'The many' is indefinite, and its very indefiniteness approximates it
to universality. A shadowy vision of a great multitude that no man can
number stretches out, as to the horizon, before the prophet. How many
they are he knows not. He knows that they are numerous enough to
'satisfy' the Servant for all His sufferings. He knows, too, that there
is no limit to the happy crowd except that which is set by the
necessary condition of joining the bands of 'the justified'--namely,
'the knowledge of Him.' They who receive the benefits which the Servant
has died and will live to bring cannot be few; they may be all. If any
are shut out, they are self-excluded.