CHAPTER XLI.

ENDING WITH A RUPTURE OF THE HYPOTHESIS.

"With what heart," cried Frank, still in character, "have you told me

this story? A story I can no way approve; for its moral, if accepted,

would drain me of all reliance upon my last stay, and, therefore, of my

last courage in life. For, what was that bright view of China Aster but

a cheerful trust that, if he but kept up a brave heart, worked hard, and

ever hoped for the best, all at last would go well? If your purpose,

Charlie, in telling me this story, was to pain me, and keenly, you have

succeeded; but, if it was to destroy my last confidence, I praise God

you have not."

"Confidence?" cried Charlie, who, on his side, seemed with his whole

heart to enter into the spirit of the thing, "what has confidence to do

with the matter? That moral of the story, which I am for commending to

you, is this: the folly, on both sides, of a friend's helping a friend.

For was not that loan of Orchis to China Aster the first step towards

their estrangement? And did it not bring about what in effect was the

enmity of Orchis? I tell you, Frank, true friendship, like other

precious things, is not rashly to be meddled with. And what more

meddlesome between friends than a loan? A regular marplot. For how can

you help that the helper must turn out a creditor? And creditor and

friend, can they ever be one? no, not in the most lenient case; since,

out of lenity to forego one's claim, is less to be a friendly creditor

than to cease to be a creditor at all. But it will not do to rely upon

this lenity, no, not in the best man; for the best man, as the worst, is

subject to all mortal contingencies. He may travel, he may marry, he may

join the Come-Outers, or some equally untoward school or sect, not to

speak of other things that more or less tend to new-cast the character.

And were there nothing else, who shall answer for his digestion, upon

which so much depends?"

"But Charlie, dear Charlie----"

"Nay, wait.--You have hearkened to my story in vain, if you do not see

that, however indulgent and right-minded I may seem to you now, that is

no guarantee for the future. And into the power of that uncertain

personality which, through the mutability of my humanity, I may

hereafter become, should not common sense dissuade you, my dear Frank,

from putting yourself? Consider. Would you, in your present need, be

willing to accept a loan from a friend, securing him by a mortgage on

your homestead, and do so, knowing that you had no reason to feel

satisfied that the mortgage might not eventually be transferred into the

hands of a foe? Yet the difference between this man and that man is not

so great as the difference between what the same man be to-day and what

he may be in days to come. For there is no bent of heart or turn of

thought which any man holds by virtue of an unalterable nature or will.

Even those feelings and opinions deemed most identical with eternal

right and truth, it is not impossible but that, as personal persuasions,

they may in reality be but the result of some chance tip of Fate's elbow

in throwing her dice. For, not to go into the first seeds of things, and

passing by the accident of parentage predisposing to this or that habit

of mind, descend below these, and tell me, if you change this man's

experiences or that man's books, will wisdom go surety for his unchanged

convictions? As particular food begets particular dreams, so particular

experiences or books particular feelings or beliefs. I will hear nothing

of that fine babble about development and its laws; there is no

development in opinion and feeling but the developments of time and

tide. You may deem all this talk idle, Frank; but conscience bids me

show you how fundamental the reasons for treating you as I do."

"But Charlie, dear Charlie, what new notions are these? I thought that

man was no poor drifting weed of the universe, as you phrased it; that,

if so minded, he could have a will, a way, a thought, and a heart of his

own? But now you have turned everything upside down again, with an

inconsistency that amazes and shocks me."

"Inconsistency? Bah!"

"There speaks the ventriloquist again," sighed Frank, in bitterness.

Illy pleased, it may be, by this repetition of an allusion little

flattering to his originality, however much so to his docility, the

disciple sought to carry it off by exclaiming: "Yes, I turn over day and

night, with indefatigable pains, the sublime pages of my master, and

unfortunately for you, my dear friend, I find nothing _there_ that leads

me to think otherwise than I do. But enough: in this matter the

experience of China Aster teaches a moral more to the point than

anything Mark Winsome can offer, or I either."

"I cannot think so, Charlie; for neither am I China Aster, nor do I

stand in his position. The loan to China Aster was to extend his

business with; the loan I seek is to relieve my necessities."

"Your dress, my dear Frank, is respectable; your cheek is not gaunt. Why

talk of necessities when nakedness and starvation beget the only real

necessities?"

"But I need relief, Charlie; and so sorely, that I now conjure you to

forget that I was ever your friend, while I apply to you only as a

fellow-being, whom, surely, you will not turn away."

"That I will not. Take off your hat, bow over to the ground, and

supplicate an alms of me in the way of London streets, and you shall not

be a sturdy beggar in vain. But no man drops pennies into the hat of a

friend, let me tell you. If you turn beggar, then, for the honor of

noble friendship, I turn stranger."

"Enough," cried the other, rising, and with a toss of his shoulders

seeming disdainfully to throw off the character he had assumed.

"Enough. I have had my fill of the philosophy of Mark Winsome as put

into action. And moonshiny as it in theory may be, yet a very practical

philosophy it turns out in effect, as he himself engaged I should find.

But, miserable for my race should I be, if I thought he spoke truth when

he claimed, for proof of the soundness of his system, that the study of

it tended to much the same formation of character with the experiences

of the world.--Apt disciple! Why wrinkle the brow, and waste the oil

both of life and the lamp, only to turn out a head kept cool by the

under ice of the heart? What your illustrious magian has taught you, any

poor, old, broken-down, heart-shrunken dandy might have lisped. Pray,

leave me, and with you take the last dregs of your inhuman philosophy.

And here, take this shilling, and at the first wood-landing buy yourself

a few chips to warm the frozen natures of you and your philosopher by."

With these words and a grand scorn the cosmopolitan turned on his heel,

leaving his companion at a loss to determine where exactly the

fictitious character had been dropped, and the real one, if any,

resumed. If any, because, with pointed meaning, there occurred to him,

as he gazed after the cosmopolitan, these familiar lines:

"All the world's a stage,

And all the men and women merely players,

Who have their exits and their entrances,

And one man in his time plays many parts."

The Confidence-Man: His Masquerade · 第 41 / 45 章