CLAUDERO.

Edinburgh, which now smiles complacently upon the gravities of her

reviews and the flippancies of her magazines, formerly laughed outright

at the coarse lampoons of her favourite poet and pamphleteer, Claudero.

The distinct publications of this witty and eccentric personage (whose

real name was James Wilson) are well known to collectors; and his

occasional pieces must be fresh in the remembrance of those who, forty

or fifty years ago (1824), were in the habit of perusing the _Scots

Magazine_, amidst the general gravity of which they appeared, like the

bright and giddy eyes of a satyr, staring through the sere leaves of a

sober forest scene.

Claudero was a native of Cumbernauld, in Dumbartonshire, and at an

early period of his life showed such marks of a mischief-loving

disposition as procured him general odium. The occasion of his lameness

was a pebble thrown from a tree at the minister, who, having been

previously exasperated by his tricks, chased him to the end of a

closed lane, and with his cane inflicted such personal chastisement as

rendered him a cripple, and a hater of the clergy, for the rest of his

life.

In Edinburgh, where he lived for upwards of thirty years previous to

his death in 1789, his livelihood was at first ostensibly gained by

keeping a little school, latterly by celebrating what were called

_half-mark marriages_—a business resembling that of the Gretna

blacksmith. It is said that he, who made himself the terror of so

many by his wit, was in his turn held in fear by his wife, who was as

complete a shrew as ever fell to the lot of poet or philosopher.

He was a satirist by profession; and when any person wished to have

a squib played off upon his neighbours, he had nothing to do but

call upon Claudero, who, for half a crown, would produce the desired

effusion, composed, and copied off in a fair hand, in a given time. He

liked this species of employment better than writing upon speculation,

the profit being more certain and immediate. When in want of money, it

was his custom to write a sly satire on some opulent public personage,

upon whom he called with it, desiring to have his opinion of the work,

and his countenance in favour of a subscription for its publication.

The object of his ridicule, conscious-struck by his own portrait, would

wince and be civil, advise him to give up thoughts of publishing so

hasty a production, and conclude by offering a guinea or two to keep

the poet alive till better times should come round. At that time there

lived in Edinburgh a number of rich old men who had made fortunes in

questionable ways abroad, and whose characters, labouring under strange

suspicions, were wonderfully susceptible of Claudero’s satire. These

the wag used to bleed profusely and frequently by working upon their

fears of public notice.

In 1766 appeared _Miscellanies in Prose and Verse, by Claudero, Son

of Nimrod the Mighty Hunter, &c., &c._, opening with this preface:

‘Christian Reader—The following miscellany is published at the

desire of many gentlemen, who have all been my very good friends;

if there be anything in it amusing or entertaining, I shall be very

glad I have contributed to your diversion, and will laugh as heartily

at your money as you do at my works. Several of my pieces may need

explanation; but I am too cunning for that: what is not understood,

like Presbyterian preaching, will at least be admired. I am regardless

of critics; perhaps some of my lines want a foot; but then, if the

critic look sharp out, he will find that loss sufficiently supplied

in other places, where they have a foot too much: and besides, men’s

works generally resemble themselves; if the poems are lame, so is the

author—CLAUDERO.’

The most remarkable poems in this volume are: ‘The Echo of the Royal

Porch of the Palace of Holyrood House, which fell under Military

Execution, anno 1753;’ ‘The Last Speech and Dying Words of the Cross,

which was Hanged, Drawn, and Quartered on Monday the 15th of March

1756, for the horrid crime of being an Incumbrance to the Street;’

‘Scotland in Tears for the horrid Treatment of the Kings’ Sepulchres;’

‘An Elegy on the much-lamented Death of Quaker Erskine;’[255] ‘A Sermon

on the Condemnation of the Netherbow;’ ‘Humphry Colquhoun’s Last

Farewell,’ &c. Claudero seems to have been the only man of his time who

remonstrated against the destruction of the venerable edifices then

removed from the streets which they ornamented, to the disappointment

and indignation of all future antiquaries. There is much wit in his

sermon upon the destruction of the Netherbow. ‘What was too hard,’ he

says, ‘for the great ones of the earth, yea, even queens, to effect,

is now accomplished. No patriot duke opposeth the scheme, as did the

great Argyll in the grand senate of our nation; therefore the project

shall go into execution, and down shall Edina’s lofty porches be hurled

with a vengeance. Streets shall be extended to the east, regular and

beautiful, as far as the Frigate Whins; and Portobello[256] shall be a

lodge for the captors of tea and brandy. The city shall be joined to

Leith on the north, and a procession of wise masons shall there lay

the foundations of a spacious harbour. Pequin or Nanquin shall not be

able to compare with Edinburgh for magnificence. Our city shall be the

greatest wonder of the world, and the fame of its glory shall reach the

distant ends of the earth.[257] But lament, O thou descendant of the

royal Dane, and chief of the tribe of Wilson; for thy shop, contiguous

to the porch, shall be dashed to pieces, and its place will know thee

no more! No more shall the melodious voice of the loyalist Grant[258]

be heard in the morning, nor shall he any more shake the bending wand

towards the triumphal arch. Let all who angle in deep waters lament,

for Tom had not his equal. The Netherbow Coffee-house of the loyal

Smeiton can now no longer enjoy its ancient name with propriety; and

from henceforth _The Revolution Coffee-house_ shall its name be called.

Our gates must be extended wide for accommodating the gilded chariots,

which, from the luxury of the age, are become numerous. With an

impetuous career, they jostle against one another in our streets, and

the unwary foot-passenger is in danger of being crushed to pieces. The

loaded cart itself cannot withstand their fury, and the hideous yells

of _Coal Johnie_ resound through the vaulted sky. The sour-milk barrels

are overturned, and deluges of Corstorphin cream run down our strands,

while the poor unhappy milkmaid wrings her hands with sorrow.’ To the

sermon are appended the ‘Last Speech and Dying Words of the Netherbow,’

in which the following laughable declaration occurs: ‘May my clock be

struck dumb in the other world, if I lie in this! and may MACK, the

reformer of Edina’s lofty spires, never bestride my weathercock on

high, if I deviate from truth in these my last words! Though my fabric

shall be levelled with the dust of the earth, yet I fall in hope that

my weathercock shall be exalted on some more modern dome, where it

shall shine like the burnished gold, reflecting the rays of the sun to

the eye of ages unborn. The daring Mack shall yet look down from my

cock, high in the airy region, to the brandy-shops below, where large

graybeards shall appear to him no bigger than mutchkin-bottles, and

mutchkin-bottles shall be in his sight like the spark of a diamond.’

One of Claudero’s versified compositions, ‘Humphry Colquhoun’s

Farewell,’ is remarkable as a kind of coarse prototype of the beautiful

lyric entitled ‘Mary,’ sung in _The Pirate_ by Claud Halcro. One

wonders to find the genius of Scott refining upon such materials:

‘Farewell to Auld Reekie,

Farewell to lewd Kate,

Farewell to each ——,

And farewell to cursed debt;

With light heart and thin breeches,

Humph crosses the main;

All worn out to stitches,

He’ll ne’er come again.

Farewell to old Dido,

Who sold him good ale;

Her charms, like her drink,

For poor Humph were too stale;

Though closely she urged him

To marry and stay,

Her Trojan, quite cloyed,

From her sailed away.

Farewell to James Campbell,

Who played many tricks;

Humph’s ghost and Lochmoidart’s[259]

Will chase him to Styx;

Where in Charon’s wherry

He’ll be ferried o’er

To Pluto’s dominions,

’Mongst rascals great store.

Farewell, pot-companions,

Farewell, all good fellows;

Farewell to my anvil,

Files, pliers, and bellows;

Sails, fly to Jamaica,

Where I mean long to dwell,

Change manners with climate—

Dear Drummond, farewell.’

[Illustration: Netherbow.]

It is not unworthy of notice that the publication of Dr Blair’s

_Lectures on Rhetoric and the Belles-lettres_ was hastened by Claudero,

who, having procured notes taken by some of the students, avowed an

intention of giving these to the world. The reverend author states in

his preface that he was induced to publish the lectures in consequence

of some surreptitious and incorrect copies finding their way to the

public; but it has not hitherto been told that this doggerel-monger was

the person chiefly concerned in bringing about that result.

Claudero occasionally dealt in whitewash as well as blackball, and

sometimes wrote regular panegyrics. An address of this kind to a

_writer_ named Walter Fergusson, who built St James’s Square, concludes

with a strange association of ideas:

‘May Pentland Hills pour forth their springs,

To water all thy square!

May Fergussons still bless the place,

Both gay and debonnair!’

When the said square was in progress, however, the water seemed in no

hurry to obey the bard’s invocation; and an attempt was made to procure

this useful element by sinking wells for it, despite the elevation

of the ground. Mr Walter Scott, W.S., happened one day to pass when

Captain Fergusson of the Royal Navy—a good officer, but a sort of

Commodore Trunnion in his manners—was sinking a well of vast depth.

Upon Mr Scott expressing a doubt if water could be got there, ‘I will

get it,’ quoth the captain, ‘though I sink to hell for it!’ ‘A bad

place for water,’ was the dry remark of the doubter.

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