II. A divine proclamation of a divine Work which is finished without us.

The divine righteousness and its consequence are here represented as

being brought near while men are still 'stout-hearted.' We must feel

the emphasis laid on '_I_ will bring near _My_ righteousness,' and the

impression of merciful speed given by 'My salvation shall not tarry.'

The whole suggests such thoughts as these:--

The divine love is not drawn out by anything in us, but pours out on

us, even while we are far off and indifferent to it. His bringing near

of righteousness, and setting His salvation to run very swiftly side by

side with it, originates in Himself. It is the self-impelled and

self-fed flow of a fountain, and we need no pump or machinery to draw

it forth.

The divine work is accomplished without man's co-operation.

'It is finished,' was Christ's dying cry. But what is

finished?--Bringing the righteousness near. What still remains to be

done?--Making it mine. And that is accomplished by faith.

It is mine if by faith I claim it as mine, and knit myself with Him who

is righteousness and salvation for every man that they may be

accessible to and possessed by any man.

A man may be far from righteousness though it is near him and all

around him. Like Gideon's fleece, he may be dry when all is wet, or

like some rock in a field, barren and sullen, while all around the corn

is waving.

Expositions of Holy Scripture: Isaiah and Jeremiah · 第 224 / 512 题