The parable names three operations:--

Ploughing, which is preparation;

Sowing, or casting in germinating principles;

Threshing, which is effected by tribulation, a word which means driving

a 'tribulum' or threshing-sedge over ears of grain.

So sorrow is indispensable for our perfecting.

By it earthly affections are winnowed away, and our dependence on God

increased. A certain refinement of spirit results, like the pallor on

the face of a chronic invalid, which has a delicate beauty unattainted

by ruddy health. A capacity for sympathy, too, is often the result of

one's own trials. Rightly borne, they tend to bend or break the will,

and they teach how great it is to suffer and be strong.

But sorrow is not enough; joy is indispensable too. The crop is

threshed in tribulation, but is grown mostly in sunshine. Calm,

uneventful hours, continuous possession of blessings, have a ministry

not less than afflictions have. The corn in the furrow, waving in the

western wind, and with golden sunlight among its golden stems, is

preparing for the loaf no less than when bound in bundles and lying on

the threshing-floor, or cut and bruised by sharp teeth of dray or heavy

hoofs of oxen, or blows of swinging flails.

So do not suppose that sorrow is the only instrument for perfecting

character, and see that you do not miss the sanctifying and ripening

effect of your joyous hours.

Again, different types of character require different modes of

treatment. In the parable, 'the fitches' are sown in one fashion, and

'the cummin' in another the 'wheat' and 'barley' in still another; and

similar variety marks the methods of separating the grain from the

husk, one kind of crop being threshed another having a wheel turned

upon it. Thus each of us gets the kind of joys and pains that will have

most effect on us. God knows where is the tenderest spot, and makes no

mistakes in His dealing. He sends us 'afflictions sorted, sorrows of

all sizes.'

Let us see that we trust to His loving and wise adaptation of our

trials to our temperaments and needs. Let us see that we never let

clouds obscure the clearness of our perception, or, failing perception,

the serenity of our trust, that all things work together, and all work

for our highest good--our being made like our Lord. We should less

often complain of the mysteries of Providence if we had learned the

meaning of Isaiah's parable.

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