IV. The Servant's sorrow of heart.

The remarkable expression 'acquainted with grief' seems to carry an

allusion to the previous clause, in which men are spoken of as

despising and rejecting the Servant. They left Him alone, and His only

companion was 'grief'--a grim associate to walk at a man's side all his

days! It is to be noted that the word rendered 'grief' is literally

sickness. That description of mental or spiritual sorrows under the

imagery of bodily sicknesses is intensified in the subsequent terrible

picture of Him as one from whom men hide their faces with disgust at

His hideous appearance, caused by disease. Possibly the meaning may

rather be that He hides His face, as lepers had to do.

Now probably the 'sorrows' touched on at this point are to be

distinguished from those which subsequently are spoken of in terms of

such poignancy as laid on the Servant by God. Here the prophet is

thinking rather of those which fell on Him by reason of men's rejection

and desertion. We shall not rightly estimate the sorrowfulness of

Christ's sorrows, unless we bring to our meditations on them the other

thought of His joys. How great these were we can judge, when we

remember that He told the disciples that by His joy remaining in them

their joy would be full. As much joy then as human nature was capable

of from perfect purity, filial obedience, trust, and unbroken communion

with God, so much was Jesus' permanent experience. The golden cup of

His pure nature was ever full to the brim with the richest wine of joy.

And that constant experience of gladness in the Father and in Himself

made more painful the sorrows which He encountered, like a biting wind

shrieking round Him, whenever He passed out from fellowship with God in

the stillness of His soul into the contemptuous and hostile world. His

spirit carrying with it the still atmosphere of the Holy Place, would

feel more keenly than any other would have done the jarring tumult of

the crowds, and would know a sharper pain when met with greetings in

which was no kindness. Jesus was sinless, His sympathy with all sorrow

was thereby rendered abnormally keen, and He made others' griefs His

own with an identification born of a sympathy which the most

compassionate cannot attain. The greater the love, the greater the

sorrow of the loving heart when its love is spurned. The intenser the

yearning for companionship, the sharper the pang when it is repulsed.

The more one longs to bless, the more one suffers when his blessings

are flung off. Jesus was the most sensitive, the most sympathetic, the

most loving soul that ever dwelt in flesh. He saw, as none other has

ever seen, man's miseries. He experienced, as none else has ever

experienced, man's ingratitude, and, therefore, though God, even His

God, 'anointed Him with the oil of gladness above His fellows,' He was

'a Man of Sorrows,' and grief was His companion during all His life's

course.

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