SHILOAH AND EUPHRATES

Forasmuch as this people refuseth the waters of Shiloah that go softly

... the Lord bringeth up upon them the waters of the river, strong and

many.' ISAIAH viii. 6, 7.

The kingdom of Judah was threatened with a great danger in an alliance

between Israel and Damascus. The cowardly King Ahaz, instead of

listening to Isaiah's strong assurances and relying on the help of God,

made what he thought a master-stroke of policy in invoking the help of

the formidable Assyrian power. That ambitious military monarchy was

eager to find an excuse for meddling in the politics of Syria, and

nothing loath, marched an army down on the backs of the invaders, which

very soon compelled them to hasten to Judah in order to defend their

own land. But, as is always the case, the help invoked was his ruin.

Like all conquering powers, once having got its foot inside the door,

Assyria soon followed bodily. First Damascus and Israel were ravaged

and subdued, and then Judah. That kingdom only purchased the privilege

of being devoured last. Like the Spaniards in Mexico, the Saxons in

England, the English in a hundred Indian territories, the allies that

came to help remained to conquer, and Judah fell, as we all know.

This is the simple original application of these words. They are a

declaration that in seeking for help from others Judah was forsaking

God, and that the helper would become ruler, and the ruler an

oppressive tyrant.

The waters of Shiloah that go softly stand as an emblem of the Davidic

monarchy as God meant it to be, and, since that monarchy was itself a

prophecy, they therefore represent the kingdom of God or the Messianic

King. The 'waters strong and many' are those of the Euphrates, which

swells and overflows and carries havoc, and are taken as the emblem of

the wasting sweep of the Assyrian king, whose capital stood on its

banks.

But while thus there is a plain piece of political history in the

words, they are also the statement of general principles which apply to

every individual soul and its relations to the kingdom, the gentle

kingdom, of our Lord and Saviour Jesus Christ.

Expositions of Holy Scripture: Isaiah and Jeremiah · 第 79 / 512 题