INSIDE.

"Do you think, Luclarion," said Desire, feebly, as Luclarion came to

take away her bowl of chicken broth,--"that it is my _duty_ to go

with mamma?"

"I don't know," said Luclarion, standing with the little waiter in

her right hand, her elbow poised upon her hip,--"I've thought of

that, and I _don't_ know. There's most generally a stump, you see,

one way or another, and that settles it, but here there's one both

ways. I've kinder lost my road: come to two blazes, and can't tell

which. Only, it ain't my road, after all. It lays between the Lord

and you, and I suppose He means it shall. Don't you worry; there'll

be some sort of a sign, inside or out. That's His business, you've

just got to keep still, and get well."

Desire had asked her mother, before this, if she would care very

much,--no, she did not mean that,--if she would be disappointed, or

disapprove, that she should stay behind.

"Stay behind? Not go to Europe? Why, where _could_ you stay? What

would you do?"

"There would be things to do, and places to stay," Desire had

answered, constrainedly. "I could do like Dorris."

"Teach music!"

"No. I don't know music. But I might teach something I do know. Or I

could--rip," she said, with an odd smile, remembering something she

had said one day so long ago; the day the news came up to Z----

from Uncle Oldways. "And I might make out to put together for other

people, and for a real business. I never cared to do it just for

myself."

"It is perfectly absurd," said Mrs Ledwith. "You couldn't be left to

take care of yourself. And if you could, how it would look! No; of

course you must go with us."

"But do you _care_?"

"Why, if there were any proper way, and if you really hate so to

go,--but there isn't," said Mrs. Ledwith, not very grammatically or

connectedly.

"She _doesn't_ care," said Desire to herself, after her mother had

left her, turning her face to the pillow, upon which two tears ran

slowly down. "And that is my fault, too, I suppose. I have never

been _anything_!"

Lying there, she made up her mind to one thing. She would get Uncle

Titus to come, and she would talk to him.

"He won't encourage me in any notions," she said to herself. "And I

mean now, if I can find it out, to do the thing God means; and then

I suppose,--I _believe_,--the snarl will begin to unwind."

Meanwhile, Luclarion, when she had set a nice little bowl of

tea-muffins to rise, and had brought up a fresh pitcher of ice-water

into Desire's room, put on her bonnet and went over to Aspen Street

for an hour.

Down in the kitchen, at Mrs. Ripwinkley's, they were having a nice

time.

Their girl had gone. Since Luclarion left, they had fallen into that

Gulf-stream which nowadays runs through everybody's kitchen. Girls

came, and saw, and conquered in their fashion; they muddled up, and

went away.

The nice times were in the intervals when they _had_ gone away.

Mrs. Ripwinkley did not complain; it was only her end of the

"stump;" why should she expect to have a Luclarion Grapp to serve

her all her life?

This last girl had gone as soon as she found out that Sulie Praile

was "no relation, and didn't anyways belong there, but had been took

in." She "didn't go for to come to work in an _Insecution_. She had

always been used to first-class private families."

Girls will not stand any added numbers, voluntarily assumed, or even

involuntarily befalling; they will assist in taking up no new

responsibilities; to allow things to remain as they are, and cannot

help being, is the depth of their condescension,--the extent of what

they will put up with. There must be a family of some sort, of

course, or there would not be a "place;" that is what the family is

made for; but it must be established, no more to fluctuate; that is,

you may go away, some of you, if you like, or you may die; but

nobody must come home that has been away, and nobody must be born.

As to anybody being "took in!" Why, the girl defined it; it was not

being a family, but an _Insecution_.

So the three--Diana, and Hazel, and Sulie--were down in the kitchen;

Mrs. Ripwinkley was busy in the dining-room close by; there was a

berry-cake to be mixed up for an early tea. Diana was picking over

the berries, Hazel was chopping the butter into the flour, and Sulie

on a low cushioned seat in a corner--there was one kept ready for

her in every room in the house, and Hazel and Diana carried her

about in an "arm-chair," made of their own clasped hands and wrists,

wherever they all wanted to go,--Sulie was beating eggs.

Sulie did that so patiently; you see she had no temptation to jump

up and run off to anything else. The eggs turned, under her

fingers, into thick, creamy, golden froth, fine to the last possible

divisibility of the little air-bubbles.

They could not do without Sulie now. They had had her for "all

winter;" but in that winter she had grown into their home.

"Why," said Hazel to her mother, when they had the few words about

it that ended in there being no more words at all,--"that's the way

children are _born_ into houses, isn't it? They just come; and

they're new and strange at first, and seem so queer. And then after

a while you can't think how the places were, and they not in them.

Sulie belongs, mother!"

So Sulie beat eggs, and darned stockings, and painted her lovely

little flower-panels and racks and easels, and did everything that

could be done, sitting still in her round chair, or in the cushioned

corners made for her; and was always in the kitchen, above all, when

any pretty little cookery was going forward.

Vash ran in and out from the garden, and brought balsamine blossoms,

from which she pulled the little fairy slippers, and tried to match

them in pairs; and she picked off the "used-up and puckered-up"

morning glories, which she blew into at the tube-end, and "snapped"

on the back of her little brown hand.

Wasn't that being good for anything, while berry-cake was making?

The girls thought it was; as much as the balsamine blossoms were

good for anything, or the brown butterflies with golden spots on

their wings, that came and lived among them. The brown butterflies

were a "piece of the garden;" little brown Vash was a piece of the

house. Besides, she would eat some of the berry-cake when it was

made; wasn't that worth while? She would have a "little teenty one"

baked all for herself in a tin pepper-pot cover. Isn't that the

special pleasantness of making cakes where little children are?

Vash was always ready for an "Aaron," too; they could not do without

her, any more than without Sulie. Pretty soon, when Diana should

have left school, and Vash should be a little bigger, they meant to

"coöperate," as the Holabirds had done at Westover.

Of course, they knew a great deal about the Holabirds by this time.

Hazel had stayed a week with Dorris at Miss Waite's; and one of

Witch Hazel's weeks among "real folks" was like the days or hours in

fairy land, that were years on the other side. She found out so much

and grew so close to people.

Hazel and Ruth Holabird were warm friends. And Hazel was to be

Ruth's bridesmaid, by and by!

For Ruth Holabird was going to be married to Dakie Thayne.

"That seemed so funny," Hazel said. "Ruth didn't _look_ any older

than she did; and Mr. Dakie Thayne was such a nice boy!"

He was no less a man, either; he had graduated among the first three

at West Point; he was looking earnestly for the next thing that he

should do in life with his powers and responsibilities; he did not

count his marrying a _separate_ thing; that had grown up alongside

and with the rest; of course he could do nothing without Ruth; that

was just what he had told her; and she,--well Ruth was always a

sensible little thing, and it was just as plain to her as it was to

him. Of course she must help him think and plan; and when the plans

were made, it would take two to carry them out; why, yes, they must

be married. What other way would there be?

That wasn't what she _said_, but that was the quietly natural and

happy way in which it grew to be a recognized thing in her mind,

that pleasant summer after he came straight home to them with his

honors and his lieutenant's commission in the Engineers; and his

hearty, affectionate taking-for-granted; and it was no surprise or

question with her, only a sure and very beautiful "rightness," when

it came openly about.

Dakie Thayne was a man; the beginning of a very noble one; but it is

the noblest men that always keep a something of the boy. If you had

not seen anything more of Dakie Thayne until he should be forty

years old, you would then see something in him which would be

precisely the same that it was at Outledge, seven years ago, with

Leslie Goldthwaite, and among the Holabirds at Westover, in his

first furlough from West Point.

Luclarion came into the Ripwinkley kitchen just as the cakes--the

little pepper-pot one and all--were going triumphantly into the

oven, and Hazel was baring her little round arms to wash the dishes,

while Diana tended the pans.

Mrs. Ripwinkley heard her old friend's voice, and came out.

"That girl ought to be here with you; or somewheres else than where

she is, or is likely to be took," said Luclarion, as she looked

round and sat down, and untied her bonnet-strings.

Miss Grapp hated bonnet-strings; she never endured them a minute

longer than she could help.

"Desire?" asked Mrs. Ripwinkley, easily comprehending.

"Yes; Desire. I tell you she has a hard row to hoe, and she wants

comforting. She wants to know if it is her duty to go to Yourup with

her mother. Now it may be her duty to be _willing_ to go; but it

ain't anybody's else duty to let her. That's what came to me as I

was coming along. I couldn't tell _her_ so, you see, because it

would interfere with her part; and that's all in the tune as much as

any; only we've got to chime in with our parts at the right stroke,

the Lord being Leader. Ain't that about it, Mrs. Ripwinkley?"

"If we are sure of the score, and can catch the sign," said Mrs.

Ripwinkley, thoughtfully.

"Well, I've sung mine; it's only one note; I may have to keep

hammering on it; that's according to how many repeats there are to

be. Mr. Oldways, he ought to know, for one. Amongst us, we have got

to lay our heads together, and work it out. She's a kind of an odd

chicken in that brood; and my belief is she's like the ugly duck

Hazel used to read about. But she ought to have a chance; if she's a

swan, she oughtn't to be trapesed off among the weeds and on the dry

ground. 'Tisn't even ducks she's hatched with; they don't take to

the same element."

"I'll speak to Uncle Titus, and I will think," said Mrs. Ripwinkley.

But before she did that, that same afternoon by the six o'clock

penny post, a little note went to Mr. Oldways:--

"DEAR UNCLE TITUS,--

"I want to talk with you a little. If I were well, I should

come to see you in your study. Will you come up here, and see

me in my room?

"Yours sincerely, DESIRE LEDWITH."

Uncle Titus liked that. It counted upon something in him which few

had the faith to count upon; which, truly he gave few people reason

to expect to find.

He put his hat directly on, took up his thick brown stick, and

trudged off, up Borden Street to Shubarton Place.

When Luclarion let him in, he told her with some careful emphasis,

that he had come to see Desire.

"Ask her if I shall come up," he said. "I'll wait down here."

Helena was practicing in the drawing-room. Mrs. Ledwith lay, half

asleep, upon a sofa. The doors into the hall were shut,--Luclarion

had looked to that, lest the playing should disturb Desire.

Luclarion was only gone three minutes. Then she came back, and led

Mr. Oldways up three flights of stairs.

"It's a long climb, clear from the door," she said.

"I can climb," said Mr. Oldways, curtly.

"I didn't expect it was going to stump _you_," said Luclarion, just

as short in her turn. "But I thought I'd be polite enough to mention

it."

There came a queer little chuckling wheeze from somewhere, like a

whispered imitation of the first few short pants of a steam-engine:

that was Uncle Titus, laughing to himself.

Luclarion looked down behind her, out of the corner of her eyes, as

she turned the landing. Uncle Titus's head was dropped between his

shoulders, and his shoulders were shaking up and down. But he kept

his big stick clutched by the middle, in one hand, and the other

just touched the rail as he went up. Uncle Titus was not out of

breath. Not he. He could laugh and climb.

Desire was sitting up for a little while, before going to bed again

for the night. There was a low gas-light burning by the

dressing-table, ready to turn up when the twilight should be gone;

and a street lamp, just lighted, shone across into the room.

Luclarion had been sitting with her, and her gray knitting-work lay

upon the chair that she offered when she had picked it up, to Mr.

Oldways. Then she went away and left them to their talk.

"Mrs. Ripwinkley has been spry about it," she said to herself, going

softly down the stairs. "But she always was spry."

"You're getting well, I hope," said Uncle Titus, seating himself,

after he had given Desire his hand.

"I suppose so," said Desire, quietly. "That was why I wanted to see

you. I want to know what I ought to do when I am well."

"How can I tell?" asked Uncle Titus, bluntly.

"Better than anybody I can ask. The rest are all too sympathizing. I

am afraid they would tell me as I wish they should."

"And I don't sympathize? Well, I don't think I do much. I haven't

been used to it."

"You have been used to think what was right; and I believe you would

tell me truly. I want to know whether I ought to go to Europe with

my mother."

"Why not? Doesn't she want you to go?"--and Uncle Titus was sharp

this time.

"I suppose so; that is, I suppose she expects I will. But I don't

know that I should be much except a hindrance to her. And I think I

could stay and do something here, in some way. Uncle Titus, I hate

the thought of going to Europe! Now, don't you suppose I ought to

go?"

"_Why_ do you hate the thought of going to Europe?" asked Uncle

Titus, regarding her with keenness.

"Because I have never done anything real in all my life!" broke

forth Desire. "And this seems only plastering and patching what

can't be patched. I want to take hold of something. I don't want to

float round any more. What is there left of all we have ever tried

to do, all these years? Of all my poor father's work, what is there

to show for it now? It has all melted away as fast as it came, like

snow on pavements; and now his life has melted away; and I feel as

if we had never been anything real to each other! Uncle Titus, I

can't tell you _how_ I feel!"

Uncle Titus sat very still. His hat was in one hand, and both

together held his cane, planted on the floor between his feet. Over

hat and cane leaned his gray head, thoughtfully. If Desire could

have seen his eyes, she would have found in them an expression that

she had never supposed could be there at all.

She had not so much spoken _to_ Uncle Titus, in these last words of

hers, as she had irresistibly spoken _out_ that which was in her.

She wanted Uncle Titus's good common sense and sense of right to

help her decide; but the inward ache and doubt and want, out of

which grew her indecisions,--these showed themselves forth at that

moment simply because they must, with no expectation of a response

from him. It might have been a stone wall that she cried against;

she would have cried all the same.

Then it was over, and she was half ashamed, thinking it was of no

use, and he would not understand; perhaps that he would only set the

whole down to nerves and fidgets and contrariness, and give her no

common sense that she wanted, after all.

But Uncle Titus spoke, slowly; much as if he, too, were speaking out

involuntarily, without thought of his auditor. People do so speak,

when the deep things are stirred; they speak into the deep that

answereth unto itself,--the deep that reacheth through all souls,

and all living, whether souls feel into it and know of it or not.

"The real things are inside," he said. "The real world is the inside

world. _God_ is not up, nor down, but in the _midst_."

Then he looked up at Desire.

"What is real of your life is living inside you now. That is

something. Look at it and see what it is."

"Discontent. Misery. Failure."

"_Sense_ of failure. Well. Those are good things. The beginning of

better. Those are _live_ things, at any rate."

Desire had never thought of that.

Now _she_ sat still awhile.

Then she said,--"But we can't _be_ much, without doing it. I suppose

we are put into a world of outsides for something."

"Yes. To find out what it means. That's the inside of it. And to

help make the outside agree with the in, so that it will be easier

for other people to find out. That is the 'kingdom come and will be

done, on earth as it is in heaven.' Heaven is the inside,--the truth

of things."

"Why, I never knew"--began Desire, astonished. She had almost

finished aloud, as her mother had done in her own mind. She never

knew that Uncle Oldways was "pious."

"Never knew that was what it meant? What else can it mean? What do

you suppose the resurrection was, or is?"

Desire answered with a yet larger look of wonder, only in the dim

light it could not be wholly seen.

"The raising up of the dead; Christ coming up out of the tomb."

"The coming out of the tomb was a small part of it; just what could

not help being, if the rest was. Jesus Christ rose out of dead

_things_, I take it, into these very real ones that we are talking

of, and so lived in them. The resurrection is a man's soul coming

alive to the soul of creation--God's soul. _That_ is eternal life,

and what Jesus of Nazareth was born to show. Our coming to that is

our being 'raised with Him;' and it begins, or ought to, a long way

this side the tomb. If people would only read the New Testament,

expecting to get as much common sense and earnest there as they do

among the new lights and little 'progressive-thinkers' that are

trying to find it all out over again, they might spare these

gentlemen and themselves a great deal of their trouble."

The exclamation rose half-way to her lips again,--"I never knew you

thought like this. I never heard you talk of these things before!"

But she held it back, because she would not stop him by reminding

him that he _was_ talking. It was just the truth that was saying

itself. She must let it say on, while it would.

"Un--"

She stopped there, at the first syllable. She would not even call

him "Uncle Titus" again, for fear of recalling him to himself, and

hushing him up.

"There is something--isn't there--about those who _attain_ to that

resurrection; those who are _worthy_? I suppose there must be some

who are just born to this world, then, and never--'born again?'"

"It looks like it, sometimes; who can tell?"

"Uncle Oldways,"--it came out this time in her earnestness, and her

strong personal appeal,--"do you think there are some people--whole

families of people--who have no business in the reality of things

to be at all? Who are all a mistake in the world, and have nothing

to do with its meaning? I have got to feeling sometimes lately, as

if--_I_--had never had any business to be."

She spoke slowly--awe-fully. It was a strange speech for a girl in

her nineteenth year. But she was a girl in this nineteenth century,

also; and she had caught some of the thoughts and questions of it,

and mixed them up with her own doubts and unsatisfactions which they

could not answer.

"The world is full of mistakes; mistakes centuries long; but it is

full of salvation and setting to rights, also. 'The kingdom of

heaven is like leaven, which a woman hid in three measures of meal

till the whole was leavened.' You have been _allowed_ to be, Desire

Ledwith. And so was the man that was born blind. And I think there

is a colon put into the sentence about him, where a comma was meant

to be."

Desire did not ask him, then, what he meant; but she turned to the

story after he had gone, and found this:--

"Neither hath this man sinned, nor his parents, but that the works

of God should be manifest in him."

You can see, if you look also, where she took the colon out, and put

the comma in.

Were all the mistakes--the sins, even--for the very sake of the pure

blessedness and the more perfect knowledge of the setting right?

Desire began to think that Uncle Oldways' theology might help her.

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