PETITION FOR DOMINICAN MISSIONARIES

Fray Francisco de Villalva of the Order of Preachers, and

procurator-general (in virtue of powers which he presents) of the

province of Santo Rosario, which the said order has in the Filipinas

Islands, declares: That, as is well known, the religious of his

order in the said islands have converted to the Catholic faith,

and now have in their charge, the provinces of Cagayan, Pangasinan,

Mandayas, part of Tagalos, Zambales, and the island of Babuyanes--in

which territory there is diversity of languages, and a great number

of convents provided with ministers for the instruction of the Indian

natives; from this labor always has been and still is gathered the

spiritual harvest which is well known. Moreover, those fathers have

made extensive conquests in various parts of those kingdoms, founding

many churches--as they actually are maintaining public worship at

this very time in the vast empire of Great China. There they are

suffering immense hardships and persecutions, shedding their blood in

the violent acts committed by tyranny, in order to plant there the

Christian faith and religion; for this cause, and in its defense,

seventy-eight religious have given their lives as martyrs in that

province, leaving the church made illustrious by this triumph. And

besides this, they have in the city of Manila their principal convent,

which continually maintains the practices of hearing confessions,

preaching, and giving consolation in the sicknesses and trials of the

citizens, with great comfort to all. They have also the college of

Santo Tomas, in which are taught grammar, the arts, and scholastic

and moral theology, to the benefit of all that community and the

entire archipelago. They support students holding fellowships, usually

twenty-four to thirty, without receiving any stipend: and have thus

sent out, as they are still doing, graduates of much learning, for

the dignities and curacies of those islands. They have also another

college, that of San Juan de Letran, with more than a hundred orphan

boys, the sons of poor soldiers who have died in the service of your

Majesty--giving them all that is necessary for their support, and

instructing them in reading, writing, religious conduct, and virtue;

while those boys who are not inclined to study are aided in obtaining

positions as soldiers, artillerists, mariners, and in other occupations

in which they are employed to the service of your Majesty. Another

enterprise is also at the expense and charge of the said religious

order and province--the Parian, which is the silk-market of the

Chinese; it is close to the walls of Manila, and from five to six

thousand Chinamen usually reside in it. For the Christians preaching in

their own language is furnished every feast-day in their own church,

and there is continual preaching to the heathen through the streets;

with this labor they have made a great many conversions, and gained an

enormous number of souls. For this same nation those fathers maintain

a hospital, in which, with the good example of those religious, and

their instruction and continual assistance in the sicknesses of the

Chinese, they have gained so great a harvest that from its foundation

(which was in the former year of 1588) to the present year of 1677,

[29] seldom has a patient died without receiving the water of holy

baptism. This religious order also have at San Juan del Monte a

sanctuary which is the object of devotion of all that colony; and

at the port of Cavite, three leguas distant from Manila--where the

galleons and other vessels of smaller size are built--they have the

convent of San Thelmo, the religious of which assist the soldiers,

mariners, and sailors with their preaching and instruction, so that

all of them may live Christian and orderly lives.

This religious province administers the functions entrusted to

it without any worldly advantage, receiving neither imposts nor

fees for burials, marriages, feast-days, or sermons--its religious

being supported only by the stipend which your Majesty assigns to

the ministers in the mission villages; and from this amount they

spend much and distribute [alms] among the poor and needy Indians of

their districts. Nor is there in any convent of the said province any

fixed income; nor has the province ever accepted deposits or valuable

articles, or permitted its individual religious to keep these things

in their cells, or anything except a breviary and the holy Bible,

for the preaching of the holy gospel. Their clothing is of coarse,

rough frieze without, and their inner garments of what your Majesty

(whom may God guard) grants them as alms. All this is evident by the

publicity of the facts, and by official information which on various

occasions has been sent to the glorious Catholic sovereigns, your

Majesty's predecessors, and to their royal and supreme Council of

the Indias by the governor and royal Audiencia of the islands, and

the cabildos, ecclesiastical and secular, of the said city of Manila.

In consideration of these things, and of the fact that so numerous

Christian communities are persevering in the Catholic faith, and that

these are spreading with the new conversions, his Majesty who is now

in glory, moved by the fervent zeal which he always had for the good of

souls, continued to send to the said islands religious of the Order of

St. Dominic, in order that by their apostolic lives and doctrine they

might teach and preach the holy gospel. And finally, in the past year

of 1668 her Highness the queen-regent, the mother of your Majesty,

was pleased to grant permission that some of those religious should

go thither at the cost of the royal treasury; in accordance with this

thirty-three religious went to those islands, thirty priests and three

lay brethren. [30] But, although that permission and the number of

missionaries were enough for one shipment, they do not suffice for the

succor of so many souls as that province has in its charge, and for

the new conversions which continually present themselves. Moreover,

with the long voyage, the unaccustomed climates, the continual toil,

and the austerity which is observed by this province--which follows the

primitive rule of its order--the number of its members must necessarily

diminish. This has actually been the case, since from the time when

permission was given for the last shipload of religious, which was

nine years ago, a greater number have died than those who went to the

islands in that band, as was evident from the last reports which the

said province sent [to Espana], and which the petitioner will exhibit,

if necessary. And today, counting in the sick, crippled, and old men,

there are not ninety priests in the said province; and even though

there were many more, since more are actually necessary it is highly

expedient that other and fresh religious should go thither, that they

may be rendering themselves capable in the languages and ministries,

so that ready and intelligent laborers may never be lacking for the

instruction and teaching of the natives, and for the new conversions,

which our sovereigns the Catholic kings of Espana have so earnestly

striven to maintain and increase, sending religious every four or six

years, and sometimes every two years; without the ministries being

less than they are now, nor do fewer die now than then.

In order to provide those who should go, and to find the number for

whom your Majesty shall be pleased to grant permission, to obtain

information about them, to examine into their virtue and learning,

and to secure a judicious choice, the petitioner needs about a year,

in which time he can go personally to the convents of the three

provinces of Espana; for the importance of so delicate a matter will

not permit that it be entrusted to letters alone. Accordingly, he

should have at least the time until St. John's day next, or when the

first fleet shall be equipped; otherwise he cannot sail from Espana

and make a voyage to Filipinas with religious. To reach those islands,

two years are usually required, and at the very least more than one

year; and by that time eleven or twelve years will have passed since

the last permission [of that sort]. In that protracted course of time,

there must necessarily have occurred many deaths among the laborers

who work in that vineyard--of whose labor and conversion of souls

God has made watch-towers for our sovereigns the Catholic kings of

Espana, and for their royal and supreme Council of the Indias, upon

whom is laid this heavy weight of obligation--in fulfilling which they

have always made every exertion, giving permissions, orders, means,

and aid to the ministers who have gone thither to cultivate that field.

Therefore the said province, and the said Fray Francisco de Villalva

in its name, have recourse to the kindness and fervent zeal of your

Majesty, with which you have always striven for the preservation and

propagation of the Catholic faith; and prostrate at your royal feet

he entreats that your Majesty will be pleased to take pity on so many

souls and the conversions for which the religious of St. Dominic

are caring and in which they are laboring in the said Filipinas

Islands. They ask that you will grant to the said province forty

religious, [31] and a suitable number of lay brethren; and to the

petitioner permission to conduct them thither in his company, and the

necessary supplies for him and them, so that on the first opportunity

when there is a fleet they may embark for their voyage. In this, God

our Lord will regard himself as well served; and that poor and remote

province will be anew constrained, in return for this favor and grace,

to continue its prayers and sacrifices for the life and health of

your Majesty, and for the welfare and increase of your entire monarchy.

The Philippine Islands, 1493-1898—Volume 39 of 55, 1683-1690 Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century · 第 16 / 32 题