Another letter, dated October 11, 1746, says:—

“The two rebel heads are revered, and almost adored, as

trophies of martyrdom. The father of one of them (who is a

non-juring bishop), as he passes by, frequently pulls off

his hat, and looks at them above a minute, with a solemn,

complacential silence. Some suppose, he offers up a prayer for

them; others, to them. His church daily increases, and he is in

the highest credit and intimacy with the most of our clergy.”

This was replied to in a somewhat long article. The writer says, Dr.

Deacon has told him that he “never passed by his son’s head but once; and

then, indeed, he did pull off his hat.” In reference to Deacon’s large

and growing church, it is added:—

“I cannot find above a score, and those of no great figure

or substance, who are partakers with him in his religious

singularity. Besides, what connection is there between politics

and the Doctor’s restoring primitive ecclesiastical usages?

What has the mixt-cup, infant communion, trine-immersion, etc.,

to do with King George and the Pretender?”

The Oxford Methodists · 第 18 / 109 题