CHAPTER VII.

THE QUEST OF THE OTTER.

Searching for the Otter.—Exposure and Danger in Hunting

Sea-otters.—The Fortitude, Patience, and Skill of the

Captor.—Altasov and his Band of Cruel Cossacks.—Feverish Energy of

the Early Russian Sea-otter Traders.—Their Shameful Excesses.—Greed

for Sea-otter Skins Leads the Russians to Explore the Entire

Alaskan Coast, 1760-1780.— Great Numbers of Sea-otters when they

were First Discovered in Alaska.—Their Partial Extermination in

1836-40.—More Secured during the Last Five Years than in all the

Twenty Years Preceding.—What is an Otter?—A Description of its

Strange Life.—Its Single Skin sometimes Worth $500.—The Typical

Sea-otter Hunter.—A Description of Him and his Family.—Hunting the

Sea-otter the Sole Remunerative Industry of the Aleutians.—Gloomy,

Storm-beaten Haunts of the Otter.—Saanak, the Grand Rendezvous

of the Hunters.—The “Surround” of the Otter.—“Clubbing” the

Otter.—“Netting” the Otter.—“Surf-shooting” Them.

Little does my lady think, as she contemplates the rich shimmer of

the ebony sea-otter trimming to her new seal-skin sacque, that the

quest of the former has engaged thousands of men during the last

century in exhaustive deeds of hazardous peril and extreme daring,

and does to-day—that the possession of the sea-otter’s coat calls

for more venturesome labor and inclement exposure on the part of the

hunter than is put forth in the chase of any other fur-bearing or

economic animal known to savage or civilized man. No wonder that it

is costly; what abundant reason that it should be rare!

The rugged, storm-beaten resorts of the sea-otter, its wariness and

cunning, and the almost incredible fortitude and patience, skill and

bravery, of its semi-civilized captor, have so impressed the writer

that he feels constrained to rearrange his notes and touch up his

field-sketches made upon the subject-matter of this chapter several

years ago, while cruising in Alaskan waters, so that he may give to

the readers of this work the first full or fair idea of the topic

ever put into type and engraving.

Feodor Altasov, with a band of Russian Cossacks[64] and Tartar

“promishlyniks,” were the pioneers of civilized exploration in

Eastern Siberia, and finally arrived at the head of the great

Kamchatkan Peninsula, toward the end of the seventeenth century.

Here they found, first of all their race, the rare, and to them

the exceedingly valuable, fur of the sea-otter. The animal bearing

this pelage then was abundant on that coast, and not prized above

the seals and sea-lions by the natives who displayed their peltries

to the ardent Russians, and who in barter asked little or nothing

extra from the white men in return. The feverish eagerness of

the Slavonians, quickly displayed, to secure these choice skins,

so excited the natives as to result very soon in the practical

extirpation of the “kahlan,” as they termed it, from the entire

region of the Kamschadales. The greedy fur-hunters then rifled graves

and stripped the living of every scrap of the precious object of

their search, and, for the time being, searched in vain for other

haunts of the otter.

Along by the close of 1743, the survivors of Bering’s second voyage

of exploration and Tscherikov brought back to Petropaulovsk an

enormous number of skins which they had secured on the Aleutian and

Commander Islands, until then unknown to the Kamchatkans or the

Russians. In spite of the rude appliances and scanty resources at

the command of these eager men, they fitted out rude wooden shallops

and boldly pushed themselves over dark and tempestuous seas to

the unknown and rumored resorts of the sea-otter. In this manner

and by this impulse the discovery of the Aleutian Islands and the

mainland of Alaska was fully determined, between 1745 and 1763. In

this enterprise some twenty-five or thirty different individuals

and companies, with quite a fleet of small vessels and hundreds of

men, were engaged; and so thorough and energetic were they in their

search and stimulated capture of the coveted animal, that, along by

the period of 1772-74, the catch of this unhappy beast had dwindled

down from thousands and tens of thousands at first, to hundreds and

tens of hundreds at last. When the Russian traders opened up the

Aleutian Islands they found the natives commonly wearing sea-otter

cloaks, which they willingly parted with at first for trifles, not

placing any especial value upon the otter, as they did upon the

bodies of the hair-seal and sea-lion, the flesh and skins of which

were vastly more palatable to them and serviceable. But the fierce

competition and raised bidding of the greedy traders soon fired the

savages into hot and incessant hunting. During the first decade or

two of pursuit the numbers of these animals taken all along the

Aleutian chain and down the entire northwest coast as far as Oregon,

were so great that they appear fabulous in comparison with the

exhibit made now.[65]

The result of this warfare upon sea-otters, with ten hunters

then where there is one to-day, was not long delayed. Everywhere

throughout the whole coast-line frequented by them, a rapid and

startling diminution set in; so much so, that it soon became

difficult to get from places where a thousand were easily taken, as

many as twenty-five or thirty. When the region known as Alaska came

into our possession, the Russians were taking between four and five

hundred sea-otters annually from the Aleutian Islands and South of

the Peninsula and Kadiak, with perhaps one hundred and fifty more

from Cook’s Inlet, Yakootat, and the Sitkan district, the Hudson Bay

traders and others getting some two hundred more from the coasts

of Queen Charlotte’s and Vancouver’s Islands, and Gray’s Harbor,

Washington Territory.

Now during the last year, instead of less than seven hundred skins

taken as above specified, our traders have secured more than four

thousand. This immense difference is not due to the fact of a

proportionate increase of sea-otters—that is not evident—but it

is due to the keen competition of our people, who have reanimated

the organization anew of old-fashioned hunting-parties, after the

style of Baranov’s bateaux. As matters are now conducted, the

hunting-parties do not let the sea-otter have a day’s rest during the

whole year: parties relieve each other in orderly, steady succession,

and a continual warfare is maintained. Stimulated by our people,

this persistence is rendered still more deadly to the kahlan by the

use of rifles of our best make, which, in the hands of the young and

ambitious natives, in spite of the warnings of their old sires, must

result in the virtual extermination of that marine beast.[66]

This is the more important because all the world’s supply comes from

the North Pacific and Bering Sea, and upon its continuance between

four thousand and five thousand semi-civilized natives of Alaska

depend absolutely and wholly for the means by which they are enabled

to live beyond simple barbarism; its chase and the proceeds of its

capture furnish the only employment offered by their country, and

the revenue by which they can feed and clothe themselves as they do,

and, by so doing, appear to all intents and purposes much superior

to their Indian neighbors of Southeastern Alaska, or their Eskimo

cousins of Bering Sea.

The sea-otter, like the fur-seal, is another striking illustration

of an animal long known and highly prized in the commercial world,

yet respecting the life and habits of which nothing definite has been

ascertained or published. The reason for this is obvious, for, save

the natives who hunt them, no one properly qualified to write has

ever had an opportunity of observing the _Enhydra_ so as to study it

in a state of nature, inasmuch as of all the shy, sensitive beasts

upon the capture of which man sets any value whatever, this creature

is the most keenly on the alert and difficult to obtain; and, also,

like the fur-seal, it possesses, to us, the enhancing value and

charm of being principally confined in its geographical distribution

to our own shores of the Northwest. A truthful account of the

strange, vigilant life of the sea-otter, and the hardships and the

perils of its human hunters, would surpass, if we could give it all,

the novelty and the interest of a most weird and attractive work of

fiction.

[Illustration: The Kahlan or Sea-otter.]

The sea-otter is widely removed from close relationship to our common

land-otter. Unlike this latter example, it seldom visits the shore,

and then only when the weather is abnormally stormy at sea. Instead

of being a fish-eater, like _Lutra canadensis_, it feeds almost

wholly upon clams, crabs, mussels, and echinoderms, or “sea-urchins,”

as might be inferred from its peculiar flat molars of dentition. It

is, when adult, an animal that will measure from three and a half to

four and a half feet in length from nose to root of its short, stumpy

tail. The general contour of the body is strongly suggestive of the

beaver, but the globose shape and savage expression of the creature’s

head are peculiar to it alone. The small, black, snaky eyes gleam

with the most wild and vindictive light when the owner is startled;

the skin lies over its body in loose folds, so that when taken hold

of in lifting the carcass out of the water, it is slack and draws up

like the elastic hide on the nape of a young dog. This pelt, when

removed in skinning, is cut only at the posteriors, and the body is

drawn forth, turning the skin inside out, and in that shape it is

partially stretched, air-dried, and is so lengthened by this process

that it gives the erroneous impression of having been taken from an

animal the frame of which was at least six feet in length, with the

proportionate girth and shape of a mink or weasel.

There is no sexual dissimilarity in color or size, and both male

and female manifest the same intense shyness and aversion to man,

coupled with the greatest solicitude for their young, which they

bring into existence at all seasons of the year, for the natives

capture young pups in every calendar month. As the hunters never have

found the mothers and their offspring on the rocks or beaches, they

affirm that the birth of a sea-otter takes place on the numerous

floating kelp-beds which cover large areas of the ocean south of the

Aleutian chain and off the entire expanse of the northwest coast.

Here, literally “rocked in the cradle of the deep,” the young kahlan

is brought forth and speedily inured to the fury of fierce winds and

combing seas. Upon these algoid rafts the Aleutes often surprise them

sporting one with the other, for they are said to be very playful,

and one old hunter told the writer that he had watched a sea-otter

for half an hour as it lay upon its back in the rollers and tossed a

bit of sea-weed up into the air from paw to paw, apparently taking

great delight in catching it before it fell into the water.

The sea-otter mother clasps her young to her breast between her

fore-paws, and stretches herself at full length on her back in the

ocean when she desires to sleep, and she suckles it also in this

position. The pup cannot live without its mother, though frequent

attempts have been made by hunters to raise them, for the little

animals are very often captured alive and wholly uninjured; but, like

some other animals, they seem to be so deeply imbued with fear or

dislike of man that they invariably die of self-imposed starvation.

The enhydra is not polygamous, and it is seldom, indeed, that the

natives, when out in search of it, ever see more than one animal at a

time. The flesh is very unpalatable, highly charged with a rank taste

and odor. A single pup is born, as the rule, about fifteen inches in

length and provided with a natal coat of coarse, brownish, grizzled

hair and fur, the head and nape being rather brindled, and the nose

and cheeks whitish-gray, with the roots of the hair everywhere much

darker next to the skin. From this poor condition of fur at birth

the otter gradually improves as it grows older, shading darker,

finer, thicker, and longer by the time they are two years of age.

Then they rapidly pass into prime skins of the most lustrous softness

and ebony shimmering, though the creature is not full-grown until

it has passed its fourth season. The rufous-white nose and mustache

of the pup are not changed in the pelage of the adult, but remain

constant through life. The whiskers are short, white, and fine. So

much for the biology of the sea-otter. Now we turn to the still more

interesting one of its captors.

The typical hunter is an Aleutian Islander or a native of Kadiak.

He is not a large man—rather below our standard—say five feet

five or six inches in stature. There are notable exceptions to

this rule, for some of them are over six feet, while others are

veritable dwarfs—resemble gnomes more than anybody else. He wears

the peculiar expression of a Japanese more than any other. His hair

is long, coarse, and black; face is broad; high, prominent cheek

bones, with an insignificant flattened nose; the eyes are small,

black, and set wide in his head under faintly marked eyebrows, just

a faint suggestion of Mongolian obliquity; the lips are full, the

mouth large, and the lower jaw square and prognathous; the ears

are small, likewise his feet and hands; his skin in youth is often

quite fair, with a faint flush in the cheeks, but soon weathers into

a yellowish-brown that again seams into deep flabby wrinkles with

middle and old age. He has a full, even set of good teeth, while his

body, as might be inferred from his habit of living so much of his

life in the cramped “bidarka”[67] or skin boat, is well developed

in the chest and arms, but decidedly sprung at the knees, and he is

slightly unsteady in his pigeon-toed gait.

The mate of this hunter was when young a very good-looking young

woman, who never could honestly be called handsome, yet she was then

and is now very far from being hideous or repulsive. She partakes,

somewhat mellowed down, of the same characteristics which we have

just sketched in the face and form of her husband. As they live

to-day, they are married and sustain this relation, sheltered in

their own hut or “barrabkie.” They have long, long ago ceased to

dress themselves in skins, and now appear in store clothes and cotton

gowns, retaining, however, their characteristic water-proof garment

known as the “_kamlayka_,” and the odd boots known as “_tarbosars_,”

in which they are always enveloped in wet weather, or whenever

they venture out to sea in their bidarka. They dress themselves up

on Sundays, when at home, in boots and shoes and stockings of San

Francisco make. He wears a conventional “beaver” or plug hat often,

and she affects a gay worsted hood, although, on account of the

steady persistence of high winds, he prefers a smart marine-band

cap, such as our soldiers on fatigue-duty wear. He is, however,

inclined to be quite sober, not giving much attention to display or

color, as is the habit of semi-civilized people everywhere else; but

he does lavish the greatest care and labor over the decoration of

his bidarka, and calls upon his wife to ornament the seams of his

water-repellant kamlayka and tarbosars with the gayest embroidery,

and tufts of bright hair and feathers, and lines of cunning

goose-quill work.

Mrs. Kahgoon, however, is a true woman. She naturally desires all the

bright ribbons and cheap jewellery which the artful trader exhibits

to her longing eyes in his store, that stands so near and so handy

to her barrabkie, and her means only limit the purchase which she

makes of these prized desiderata. She dresses her hair in braids,

as a rule, and twists them up behind. She seldom wears a bonnet or

hat, but has a handkerchief, generally of cotton, sometimes silken,

always tied over her head, and when she goes, as she often does, out

to call on a neighboring spinster or madam, or to the store, she

throws a small woollen shawl over head and shoulders, holding it

drawn together under her chin by one hand. As we have intimated, she

dresses principally in cotton fabrics, with skirts, overskirts, white

stockings, etc.; but when she was a girl, and much more than that,

she usually went, with her legs and feet bare, into the teeth of

biting winds and over frosty water and wood-paths.

[Illustration: A Barrabkie.

(_The characteristic dwelling of Aleutes and Kadiakers._)]

The domestic life of this hunter and his wife is all bound up

within the shelter of their “barrabkie.” This hut or house of the

Aleutian hunter is half under ground, or, in other words, it is an

excavation on the village site of a piece of earth ten or fifteen

feet square, three or four feet deep, which is laid back up and

over upon a wooden frame or whalebone joisting, which is securely

built up within and above this excavation, so that a rafter-ceiling

is made about six feet in the clear from the earthen floor. A wall

of peaty sod is piled up around outside, two and three feet thick.

The native architect enters this dwelling through a little hall

patched on to that leeward side from the winds prevalent in the

vicinity. The door is low, even for Kahgoon, and he stoops as he

opens and closes it. If he has been a successful hunter, he will

have the floor laid with boards secured from the trader; but if he

has been unlucky, then nothing more to stand upon than the earth

is afforded. This barrabkie is divided into two rooms, not wholly

shut out one from the other, by a half-partition of mats, timber, or

some hanging curtains, which conceal the bedroom or “spalniah” from

the direct gaze of the living and cook-room. They are very fond of

comfortable beds, having adopted the feather-ticks of the Russians.

Soap is an expensive luxury, so Kahgoon’s wife is economical of

its use for washing in her laundry; and, though she may desire to

spread over her sleeping couch the counterpane and fluted shams of

our own choice, she has nothing better than a colored quilt which

the traders bring up here especially to meet this demand. A small

deal-table, two or three empty cracker-boxes from the store, and

a rude bench or two constitute all the furniture, while a little

cast-iron stove, recently introduced, stands in one corner, and the

heating and cooking is created and performed thereon. The table-ware

of a hunter’s wife and the household utensils do not require much

room or a large cupboard for their reception. A few large white

crockery cups, plates, and saucers, with gaudy red and blue designs,

and several pewter spoons, will be found in sufficient quantity to

entertain with during seasons of festivity. She manifests a marked

dislike to tin dishes, probably due to the fact that it is necessary

to take care of this ware, or it rusts out. Then, above all the

strange odors which arise here in this close, hot little room, we

easily detect the smell of kerosene, and, sure enough, it is the oil

which is burned in the lamp.

Such a barrabkie built and furnished in this style and occupied by

Kahgoon, his wife, two or three children, and a relative or so, is a

warm and a thoroughly comfortable shelter to him and his, as long as

he keeps it in good repair. It is true that the air seems to us, as

we enter, oppressively close, and, in case of sickness, is positively

foul; yet on the whole the Alaskan is very comfortable. He never

stores up much food against the morrow—the sea and its piscine booty

is too near at hand. Whatever he may keep over he does not have in a

cellar, but hangs it up outside of his door on an elevated trestle

which he calls a “laabas,” beyond the reach of the village dogs,

while there is no thought of theft from the hands of his neighbors.

He lives chiefly upon fresh fish—cod, halibut, salmon and other

varieties, which he secures the year round as they rotate in the sea

and streams. He varies that diet according to the success of his

hunting, by buying at the store tea, sugar, hard-bread, crackers,

flour and divers canned fruits or vegetables. Nature sends him in

season the flesh and eggs of sea-fowl, geese, ducks, and a few land

birds like willow-grouse.

In this fashion the sea-otter hunter appears to us as we view him

now; his children come, grow up, and branch out, to repeat his life

and doing, as they show themselves capable of living by their own

exertions as hunters and fishermen. He is a peaceful, affectionate,

and thoroughly undemonstrative parent, a kind husband, and he imposes

no burden upon his wife that he does not fully share, unless he

becomes a drunkard, when, in that event, a sad change is made in

the man. He gets drunk, and his wife too, by taking sugar, flour,

and dried-apples, rice or hops, if he can get them, in certain

proportions, puts them into a barrel or cask, with water, bungs it

up and waits for fermentation to do its work. Before it has worked

entirely clear he draws off a thick, sour liquid which intoxicates

him most effectually—he beats his spouse and runs her and children

from the house, smashes things, and for weeks afterward the barrabkie

is desolate and open as the result of such orgies. If he continues,

his health is shattered, he rapidly fails as a hunter, and he

suffers the pangs of poverty with his family. It is said upon good

authority that the brewing of this liquor was taught to these people

by the earliest Russian arrivals in their country, who made it as an

anti-scorbutic; but it certainly has not proved to be a blessing in

disguise, for it has brought upon them nearly all the misery that

they are capable of understanding.

In concluding this brief introduction to the life of the

otter-hunter, we may fitly call attention to the fact that Kahgoon

and his family are devout members of the Greek Catholic Church, as

are all of his people, without a single exception, between Attoo and

Kadiak Islands—nearly five thousand souls to-day, living in scattered

hamlets all along between.

The subtle acumen displayed by the sea-otter in the selection of

its habitat can only be fully appreciated by him who has visited

the chosen land, reefs, and water of its resort. It is a region so

gloomy, so pitilessly beaten by wind and waves, by sleet, rain and

persistent fog, that the good Bishop Veniaminov, when he first came

among the natives of the Aleutian Islands, ordered the curriculum

of hell to be omitted from the church breviary, saying, as he did

so, that these people had enough of it here on this earth! The fury

of hurricane gales, the vagaries of swift and intricate currents

in and out of the passages, the eccentricities of the barometer,

the blackness of the fog enveloping all in its dark, damp shroud,

so alarm and discomfit the white man that he willingly gives up

the entire chase of the sea-otter to that brown-skinned Aleut, who

alone seems to be so constituted as to dare and wrestle with these

obstacles through descent from his hardy ancestors, who, in turn,

have been centuries before him engaged just as he is to-day.

So we find the sea-otter-hunting of the present, as it was in

the past, entirely confined to the natives, with white traders

here and there vieing in active competition one with the other in

bidding for the quarry of those dusky captors. The traders erect

small frame dwellings as stores in the midst of the otter-hunting

settlements, places like Oonalashka, Belcovsky, Oonga, and Kadiak

villages, which are the chief resorts of population and this trade

in Alaska. They own and employ small schooners, between thirty and

one hundred tons burthen, in conveying the hunting parties to and

from these hamlets above mentioned as they go to and return from

the sea-otter hunting-grounds of Saanak and the Chernaboor rocks,

where five-sixths of all the sea-otters annually taken in Alaska are

secured. Why these animals should evince so much partiality for this

region between the Straits of Oonimak and the west end of Kadiak

Island is somewhat mysterious, but, nevertheless, it is the great

sea-otter hunting-ground of the country. Saanak Island, itself, is

small, with a coast-circuit of less than eighteen miles. Spots of

sand-beach are found here and there, but the major portion of the

shore is composed of enormous water-worn boulders, piled up high by

the booming surf. The interior is low and rolling, with a central

ridge rising into three hills, the middle one some eight hundred feet

high. There is no timber here, but an abundant exhibit of grasses,

mosses, and sphagnum, with a score of little fresh-water ponds in

which multitudes of ducks and geese are found every spring and fall.

The natives do not live upon the island, because the making of fires

and scattering of food-refuse, and other numerous objectionable

matters connected with their settlement, alarm the otters and drive

them off to parts unknown. Thus the island is only camped upon by the

hunting-squads, and fires are never made unless the wind is from the

southward, since no sea-otters are ever found to the northward of the

ground. The sufferings—miseries of cold, and even hunger, to which

the Aleutes subject themselves here every winter, going for weeks and

weeks at a time without fires, even for cooking, with the thermometer

below zero in a wild, northerly and westerly gale of wind, is better

imagined than portrayed.

To the southward and westward of Saanak, stretching directly from it

out to sea, eight or ten miles, is a succession of small, submerged

islets, rocky, and bare most of them, at low water, with numerous

reefs and stony shoals, beds of kelp, etc. This scant area is the

chief resort of the kahlan, together with the Chernaboor Islets,

some thirty miles to the eastward, which are identical in character.

The otter rarely lands upon the main island, but he is, when found

ashore, surprised just out of the surf-wash on the reef. The quick

hearing and acute smell possessed by this wary brute are not equalled

by any other creatures in the sea or on land. They will take alarm,

and leave instantly from rest in a large section, over the effect

of a small fire as far away as four or five miles distant to the

windward of them. The footstep of man must be washed from a beach by

many tides before its trace ceases to scare the animal and drive it

from landing there, should it approach for that purpose.

The fashion of capturing the sea-otter is ordered entirely by the

weather. If it be quiet and moderately calm, to calm, such an

interval is employed in “spearing surrounds.” Then, when heavy

weather ensues, to gales, “surf-shooting” is the method; and if

a furious gale has been blowing hard for several days without

cessation, as it lightens up, the hardiest hunters “club” the kahlan.

Let us first follow a spearing party; let us start with the hunters,

and go with them to the death.

Our point of departure is Oonalashka village; the time is an early

June morning. The creaking of the tackle on the little schooner out

in the bay as her sails are being set and her anchor hoisted, cause a

swarm of Aleutes in their bidarkies to start out from the beach for

her deck. They clamber on board and draw their cockle-shell craft

up after them, and these are soon stowed and lashed tightly to the

vessel’s deck-rail and stanchions. The trader has arranged this trip

and start this morning for Saanak, by beginning to talk it over two

weeks ago with these thirty or forty hunters of the village. He is to

carry them down to the favored otter-resort, leave them there, and

return to bring them back in just three months from the day of their

departure this morning. For this great accommodation the Aleutes

interested agreed to give the trader-skipper a refusal of their

entire catch of otter-skins—indeed many of them have mortgaged their

labor heavily in advance by pre-purchasing at his store, inasmuch as

the credit system is worked among them for all it is worth. They are

adepts in driving a bargain, shrewd and patient. The traders know

this now, to the grievous cost of many of them.

If everything is auspicious, wind and tide the next morning, after

sailing, bring the vessel well upon the ground. The headlands are

made out and noted; the natives slip into their bidarkies as they

are successively dropped over the schooner’s side while she jogs

along under easy way, until the whole fleet of twenty or thirty craft

is launched. The trader stands by the rail and shakes the hand of

each grimy hunter as he steps down into his kyack, calling him, in

pigeon-Russian, his “loobaiznie droög,” or dear friend, and bids him

a hearty good-by. Then, as the last bidarka drops, the ship comes

about and speeds back to the port which yesterday morning she cleared

from, or she may keep on, before she does so, to some harbor at

Saanak, where she will leave at a preconcerted rendezvous a supply of

flour, sugar, tea, and tobacco for her party.

If the weather be not too foggy, and the sea not very high, the

bidarkies are deployed into a single long line, keeping well abreast,

at intervals of a few hundred feet between. In this manner they

paddle slowly and silently over the water, each man peering sharply

and eagerly into the vista of tumbling water just ahead, ready to

catch the faintest evidence of the presence of an otter, should

that beast ever so slyly present even the tip of its blunt head

above for breath and observation. Suddenly an otter is discovered,

apparently asleep, and instantly the discoverer makes a quiet signal,

which is flashed along the line. Not a word is spoken, not a paddle

splashes, but the vigilant, sensitive creature has taken the alarm,

and has turned on to its chest, and with powerful strokes of its

strong, webbed hind feet, has smote the water like the blades of a

propeller’s screw, and down to depths below and away it speeds, while

the hunter brings his swift bidarka to an abrupt standstill directly

upon the bubbling wake of the otter’s disappearance. He hoists his

paddle high in the air, and holds it there, while the others whirl

themselves over the water into a large circle around him, varying in

size from one-quarter to half a mile in diameter, according to the

number of boats engaged in the chase.

[Illustration: THE SURROUND

A fleet of Sea-otter Hunters in the North Pacific, South of Saanak

Island: marking the Wake of an Otter at the Moment of its Diving]

The kahlan has gone down—he must come up again soon somewhere within

reach of the vision of that Aleutian circle on the waters over its

head; fifteen or twenty minutes of submergence, at the most, compel

the animal to rise, and instantly as its nose appears above the

surface, the native nearest it detects the movement, raises a wild

shout, and darts in turn toward it; the yell has sent the otter down

again far too quickly for a fair respiration, and that is what the

hunter meant to do, as he takes up his position over the spot of

the animal’s last diving, elevates his paddle, and the circle is

made anew, with this fresh centre of formation. In this method the

otter is continually made to dive and dive again without scarcely

an instant to fully breathe, for a period, perhaps, of two or even

three hours, until, from interrupted respiration, it finally becomes

so filled with air or gases as to be unable to sink, and then falls

at once an easy victim. During this contest the Aleutes have been

throwing their spears whenever they were anywhere within range of the

kahlan, and the hunter who has stricken the quarry is the proud and

wealthy possessor, beyond all question or dispute.

In this manner the fleet moves on, sometimes very fortunate in

finding the coveted prey; again, whole weeks pass away without a

single surround. The landings at night are made without any choice

or selection, but just as the close of the day urges them to find

the nearest shore. The bidarkies are hauled out above surf-wash, and

carefully inspected; if it is raining or very cold, small A-tents are

pitched, using the paddles and spears for poles and pegs, into which

the natives crowd for sleep and warmth, since they carry no blankets

or bed-clothes whatever, and unless the wind is right they dare not

make a fire, even to prepare the cherished cup of tea, which they

enjoy more than anything else in the world, not excepting tobacco.

After ninety or a hundred days of such employment, during which

time they have been subjected to frequent peril of life in storm,

and fog-lost, they repair to the rendezvous agreed upon between the

trader and themselves, ready and happy to return for a resting-spell,

to their wives, children, and sweethearts in the village whence we

saw them depart. They may have been so lucky as to have secured forty

or fifty otters, each skin worth to them at least fifty to sixty

dollars, and if so, they will have a prolonged season of festivity

at Oonalashka, when they get back. Perhaps the weather has been so

inclement that this party will not have taken a half-dozen pelts;

then gloomy, indeed, will be the reception at home.

While the “spearing surround” of the Aleutian hunter is orthodoxy,

the practice, now universal, of surf-shooting the otter, is

heterodoxy, and is so styled among these people, but it has only been

in vogue for a short time, and it is primarily due to our traders,

who, in their active struggle to incite the natives to a greater

showing of skins, have loaned and have given, to the young hunters

in especial, the best patterns of rifles. With these firearms the

shores of many of the Aleutian channels, Saanak, and the Chernaboors,

are patrolled during heavy weather, and whenever a sea-otter’s head

is seen in the surf, no matter if a thousand yards out, the expert,

patient marksman shoots seldom in vain, and if he does miss the mark,

he has a speedy chance to try again, for the great distance, and

thunderous roar of the breakers prevent the kahlan from hearing or

taking alarm in any way until it is hit by the rifle-bullet: nine

times out of ten, when the otter is thus struck, it is in the head,

which is all that the creature usually exposes. Of course such a shot

is instantly fatal, so that the hunter has reason to sit himself down

with a long landing-gaff and wait serenely for the surf to gradually

heave the prized carcass within his ready reach.

Last, but most exciting and recklessly venturesome of all human

endeavor in the chase of a wild animal is the plan of “clubbing.”

You must pause with me for a brief interval on Saanak to understand,

even imperfectly, the full hazard of this enterprise. We cannot walk,

for the wind blows too hard—note the heavy seas foaming, chasing and

swiftly rolling by, one after the other—hear the keen whistle of the

gale as it literally tears the crests of the breakers into tatters,

and skurries on in sheets of fleecy vapor, whirring and whizzing away

into the darkness of that frightful storm which has been raging in

this tremendous fashion, coming from the westward, during the last

three or four days without a moment’s cessation. Look at those two

Aleutes under the shelter of that high bluff by the beach. Do you

see them launch a bidarka, seat themselves within and lash their

kamlaykas firmly over the rims to the man-holes? And now observe them

boldly strike out beyond the protection of that cliff and plunge into

the very vortex of the fearful sea, and scudding, like an arrow from

the bow, before the wind, they disappear almost like a flash and a

dream in our eyes!

[Illustration: ALEUTES CLUBBING SEA OTTERS

During a furious gale on the Chernaboor Rocks]

Yes, it looks to you like suicide; but there is this method to

their madness. These men have, by some intuition, arrived at an

understanding that the storm will not last but a few hours longer at

the most, and they know that some ten or twenty or even thirty miles

away, directly to the leeward from where they pushed off, lies a

series of islets, and rocks awash, out upon which the long-continued

fury of this gale has driven a number of sea-otters that have been

so sorely annoyed by the battle of the elements as to crawl there

above the wash of the surf, and, burying their globose heads in

heaps of sea-weed to avoid the pelting of the wind, are sleeping

and resting in great physical peace until the weather shall change:

then they will at once revive and plunge back into the ocean

without the least delay. So our two hunters, perhaps the only two

souls among the fifty or sixty now camped on Saanak, who are brave

enough, have resolved to scud down on the tail of this howling gale,

run in between the breakers to the leeward of this rocky islet ahead

of them, and sneak from that direction over the land and across to

the windward coast, so as to silently and surely creep up and on to

the kelp-bedded victims, when, in the fury of the storm, the fast

falling footsteps of the hunter are not heard by the active yet

somnolent animal ere a deadly whack of his short club falls upon its

unconscious head. The noise of such a tempest is far greater than

that made by the stealthy movements of these venturesome natives,

who, plying their heavy, wooden bludgeons, despatch the animals one

after another without alarming the whole number. In this way, two

Aleutian brothers are known to have slain seventy-eight otters in

less than one hour!

If these hardy men, when they pushed off from Saanak in that gale,

had deviated a paddle’s length from their true course for the islet

which they finally struck, after scudding twenty or thirty miles

before the fury of wind and water, they would have been swept on and

out into a vast marine waste and to certain death from exhaustion.

They knew it perfectly when they ventured, yet at no time could they

have seen ahead clearly, or behind them, farther than a thousand

yards! Still, if they waited for the storm to abate, then the otters

would all be back in the water ere they could even reach the scene.

By doing what we have just seen them do they fairly challenge our

admiration for their exhibit of nerve and adroit calculation, under

the most trying of all natural obstruction, for the successful issue

of their venture.

In conclusion, the writer calls attention to a strange habit of the

Aleutian otter-hunters of Attoo, who live on the extreme westernmost

island of the grand Alaskan archipelago. Here the kahlan is captured

in small nets,[68] which are spread out over the floating kelp-beds

or “otter-rafts,” the natives withdrawing and watching from the

bluffs. The otters come out to sleep or rest or sport on these

places, get entangled in the meshes, and seem to make little or no

effort to escape, being paralyzed, as it were, by fear. Thus they

fall an easy prey into the hands of the captors, who say that they

have caught as many as six at one time in one of these nets, and that

they frequently get three. The natives also watch for surf-holes

or caves awash below the bluffs: and, when one is found to which a

sea-otter is in the habit of going, they set this net by spreading it

over the entrance, and usually capture the creature, sooner or later.

No injury whatever is done to these frail nets by the sea-otters,

strong animals as they are; only stray sea-lions and hair-seals

destroy them. There is no driving an otter out upon land if it is

surprised on the beach by man between itself and the water; it will

make for the sea with the utmost fearlessness, with gleaming eyes,

bared teeth and bristling hair, not paying the slightest regard to

the hunter. The Attoo and Atkah Aleutes have never been known to hunt

sea-otters without nets, while the people of Oonalashka, and those

eastward of them, have never been known to use such gear. Salt-water

and kelp appear to act as disinfectants for the meshes, so that the

smell of them does not repel or alarm the shy, suspicious animal.

FOOTNOTES:

[64] The Cossacks who came with Altasov were rough-looking fellows of

small size, lean and wiry, with large, thin-lipped mouths and very

dark skins. Most of them were the offspring of Creole Russian Tartars

and women from the native tribes of Siberia. They were filthy in

their habits. Naturally cruel, they placed no restraint upon their

actions when facing the docile Aleutes, and indulged in beastly

excesses at frequent intervals. The custom of the Cossack hunters

after establishing on an island, was to divide the command into

small parties, each of which was stationed in or close by a native

settlement. The chief or head Aleut was induced by presents to assist

in compelling and urging his people to hunt. When they returned,

their catch was taken and a few trifling presents made, such as beads

and tobacco-leaf.

[65] In 1804 Baranov (the Colonial Governor) went from Sitka to the

Okotsk with fifteen thousand sea-otter skins, that were worth as much

then as they are now, viz., fully $1,000,000. Last year the returns

from Alaska and the northwest coast scarcely foot up four thousand

skins; but they yielded at least $200,000 directly to the native

hunters, being ten times better pay than they ever brought under

Russian rule to these people.

[66] It is a fact, coincident with the diminution of the sea-otter

life under the pressure of Russian greed, that the population of the

Aleutian Islands fell off at the same time and in the same ratio. The

Slavonians regarded the lives of these people as they did those of

dogs, and treated them accordingly. They impressed and took, under

Baranov’s orders, in 1790-1806, and his subordinates, hunting-parties

of five hundred to one thousand picked Aleutes, eleven or twelve

hundred miles to the eastward from their homes at Oonalashka,

Oomnak, Akoon, and Akootan. This terrible sea-journey was made by

these natives in skin “baidars” and bidarkies, traversing one of

the wildest and roughest of coasts. They were used not only for the

drudgery of otter-hunting in Cook’s Inlet and the Sitkan archipelago,

but forced to fight the Koloshians and other savages all the way up

and down those inhospitable coasts. That soon destroyed them—very few

ever got back to the Aleutian Islands alive.

[67] The “bidarka” is a light framework of wooden timbers and withes

very tightly lashed together with sinews in the form indicated by my

illustrations. It is covered with untanned sea-lion skins, which are

sewed on over it while they are wet and soft. When the skins dry out

they contract, and bind the frame, and are as taut as the parchment

of a well-strung bass-drum. Then the native smears the whole over

with thick seal-oil, which keeps the water out of the pores of the

skin for quite a long period and prevents the slackening of the taut

binding of the little vessel for twenty-four to thirty hours at a

single time. Then the bidarka must be hauled out and allowed to dry

off in the wind, when it again becomes hard and tight. Most of them

are made with two man-holes, some have three, and a great many have

but one. The otter-hunters always go in pairs, or, in other words,

use two-holed bidarkies.

[68] Sixteen to 18 feet long, 6 to 10 feet wide, with coarse meshes;

made nowadays of twine, but formerly of seal and sea-lion sinews.

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