212. Transpose, god to don, and, us forbedeð.

213. ‘Hoc est quod binas lex habet una vias, | Quae terrena sonat, simul

et celestia monstrat. | Nunc mentem pascit, et modo corpus alit,’ T. The

corrections bet, offers, and erðliche are due to Mätzner. #bodes#, not

‘biddings,’ Specimens, but teachings, information. #bekned#, points to,

indicates, proclaims. The meaning of the original depends on the special

use of lex, according to Papias ‘a legendo dicta lexis græce, latine

locutio, id est quælibet syllaba uel uox, quæ scribi potest,’ hence the

written word, here the ‘facts’ of natural history, useful to know for

our bodily sustenance, but also charged with spiritual instruction. The

ant, as the Latin puts it, ‘in suis factis res monstrat spirituales.’

The English version has obscured the sense by adding, without authority,

l. 212, where lex is taken in its natural meaning of law. #euelike#,

heavenly (teachings).

214. #o geuelike#, on an equality, equally: OE. #ge-efenlic# _adj._ here

used as _noun_: comp. 194/593.

215, 216. ‘Nos utinam repleat, famis ut formido recedat, Tempore

judicii, quod simile est hiemi,’ T.

Selections from Early Middle English, 1130-1250. Part 2: Notes · 第 702 / 959 题