Rubens was tired of the almost fruitless mission at various courts and

was glad to give up the business of an ambassador and return to

Antwerp and to the life of a private gentleman. We must not forget

that all these years Rubens was painting a great number of pictures in

his ripest style. There was hardly a class of subjects or size of

canvas which he could not skillfully use, although he always

maintained that he could do his best work on large surfaces. There

were religious pictures of Madonnas and saints all crowded with

numerous figures and filled with vigorous human action. There were

portraits such as those of his wives, of Elizabeth of France, or "_The

Girl with a Straw Hat_," which rank among the best of the world. There

were wonderful animal pictures--hunting scenes, the excitement of

which even to-day makes the cheek glow. There were historical scenes

mingled with allegory. There were most beautiful children whose fat

and agile bodies and whose laughing faces make us want to hug them.

There were enchanting angels, and there were huge fauns and satyrs.

There were placid landscapes where, it may be, the artist's soul,

teeming with the life of all time, took its rest and recreation

sporting with the nymphs of the woodland streams or with the frisky

dryads of the trees.

In 1630, at the age of fifty-three, he married his second wife, Helen

Fourmont, only sixteen years old. Like his first wife she was very

beautiful, as his numerous portraits indicate. Five children came to

them and the felicity of his early years with Isabella Brandt

continued with his second wife.

The health of our painter gradually gave way. For many years he had

suffered intensely from repeated attacks of gout. As he aged, these

became more and more frequent and severe. Often the disease, working

in his fingers, kept him from painting. "_The Death of St. Peter_" was

painted for Cologne Cathedral in 1635. It seems as if in his last

years his heart turned affectionately to the city of his boyhood home

and he would thus commemorate it. Another picture belongs to these

last years. It was a family picture which he called "_St. George_."

It represented four generations of the painter's family and included

both his first and his second wife. He himself figured as the Saint,

clad in shining armor and triumphant over his late enemy, the deadly

dragon. Rubens was too great to be conceited, but he stood at the end

of a most successful life. If ever a man had conquered the dragon of

disappointment, that lies crouching at the door of every life, Rubens

had. He did well to represent himself as St. George. In both of these

last pictures the painter shows at his very strongest.

He died May 30th, 1640, and was buried in the church beside his mother

and his first wife. All the city attended his funeral, for in three

capacities they mourned their illustrious citizen--as an artist, as a

diplomat and scholar, and as a man of noble character. Two years after

his death the picture "_St. George_" was hung above his tomb where it

is found to-day.

He left great wealth which was largely represented by his collection

of pictures and jewels. There were three hundred and nineteen

paintings, all masterpieces. The collection sold for what would be in

our money about half a million dollars. This is a large sum at any

time but in Rubens' day it was well nigh fabulous.

[Illustration: SATYRS _Rubens_]

Rubens has left us more than fifteen hundred pictures bearing his

name. That any man could leave so many can be accounted for only by

reckoning many of them as largely executed by his pupils. He used to

make small sketches in color and hand them over to his pupils for

enlargement. He was always at hand to make corrections and, at the

end, to give the finishing touches. He used to charge for his pictures

according to the time he used in painting them, and he valued his time

at fifty dollars a day.

He shows none of the mystical visionary feeling of the Spaniards even

in his religious pictures. He was too much in love with life for that,

and so, sometimes, we are offended by stout Flemish Saints and

Madonnas too healthy to accord with our notions of their abstemious

lives. In his pictures there is spirited action, almost excess of

life, and rich unfading color in which the reds largely prevail. His

lights are fine but the deep, expressive shadows that made Rembrandt

famous are entirely lacking. The softly flowing way in which the color

leaves his brush is, perhaps, the most inimitable part of his art. On

this account someone has said, who evidently has great reverence for

both Velazquez and Rubens, that we will see another Velazquez before

another Rubens.

Considering the qualities of his art, the number of his pictures, his

scholarship, his eminence as a diplomat and his pure and honorable

life, we must place Rubens among the very greatest men who ever

wielded a brush.

QUOTATIONS ABOUT RUBENS.

Rubens was _par excellence_ the painter of the group that

included the heroes of the Dutch Republic; and, like many of his

contemporaries, whilst excelling in his own line, he was, in

other respects also, a great man, in a time of and among great

men.--CHAS. W. KETT.

I cannot sufficiently admire his personal appearance nor praise

his uprightness, his virtue, his erudition and wonderful

knowledge of antiquities, his skill and celerity of pencil, and

the charm of his manner.--A CONTEMPORARY.

His eye is the most marvellous prism that has ever been given us

of the light and color of objects, of true and magnificent

ideas.--EUGENE FROMENTIN.

SUBJECTS FOR LANGUAGE WORK.

1. A Day in Rubens' Studio.

2. An Evening with Rubens.

3. Rubens at the Monastery.

4. A Day with Rubens in London.

5. Rubens as a Diplomat.

6. Antwerp, the Home City of Rubens.

7. Rubens and His Friends.

8. The Women Rubens Loved.

9. My Favorite Picture by Rubens.

10. The Masters of Rubens.

[Illustration: DURER'S HOUSE, NUREMBERG]

ALBRECHT DURER AND HIS CITY

"Of a truth this man would have surpassed us all if he had had

the master-pieces of art constantly before him."

--RAPHAEL.

"Hardly any master has scattered with so lavish a hand all that

the soul has conceived of fervid feeling or pathos, all that

thought has grasped of what is strong or sublime, all that the

imagination has conceived of poetic wealth; in no one has the

depth and power of the German genius been so gloriously revealed

as in him."

--LUBKE.

"He was content to be a precious corner-stone in the edifice of

German Art, the future grandeur of which he could only foresee."

--RICHARD FORD HEATH.

[Illustration: DURER]

ALBRECHT DURER.

1471-1528.

In our study of the great artists so far, we have found that each

glorified some particular city and that, whatever other treasures that

city may have had in the past, it is the recollections of its great

artist that hallow it most deeply today. Thus, to think of Antwerp is

to think instantly of Rubens. Leyden and Amsterdam as quickly recall

to our minds the name of Rembrandt. Seville without Murillo would lose

its chief charm, while Urbino _is_ Raphael and, without the revered

name of the painter, would seldom draw the visitor to its secluded

precincts.

To the quaintest of European cities the name of Albrecht Durer

instinctively carries us--to Nuremberg.

"That ancient, free, imperial town,

Forever fair and young."

Were we to study Durer without first viewing his venerable city which

he so deeply loved all his life that no promise of gain from gorgeous

Venetian court or from wealthy Antwerp burgers could detain him long

from home, we should leave untouched a delightful subject and one

deeply inwoven in the life and thought of the artist. Were we to omit

a brief consideration of his time and the way the German mind looked

at things and naturally represented them in words and in pictures, we

should come away from Durer impressed only with his great homely

figures and faces and wondering why, in every list of the great

artists of the world, Durer's name should stand so high.

Having these things in mind, it will not then seem so far away to

speak of Nuremberg and Luther before we rehearse the things which make

up the life of Albrecht Durer.

Nuremberg does not boast a very early date, for she began her

existence just after the year one thousand when men, finding out

surely that the end of the world was not come, took as it were a new

lease of life. The thing she does boast is that her character as a

mediaeval town has been almost perfectly preserved up to the present

day.

There were many things which made Nuremberg an important city in early

times. She was conveniently located for traders who shipped vast

amounts of merchandise from Venice to the great trade centers in the

Netherlands. For many years she was a favorite city of the Emperor and

here were kept the crown jewels which were displayed with great pomp

once a year.

The country immediately about Nuremberg was sandy but carefully

cultivated. There were also large banks of clay very useful to the

citizens in the manufacture of pottery. Like the salt of Venice, it

was a natural source of wealth to the citizens. Very early we find a

paper mill here, and here, too, were set up some of the earliest

printing presses. Perhaps the most interesting of the early wares of

this enterprising city were the watches. The first made in the world

were manufactured here and from their shape they were called

"Nuremberg Eggs." We have a story that Charles V. had a watchmaker

brought in a sedan chair all the way from Nuremberg that he might have

his watch repaired. Here was manufactured the first gun-lock, and here

was invented the valued metallic compound known as brass.

From all these sources the citizens grew rich, but their wealth did

not make them forget their city. A little more than fifty years before

Durer's birth, the Emperor being very much in need of money, they

bought their freedom. For this they paid what would be, in our money,

about a million of dollars. It was a goodly price, but they gave it

freely. Then they destroyed the house where their governor or Burgrave

had lived and they were henceforth ruled by a council selected from

their own number.

The city lies on both sides of the river Pegnitz which divides it into

two almost equal parts. The northern side is named from its great

church, St. Sebald's, and the southern for that of St. Lawrence.

Originally the city was enclosed by splendid ramparts. Three hundred

and sixty-five towers broke the monotony of the extensive walls. Of

these one hundred are still standing today. In days gone by, a moat

thirty-five feet wide encircled the wall, but since peace has taken

the place of war and security has come instead of hourly danger, the

moat has been drained and thrifty kitchen gardens fill the space.

[Illustration: SHRINE OF ST. SEBALD, NUREMBERG

In the church of sainted Sebald sleeps enshrined his holy dust,

And in bronze the Twelve Apostles guard from age to age their

trust.--_Longfellow_]

Within the city are some of the most beautiful buildings both private

and public. Here, too, sculpture, which the Germans cultivated before

they did painting, has left rare monuments. Among these last we must

notice the wonderful shrine of St. Sebald in the church of the same

name. For thirteen years Peter Vischer and his five sons labored on

this work. Long it was to toil and vexing were the questions which

arose in the progress of the work; but the result was a master-piece

which stands alone among the art works of the world. Nor can we forget

the foamy ciborium of the Church of St Lawrence. For sixty-five feet

this miracle of snowy marble rises in the air, growing more lacey at

every step until, in its terminal portions, so delicate does it

become that it seems like the very clouds in fleeciness.

[Illustration: THE CIBORIUM (PYX) CHURCH OF ST. LAWRENCE]

Church doorways are carved with beautiful and fantastic forms by men

whose names were long ago forgotten. Common dwellings are adorned with

picturesque dormer windows. Even the narrow crooked streets hold their

share of beauty, for here are fountains so exquisite in their

workmanship that their like is not to be found elsewhere. Here it is

the Beautiful Fountain, gay with sculptures of heroes and saints, and

there it is the Little Gooseman's Fountain where humor is added to

beauty. Through all the years stands the little man with a goose

under either arm, patiently receiving his daily drenching. Still two

other fountains known to fame send up their crystal waters to greet

the light.

[Illustration]

If we seek for more modern things we are also rewarded, for here in

Durer Square stands Rauch's great statue of the artist, copied from

Durer's portrait of himself in Vienna. We note the custom house, one

of the oldest buildings, the town hall and the burg or castle, which

for many years was the favorite residence of the Emperor.

[Illustration: THE BEAUTIFUL FOUNTAIN IN NUREMBERG

Everywhere I see around me rise the wondrous world of art;

Fountains wrought with richest sculpture standing in the

common mart.--_Longfellow_]

Here, too, are many fine old houses which used to belong to noblemen

of the city. It is not these residences that we seek, however, if

we are visiting Nuremberg. We ask rather for the house of Hans Sachs,

the cobbler poet, of John Palm, the fearless patriot, who gave his

life for the privilege of beating Napoleon, and above all we seek that

quaint house where Durer lived and worked. In choosing these as

objects of our special attention we feel like Charles I., who said,

when he compelled a reluctant courtier to hold Durer's ladder, "Man

can make a nobleman, but only God can make an artist."

In our search for interesting things in old Nuremberg, we come

suddenly upon a house bearing a tablet on which are these words,

"Pilate's House." At first we are mystified, for was not Pilate's

house in Jerusalem? But at once we recall that this is the house of

the pious Jacob Ketzet who twice visited the Holy Land that he might

measure exactly the distance from Pilate's house to Calvary. When he

was satisfied with his measurements he returned to Nuremberg and

commissioned the great sculptor, Adam Kraft, to carve "stations," as

he called them, between his home and St. John's Cemetery to the

northwest of the city. These "stations," which are merely stone

pillars on which are carved in relief scenes from the sufferings of

our Lord just before his death, are still standing, and if we go to

Durer's grave, as I am sure we should wish to do, we shall pass them

on our way.

[Illustration: 1526 VIVENTIS POTVIT DVRERIVS ORA PHILIPPI

MENTEM NON POTVIT PINGERE DOCTA

MANVS

AD

MELANCTHON]

The Nurembergers have long taken pride in the quaint appearance of

their city, so that many of the newer houses are built in the old

style with their gables to the street. As we note the patriotic spirit

of the people and recount the beauties of the old city, we feel that

Durer was warranted "in the deep love and affection that I have borne

that venerable city, my fatherland," as he expressed it.

[Illustration: ERASMUS]

As to the time when Durer came into the world, it was truly a

wonderful age in which to live! Less than twenty-five years after his

birth, Columbus found a vast new world. People were already much

agitated over the evil practices in the old established church. Durer

knew and loved Luther and Melancthon but he was quite as much attached

to the scholarly Erasmus, who wished not to break away from the old

church, but merely to correct its abuses. In short Durer belonged to

the Conservative class which found it possible to accept the food in

the new doctrines and retain the pure from the old without revolution.

Such were the citizens of Nuremberg and thus did the ancient city as

easily accept the new doctrines as she did the morning sunshine

pouring in at her storied windows. Thus, too, were preserved the

ancient buildings and institutions, which, through the wisdom of her

citizens, were not called upon to withstand sieges and other military

attacks.

Durer was above everything a true representative of the German people,

and so we ought to take note of some of the qualities of the German

mind. As Goethe, their greatest poet, says, one of their strongest

characteristics is that of wishing to learn and to do rather than to

enjoy. The Germans love truth and they do not stop short in their

imaginings when they wish to drive it home. So in German art, the

toiling man or woman is often accompanied by angels and demons, the

equal of which were never pictured by any other people. The greatest

extremes of beauty and ugliness have these people given in their art.

In either extreme, however, thoughts on the deepest questions of human

life are at the foundation.

[Illustration: DOORWAY IN ST. SEBALD'S CHURCH, NUREMBERG

And above cathedral doorways saints and bishops carved in stone,

By a former age commissioned as apostles to our own.--_Longfellow_]

On a summer's day in 1455, there wandered into the far-famed city of

Nuremberg a young goldsmith from Hungary. The ramparts of the city

with their towers and gateways, the splendid buildings enclosed, were

like miracles to the youth. It was a fete day in celebration of the

marriage of the son of a prominent citizen, Pirkheimer by name.

Albrecht Durer, for that was the youth's name, long studied the gay

throng, little thinking how in the future the name of his son and that

of the bridegroom there would together be known to fame, the one as

the greatest artist, the other as the most learned man of Nuremberg.

The wandering youth was the father of our artist and the bridegroom

was the father of Wilibald Pirkheimer, Durer's life long friend and

companion.

The young goldsmith loved the city at once and, encouraged by the

business activity of the place, he made it his permanent abode. He

found employment with Hieronymus Holper, and soon married his master's

comely daughter, Barbara. They resided in a little house which was a

sort of appendage to the great house of Pirkheimer. A few months after

a much longed for son came to bless the Pirkheimers, a little boy was

born in the goldsmith's house whom they named, for his father,

Albrecht Durer. As the years went by, seventeen other children came to

the Durer home. Three only of all these children grew to maturity.

With such a family to support we can easily imagine that the father's

life was a hard one. He was a pious and industrious man whom his

illustrious son never tires of praising. In one place he says of him,

"He had a great reputation with many who knew him, for he led an

honorable Christian life, was a patient man, gentle, in peace with

everyone and always thankful to God. He had no desire for worldly

pleasures, was of few words, did not go into society and was a

God-fearing man. Thus my dear father was most anxious to bring up his

children to honor God. His highest wish was that his children should

be pleasing to God and man; therefore he used to tell us every day

that we should love God and be true to our neighbors."

Durer sorrowed deeply when his father died in 1502. On his death-bed

he commended the mother to her son. Durer was faithful to his trust

and cared tenderly for his mother until her death, several years

later. Never did boy or man more faithfully keep the command, "Honor

thy father and mother," than did our artist.

For many reasons Albrecht seemed to be his father's favorite child. We

find him, in spite of numerous other cares, taking great pains with

the boy's education. He taught him to read and write well and must

have given him instruction in Latin. These were years when thirst for

learning was abroad in the land. Free Latin schools were established

to meet the needs. Durer's father was filled with this spirit and he

communicated it to his son.

[Illustration: DORMER WINDOW IN THE BISHOP'S HOUSE, NUREMBERG

On the square the oriel window, where in old heroic days,

Sat the poet Melchoir singing Kaiser Maximilian's praise.

--_Longfellow_]

As was customary at the time, the son was trained to follow his

father's trade and so he learned the goldsmith's art in his father's

shop. It is said that in his tender years he engraved, on silver,

events from Christ's passage to Calvary. Albrecht's drawing was

superior to that usually done in a goldsmith's shop. In his free

hours he drew to entertain his companions. After a while he began to

feel that he might paint pictures instead of merely drawing designs

for metal work. He loved the work and so had the courage to tell his

father of his wish to become a painter. The elder Durer was patient

with the boy, regretting only that he had lost so much time learning

the goldsmith's trade. Albrecht, then only sixteen, was surely young

enough to begin his life work! His father put him to study with

Wolgemut, the foremost painter of the city, which is not high praise,

for the art of painting was then new in the prosperous city of the

Pegnitz. Wolgemut was, however, a good engraver on wood and so perhaps

was able to direct the young apprentice in quite as valuable a line as

painting.

Here Durer remained for three years, until 1490. He was now but

nineteen, full of hope and perhaps conscious, to a certain extent,

that his was no ordinary skill of hand. He was now ready, according to

the custom of his countrymen, for his "wanderschaft" or journeyman

period, when he should complete his art education by going abroad to

other towns to see their ways and thus improve his own method. For

four years he traveled among neighboring towns. The evidence is strong

that the last year was spent in Venice. We have little certain

knowledge of where he spent these years but we feel quite sure that

one of the places he visited was Colmar, where he became acquainted

with the artist, Martin Schougauer.

He was called home rather suddenly in 1494 by his father, who had

arranged what he thought was an acceptable marriage for his son. A

short time before Durer had sent his father a portrait of himself in

which he figured as a remarkably handsome and well-dressed young man.

It is supposed that the father sent for this portrait to help him

along in his arrangements for the marriage of his son. However

Albrecht may have felt about the matter of making his marriage merely

a business affair, he never expressed himself, but was married shortly

after his return to Nuremberg.

[Illustration: ST. JOHN AND ST. PETER _Durer_]

[Illustration: ST. MARK AND ST. PAUL _Durer_]

Agnes Frey, the woman selected by Durer's father, was a handsome woman

of good family with a small fortune of her own. She has come down to

us with a most unenviable record as a scold who made life almost

unendurable for her husband. It is now quite certain, however, that

for all these years she has been grossly misrepresented, simply

because her husband's friend Pirkheimer, for small reason, became

offended with her. It seems that in his lifetime Durer, who had

collected many curious and valuable things, had gathered together some

remarkably fine stag-horns. One pair of these especially pleased

Pirkheimer. The widow, without knowing Pirkheimer's desire for

these, sold them for a small sum and thus brought upon herself the

anger of her husband's choleric friend, who wrote a most unkind letter

concerning her which has been quoted from that day to this to show how

Albrecht Durer suffered in his home. The truth seems really to be that

Agnes Durer was as sweet-tempered as the average woman, fond of her

husband and a good housekeeper.

The earlier works of Durer are largely wood-cuts, the art which more

than any other was the artist's very own. The discussions of the times

regarding religious matters made a demand for books even at great

cost. It was a time when written and spoken words held people's

attention, but when, in addition, the text was illustrated by strong

pictures the power and reach of the books were increased ten-fold. A

place thus seemed waiting for Albrecht Durer, the master

wood-engraver.

Great Artists, Vol 1.: Raphael, Rubens, Murillo, and Durer · 第 4 / 5 段