Rather than theorize on this subject, I asked one hundred recent

graduates of North American colleges to tell me what decided

their choice of an institution, the chief values derived from

their college course, and the effect of college training upon

their life-work. The following is a summary of the testimony thus

obtained:

GRADUATE TESTIMONY CONCERNING COLLEGE

I. What were the reasons that led you to choose

your college?

Financial reasons 40

Influence of friends or relatives 18

Type of the alumni 32

Standing of the institution 10

II. What do you consider the most important values

received from your college course?

Broader views of life 21

Friendships formed 18

Training or ability to think 7

General education as foundation for life-work 11

Influence of professors 36

Technical training 7

III. In the light of your experience, what would

you suggest to a boy relative to the kind of

preparatory school to choose?

High school or public school 45

Academy or private school 33

A school emphasizing athletics 22

IV. Did your college training decide your life-work?

Decision before going to college 32

Decision during college 38

Decision after graduation 2

Not yet fully decided 28

The values of a college course are strikingly presented by the

following answers: A Johns Hopkins man attributes to his university

“a desire for, search after, and acceptance of the truth regardless

of the consequences.” A recent alumnus of Boston University

says: “I learned to have a far broader view of what teaching (my

profession) really is. When I entered college I regarded it as a

process of instilling a knowledge of facts in a young person’s

mind; when I was graduated I knew that this was a very small part,

merely a means to the great end--the development of personality.”

A graduate of the University of Georgia says that his college

course meant to him “a self-unfoldment, a diversity of interests

in life, a growth of ideals, of purposes, and of judgment; strong

convictions and friendships.” A student from the School of Mines in

Colorado considers the chief value of his college training was the

giving him “a vision of a life-work instead of a job”; a graduate

of the University of Louisiana writes that the chief value to him

was “a realization that I was worth as much as the average man”;

while an alumnus of Vanderbilt University said that his course gave

him “the feeling of equality and of opportunity to do things and

be something along with other men. It has meant, perhaps, a greater

chance to do my best.”

CHOOSING A COLLEGE

The choice of a college, according to this testimony, is

largely dependent upon one of three things,--the location of

the institution (involving expense), the influence of friends

or relatives, and the advantages the institution may offer for

special training. The selection of the college, however, is not

so important as formerly. Every prosperous institution now gives

sufficient opportunity for the acquirement of knowledge and

training. Apart from the prestige which the name of a large and

well-known university or college gives to its graduates in after

life, the difference between the values imparted by scores of

American institutions is not considerable. There are at least a

hundred institutions in America sufficiently well equipped to give

a boy the foundation of mental training that a college education is

intended to supply. Their libraries are filled with books; their

laboratories contain expensive and elaborate modern appliances;

their gymnasiums are preëminent in equipment; their instructors

are drawn from the best scholars in the country and also from

the finishing schools of Europe; the spirit of athletics and

undergraduate leadership are, as a rule, strongly emphasized, while

the fraternity and social systems afford rare opportunities for

friendship. Temptations and college evils vary comparatively little

in different institutions.

[Illustration: Blair Arch, Princeton University]

The advantages of contact and the acquirement of experience

through the laboratory of a big city institution are frequently

more than counterbalanced by the close fellowship and the lack

of distractions in a small country college. It is true that the

investigators of the Carnegie Foundation found a large variation in

the amount of money expended by different institutions to educate

a student. It is my belief, after visiting more than five hundred

institutions in North America, that the quality of instruction in

any one of these institutions of the first grade does not vary

sufficiently to render the choice of a college on the ground of

educational advantages a matter of great moment. The values which

the small college loses from inferior equipment are usually offset

by the more direct access of the student to the personality of the

teacher, and often by closer friendships with fellow-students.

Indeed, educational results are not always commensurate with

material advantages. As President Garfield said, a man like Mark

Hopkins on one end of a bench and a student on the other end is

still the main essential of a college. Many years ago Henry Clay

visited Princeton, and was asked by President McLean (Johnnie,

as he was familiarly and popularly called) to sit down in the

president’s study. The furniture was not elaborate in those days,

nor did it consist of the most solid material. Mr. Clay sat down,

and the rickety old chair which was proffered him sank beneath his

weight. The statesman, rising from the floor, said solemnly, “Dr.

McLean, I hope that the other chairs of this institution are on a

more permanent foundation.” Indeed, the foundation of learning in

those days was laid upon the personality of great teachers who,

like Dr. McLean, had personal contact with the students, making up

in individual interest what was lacking in material equipment.

It is important that the student should choose instructors quite

as carefully as institutions. What a man selects when he gets to

college--his studies, his teachers, and his friends--will prove far

more vital to him than the institution he happens to choose.

IDEALS JOINED TO ACTION

Whether in college or out in the world, the important thing is

that college gives an opportunity not only for the acquirement of

knowledge, but also for the matching of that knowledge against

real problems. Something definitely good is derived from new

adjustments. Education can never be completed at home. The college

boy returns to his old home with new reverence, with a new

conception of its meaning. He has secured a vision that enriches

and liberates by getting in touch with universal interests. He has

gotten out of himself into the life of others.

College brings together ideas and action. It is the practice-ground

for honor and square-dealing. A championship base-ball game was

played recently between Wesleyan and Williams at Williamstown.

This game was the last one of a series, and it was to decide which

college should hold the championship for the coming year. The

tension was naturally great. At the end of the seventh inning the

score stood 1 to 0 in favor of Wesleyan. The last Williams man at

the bat knocked a slow “grounder” to the short-stop. In throwing

it to first base, he drove it so high that the first baseman, in

attempting to get it, stepped about an inch off the base. The

umpire called the man out, but the Wesleyan first baseman, going up

to the umpire, said, “That man was not out.” Williams finally won

that day, but Wesleyan had the satisfaction of knowing that their

man had “played the game.”

TRAINING OF THE INDIVIDUAL

One of the chief functions of the American college is to discover

the man in the student, and to train him for citizenship and

public service. President Hadley of Yale points out the fact that

of the twenty-six presidents of the United States, seventeen

were college men, and of these seventeen, fourteen were graduates

of the old-fashioned classical colleges. Grant was a West Point

man, Monroe and McKinley left college before the end of their

junior year, one to go to the army, and one to teach school. This

contribution of individual leadership to a nation seems to be

proper and fitting, as Dr. Hadley says:

If a college man has used the opportunities offered by

the faculty, he has acquired a wide knowledge of history

and a broad view of public affairs. If he has utilized

the opportunities offered by his fellow-students, he has

acquired the democratic spirit, has gotten a grip upon

public opinion, and has had considerable experience in

dealing with a large variety of men. All these things give

him an advantage in the race, and statistics show that he

makes good use of this advantage.

This power of the American college to develop individual initiative

and leadership has been decidedly enhanced in recent years. The

college in the United States has gradually developed from a

quasi-family institution for growing school-boys to a small world

of wide, voluntary opportunity for young men. There is a decided

difference between American undergraduate life to-day and that of a

century ago, or even of fifty years ago. Then boys were graduated

at eighteen or nineteen years of age, and they were under the

watchful eye of presidents, professors, and tutors, who were _in

loco parentis_. The earlier period was a period of flogging and

fagging and “freshmen servitude rules.” Indeed, the age was one

of black-and-blue memories derived from those educational lictors

who with their rods made deeper impressions than all the Roman

Cæsars. Freshmen were forbidden to wear hats in the president’s or

professors’ dooryards or within ten yards of a president, eight

rods of a professor, or five of a tutor. These young men were

forbidden to run in the college yard or up or down stairs or to

call to any one through a college window. Seniors had the power to

regulate the dress and the play of underclass members. In those

early days fines and penalties for misdemeanors ran from half

a penny up to three shillings, while sophomores had their ears

boxed before the assembled college by the president or a member

of the faculty. The conclusion of the college prayer indicated

the enforced humility of students in those days: “May we perform

faithfully our duties to our superiors, our equals, and our

inferiors.”

American college life had its rise in New England institutions

presided over by rigorous Puritans whose hands were as hard as

their heads, who believed in total depravity and original sin, and

who held the young sternly to account for any remissness. In those

early days student community life differed little from student home

life; both failed dismally to develop initiative or individual

responsibility. They were characterized by strict authority on the

part of the parent and teacher, and ingenious attempts to outwit

this authority on the part of the young. It was this conception

of the college which led the Massachusetts legislature to give

the Harvard faculty authority to inflict corporal punishment

upon Harvard students. At that time it was easy for a student to

determine his life-work, for the great majority of boys either

entered the ministry, or studied law or medicine. The whole college

living was simple and homogeneous.

GOVERNMENT BY UNDERGRADUATES

Existence in the modern American college is quite another thing.

In the college itself there has arisen an interminable round

of activities which make demands on the talents and abilities

of students. Managerial, civic, social, religious, athletic,

and financial leadership is exemplified in almost all colleges.

Undergraduate leadership is the most impressive thing in college

life. One reason for the sway of athletics over students exists in

the fact that through these exercises the student body recognizes

real leadership. Loyalty to it is repeatedly seen. At a small

college the students may elect their best pitcher as the president

of the senior class; their best jumper for the secretary; and,

regardless of the subtlety of the humor, may choose their best

runner for the treasurer of the class. The president of another

college has estimated that in his institution the regular college

activities outside of the curriculum reached a grand total of

twenty-seven, and included everything from the glee-club leader

to the chairman of an old-clothes committee. The dean of another

institution who felt this overwhelming change in student affairs is

quoted as recommending “a lightening of non-academic demands upon

the students.”

A college man is surrounded, therefore, with ample opportunity for

individual development. His habits and his executive abilities

are considered quite as important as his “marks” when the final

honors are awarded. In short, the real government of our large

North American institutions is to-day in the hands of the students,

however much the faculty may think that they wield the scepter.

Honor systems, athletics, college journalism, fraternity life,

self-support, curriculum, seminars, unrestrained electives, student

researches, and laboratory methods--all these are signs of the new

day of student individualism. The parental form of government is

less popular; the self-government idea is now the slogan in student

life. The dogmatic college president whom I met recently in a

Western State who insisted that in _his_ college there shall be no

fraternities or no athletics is marching among the belated leaders

of modern education. Meanwhile embryonic statesmen and railroad

managers are discovering themselves and their life-work in the

society and politics of undergraduate days. In the ninety per cent.

of his time which it is estimated the American undergraduate spends

outside of his recitations, there is increasingly the tendency to

make the college a practice-ground for the development of personal

enterprise, individuality, and efficiency.

LEARNING TO THINK

At least twelve college presidents have said to me during the last

year that in their judgment the chief advantage of a college course

is learning to think. It has been stated by Dr. Hamilton Wright

Mabie that to Americans no conquests are possible save those which

are won by superiority of ideas. Professor George H. Palmer tells

an anecdote of a Harvard graduate who came back to Cambridge and

called upon him to express his gratitude for certain help which had

come to him in Professor Palmer’s classroom, and which had directly

influenced his life. The professor, naturally elated, hastened to

inquire what particular remark had so influenced the young man’s

career. The graduate replied: “You told us one day that John Locke

insisted on _clear ideas_. These two words have been transforming

elements in my life and work.”

The colleges liberate every year a tremendous vital force, which

is a prodigious energy. It may drive men aimlessly into all kinds

of trifling, display, and doubtfully acquired possessions, or it

may be harnessed to clear ideas and sturdy convictions on the

great subjects of nationalism, industrialism, and enlightenment

through schools and art and literature and religion. Education

in the fullest meaning of the term is the source and secret of

American success. Some of our colleges are older than the nation.

Harvard was founded in 1636, William and Mary in 1693, Yale in

1701, Princeton in 1746, all before our distinctively national

life began. The colleges are the training centers of the nation’s

life, and to the trained men of any nation belong increasingly

the opportunities and the prizes of public life. Bismarck was

sagaciously prophetic when he said that one-third of the students

of Germany died because of overwork, one-third were incapacitated

for leadership through dissipation, and the other third ruled

Germany. The future welfare of the peoples of the earth is in the

hands of the men who are being trained by the schools for service

and public leadership. The power of leadership is developed in

part at least by the expression of ideas in writing and speaking.

President Eliot is quoted as saying that the superior effectiveness

of some men lies not in their larger stock of ideas, but in their

greater power of expression. Many a student has learned to give

expression to his ideas and convictions, and many an editor has

found his vocation, by writing for the college journals.

[Illustration: Editors of the Harvard _Lampoon_, making up the

“Dummy” of a Number]

COLLEGE JOURNALISM

But the condition of college journalism at present does not confer

high honor on the American undergraduate or on American colleges.

When we look beyond the college daily, we find literary periodicals

nearly at a standstill as to funds and ideas. In the Middle West

especially, the editors of literary journals spend a good part

of their time in drumming up delinquent subscribers. The principal

activity manifested by many a college literary magazine is to start

and to stop. They resemble the ephemeral Edinburgh university

magazine, described by Robert Louis Stevenson: “It ran four months

in undisturbed obscurity and died without a gasp.” To the modern

era of literary productiveness the college man, at least while

in college, seems to be a comparatively small contributor. The

best men are needed to make college journalism popular, for deep

within most students’ hearts is a love for real literature; as

one student said recently, “Many a man is found reading classic

literature on the sly.” It may seem to an outsider that the

student usually prefers his heroes to be visible and practical,

jumping and fighting about on the athletic field, much as certain

persons prefer to hear a big orchestra, the players in which can

be seen sawing and blowing and perspiring, rather than to listen

to mysterious, sweet, but unseen music. Some day strong college

leaders will rise up to champion college journalism and college

reading as to-day they fight for athletics. Then college sentiment

will make popular the pen and the book.

When book-life is as popular as play-life, college conversation

will have new point; the fraternity man will be able to spend an

hour away from the “fellows” and the rag-time piano, and the docile

professor, starting out reluctantly to visit his students, will

not need to pray “Make me a child again just for to-night!” as he

immolates himself for a long, dreary evening trying to smile and

talk wisely of college politics and base-ball averages.

A NEW REALISM IN LITERATURE

How is the undergraduate to be interested in writing? How

can college journalism be made to take a real hold on the

undergraduate’s life? One might answer, present literature and

writing in an interesting manner, bring out the humanity in it;

for, above all, the undergraduate is intensely human. New college

ideals and interests have been born, and have grown up in a new

age of literary aspiration and method. The times demand literature

instinct with human interest, vital with reality. We may quarrel

with the type; we may call it vulgar and yellow and thin and

realistic, but the fact remains that it is the literary temper

of the day; and there are those whose opinions are worthy of

consideration who believe that this new realism in literature is by

no means to be treated lightly, even in comparison with the poetic

and stately form of Elizabethan letters.

BOOKS AND THE UNDERGRADUATE

The opportunity offered for cultivating acquaintance with good

books is not the least reason for spending four years in a college

atmosphere. In the year 1700, when William and Mary were on the

throne of England, James Pierpont selected eleven trustees, nine

of whom were graduates of Harvard, who, it is recorded, met at

Branford, Connecticut. Each of the eleven brought a number of

books, and, laying them on the table, said, “I give these books

for the foundation of a college in this colony.” This was the

early foundation of Yale. The influence of such foundations upon

the ideals of American students has been considerable. Many

a man has discovered in college what Thackeray meant when he

wrote to his mother in 1852, “I used, you know, to hanker after

Parliament, police magistracies, and so forth; but no occupation

I can devise is so profitable as that which I have at my hand in

that old inkstand.” Robert Louis Stevenson--and who can forget him

in thinking of books?--said twenty years after his school-days, “I

have really enjoyed this book as I--almost as I used to enjoy books

when I was going twenty to twenty-three; and these are the years

for reading. Books,” he continued, “were the proper remedy: books

of vivid human import, forcing upon the minds of young men the

issues, pleasures, business, importance, and immediacy of that life

in which they stand; books of smiling, or heroic temper, to excite

or to console; books of a large design, shadowing the complexity of

that game of consequences to which we all sit down, the hanger-back

not least.”

HOW TO INTEREST STUDENTS IN GOOD READING

Some critics tell us that the undergraduate of to-day reads

only his required books, and talks nothing but athletics. One

gets the impression that the average college man feels about his

prescribed work in literature much as D. G. Rossetti felt about

his father’s heavy volumes. “No good for reading.” The fault is

not wholly with the undergraduate. There is need for a change of

method in interesting students in books. Too early specialization

has frustrated the student’s literary tendencies. College men are

forced into “original research” before they know the meaning of

the word bibliography. They rarely read enough of any one great

author to enter into real friendship with him. Classroom study

is often microscopic. Literature is made easy for the student by

the innumerable sets of books giving dashes of the world’s best

literature, and chosen from an utterly different point of view than

the student would take were he to make his own choice, thus often

prejudicing him against an author whom he might otherwise have

loved.

Grammatical and syntactical details too often obstruct the path to

the heart of classical education. A student in one of our colleges

had read the first six books of Vergil’s Æneid in a preparatory

school, and when his father asked him what it was about, answered,

“I hadn’t thought about that.” The real charm and interest of this

classic had entirely escaped him. It had been buried beneath a

mountain of philology. When we fail to make the student realize

that the best literature of the world is interesting, why should

we wonder that the student’s literary realm is invaded by the

pseudo-psychological novel, the humanly human though indelicate

memoirs which tend frequently to keep the mind in the low and

morbid levels?

Emphasis is needed on a few great books, not upon everything.

The student is often discouraged by long lists of books, and it

frequently happens that he reads without assimilating. A college

friend of mine became an example of devotion to Bacon’s injunction

about reading until one becomes a “full man.” He was literally

full to the brim and running over with reading. He rarely laid

down his books long enough to prepare for his course lectures; he

certainly never stopped long enough to think about what he had

read. His chief delight was in recounting the titles of the books

he had consumed in a given period. He was something like Kipling’s

traveler in India, who spent his time gazing intently at the names

of the railway stations in his Baedeker. When the train rushed

through the station he would draw a line through the name, saying

in a satisfied manner, “I’ve done that.”

Why go to College? · 第 5 / 7 段