90. #iȝemen#: OE. #gegīeman# occurs only in the sense of treating as a
patient, amending: ȝeme T means, take heed to, give attention, the
variant in N, #ihwulen#, have leisure: comp. ‘hwon so ȝe euer muwen
ihwulen,’ AR 44/5. Apparently it occurs nowhere else.
91. ‘In desideriis est omnis otiosus,’ comp. Prov. xxi. 26. For
#awakeneð# see 54/24. ‘Ecce haec fuit iniquitas Sodomae, sororis tuae,
superbia, saturitas panis et abundantia, et otium ipsius,’ Ezech. xvi.
49.
94. #rust#: ‘otium enim et desidia quasi quaedam rubigo sapientiae est,’
S. Jerome, ii. 773.
95, 96. From Ailred; ‘sunt quaedam inclusae, quae in docendis puellis
occupantur, et cellam suam vertunt in scholam,’ 641 f. #forwurðe#,
degenerate into; a meaning apparently found only in AR; its ordinary
sense is, to perish, 54/23. Comp. ‘Þeo þet schulden one lecnen hore
soule mid heorte bireousunge . . . uorwurðeð fisiciens ⁊ licomes leche,’
AR 368/28; ‘bicumeð (forwurðeð T) meister, þe schulde beon ancre,’
64/24.
96. #ꝥ--of#, concerning whom it would be danger; comp. 1/3. For #of#,
meaning ground, cause, comp. ‘strengðe of,’ 66/116; ‘gostlich fondunge
þat is more dred of,’ AR 194/23: for #pliht#, risk, ‘Nu ne sceole ȝe
halden eower child to plihte to longe hæþene,’ Twelfth Cent. Hom. 6/7:
#dute# 79 N has the same meaning.