REV. WILLIAM CHAPMAN.

The history of William Chapman also is wanting. He was ardently attached

to the two Wesleys; but, strangely enough, they never mention him. After

their departure from Oxford, he was the nightly companion of Hervey; but,

excepting the letter, dated “June 12, 1736,” already given in Hervey’s

Memoir (page 208), we possess no epistolary correspondence between the

two. Chapman, like all the other Oxford Methodists, was humble, earnest,

and devout. The following, hitherto unpublished, letter affords ample

evidence of this. It was addressed “To the Reverend Mr. John Wesley, at

Savannah, in Georgia, America.”

“PEMBROKE COLLEGE, _September 3, 1736_.

“REVEREND AND DEAR SIR,—Your kind concern and repeated

endeavours for my spiritual good, while at Oxford, will not

suffer me to think, that, you have utterly lost all remembrance

of me, though you have given me no testimony of your affection

since your leaving England. What shall I conjecture this

silence to be owing to? I will not inquire; but rather take

it as a providential punishment and scourge, for my slow and

slender proficiency under the blessed means I enjoyed of

your’s, and your dear brother’s conversation.

“Too, too late, alas! do I see how dreadfully I was wanting to

myself in not heartily embracing so glorious an opportunity

of laying in a stock of spiritual courage, sufficient to have

carried me victoriously on through a host of enemies. How does

my base ingratitude to my Heavenly Benefactor, like a frightful

spectre, present itself before me, for rejecting those kind

offers of health and salvation! And for not disengaging

myself from that bane of our spiritual progress,—_the fear

of the world_,—which was always as fetters upon my feet, and

manacles on my hands! O! through what a waste of uncomfortable,

barren, and dry ground,—through what a wilderness of sorrows,

perplexities, and distress, have I not been led, under the

conduct of this delusive spirit; when the holy and loving

Spirit of God would have led me into pleasant pastures, and

refreshed my thirsty soul with the waters of comfort, and

conducted me into those paths, which are pleasantness and

peace. But, blessed be God! for the sense of these things,

though, indeed, not till driven to it, by the pungency of the

affliction, by the misery and torment of a divided state of

heart, and the perpetual conflicts I endured. Blessed be the

most high God! I am once again, I trust, in the strait and

narrow way, that leadeth to the kingdom of heaven; from which

that I may never stir a foot, till the cord of life is loosed,

I dare say, you will not cease earnestly to request at the

throne of grace.

“I am sorry, I deferred writing till it was too late to say

more; though I cannot help telling you, before I conclude,

that, I sit every evening with Mr. Hervey,—that great champion

of the Lord of Hosts; and, that, I read, five times a week, to

a Religious Society, in St. Ebbs’ parish.

“Dear Sir, God Almighty prosper all your endeavours for the

good of souls! Depend upon it, in due time, you will reap, and

that abundantly, if you faint not. My prayers are with you.

O! that my body was there too, that, I might make up what I

have lost, under such shining examples. Do, dear Sir, write me

a long letter, by the first opportunity. Adieu! God and the

Angels be with you!

“I am yours, my dear Brother, sincerely in Christ,

“W. CHAPMAN.

“My Lady Cocks and sisters are now in Oxford; and they desire

their best services to you, and wish you good luck in the name

of the Lord.”

It is hoped, that, this fragment of the religious experience of the

Oxford Methodists will not be unacceptable. The men were intensely

earnest and sincere, but not happy.

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