the performer has

previously instructed them to do, what the names of the cards are. The

performer must mentally reserve to himself the right of pointing with

his wand to the person who is to speak next, so as to ensure the cards

being asked for in the proper order.

Instead of using cards, the performer can distribute slips of paper

amongst the audience, for the purpose of having short sentences

written upon them. He has a piece of paper of his own previously

prepared, with a sentence upon it that is known to the blindfolded

assistant. The papers written upon by the audience are folded up and

placed upon a tray, or the crown of a hat, each some distance from

the other. Whilst doing this, the performer contrives to effect an

exchange between his own paper and any one of the others, it does not

signify which. He then asks one of the audience to select one of the

papers, and, manipulating the hat or tray adroitly, "forces" his own.

Before it is opened, the assistant is requested to say what is written

upon it.

This trick is farther elaborated as follows: The performer hands

round a fair quantity of paper slips, and asks the audience to write

what they please upon them very plainly. As it is advisable that

whatever is written should be brief, it is best to ask to have the

names of celebrated deceased persons only written. The performer has

a piece of his own, previously written upon and folded, concealed in

his hand. Supposing this to be in the left hand, the right takes a

folded slip from one of the audience, and, under pretence of putting

it into the left, for the purpose of handing it to another person, an

exchange is effected, and the performer's own piece given instead.

The learner will know the proper "pass" for effecting this by this

time. The performer then says that he will go upon the stage and from

a distance read what is upon the paper. He does so, and seizes the

opportunity for rapidly opening the paper of which he has just become

possessed, and of reading the name upon it. If much were written upon

the paper, it would be impossible to read its contents in the limited

space of time at the performer's disposal. When he turns round there

is of course no trace visible of what he has been about, and he then

proceeds to read the name on the paper held by one of the audience.

This he does not do readily, but first names the sex of the person,

and then the capital letter of the name, as if it were only developing

itself by degrees and through some very mysterious medium. The first

paper duly read, a second one is taken, exchanged as before, and borne

off to the stage, to be read in transit. This process can be repeated

any number of times, although four will be found quite sufficient, as

it is a harassing trick to perform. An excellent finish is to "force"

a previously prepared paper, and then have it burnt, after it has been

read aloud by one of the audience. The ashes are collected and rubbed

upon the conjuror's bare arm, upon which the name then appears in

black. This is contrived by having the name written upon the arm in

glycerine. This will be invisible, but if the ashes be rubbed lightly

upon it they will adhere, and so show the name. There are chemical

preparations used for the same purpose, but the method described here

is by far the most simple and practicable. With this trick "Dr." Lynn

created a great sensation for several months, some years ago.

_Anti-Spiritualistic Tricks._--In the introduction to these papers I

had occasion, the reader may remember, to refer to the impositions

practised by the ancient priests and others on the minds of an

unenlightened people by means of what were merely conjuring tricks,

but which were made to appear before the ignorant in the guise of

supernatural manifestations. Few will require to be reminded of the

excitement that has of late years existed concerning spiritualism.

One would have thought that, in these days, people would have been

above believing that the spirits of the departed would be permitted

to return to the earth for the sole purpose of answering questions

and indulging in tomfoolery; but such is the simplicity of mankind,

that those who have had the boldness to declare themselves capable

of raising the dead, and to dress up themselves or others in muslin

or newspaper, have not lacked faithful followers. The malpractices

have been going on for years, and many shameless impositions have

come under my notice. The victims, it will not cause astonishment to

hear, were mostly weak-minded ladies, and the spirits have had the

remarkable discernment to visit only those who were well provided

with worldly comforts, backed by an amount of confiding simplicity

wonderful to contemplate. The exertions of several amateur, and some

professional, conjurors have succeeded in proving to all minds open to

the workings of common sense that all those professing spiritualism

as a means of gaining a livelihood are neither more nor less than

scoundrels. But of course there are still thousands who would be

as much imposed upon as ever by any white figure seen after dark,

and, in a private way, the spiritualists are still reaping a rich

harvest. Towards clearing away this darkness, conjurors, both amateur

and professional, can do a great deal, and there is a definite and

worthy task before them, which they can best perform by exhibiting

such phenomena as are produced by spiritualists at their exhibitions

by avowedly natural means. By this means ridicule, which nothing can

survive long, will be thrown upon the black art, which is merely

conjuring put to base uses. A performance consisting entirely of sham

spiritualistic manifestations I have found take exceedingly well,

especially with audiences who have seen something of conjuring, and

who are not averse to a change in the programme. I do not agree with

pretending to call spirits to one's aid, for it smacks of irreverence:

the performer should merely explain that what he is about to do or has

just done by simple dexterity is brought about by the spiritualists

with the asserted aid of familiar spirits. A simple trick which seems

well to commence with is--

_The Mesmerised Poker._--The performer seats himself with his legs

apart, and, taking a poker, stands it up on one end before him. On

removing the hand the poker falls, but, after two or three fruitless

attempts, it remains standing without the aid of any visible support.

This is very easily managed by having a fine piece of black cotton

attached to the calf of the trousers by means of a bent pin at each

end. It need not be so long as to drag on the floor, and the performer

can walk about with comfort and without fear of detection. The action

of opening the legs draws the thread out straight and tight, so that

the poker can rest against it when it is required to cause it to stand

upright.

_The Perambulating Walking-Stick._--This is a very amusing trick, in

which a walking-stick is made to walk across the stage by itself. The

invisible agency is again a fine black thread. On a stage provided

with "flies," it is managed from above, in which case the only

direction required is to affix one end of a thread round the head of

a walking-stick, and convey the other end above to an assistant. By

means of this thread the walking-stick is made to progress across

the stage by means of little jumps. But on the drawing-room stage

the matter is not quite so easy. Two threads will be required,

and they must lie across the floor when the curtain is drawn. If

possible, an assistant at each wing should hold the ends, but when

one assistant only can be obtained, he must do the best he can from

one side, the ends of the thread on the other being tied to the back

of a chair, about the height of a walking-stick from the ground. The

walking-stick should be provided with a substantial head, and the

performer must hand it round for minute examination. He then takes it

back to the stage, and flourishes it vigorously to show there are no

threads or wires anywhere about. The instant the flourishing portion

of the business is over, the assistants must raise the threads to

the proper level, and one of them, by crossing his hands, causes the

threads to cross each other at about the middle of the room. The

performer then places the stick, with apparent carelessness, upright

on the floor, but, as he takes care to place it between the threads

just where they are crossed, it does not fall on the one hand being

removed from it. The assistant who has crossed his hands now uncrosses

them, which action has the effect of holding the stick tolerably

firmly between the threads. On receiving commands from the performer

the stick is made to dance, fall down and jump up again, and walk

either to the right or to the left. If it is to go to the right, the

assistant on that side lowers his hands slightly, and the one on the

left administers a succession of jerks to the threads, which will

cause the stick to progress by means of a series of jumps. These

jumps can be made alternately long and short. As a final exhibition

of skill, it can be made to turn a complete somersault, by both the

assistants swinging their hands round in complete circles. For this

it will be necessary to have a good head to the stick. When the

performance is finished hand the stick round again for examination.

In my opinion the trick shows best in a room, where the audience know

there is no means of concealing anyone above.

_The Ascent_ can be performed by means of the same threads. Books,

pieces of music, &c., are laid upon the floor, and rise slowly or

quickly, and remain suspended in the air, where they can be made to

rock about. Of course, they are simply laid upon the threads, the ends

of which are then raised evenly and simultaneously. The best ascent is

a sudden one, as being the most startling.

_The Talking Glass._--Provide yourself with a tall, thin, and

well-sounding glass vase. At a pinch a thin soda water tumbler will

do. Across the room and above the table have a piece of thread or

fine wire. Show the tumbler or vase round, and then place it upon the

table, or on the top of an inverted tumbler, which will serve for the

purpose of showing that there is no deception beneath, and will also

act as a sounding medium. An assistant at the side draws the thread

close against the side of the glass, and it is stretched as tight as

is consistent with safety. The glass is now made to talk by means of

sharply emitted sounds in answer to questions, a small code of signals

being established. One sound means "yes," two "no," and so on. These

sounds are caused by the assistant catching at the thread sharply with

the nail, which will cause a distinct ring to come from the glass. The

principle is very simple, but I have never known anyone but myself

adopt it. The performer must endeavour to make his questions amusing,

and, as the powers of speech possessed by the glass are but limited,

they must not be too severely taxed.

If a tumbler be suspended from the wand by means of a thread tied

loosely round the wand and tightly round the glass, a sound will be

emitted on twisting the wand ever so slightly. With practice this

movement can be made almost imperceptible. If the onlookers begin to

look at the hand and wand too much the display must cease at once.

_The Spirit Bouquet._--One of the most usual, and at the same time

most shallow, of deceptions practised by the "spiritualist," is that

of the production of flowers. The gas is (of course) lowered, a few

irreverencies gone through, and, on the room being re-illuminated, lo

and behold, the table and floor have flowers lying upon them! As, of

course, the manifestors of these wonders could not by any possible

means have the flowers in their pockets on entering the room--even

if they thought of practising-such a deception!--the spectators are

struck with wonder. However, I shall teach the reader how to perform

an even greater marvel, by causing a bouquet to glide through the air

into his hand without the assistance of total or partial darkness. The

bouquet can be either real or artificial--a real one, certainly, for

choice. Take a piece of the finest iron wire procurable (jewellers'

"binding" wire is the proper article), about 6in. in length, and tie

it firmly round the stalks of the flowers, just below the buds. The

other end tie round the centre flower, which is always a little higher

than the others, and you will thus have a loop about 4in. in length.

If the centre flower be not higher than the rest, then re-arrange

the bouquet, and make it so. It is essential to have one end of the

wire tied on considerably higher than the other, in order that the

bouquet may hang properly. If both ends were tied round the main

body of the stalks, the bouquet would hang upside down, whereas it

should, when suspended by the loop, be almost upright, or, at least,

only slightly on one side. From the most convenient position behind

the scenes, which will depend entirely upon circumstances connected

with the arrangement of the stage, have another piece of fine wire

hanging, with a loop made in it at one end long enough to reach the

centre of the stage. The spot usually the best for attaching this

wire is at the side, as near the audience as possible. On a regular

stage the "flies" are most suitable, but in the drawing-room, where

there are usually folding doors and curtains (without them this trick

cannot well be managed), the side must be chosen. When the trick is

about to be performed, the bouquet must be put on the wire by means

of the loop, and an assistant in concealment mounts a pair of steps

with it and holds it in readiness. The end of the wire is so disposed

that the performer can without difficulty insert his little finger in

the loop thereon, under pretence, say, of shifting a chair. He then

retires towards the centre of the room until he feels that the wire

is drawn perfectly tight, and then proceeds to speak of the wonderful

productions by humbugs, done in the dark, and finally finishes up

by saying that he has only to extend his hand in the air to find

something in it. With the hand that is _not_ holding the wire he

makes a grasp in the air, and at the same moment opens the other

hand, taking care to pull the wire quite tight. The attention of the

audience is naturally momentarily attracted towards the hand making

the greatest movement, and at this very instant the assistant starts

the bouquet down the wire. The performer, when the bouquet has reached

his hand, which it will do with remarkable swiftness, exclaims, "Ah!

no; here it is, see, in this hand;" and, ridding his finger of the

wire, brings the bouquet forward, of course keeping the loop upon

it from view. When the performer's actions have been well contrived

and carried out, the bouquet is not seen until it is almost in the

performer's hands; but, under less fortuitous circumstances, which

are all I bargain for myself, the trick is wonderfully successful.

The fact of a small portion of the aerial journey of the bouquet

being observed is not by any means undesirable, the only thing to be

kept from the view of the spectator being the commencement of it. The

communicating wire must be fixed some distance behind, so that the

bouquet is descending at full speed by the time it comes into possible

view. The reader will see that the principle is so simple, as to be

almost commonplace, but he must not deride it on this account. The

most natural actions possible must be brought into play, and plenty

of rehearsals will be required. The reason for having the loop of the

wire upon the little finger is that the safe arrival of the bouquet

is better ensured thereby. The little finger must be kept undermost,

the hand being at an angle of forty-five degrees, with the wire lying

across the palm. A great deal lies in the neatness with which the

bouquet reaches the hand. There must be no bungling. Therefore I say,

Rehearse.

_The Slate Trick._--Everyone will naturally wish to know how this

is done. "Dr." Slade, as Mr. Maskelyne correctly showed in open

court, produced his "spirit writings" on the slate by means of a

thimble-shaped instrument, to which were attached a piece of pencil

and a length of elastic. The elastic was fastened to the brace, or

elsewhere, and caused the disappearance of the thimble and pencil up

the performer's sleeve when they were no longer required. Under the

table was a little ledge which supported the slate whilst the hand,

which was supposed to be performing that action, was busily engaged

in scribbling upon the bottom of the slate, the thimble arrangement

enabling one of the fingers to execute certain letters in a very

poor and scarcely legible fashion. The bad writing was supposed to

look more mysterious; but Slade would have written more legibly had

circumstances permitted it. Anyone may try this method, but as a

conjuring trick it is poor. The trick as now sold is a slate with an

extra or false interior. The answer that is to be given is written

upon the genuine slate, and the false side then put on. The slate is

shown casually round without leaving the performer's hands, and a

question is then written upon one side of the slate, which is waved

about, and an opportunity seized for allowing the false side to drop

out behind the table, or at any other convenient place, and the answer

is then exhibited. If the inside of the false slate have blotting

paper pasted upon it, and a blotting pad be upon the table used whilst

the trick is being performed, it may be allowed to drop out upon the

table without any attempt at concealment.

_Fiery Hands, Writings, &c._--With the aid of phosphorus a very

innocent dark séance can be given. The principal thing is to have

the gas under control. This lowered, or turned completely out, for

preference, the rest is easy enough. Bunches of cotton wool, or tow

steeped in phosphorescent spirits, obtainable at any chemist's, placed

upon the ends of fishing rods, create a good effect when protruded

over the heads of the audience, and there waved about in circles.

A washleather glove, stuffed with cotton wool, tied to the end of

a rod, and wetted, is diverting, not to say alarming, when dabbed

suddenly in the face of one of the audience. Imagination will fancy

it the clammy hand of death. Care must be taken to withdraw it very

suddenly. The best way is to have it swinging from the end of the rod,

when it retires out of reach of a possible "grab" by virtue of its

own impetus. The glove must not be phosphorescent. Japanese fishing

rods, with the joints sliding one within the other, will be found very

useful. A good effect is produced by the performer allowing himself to

be tied to a chair, to which his arms are firmly bound, and the knots

sealed by the audience. His assistants, having first removed their

boots, can come on and manage everything, and, as a final effect,

one of them has some words or characters written upon his arms and

hands, or simply has them smeared with the phosphorescent preparation

in use. He then kneels behind the performer's chair, which he must

approach either backwards or with his coat on, and then extends his

arms from the performer's shoulders. The form of the hands and arms

will be seen, and it will appear as if the performer had loosened his

arms and was exhibiting them in a fiery condition. So soon as the

assistant is again out of sight the gas should be turned up, leaving

the audience in a state of bewilderment. The most childishly simple

things can be perpetrated in the dark, when the mind is by nature more

easily imposed upon than it is at any other time. The simple expedient

of someone coming on the stage in his stockings, after the room has

been darkened, and, by turning back the sleeve, exhibit some words

written upon the arm, is a very good illustration: it is impossible

for an ordinary mind to divine how the sudden appearance of the

writing in mid-air is managed. The arm must be extended horizontally

before the sleeve is drawn back, and it must be kept so extended

until the writing is again obscured. This is essential. The slightest

expenditure of ingenuity and thought will produce other effects, which

will vary according to circumstances and situations; whilst careful

preparation will meet with its usual and deserved reward.

_The Electric Touch._--The performer may, if he pleases, either

commence or conclude those portions of his entertainments which have

to do with mesmerism with a bogus explanation of the forces latent

within him, the result of a natural gift. He must purposely make his

elucidation a little far-fetched, in order to raise a smile, or even

a remark, of incredulity. This gives him the desired opportunity for

offering to practically prove the truth of what he states. Advancing

to the company, he asks one of the spectators to extend his hands

in front of him, palms downward. Standing immediately opposite this

gentleman, the performer rubs the back of one of his own hands

with the fingers of the other, and reverses the operation. This he

continues for a quarter of a minute or so, and then suddenly extends

his hands over the backs of those held out before him, an inch or two

removed. The spectator feels no shock, so the performer continues his

rubbing, and, at the third or fourth trial, the spectator jerks one of

his hands away, a slight electric shock having been communicated to

him. The experiment may be repeated as often as the performer pleases.

A little pin is the cause of this marvellous manifestation. This the

performer has about him (stuck under the vest is the best place), and

often, in gesticulating, indirectly showing the hands to be empty,

it is got down, with the head between the first joints of the first

and second fingers, where it can be held firmly, of course pointing

downwards. The nibbing of the fingers of each hand alternately upon

the back of the other indirectly points to the absence of anything

of the protruding nature of a pin being held in them, so the assumed

excitation of electricity by friction is not the only reason for the

action.

It adds to the effect when the production of the shock on the

first experimenter comes only at the third or fourth attempt. With

others, it may safely come at the first or second, if the performer

be careful to explain that, the electric power once worked up,

very little is necessary to keep it going. The rubbing is kept up

throughout. The shock is, of course, produced by bringing the hand

holding the pin nearer and nearer to the one beneath it, until the

pin's point touches it. The touch must be as delicate as possible,

as then an after feeling is experienced which necessitates rubbing.

If the point enters the skin, the presence of the pin is at once

detected. It being so absolutely necessary to the success of the trick

that the touch should be very delicate, the use of fine entomological

pins is recommended, but they must not be too long. The performer

will do well to fail to produce shocks on some of those experimented

upon at first, a return to them being necessary when the electric

power has accumulated. Any particularly healthy and rubicund person

may as well prove quite impervious, the performer explaining that the

strength of mind present is too great. The company will judge by the

person's healthy exterior, forgetting that, notwithstanding, the mind

within may be nothing very great. As the performer is standing and the

company sitting, he must slant his hands downwards, or the pin will

be seen. The hands experimented upon must, for the same reason, be

kept low. Should anyone suggest a pin, that article must be at once

dropped, the performer being, of course, provided with reserve ones.

This part of the trick is very seriously carried out, the performer

congratulating himself and the company upon a state of atmosphere

which enables him to exhibit such satisfactory results.

_The Animated Skull._--The performer places two ordinary chairs, which

may be examined, back to back, and a yard or so apart. Across the

backs he lays a piece of plate glass, previously examined, a perfectly

transparent table being thus formed, and one, as the performer will

explain, impervious to electricity. Upon this table the performer

places either a real human skull or else a pasteboard imitation of

one. The imitation is recommended, the performer explaining that the

reason for its use is that the feelings of some might be shocked,

which really might be the case. The skull is examined previous to

being placed upon the table, the company being safely depended upon

for not noticing anything suspicious in the fact that the underside is

very much rounded. The skull now answers questions, giving one nod for

"Yes" and two nods for "No." What questions are asked must depend upon

the wit of the performer, and the nature of the company assembled.

Arithmetical problems should be solved, as the skull can give any

number by means of nods. As a finale, the skull is asked if it would

like to continue the performance, to which a couple of slow shakes are

given.

Our old friend, the black silk thread, is at work again here. A piece

is stretched across the stage, tied up out of harm's way when not

in use. As soon as the skull is placed upon the glass the thread is

brought down to the level of the mouth, and made to enter there. The

imitation article has a deep indentation at this place. In other

cases the thread is brought under the projecting nasal bone. A slight

movement of the hand causes the skull to nod, so long as the thread

is in position, and the performer may pick it off the glass at any

moment, to show that no connection exists. The slow shake is done

by manipulating the thread sideways. It cannot be prolonged, as it

tends to work the skull off the glass. The rounded underside is to

render the rocking movement easy. In some cases a tiny bead of wax is

fastened upon the thread, and this affixed to the skull, at the back.

Sleight of Hand: A Practical Manual of Legerdemain for Amateurs & Others · 第 12 / 13 章