Later on we went to what they call the Roman _barrage_ of the main oasis

river; the large blocks of which it is composed are unquestionably

antique, but they have been carried to this spot not by the ancients, but

by Berber cultivators of long ago. Gazing upon these venerable stones we

were led to talk of past times, of buried treasures and their wondrous

lore. One of his uncles, he tells me, is versed in the black arts and an

adept at raising hoards; he learnt it from a Moroccan. But bad luck had

dogged his footsteps lately. He discovered a treasure whose guardian _jin_

offered to surrender it if he brought three things: a white goat, certain

materials for fumigation, and "the book." It seemed a very simple request,

but each time, unfortunately, that he arrived at the enchanted spot,

he found that, for some extraordinary reason, he had left at home one or

the other of these three articles; and when at last he managed to bring

all three of them together, he accidentally--_sale bête!_--said a pious

"bismillah" at the critical moment, which of course spoilt everything.

And here a wild craving came upon me: I wished to follow the winding of

this brook and trace it to its source, which I judged to be not far

distant. The companion, smiled, as usual; he was ready for anything; but

the undertaking proved to be rather arduous. We walked and climbed for

long among the gardens, crawling under vines and thorny shrubs, wading

tributary brooks and clambering up and down their steep earthen banks with

a hundred dogs in full pursuit; there was no possibility of orientation;

we doubled our tracks over and over again--it was like being imprisoned in

the works of a clock.

At last, and doubtless by the merest of accidents, we emerged from the

true oasis of orderly fruit trees and vegetables; the soil became sandy

and uneven, with palms sprouting up in isolated clusters amid tamarisks

and bristly reeds. The stream, meanwhile, continued to divide and

subdivide into smaller rivulets. After a good deal of walking on this kind

of ground, we finally reached the head of the waters--the eye, as the

Arabs poetically call a fountain, alluding to its liquid purity, its

genial play of light and movement.

It trickles out under a tall incline of sand, and the crowns of the palms

at this spot are not quite on a level with the desert overhead. Looking

down from these sandy heights, I found that we had followed a tortuous

river of green palms, that flowed through yellow sands into a distant lake

of the same green--the oasis.

But the companion had become quite silent. He was bewitched, apparently,

by the rural charms of this place. At last he said:

"If only I had brought some _kif_ to smoke!"

Your Oriental, as a rule, becomes hungry at the sight of a fair landscape;

he manifests a sudden yearning for food. Not so these Souafa; they must

have their native _kif_ on such occasions. They are all, I am sorry to

say, partakers of the pernicious drug.

"You have forgotten your _kif_?" I asked. "Well, that _was_ an oversight!"

And, to his astonishment, I fumbled in my pocket, produced the stuff and

lit a pipe. I smoked on placidly, looking at him and wondering what his

thoughts might be. "An Inglis"--perhaps he was saying to himself--"one of

those who joke and talk in such friendly fashion, and then, when it cornes

to a you's worth of _kif_--a single puff of his pipe...! _Sacré cochon!_

That is how they grow rich."

Possibly he reasoned thus, but I fancy he reasoned not at all. There he

sat, and kept his eyes fixed on the ground; a European might have feigned

interest in something else, or cheerful indifference, but this

desert-child did none of these things. He simply sat and suffered dumbly:

it was a blow of fate, to be borne like all the rest of them. A fine

exemplar (_édition mignonne_) of the mektoub profession. It gave a dignity

to the fellow.

Presently I made him a gift of the whole apparatus. He was quite

speechless, at first, with surprise.

The spot was well chosen for indulgence in the divine herb, bland quencher

of doubts, begetter of blissful images; impossible to conceive anything

but a good genius residing amid these bubbling waters and gently stirring

foliage. Everything was kindly and gracious, and yet----

"Yonder," he said, pointing dreamily with his pipe-stem to a place not far

distant, "yonder they killed a man and a woman. They hacked them to little

pieces."

And he unfolded a tale of love and revenge.

It was the usual intrigue; with this peculiarity, that the woman was quite

a poor creature, of blameless past, married and mother of children; the

man--though what we should call a "gentleman by birth"--had long ago

become a vagabond, a child of iniquity, an outcast from the coast-towns,

whom some wave of misfortune had left stranded on this green island in the

desert. Listening to the hazy and rather disconnected recital, I tried to

piece the story together as it really happened; to discover its logic, its

necessity; the arts by which this decayed citizen, proficient only in the

lore of vice and scorned by the whole populace, had gained his end; above

all, how it came about that these two never wearied of their infatuation.

Had he struck some latent and hideously defective chord in her motherly

breast, that began to throb in response to his amorous complexities--was

_that_ their common bond?

Likely enough.

But I would prefer to think otherwise. I would prefer to think that this

woman's very simplicity, and this green dell, had worked a miracle;

purging and simplifying him, carrying him away from depraved memories of

middle life towards certain half-forgotten and holier ideals of youth that

revived, at last, and took shape in the prime features of this--as he may

have called it--pastoral diversion; making him cling to them stubbornly,

even as we might promise ourselves to cling to some friend of past days,

were he ever to return....

The idyll lasted for long, ere the awful retribution came--the element of

insecurity acting, I suppose, as a cement. There is in most of us, Arabs

or otherwise, a deep-seated sporting instinct (is that the right word?)

which the system of legalized unions was contrived to curb, but cannot; if

connubial life were a hazardous liaison there would be fewer divorces.

A perverse and sordid romance, you will say.

And yet it endured, like many of its kind.

_Chapter XX_

_A WATERY LABYRINTH_

Tozeur is more than twice as large as Gafsa, and the inhabitants are a

healthier race, good-natured and docile, with much of the undiluted Berber

blood still in their veins. The houses are also of better construction,

and not a few of them can boast of cool, vaulted chambers and an upper

story. Unfortunately for the artistic effect, new French buildings are

rising up here and there; it is inevitable--the place cannot be expected

to stand still; artists and dreamers must now go further afield.

And the oasis is a forest of sumptuous splendour, wherein grow bananas

(absent in Gafsa), together with every other kind of fruit and vegetable,

but chiefly date-palms, that give the highest and most constant return.

They cultivate seventy different varieties. There are half a million trees

paying taxes--the common variety sixty centimes, the delicate amber-tinted

and translucent _deglat_ twice as much; some trees produce more than fifty

francs a year. But they require incessant care; "palms must eat and

drink," say the Arabs; they drink, in the summer months, a hundred cubic

metres of water apiece!

The export of these dates has been going on for centuries; in 1068 the

geographer Bekri wrote that almost every day a thousand camels, or even

more, leave Tozeur loaded with dates, and the trade will become still

livelier when they have finished building the railway which is to connect

this place with the present terminus Metlaoui. Maybe the Egyptians

introduced the tree into these regions: they cultivated dates as early as

3000 B.C. It is perhaps the earliest fruit of which we have clear record,

save that old apple of 4004 B.C. which gave some trouble to Adam and Eve.

In olden days they sold negro slaves here for two or three quintals of

dates apiece.

The irrigation of these palms is a hair-splitting business.

Water-conduits, varying in size from a brook to the merest runlet, cross

and recross each other on palm-stem aqueducts at different levels; the

properties are served with the precious element according to time. And

inasmuch as the labourers have no clocks or watches, they have devised a

complicated and apparently frivolous system of marking the hours; the

water is cut off from a certain property, for instance, when a certain

shadow shall have attained the length of three footsteps of a man, and so

forth; the shadow varies according to the seasons, but, in the long run,

everybody is satisfied. There is peace now under the palms; the days are

over when the lean and hungry desert folk, who cannot climb trees, used to

ride hither and, pointing their guns at the terrified cultivators, make

them clamber aloft and throw down a month's provision of dates.

Arabs will tell you that there are 194 water springs at Tozeur; they are

ready to give you the names of every one of them, and several more; these

unite to form what might almost be called a river, which is then

artificially divided into three rivulets--divided so neatly, says an old

writer, that even some fragment of wood or other object drifting down the

current is split up, perforce, into three equal parts, one for each of

them; these three, later on, are once more subdivided into seven smaller

ones apiece--twenty-one in all; and these, again, into a certain fixed

number of almost microscopic brooklets. Allah is all-knowing! To me,

wandering for the first time in this region, the irrigation canals seemed

to flow from every point of the compass. I teased my spirit with the

imaginary task of unperplexing the liquid maze, of drawing a map of this

dædal network of intersecting waters.

[Illustration: The Waters of Tozeur]

You can stroll in every direction along shady paths in the oasis and never

weary of its beauty. The tiller-folk are a happy people--one can see from

their faces that they have few cares; those that are not at work under the

trees may be seen splashing about the brooks or wending to market with

donkeys that almost disappear under immense loads of green stuff; they

will greet you with a smile and a "Bon soir, Moussié!" (It is always bon

_soir_.)

Seven little villages nestle under the palms; here and there, too, you

enter unexpectedly upon gem-like patches of waterless, shimmering

sand--mock-Saharas, golden and topaz-tinted, set in a ring of laughing

greenery; there are kingfishers in arrowy flight or poised, like a flame

of blue, over the still pools; overhead, among the branches, a ceaseless

cooing of turtle-doves. At this season, a Japanese profusion of white

blossoms flutters in the breeze and strews the ground; these peaches,

apricots, plums and almonds are giants of their kind, and yet

insignificant beside the towering trunks of the palms whose leaves shade

them from the sunny rays; the fruit trees, in their turn, protect the

humble corn and vegetables growing at their feet.

During the Turkish period these oases were in danger of their lives; the

sand invaded them, choking up the waters and gradually entombing the

plants. The nomads and their flocks and camels, pasturing at liberty round

the cultivated tracts, had destroyed the scrub vegetation which hindered

the flying desert sands from penetrating into the groves; they had

trampled to powder the soil at these spots, so that every breath of wind

raised it heavenwards in a cloud. But the peril is averted now by the

system of _tabias_ or sand-dykes introduced some twenty years

ago--introduced, I believe, in accordance with the suggestion of Monsieur

Baraban, whose book on Tunisia drew attention, among other things, to this

deplorable condition of the oases and the threatened loss to the

exchequer.

Now, if you look closely at this sand, you will see that it is full of

minute crystalline particles, and that, in places where it lies

undisturbed, these hard and jagged grains wedge themselves into the softer

ones and form a coherent crust. It was observed that the wind cannot raise

this crust, and the problem how to manufacture it in the neighbourhood of

the oases was solved by enclosing the near-lying tracts of half-desert

within low mounds crowned by upright palm branches, and forbidding all

access to man and beast. The flying plague heaps itself against the

palisade and submerges it; a new set of branches is then inserted, and so

the structure grows higher and more efficacious every year. The soil

within the enclosures, meanwhile, grows hard; wild shrubs sprout up to

help in the work, and though the crust yields, like thin ice, at the

slightest pressure of the fingers, the end is accomplished.

The protected districts are already assuming a different aspect from the

true desert outside, which shifts with the breeze; apart from their tufts

of vegetation, the soil has become quite dark in colour. Only the most

reckless of nocturnal nomads will dare to violate these hallowed precincts

in search of firewood; the citizens have already learned to regard them

with reverential fear. At a long distance from the town I asked a small

boy to climb over the palisade.

"Not if you give me a packet of cigarettes!" he said. "The

_brigadier_"--in an awed whisper--"he sees everything."

Hearing that protective works of a new kind are being carried on at this

moment, I walked yesterday to the bare slopes that lead down to the

water-springs. A hundred or more Arabs were engaged, under the supervision

of a keen-eyed young Frenchman, in digging a multitude of curved

concentric ditches across the hollow of the catchment area, intersected by

diagonal ones here and there; the general appearance of the work--the

bright yellow of the newly excavated part set against the dark ground of

the old--was as if some gigantic fishing-net had been carelessly thrown

across the country. These little dykes were about two feet deep, and there

must have been already some twenty miles of them. The overseer explained:

"You see what happens. Our putting this tract under the tabia-system had

prepared us an unpleasant surprise. The rain formerly used to sink into

the soft sand, but since the crust has formed, thanks to our efforts, it

no longer sinks, but runs over the hard surface, pours in a flood down

that steep incline at whose foot the fountains issue, and threatens to

suffocate them with soil torn from its banks. The very life of the oasis

was imperilled by our well-meant artifices. But now, with these little

ditches, we hope to catch and tame the showers, and force them to wander

about in these channels till they either sink into the earth or evaporate.

Not a drop of liquid is to leave the catchment basin; it is exactly the

reverse of what we desire in Europe."

It struck me as a simple and efficient device.

Midday came and the workers were paid off, each of them receiving a slip

of printed paper for the half-day's work; the possession of four of these

slips entitles them to exemption from the yearly tax of two francs forty

centimes which they would otherwise pay: a good example of the "politique

d'association." They trooped away gleefully, and I could not help

remarking on their cheerful humour.

"They are gentle as young girls," he said, "and far more tractable;

thievish, of course, and untruthful--but so are all children! They attach

themselves to me in a pathetic, dog-like fashion, without hope of

preferment or any ulterior object.... Yes, they have established

themselves in my heart, somehow or other; perhaps because I am an orphan

and rather lonely and susceptible.... I really love these poor Arabs, as a

father might love them----"

"That stick of yours: it looks business-like. May I ask whether you ever

chastise them?"

"Why not? Would I not thrash my own children if they deserved it? This

work in Africa," he went on, "attracts and interests me. At home I lose my

personality and become a sheep in a herd, but here, in the desert, I can

create and leave a mark, which has always been my ambition. I think I

could live in this country for ever. Can you understand such a feeling?

None of my colleagues can; their minds are in France, and they complain of

a colonial exile, as if Tunisia were the Devil's Island; they call me an

enthusiast, because I think well of this warm, palpitating soil in which I

seem, I don't know how, to have struck deep roots."

And he gazed lovingly over the sea of glossy palm-tops, down yonder, on

our right. This, I thought, was a most unusual type of Frenchman; and yet

there was something in his language, or perhaps in his ideas, which was

already familiar to me.

"To be Sultan of Tozeur, for example--ha! I would bend them to my will; I

would lead them to battle and give them laws; I would have them about me

as slaves and companions--they should sing to me and tell me stories while

I go to sleep. This fair land seems like the realization of some old,

dimly remembered dream of mine. How does it all come about, I wonder?"

_Sultan of Tozeur_--that gave me the cue, and I hazarded the guess that he

had inherited his tastes from certain old rovers and conquerors of the

northern seaboard.

"True," he said, "our family comes from Normandy, though we have lived in

Paris for two generations. Now how on earth did you find that out?"

These are the men whom the Franco-Tunisian administration will do well to

encourage as officials and settlers in the wilder parts.

_Chapter XXI_

_OLD TISOUROS_

There is a daily recurring spectacle at Tozeur which enchanted me: the

camping ground at dawn. Here the caravans repose after their desert

journeys; hence they start, at every hour, in picturesque groups and

movement. But whoever wishes for a rare impression of Oriental life must

go there before sunrise, and wait for the slow-coming dawn. It is all dark

at first, but presently a sunny beam flashes through the distant palms,

followed by another, and yet another--long shafts of yellow light

travelling through the murk; then you begin to perceive that the air is

heavy with the smoke of extinguished camp-fires and suspended particles of

dust; the ground, heaving, gives birth to dusky shapes; there are weird

groans and gurglings of silhouetted apparitions; and still you cannot

clearly distinguish earth from air--it is as if one watched the creation

of a new world out of Chaos.

But even before the sun has topped the crowns of the palms, the element of

mystery is eliminated; the vision resolves itself into a common plain of

sand, authentic camels and everyday Arabs moving about their

business--another caravan, in short....

And at midday?

Go, at that hour, to the thickest part of the grove; then is the time; it

must be the prick of noon, for the slanting lights of morning and eve are

quite another concern; only at noon can one appreciate the incomparable

effects of palm-leaf shadows. The whole garden is permeated with light

that streams down from some undiscoverable source, and its rigid trunks,

painted in a warm, lustreless grey, are splashed with an infinity of keen

lines of darker tint, since the sunshine, percolating through myriads of

sharp leaves, etches a filigree pattern upon all that lies below. You look

into endless depths of forest, but there is no change in decorative

design; the identical sword-pattern is for ever repeated on the identical

background, fading away, at last, in a silvery haze.

Here are no quaint details to attract the eye; no gorgeous colour-patterns

or pleasing irregularities of form; the frosted beauty of the scene

appeals rather to the intelligence. Contrasted with the wanton blaze of

green, the contorted trunks and labyrinthine shadow-meanderings of our

woodlands, these palm groves, despite their frenzied exuberance, figure

forth the idea of reserve and chastity; an impression which is heightened

by the ethereal striving of those branchless columns, by their joyous and

effective rupture of the horizontal, so different from the careworn tread

of our oaks and beeches.

Later on, when the intervening vines and fruit trees are decked in leaves,

the purity of this geometrical design will be impaired....

The origin of Tozeur is lost in the grey mists of antiquity, since a site

like this must have been cultivated from time immemorial; the first

classical writer to mention the town is Ptolemy, who calls it Tisouros; on

Peutinger's Tables it is marked "Thusuro." The modern settlement has

wandered away from this ancient one which now slumbers--together, maybe,

with its hoary Egyptian prototype--under high-piled mounds whereon have

arisen, since those days, a few mediæval monuments and crumbling

maraboutic shrines and houses of more modern date, patched together with

antique building blocks and fragments of marble cornices: an island of

sand and oblivion, lapped by soft-surging palms.

They call it Bled-el-Adher nowadays, and this is the place to spend the

evening. I was there yesterday, perhaps for the last time.

It exhales a soporific, world-forgotten fragrance. There is no market

here, no commercial or social life, save a few greybeards discussing

memories on some doorstep; the only mirthful note is a swarm of young boys

playing hockey on the sand-heaps, amid furious yells and scrimmages.

True hockey being out of the question on account of the deep sand, they

have invented a variant, a simple affair: they arrange themselves roughly

into two parties, and the ball is struck into the air with a palm branch

from the one to the other; there, where it alights, a general rush ensues

to get hold of it, clouds of sand arising out of a maze of intertwining

arms and legs. The lucky possessor is entitled to have the next stroke,

and the precision and force of their hitting is remarkable; they evidently

do little else all day long.

I noticed an element of good humour and fair play not prevalent among the

Gafsa boys; there was no peevish squabbling, and I only saw one fight

which was a perfectly correct transaction--nobody interfering with the two

combatants who hammered lustily at each other's faces, and at last

separated, satisfied and streaming with blood.

For some days past they had seen my interest in the game, and yesterday I

observed that it was suddenly suspended; a consultation was taking place,

and presently one of the boys approached me and politely asked whether I

would not care to join; if so, I might have his club; and he placed the

weapon and ball in my hand. The proposition tempted me; it is not every

day that one is invited in such gentlemanly fashion to wallow on all fours

with young Arabs. I made one or two strokes, not amiss, that called forth

huge applause; and then returned, rather regretfully, to my sand-heap, to

meditate on my own misspent youth, a subject that very rarely troubles me.

There is a tall, round building that stands within a hundred yards of

where I sat; they call it the "Roman" tower, and the foundation-stones,

though not _in situ_, are probably of that period; it was a Byzantine

bell-tower, then a minaret, now a ruin. And here, confronting me, lie a

few stones, that are all that remain of a pagan temple which became a

Christian basilica and afterwards a mosque. In the fifth century

Tisouros--this slumberous Bled-el-Adher--was a dependency of the Greek

"Duke of Gafsa" (how strange it sounds!); Florentinus, its bishop, was

executed by the king of the Vandals; Christian churches survived, side by

side with mosques, as late as the fourteenth century. There seems to have

been no great religious intolerance in those days.

They showed me a gold coin of the Emperor Gordian--the same who built the

amphitheatre of El-Djem--which was found here, as well as some lamps and

sculptured fragments of stone. Bruce speaks of cipollino columns; they are

still to be seen, if you care to look for them, split up, since his time,

to mend walls and doorsteps. Tozeur must have looked well enough under the

later Empire.

And now, sand-heaps and a brood of young savages, shouting at their game.

It is long since these people knew the meaning of refined things, although

some of the houses, their fronts decorated with gracious designs in

brickwork, testify to a not extinct artistic feeling--the citizens once

enjoyed a reputation for delicacy and love of letters. There is nothing

like systematic misgovernment for degrading mankind, and I think it likely

that the gradual fusion of the Arab and Berber races, so antagonistic in

all their aspirations, may have helped to abrade the finer edges of both

parent-stocks. But the native civilization was not remarkable at any time.

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