EGYPTIAN SEPULCHRAL AND OTHER ORNAMENTS.

These are interesting as illustrative of the Egyptian art of remote

period. These fragments occupy no less than twenty-four cases

(77-102). In the first case (77) the visitor should notice the coffin

of the mummy Cleopatra, ornamented on the outside with ordinary

emblematical drawings and on the inside with a Greek zodiac. The three

next cases (78-80) are filled with sepulchral tablets representing

various Egyptian divinities, among which the embalmer of the dead,

Anubis, ever figures prominently. The cases marked 81, 82, are filled

with a collection of rings of ivory, jasper, and cornelian; gold,

silver, and porcelain earrings and bracelets; signets with scarabaei,

or sacred beetles, in gold, silver, bronze, and some of the

Graeco-Egyptian period, in iron; necklaces, ornamented with various

religious symbols, in gold, jasper, amethyst; and in the 83rd case are

some specimens of old Egyptian glass. The next six cases (84-89) are

entirely devoted to sepulchral ornaments, including sepulchral tablets

showing priests adoring the sun, scenes of the embalmment of the dead,

and devotees adoring their favourite deities; pectoral plates; patches

from the network outer coverings of mummies, including the popular

scarabaei, wings, sceptres headed with, the lotus flower, and the

crowns of upper and lower Egypt, all in porcelain--all taken from the

coffins of various mummies. Case 90 contains the coffin of the archon

of Thebes, Soter, with the hawk of the sun on the top, and the

judgment scenes of the Amenti on the sides. The next three cases

(91-93) are filled with more specimens of Egyptian ornaments,

including four sides of a sepulchral box in wood (92), and sepulchral

tablets. The three cases next in succession (94-96) are filled with

amulets of all kinds, chiefly in the form of the scarabaeus, cut in

stone. The scarabaeus of the Egyptians was an emblem of the Divinity,

which the devout wore about their necks, and hung round the necks of

their dead relatives, as in the present day an effigy of the Virgin

rests often upon the cold breast of a Catholic corpse. As the visitor

will perceive, the collection of amulets comprehends representations

of various sacred animals, including the hedgehog. They are, in some

cases, nearly four thousand years old. The collection of scarabaei

includes one recording the marriage of Amenophis III. to Queen Taia,

and several bearing the name of Rameses, or Sesostris, according to

the Greeks. These ornaments are in various substances; the more

valuable being in cornelian, and basalt. The following three cases

(97-99) contain sepulchral tablets in wood, with various sacred

drawings upon them; and in the 100th case are inclosed the sepulchral

scarabaei, usually engraved with a prayer, and found inserted in the

folds of mummy bandages. Several are costly, as for instance that

marked 7875 of green jaspyr, said to have been extracted from the

coffin of King Enantef. The next two cases (101, 102) contain various

interesting fragments from mummies, including plain scarabaei and

other symbolic amulets, and ornaments inscribed with the names of

early Egyptian kings. Having noticed these revelations of Egypt's

sepulchres, the visitor should turn at once to the eastern wall cases

in which he will find a vast collection of

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