III. The one is bare, the other clothed with the beauty of foliage.

The word which is translated 'heat' has a close connection with, if it

does not literally mean, 'naked' or 'bare.' Probably, as I have said,

it designates some inconspicuously leaved desert shrub, the particular

species not being ascertainable or a matter of any consequence. Leaves,

in Scripture, have a recognised symbolical meaning. 'Nothing but

leaves' in the story of the fig-tree meant only beautiful outward

appearance, with no corresponding outcome of goodness of heart, in the

shape of fruit. So I may venture here to draw a distinction between

leafage and fruit, and say that the one points rather to a man's

character and conduct as lovely in appearance, and in the other as

morally good and profitable.

This is the lesson of these two clauses--misdirected confidence in

creatures strips a man of much beauty of character, and true faith in

God adorns a soul with a leafy vesture of loveliness. Now, I have no

doubt that there start up in your minds at once two objections to that

statement: first, that a great many godless men do present fair and

attractive features of character; and secondly, that a great many

Christian men do not. I admit both things frankly, and yet I say that,

for the highest good, the perfect crowning beauty of any human

character, this is needed, that it should cling to God. 'Whatsoever

things are lovely and of good report' lack their supreme excellence,

the diamond on the top of the royal crown, the glittering gold on the

summit of the campanile, unless there is in them a distinct reference

to God.

I believe that I am speaking to some who would not profess themselves

to be religious men, and who yet are truly desirous of cultivating in

their character the Fair and the Good. To them I would venture to

say--brethren, you will never be so completely, so refinedly, so truly,

graceful as you might be, unless the roots of your character 'are hid

with Christ in God.'

'A servant with this clause

Makes drudgery divine,'

said good old George Herbert. And any act, however humble, on which the

light from God falls, will gleam with a lustre else unattainable, like

some piece of broken glass in the furrows of a ploughed field.

Sure I am that if we Christian people had a deeper faith, we should

have fairer lives. And I beseech you, my fellow-believers in Jesus

Christ, not to supply the other side with arguments against

Christianity, by showing that it is possible for a man to say and to

suppose that he sets his heart on God, and yet to bear but little

leafage of beauty or grace of character. Goodness is beauty; beauty is

goodness. Both are to be secured by communion and union with Him who is

fairer than the children of men. Dip your roots into the fountain of

life--it is the fountain of beauty as well as of life, and your lives

will be green.

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