II. The loving divine answer.

Another ear than the prophet's has heard the plaint from the bare

heights. Many a frenzied shriek had gone up from these shrines of

idolatrous worship, and as with Baal's prophets, it had brought no

answer, nor had there been any that regarded. But this weeping reaches

the ear that is never closed. Contrast with verse 23: 'Truly in vain is

the help that is looked for from the hills, the shouting (of

idol-worshippers) on the mountains.'

The instantaneousness of God's answer is very beautiful. It is like the

action of the father in the parable of the prodigal son, who saw his

repentant boy afar off and ran and kissed him.

There seems to be, in both the invitation to return and in the promise

to hear the backslidings, a quotation from Hosea xiv. (1-4). We see

here how God meets the penitent with a love that recognises all his sin

and yet is love. It is not rebuke or reproach that lies in that

designation, 'backsliding children.' It is tenderest mercy that lets us

see that He knows exactly what we are, and yet promises His love and

forgiveness. He loves us sinners with a love that beckons us back to

Himself, with a love that promises healing. The truth which should be

taken into the mind and heart of the man conscious of sin is God's

knowledge of it all already and yet His undiminished love, God's

welcome of him back, God's ready pardon. All this is true for the world

in Christ, and is true for every individual soul.

The answer and the invitation here are immediate.

There is often a long period of painful struggle. It looks as if the

answer were not immediate. But that is because we do not listen to it.

Expositions of Holy Scripture: Isaiah and Jeremiah · 第 441 / 512 题