Six months later Jim returned to his home town and with him came a

series of short stories that he had written during his stay in the

beautiful northwest. These were now edited and compiled into the volume

of short stories published by the Cosmopolitan Book Corporation under

the title of “Back to God’s Country.” This was in 1920.

Many of the stories which appeared in this collection were actually

lived and experienced by Jim Curwood in those six months back in the

“far-reaches.” Among them were: “The Mouse,” “Peter God,” “The Honor of

Her People,” “The Strength of Men,” and “His First Penitent.” “The Honor

of the Big Snows,” Jim’s novel of little Melesse and Jan, originated

from the short story, “The Honor of Her People.” Many of these stories

appeared in such publications as _Good Housekeeping_, _Outing_,

_American Magazine_, and many others.

The title story, “Back to God’s Country,” was later filmed and made into

a great motion picture. With the arrival of this collection of short

stories on the market, it was immediately hailed and heralded as one of

the finest collections of short stories of its type ever published.

In 1921, sixteen years after Jim Curwood started out on his prolific

writing career, came still two more exciting and well-written novels of

rugged adventure: “The Golden Snare” and “The Flaming Forest.” The

latter was praised highly for it was a magnificent story, a story so

well told that it sold nearly 100,000 copies before it was actually

released, thus nearly putting it on an equal with “The Valley of Silent

Men” and “The River’s End.”

“Teddy” Roosevelt praised “The Flaming Forest” with these words:

“I have read with great interest Mr. Curwood’s book, ‘The Flaming

Forest.’ It is excellent. It is good, clean adventure in the open

spaces.”

“The Flaming Forest” was the third and last of Jim’s tense novels about

the Three River Country. The first two had sold better than 100,000

copies in the advance sale. This would have been flattery to the

majority of authors, but to Jim Curwood, who lived in the vivid and

exciting northwoods life of which he wrote, it was just a fighting

challenge.

The advertisement of Jim Curwood’s book, “The Country Beyond,” read

something like this:

“2,000,000 people have bought his books. He is no one book author. Every

one of his novels has outsold its predecessors.”

With the publication of “The Country Beyond” Jim Curwood had reached his

44th birthday and was still considered young in his profession. His

books themselves contained youth and what it stood for and fought

valiantly for. People rushed to the bookstores when they learned a new

James Oliver Curwood novel was coming off the presses. They actually

went in droves to get a single copy of the 1st, 2nd, 3rd, 4th or 5th

editions. Incidentally, most of his books ran into more than five

editions, for many printings had to be made in order to supply the great

demand for his writings, and printings still continue to be made to this

day.

Three months elapsed before the ever prolific pen of James Oliver

Curwood brought forth another first-rate novel entitled “The Golden

Snare.” Although “The Golden Snare” did not enjoy the major sales of his

other works, it still was listed among the “best sellers” of its day.

In the little volume “God’s Country—The Trail to Happiness,” James

Oliver Curwood did a magnificent job of non-fiction. In this book Jim

tells of his conversion from a “killer of wildlife,” to “a savior of

wildlife.” He openly confesses his sins about his former treatment of

the wild creatures that roam our forests, as no other man of his fame,

ability or popularity has ever done before or probably ever will do

again.

“God’s Country—The Trail to Happiness” is a series of four essays, none

of which was written to please those people who believe that the

organized church is an institution of importance in our national life in

every respect. The four essays were entitled: “My Secret of Happiness,”

“I Became a Killer,” “My Brotherhood,” and “The Road of Faith.” The

little book by itself is nothing else save a summary of the religion of

a nature loving and God fearing man. It has often been called the

strangest thing James Oliver Curwood ever wrote and at the same time a

most wonderful message to all mankind. At the age of 44, James Oliver

Curwood was already at his goal, for he had to his credit a total of

twenty novels and two works of non-fiction, fourteen of which were on

the “best seller” lists, with the remainder selling much better than the

average fiction book.

Early in 1922, Jim constructed his town studio which he named Curwood

Castle, because it was an exact replica of the old Norman fortress. The

Castle itself stands on the edge of the Shiawassee river and within

twenty feet of the old home just off John Street. Frequently Jim was

prompted to burn the old home place, or else tear it down and add those

grounds to the ones of the Castle. But because there were too many

memories embedded within the walls of the old house Jim was reluctant to

destroy it.

The Castle is surrounded on three of its four sides by a great sweeping

expanse of beautiful green lawns, which are kept beautifully trimmed and

immaculately clean. At the front, leading in from John street, is a

long, winding concrete walk which leads to the only entrance to Curwood

Castle. No one is allowed inside the studio at all. It is kept up and

maintained by Mrs. Curwood and once each week a housekeeper thoroughly

cleans the studio from top to bottom.

Overlooking the Shiawassee is the tower study which James Oliver Curwood

loved so well. It is the room and study from whence many of his writings

were created. The tower study has windows extending around it in

circular fashion and from all directions Jim could look out upon the

peaceful little town of Owosso and the lazy sweeping river. Down the

river, a short distance from the Castle, lies a small island. Here the

tall, weeping willows gently bend their heads down to the water’s edge

and sway in the gentle breeze. Here the birds of a thousand different

varieties gather and sing. This was one of the spots which Jim was

entirely devoted to.

In the old home next to the Castle remain all those wonderful Curwood

memories of not so long ago. There stands the second-hand Caligraph

typewriter and improvised desk his parents provided for Jim when he was

yet only a budding author. In his room the walls still hold the old

magazine and newspaper pictures that Jim had cut out as a boy and had

pasted and pinned up.

Long after Curwood Castle had been constructed and in use, Jim Curwood

used to go back to the old bedroom-study to finish many of his articles

and stories. Here he recaptured the inspiration that drove him onward

when he felt that he was going stale. But James Oliver Curwood never

went stale in his writing, for he kept constantly at it both day and

night and led a full and happy life.

Many, many times Jim would leave his town studio in Owosso for his

northern Michigan studio along the banks of the Au Sable, where it is

quiet and peaceful. Jim’s northern studio, in the thick forests of

northern Michigan, was built as a hunting lodge far away from mankind

and the noises of the city. It was indeed a beautiful spot.

Not very far from the only entrance to the Castle there stands a large,

stately tree. It was under this masterpiece of nature that James Oliver

Curwood once sat and talked by the hours with his many friends. Here

beneath this old oak Jim used to sit with prospectors from the wilds of

Alaska and northern Canada who had come to visit him.

Jim would carefully listen to these men of the north and have enough

material to weave a wonderful adventure story. Time and again he would

invite the swarthy, weatherbeaten men of the gold fields down to spend

days and weeks with him so that they might spin yarns for him and thus

provide him with material for future stories. It was not only that he

wanted stories from them, but he also wanted to see their faces again

and hear them talk.

Many were the nights when several of them would gather at the Castle

after a long journey and sit before a great open fire, swapping yarns

and smoking huge cigars and strong pipes. All this Jim Curwood enjoyed

to the fullest extent. He loved to have his old friends around him.

Many residents of Owosso and of other parts of the country have told

that regardless of how famous James Oliver Curwood ever grew to be, he

always remained “Jim” to everyone. He might be walking down the street

or be riding in an automobile and still he would throw up his hand to

those people he knew and even speak to those who were strangers. He

considered everyone a human being and felt that all men and women should

act as “brother humans,” and not try to appear superior. Jim’s usual

reply to anyone who spoke to him was this:

“Hello, there, Bill! What’s new?”

James Oliver Curwood, the famous man that he was, loved his home town of

Owosso with an undying love. It had persecuted him, laughed at him,

scorned him, but still he loved it. Of Owosso he would say to his

friends in New York:

“Come out and see, I think it is the nicest place in the world. I was

born there and I hope to die there. Of course my love for it does not

make me blind to its defects. We have our poor, pathetic smart set, our

misguided flappers and a wee bit of the salt and pepper of life ... and

we make coffins for half the world. I tell you these things because it

would take too long to tell you all the good things about my home town.

I think the nicest thing is that we’re not afraid to let the geese go

barefoot around about where we live. Come out and see.”

A good many people have done that very thing and many who came to see

have remained behind and have made their homes in Owosso or nearby. Such

is Owosso, the town where James Oliver Curwood was born and died—one of

the nicest, most beautiful little towns to be found anywhere on the

North American continent. There is no wonder Jim loved it as he did.

Today the lodge that once belonged to Jim is no more in Curwood hands.

In the fall of 1939 Mrs. Curwood sold it to a buyer who wanted it very

much. Fortunately enough it was sold to a great lover of James Oliver

Curwood stories as well as a great admirer of Jim himself—a man who

promised to keep it as it always was.

Today in Owosso, at 508 Williams Street, stands the home of Mr. and Mrs.

James Oliver Curwood, where Mrs. Curwood still resides. The house is a

very large, majestically built domicile standing on the very spot on

which the former tribes of the Chippawayan Indians camped. Jim chose

this site for that reason alone. The home could more readily be called a

mansion, it is so large and beautiful, with spacious gardens surrounding

it. It is just a few hundred yards from Curwood Castle.

Jim Curwood was without much doubt the greatest and foremost naturalist

of his time. He loved nature so sincerely and lived in such intimate

communion with it, that, as he once put it so naively:

“I have become a bit estranged from a large part of the rest of

humanity.”

Any and all times are good times to seek nature in all of her wondrous

glory, and that was precisely what he believed.

Jim Curwood believed that even a twig from off a tree, or a blade of

grass have souls. Souls that are every bit as important as the vital

organs and souls of human beings.

James Oliver Curwood’s God was nature. The same nature that he so

wonderfully preaches about in all his writings. He vividly tells of

nature, the reasons, the idea of nature and just why we must protect and

conserve it. Jim’s books and writings go straight to the hearts of his

readers for he was a common man even when his fame had been assured. His

readers knew that. Everyone knew him as Jim ... just Jim.

One of his common hobbies was raising radishes and onions. Jim once said

concerning these two vegetables that he delighted in raising:

“I can beat anyone in Shiawassee county raising onions. I mean green

onions, the kind you eat with bread and butter.”

Even about his own home somewhere in the back Jim always had an onion

patch along with some fine and assorted radishes. He loved to work in

the rich, black earth.

No matter where Jim might happen to be, whether on the stream in a

birchbark canoe, in the forest, or in his studios or gardens, his mind

was constantly upon the subject of nature. In fact Jim devoted much of

his life to the helping of nature and the consistent fighting of “game

hogs.”

True enough, Jim Curwood did not know all the scientific names for the

trees, toads, shrubs and so forth, but he could tell you all about them;

all about their life from birth to death. Jim practically knew the day a

certain plant or flower would die, so intent had been his study.

CHAPTER NINE

HIS BROTHERHOOD

After long years of successfully hunting and selfishly killing game,

James Oliver Curwood had at last ceased, and suddenly launched a

campaign by which he hoped to stop “game hogs” from taking wild life

from the forests.

This campaign was also an attempt to stop “ordinary hunters for the time

being, until the game had ample time to replenish itself.” He founded

the first conservation movement in the state of Michigan and remained as

its head for several years.

Jim pleaded through his books and his articles for the public to stop

the slaughtering of innocent, wild and untamed animals, to preserve the

natural resources and not to dynamite the streams in which fish

abounded.

Slowly the public began to take heed, but not quite soon enough, for

already a number of species had been all but destroyed. Many of those

species of animals and birds that were killed off then, have not been

able to recreate themselves even to this day. Jim realized that this was

not fair to either wildlife or mankind. “It must stop and it shall

stop.”

On January 1, 1927, Jim Curwood was made chairman of the “Game, Fish and

Wildlife Committee of the Conservation Department of the State of

Michigan,” and later was in charge of the activities of the entire

conservation commission. He was held in high regard and esteem by many

thousands of people who firmly believed and were convinced that he was

doing something fine and worthwhile. Others hated Jim with a vengeance.

They believed, as there are so many who do today, that James Oliver

Curwood, and the so called conservationists, were meddling into other

people’s business. Likewise Jim hated the “game hog” who was attempting

to destroy the very thing which God had intended to live and to make the

world more beautiful for mankind.

Since James Oliver Curwood was born and raised within the heart of the

timber country, and lived most of his life in it, he could respect and

love it more readily and naturally than people of large metropolitan

cities. As a boy he had gone into the deep forests unescorted many times

when it was known to be dangerous. Often he did not even carry a rifle

for protection, for even as a small boy he believed in a mutual feeling

between animals and men. Jim believed that he could make friends with

the animals and make those creatures understand him. He did just that.

Many of Jim’s friends who have been fortunate enough to accompany him on

one of his trips into the wilds, still describe how they saw him make

friends with the most fierce of all North American animals—the Grizzly.

Because of his wanderings and explorations throughout the whole of the

Dominion of Canada, Jim developed what he chose to call a “Creed of the

Wild!”

“To hunt and fish is the first great law of nature. Everything ‘hunts

and fishes,’ from man to the weakest of the creatures and things which

he destroys. It is ordained that the ashes of destruction shall give

birth to life, and that in killing, if it is within the immutable bounds

prescribed by nature, there is rejuvenation; but to adventure beyond

those limitations, until killing becomes a lust, is to invite

destruction of the balance of those laws of nature which makes existence

possible.

“I believe that many generations, if not centuries, will pass before man

arrives at a point where he will view all manifestations of life as so

nearly akin to his own that he will cease to slaughter for pleasure.”

This alone was Jim Curwood’s “Creed of the Wild,” as well as his creed

of life. He loved everything and hated nothing save the “game hogs.”

When Jim Curwood assumed his position on the conservation commission on

January 1, 1927, he immediately set to work to make adjustments. For one

thing he immediately began clamping down on the capturing of certain

species of birds. In some cases he closed the season long before it was

to have officially closed, or else set the bag limit very low. Many

people objected to this as they did not understand the real purpose

behind it.

Jim took several trips around the state, entirely on his own initiative,

and issued “official communiques” with great abandon regarding the

closing of seasons on certain types of wildlife. The conservation

commission felt that he was not justified in these actions and believed

that he was causing the commission undue trouble. As a matter of fact

one of the members of the original commission had this to say of Jim:

“He took a trip around the state, entirely on his own, issuing official

communiques with great abandon, and getting the department into hot

water. I recall particularly the decidedly vexing problem of an open

season on birds (perhaps deer, but I’m pretty sure it was birds).

Curwood said that his survey had shown beyond the shadow of a doubt that

the birds were scarce and therefore the season should be closed. I

believe he gave newspaper interviews declaring the season closed in

certain sections.”

Jim Curwood’s policy of riding roughshod over the statutes and his

fellow commissioners, plus the fact that he had his great reputation as

an out-of-doors expert to live up to, was becoming very serious and

embarrassing, or so certain members of the conservation commission felt,

for what he believed in he fought for, regardless of how the rest of the

commission felt or thought. So intent was he upon his ideas of

conservation that he had to have his way in everything which was

undertaken. And as another fellow commissioner once said of Jim:

“If I were to write a chapter on Curwood’s activities as a member of the

commission it would be in the section of the book devoted to wild life,

sub-classification, ‘stormy petrel.’ I recall that he simply had to have

his own way, and so perhaps if one were to look him up in the index it

would be in the list of fauna, under lone wolf.”

Despite the fact that some so-called conservation experts felt that Jim

Curwood was radical in his ideas, and beliefs concerning conservation

movements, he proved conclusively that he was right in most of his ideas

at some time or other.

“Jim was almost exclusively interested in protecting wild life from man,

shorter or no, seasons; reduced bag limits, banning of spears, etc.,

were items for which he would fight. He had an academic interest in

fire, a sentimental leaning toward the planting of trees, no time for

research or land acquisition. Jim was just too starry-eyed for the

others to get.” So spoke another fellow member of the original

commission on which Curwood served and directed during 1927.

Because of his short term on the conservation commission it was

impossible for him to carry out many of his ideas. Had not the mighty

hand of the Great Reaper struck, the conservation movements today would

be much stronger and more firm than they are. He was the first and in

reality the last man to start such a movement which carried over such a

widespread field.

During this time with the Department of Conservation of the State of

Michigan, Curwood was made a head of the Izaak Walton League. This is

the largest organization on the conservation of natural resources in the

world today. During a stormy meeting held in Chicago Jim almost

resigned. At that meeting Jim drafted a plan whereby thousands and

thousands of animals might be spared from the hunters’ guns. He was

promptly informed that this plan would not work and could not possibly

materialize. He arose and spoke with bated breath as he informed the

large gathering that despite what they thought, the plan would and could

be used effectively. He further stated that either the plan would be put

into operation immediately or else his resignation would be forthcoming.

Many members of the Izaak Walton League could not as yet understand Jim

and hesitated to vote. Eventually Jim Curwood had his way and his plan

was put into operation. It worked better than even he had anticipated.

Today Jim Curwood stands as a typical example of righteousness in the

halls of the State Conservation Department of Michigan. Even though many

have felt that his work for the preservation of our natural resources

was in vain, his work alone speaks for itself.

“One’s work is the voice that is heard most clearly and is most

enduring.” Jim proved his belief that “it is the work that counts” only

too well. His experience and intimate knowledge of the outdoors were his

guides on all matters.

* * * * *

The first book to appear from Jim’s pen after the completion of Curwood

Castle, was the widely read novel, “The Alaskan.” This book had an

exceptionally large advance sale.

In the early spring of 1924, two short years after his studio had been

constructed, Jim and Ethel returned from another one of his famous

expeditions into the North. It was then that Jim released to his

publishers his newest work entitled “A Gentleman of Courage,” a book

which brought him still more widespread fame and glory. People were

growing more and more each day to love this writer of the wilderness. He

wrote undeniably about a land that seemed so wonderful and far off, and

yet in reality so very close. Prompted by Jim’s writings many people

have journeyed into the Dominion of Canada to make their homes.

The following year Jim published the first of his historical novels,

“The Ancient Highway,” the locale being around old Quebec and its

plains. Many critics praised this new type of work Jim had put out, but

as he often remarked:

“A novelist of romance and adventure can never become a successful

historian.”

Jim spoke those words, but it doubtless did not occur to him at the time

that he was probably the greatest of all romantic historians on the

Dominion of Canada. Through his novels of romance and history he painted

a picture of the Canadian Northlands not only as they used to be years

ago but as they really are today.

James Oliver Curwood was both a novelist and a historian even if he did

not believe himself to be a recorder of both ancient and modern history.

It was said of “The Ancient Highway” that this story of modern Quebec

takes you down the old world highway of romance, while woodland beauty

brings nature near in that communion which Curwood lovers find a healing

and tonic force. “The Ancient Highway” is truly a fine piece of

historical work and deserved the praise which it received.

It was about this time that Lewis Galantiere reported that James Oliver

Curwood was by all odds the most popular of American writers among the

French people. Where it once had been Jack London and Upton Sinclair it

now was Curwood. Edith Wharton had attempted to establish herself as our

literary ambassadress to France, but she had failed.

In England, Germany, Denmark, Norway and numerous other countries, Jim

Curwood had built for himself a great reputation and his fame among the

various peoples of the world was definitely assured.

CHAPTER TEN

TRAIL’S END

Unlike most authors of Jim Curwood’s day, thousands of people annually

came to visit him and to see the fair city of Owosso, they came to meet

him from all parts of the country, and to ask him countless, rather

foolish questions. Being the well-bred, cultured man that he was, Jim

complied by answering each question and replying to each letter written

to him, to the very best of his ability.

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