'They shall feed in the ways, and their pastures shall be in all high
places.' ISAIAH xlix. 9.
This is part of the prophet's glowing description of the return of the
Captives, under the figure of a flock fed by a strong shepherd. We have
often seen, I suppose, a flock of sheep driven along a road, some of
them hastily trying to snatch a mouthful from the dusty grass by the
wayside. Little can they get there; they have to wait until they reach
some green pasture in which they can be folded. This flock shall 'feed
in the ways'; as they go they will find nourishment. That is not all;
the top of the mountains is not the place where grass grows. _There_
are bare, savage cliffs, from which every particle of soil has been
washed by furious torrents, or the scanty vegetation has been burnt up
by the fierce 'sunbeams like swords.' There the wild deer and the
ravens live, the sheep feed down in the valleys. But '_their_ pasture
shall be in all high places.' The literal rendering is even more
emphatic: 'Their pasture shall be in all _bare heights_,' where a
sudden verdure springs to feed them according to their need. Whilst,
then, this prophecy is originally intended simply to suggest the
abundant supplies that were to be provided for the band of exiles as
they came back from Babylon, there lie in it great and blessed
principles which belong to the Christian pilgrimage, and the flock that
follows Christ.
They who follow Him, says my text, to begin with, shall find in the
dusty paths of common life, and in all the smallnesses and distractions
of daily duty, nourishment for their spirits. Do you remember what
Jesus said? 'My meat is to do the will of Him that sent Me, and to
finish His work.' We, too, may have the same meat to eat which the
world knows not of, and He will give that hidden manna to the combatant
as well as 'to him that overcometh.' In the measure in which 'we follow
the Lamb whithersoever He goeth,' in that measure do we find--like the
stores of provisions that Arctic explorers come upon, _cached_ for
them--food in the wilderness, and nourishment for our highest life in
our common work. That is a great promise, and it is a great duty.
It is a promise the fulfilment of which is plainly guaranteed by the
very nature of the case. Religion is meant to direct conduct, and the
smallest affairs of life are to come under its imperial control, and
the only way by which a man can get any good out of his Christianity is
by living it. It is when he sets to work on the principles of the
Gospel that the Gospel proves itself to be a reality in his blessed
experience. It is when he does the smallest duties from the great
motives that these great motives are strengthened by exercise, as every
motive is. If you wish to weaken the influence of any principle upon
you, do not work it out, and it will wither and die. If a man would
grasp the fulness of spiritual sustenance which lies in the Gospel of
Jesus Christ, let him go to work on the basis of the Gospel, and he
'shall feed in the ways,' and common duties will minister strength to
him instead of taking strength from him. We can make the smallest daily
incidents subserve our growth and our spiritual strength, because, if
we thus do them, they will bring to us attestations of the reality of
the faith by which we act on them. For convincing a man that a lifebuoy
is reliable there is nothing like having had experience of its power to
hold his head above the waves when he has been cast into them. _Live_
your Christianity, and it will attest itself. There will come, besides
that, the blessed memory of past times in which we trusted in the Lord
and were lightened, we obeyed God and found His promises true, we
risked all for God and found that we had all more abundantly. It is
only an active Christian life that is a nourished and growing Christian
life.
The food which God gives us is not only to be taken by faith, but it
has to be made ours more abundantly by work. Saint Augustine said in
another connection, 'Believe, and thou hast eaten.' Yes, that is
blessedly true, but it needs to be supplemented by 'they shall feed _in
the ways_,' and their work will bring them nourishment.
But this is a great duty as well as a great promise. How many of us
Christian people have but little experience of getting nearer to God
because of our daily occupations? To by far the larger number of us, in
by far the greater space of time in our lives, our daily work is a
distraction, and tends to obscure the face of God to us and to shut us
out from many of the storehouses of sustenance by which a quiet,
contemplative faith is refreshed. Therefore we need times of special
prayer and remoteness from daily work; and there will be very little
realisation of the nourishing power of common duties unless there is
familiar to us also the entrance into the 'secret place of the Most
High,' where He feeds His children on the bread of life.
We must not neglect either of these two ways by which our souls are
fed, and we must ever remember that the reason why so many Christian
people cannot set to their seal that this promise is true, lies mainly
in this, that the ways on which they go are either not the ways that
the Shepherd has walked in before them, or that they are trodden in
forgetfulness of Him and without looking to His guidance. The work that
is to minister to the Christian life must be work conformed to the
Christian ideal, and if we fling ourselves into our secular business,
as it is called--if you go to your counting-houses and shops, and I go
to my desk and books, and forget the Shepherd--then there is no grass
by the wayside for such sheep. But if we subject our wills to Him, and
if in all that we do we are trying to refer to Him and are working in
dependence on Him, and for Him, then the poorest work, the meanest, the
most entirely secular, will be a source of Christian nourishment and
blessing. We have to settle for ourselves whether we shall be
distracted, torn asunder by pressure of cares and responsibilities and
activities, or whether, far below the agitated surface which is ruffled
by the winds, and borne along by the tidal wave, there will be a great
central depth, still but not stagnant--whether we shall be fed, or
starved in our Christian life, by the pressure of our worldly tasks.
The choice is before us. 'They shall feed in the ways,' if the ways are
Christ's ways, and He is at every step their Shepherd.
Further, my text suggests that for those who follow the Lamb there
shall be greenness and pasture on the bare heights. Strip that part of
our text of its metaphor, and it just comes to the blessed old thought,
which I hope many of us have known to be a true one, that the times of
sorrow are the times when a Christian may have the most of the presence
and strength of God. 'In the days of famine they shall be satisfied,'
and up among the most barren cliffs, where there is not a bite for any
four-footed creature, they shall find springing grass and watered
pastures. Our prophet puts the same thought, under a kindred though
somewhat different metaphor, in another place in this book, where he
says, 'I will open rivers in high places.' That is clean contrary to
nature. The rivers do not run on the mountain-tops, but down in the low
ground. But for us, as the darkness thickens, the pillar may glow the
brighter; as the gloom increases, the glory may grow; the less of
nutriment or refreshment earth affords, the more abundantly does God
spread His stores before us, if we are wise enough to take them. It is
an experience, I suppose, common to all devout men, that their times of
most rapid growth were their times of trouble. In nature winter stops
all vegetable life. In grace the growing time is the winter. They tell
us that up in the Arctic regions the reindeer will scratch away the
snow, and get at the succulent moss that lies beneath it. When that
Shepherd, Who Himself has known sorrows, leads us up into those barren
regions of perpetual cold and snow, He teaches us, too, how to brush it
away, and find what we need buried and kept safe and warm beneath the
white shroud. It is the prerogative of the Christian soul not to be
without trouble, but to turn the trouble into nourishment, and to feed
on the barest heights.
May I turn these latter words of our text a somewhat different way,
attaching to them a meaning which does not belong to them, but by way
of accommodation? If Christian people want to have the bread of God
abundantly, they must climb. It is to those who live on the heights
that provision comes according to their need. If you would have your
Christian life starved, go down into the fertile valleys. Remember
Abraham and Lot, and the choice which each made. The one said: 'I want
cattle and wealth, and I am going down to Sodom. Never mind about the
vices of the inhabitants. There is money to be made there.' Abraham
said: 'I am going to stay up here on the heights, the breezy, barren
heights,' and God stayed beside him. If we go down we starve our souls.
If we desire them to be fat and flourishing, nourished with the hidden
manna, then we must go up. 'Their pasture shall be in all high places.'
Before I finish, let me remind you of the application of the words of
my text, which we owe to the New Testament. The context runs, as you
will remember, 'they shall not hunger nor thirst, neither shall the
heat nor the sun smite them. For He that hath mercy on them shall lead
them, even by the springs of water shall He guide them.' And you
remember the beautiful variation and deepening of this promise in that
great saying which the Seer in the Apocalypse gives us, when he speaks
of those 'who follow the Lamb whithersoever He goeth,' and are led 'by
living fountains of water,' where 'God shall wipe away all tears from
their eyes.' So we are entitled to believe that on the loftiest
heights, far above this valley of weeping, there shall be immortal
food, and that on the high places of the mountains of God there shall
be pasture that never withers. The prophet Ezekiel has a similar
variation of my text, and transfers it from the captives on their march
homewards, to the happy pilgrims who have reached home, when he says:
'I will bring them unto their own land, and feed them upon the
mountains of Israel'--when they have reached them at last after the
weary march--' I will feed them in a good pasture, and upon the
mountains of Israel shall their fold be; there shall they lie in a good
fold, and in a fat pasture shall they feed upon the mountains of
Israel.'