There was a Celtic Hercules fabled to draw men by their ears: _Par

langue et faict il conduira_, as we have just seen, so that this

Hercules means the Napoleonic dynasty. As to King of Rome, Napoleon

actually assumed that title, and later on he conferred it upon his son

by Marie Louise. In the “Mémorial de Sainte-Helène,” 1840 [i. 79], by

Las Cases, it is said that during his consulate somebody published a

genealogy connecting his family with the ancient kings of the north. This

Napoleon ridiculed in the public journals, stating that his nobility

dated only from Montenotte or the 18th Brumaire. Things were not yet

ripe for royal pretensions. The Bonaparte family in Italy can trace to

the thirteenth century. One branch was settled at Treviso, the other at

Florence, and both held an honourable position; a third was at Sarzana,

in Genoa. A Charles Bonaparte settled in Corsica in 1612, and lived in

obscurity, says Le Pelletier, till this family of kings was born. Taine

has discovered that the family was of _condottiere_ stock, and De Staël

and Stendal had, before that, both of them found Napoleon’s character

more analogous to that, than to any other type known to them. Taine

finds him to be a Sforza or a Malatesta born belated by three centuries.

He is as unscrupulous, searching, and ambitious as Macchiavelli; and,

curiously enough, the only book[310] he is known to have ever annotated

profusely is Macchiavelli’s “Prince,” which was found in his baggage at

Waterloo, and has since been published; and an intensely interesting

book it is; enormously wicked and shrewd, but diabolically wise in the

Devil’s gay antics. It is a scientific treatise on government without

God in the world. Its moral axiom would seem to be that even murder

should be directed by good sense in the hands of a craft-master. In

this respect I think it is even superior to the clemency of Cæsar. The

“Prince” evidently fascinated him deeply. He treats his author quite

imperially, as Bentley or any other great critic might do, and points

out condescendingly where the priest is but a theorist and errs for want

of knowledge, such as can only be gained from the practical handling

of affairs by a man of the Napoleon calibre. I don’t know that you can

read so deep into the very spirit (for I will not mention heart in the

same breath with Napoleon) of the man of blood and brain, as you may by

the pencil interlineations by him jotted down in this his Italian _vade

mecum_; from time to time as he recurs to the book, enlarging in view

from general to first consul, and from first consul to emperor. You seem

to sit with him, as in a magical cave, with terrible writings that come

and go upon the wall before you, writings which are the words of this

book, and are lit up with a lurid phosphoresence, the light of which

emanates from his own putrescent brain.

It is not historically true to say, as M. le Pelletier does, that

the family lived in obscurity in Corsica. The house at Ajaccio was

the largest in the place, a palace even as compared with the other

residences. The title of King of Rome was precious to Napoleon, as it

enabled him to claim succession to the Empire of Charlemagne. Although

Garencières, in his interpretation, fails of attaching any individual

fulfilment to the words, he is able, from this title, to say that whoever

it belongs to will attain to the Roman Empire.

_Guion_ is equivalent to Terræfilius or Earthborn, and means giant;

in fact, it almost seems a variant of _géants_; but why _three

giants of France_? I do not know that this has ever been explained.

Hercules mythologically was distinguished by three symbols (Martinii,

“Etymologicon,” _s.v._ _Hercules_),—a lion’s skin, key, and three apples.

The three apples were, not to get angry, not to love money, not to

love pleasure. This need only be mentioned for the sake of the double

triplication and as marking so far the propriety of the term Hercules.

Master of Rome, _i.e._ Italy; of Venice, _i.e._ Austria; of Paris, _i.e._

France; as ruled over by Napoleon as General, Consul, Emperor. That he

was “the first of monarchs over all renowned” needs no elucidation.

_Century VIII.—Quatrain 61._ [I. 209.]

Jamais par le descouvrement du jour

Ne parviendra au signe[311] sceptrifere[312]

Que tout ses sieges[313] ne soyent en sejour,[314]

Portant au coq[315] don du TAG[316] armifere.

_Translation._

Never shall he in broad daylight

Reach to the symbol of sceptre-bearing rule.

Of all his positions none will be of a settled permanency,

Conferring on the Gallic cock a gift of the armed Legion.

In other words, the Emperor will never enjoy a settled seat of firmly

established government, and he will confer upon France, either the

ruinous legacy or bequest or gift of the legionary conscription, which

converts Europe into an armed camp,—an evil gift, indeed; or those who

prefer it, may render it as the gift to France of a huge burial-place in

Spain and Portugal, where so many thousands of men, her best blood, fell.

But conscription is of the wider issue, and the more permanent evil, as

it affects Europe to this hour. It makes peace an interlude to war, and

very little less costly than war.

Our next quatrain is a great rarity, for it seems to be in pure

Provençal, and extremely pleasing it is, a great deal more honied, to

the ear in sound than the present French language; which is excellent

for conversation and the _salon_, where society grimaces, but where true

souls are struck dumb and poetry has ceased to be possible; or only

possible to rebellion, such as that of Victor Hugo.

_Century IV.—Quatrain 26._ [I. 211]

Lou grand eyssame se lèvera d’abelhos,

Que non sauran don te siegen venguddos.

De nuech l’embousq. Lou gach dessous les treilhos,

Ciutad trahido per cing langos non nudos.

_Translation._

The great swarm of bees shall rise,

That none can tell from whence they came.

Night’s ambush. The jay[317] beneath the tiles,

City betrayed by five tongues not naked.

The bees stand for the Bonapartist army and the Empire. The second line

is understood, by M. le Pelletier, to refer to the origin of the family,

and it may be so; but I think it refers to the surprising suddenness with

which the rouges, _sans-culottes_, and republicans,—in pretended love

with equality and freedom,—were found to welcome tyranny and Rule of

One, that used to be spoken of as Monarchy. Guillotined in that form,

Frenchmen hailed it as a sword-saviour in the new dictator. It seems to

me to be the sudden conversion of such opposed principles to Bonapartism

on the night of the 18th Brumaire [November 9, 1799],—_De neuch

l’embousq_, an ambuscade of night,—that startles Nostradamus. Certainly

there was no doubt whatever whence the Napoleon family sprang; a family

with a history more or less traceable for five hundred years can scarcely

be described with propriety as one “whose origin is _lost_ in the night

of time.” Yet this is the meaning M. le Pelletier would have us put upon

it.

Next, like the jay in the fable, tricked out in peacock feathers and

spoils of the Capetian kings, Napoleon makes their palace of the

Tuileries [_Treilhos_] his head-quarters. The city is given over to him

by _cinq langos_, five prodigious talkers of the long robe. Far from

naked as to words or clothing were they, but as to principles very nude

and bare, quite unable to cope face to face with the audacity of this

unscrupulous cut-throat, this gunner of Ajaccio.

The men of no principles and no practice were simply ciphers before this

man of practice, _par langue et faict_; this ethnic Hercules of tongue

and sword; this servant, as Daniel has it, of “the God of Forces;” this

fly-pest Beelzebub, man of _Vespres et mouches_, grown to a dynamic King.

Where men have lost their virtue, the poor sceptics are given over to

believe a lie of their own making; tongues have they to lie withal, but

never a hand amongst them to furnish help at need.

_Century VII.—Quatrain 13._ [I. 213.]

De la cité marine et tributaire

La teste rase[318] prendra la satrapie:

Chasser sordide[319] qui puis[320] sera contraire;

Par[321] quatorze ans tiendra la tyrannie.

_Translation._

The short-haired man shall assume authority

In maritime Toulon tributary to the enemy:

He will afterwards dismiss as sordid all who oppose him;

And for fourteen years direct a tyranny.

The English had seized Toulon in the name of Louis XVII., and held it

a few months till Bonaparte retook it. He overturned the Directory

(_sordide_), and suppressed its partisans with the Republic, and enjoyed

the tyranny for fourteen years, from 18th Brumaire, November 9, 1799, to

April 13, 1814. We have already seen (p. 272) that the _cité marine_ is

Toulon. Garencières fancies this to have been fulfilled when Richelieu

made himself governor of _Havre de Grace_, where he kept his treasure and

tyrannized for about fourteen years.

_Century VIII.—Quatrain 57._ [I. 214.]

De soldat simple parviendra en empire,

De robbe courte parviendra à la longue:

Vaillant aux armes, en Eglise, où plus pire,

Vexer[322] les prestres comme l’eau fait l’esponge.

_Translation._

From a simple soldier he will rise to the empire,

From the short robe he will attain the long:

Able in arms, in Church government he shows less skill;

He raises or depresses the priests as water a sponge.

This is a very remarkable quatrain, that Bouys and Le Pelletier, and

I suppose all French commentators, pronounce to belong to Napoleon;

and it certainly fits him very well. But, with almost as little injury

to historical fact, it may be applied to Cromwell, and accordingly

Garencières does so apply it. He writes:

“I never knew nor heard of anybody to whom this stanza might be

applied, than to the late usurper Cromwell; for from a simple

soldier he became to be Lord Protector, and from a student in

the University he became a graduate in Oxford, he was valiant

in arms, and the worst Churchman that could be found; as for

vexing the priests, I mean the prelatical clergy, I believe

none went beyond him.”

The circumstances of the French Revolution and the English Commonwealth

times are so much alike in many respects that it is not surprising that

such a description as this of a soldier who seized power and afflicted

the clergy should fit both the usurpers, Napoleon and Cromwell, almost

equally well.

Napoleon was a plain lieutenant in 1785, Consul for life in 1799, and

Emperor from 1804 to 1814. He changed the short robe for the long,

is understood by M. le Pelletier as being the consular robe for the

imperial. There is no need to interpret thus. The military dress or that

of the civilian is the short robe. Nostradamus takes but little heed, so

far as we have yet seen, of the consular dignity. In the last quatrain

he designates the duration of the tyranny, not as one of ten years,

which would represent the Empire, but of fourteen, which regards the

consulship and empire as one period. If we take Cromwell’s protectorate,

however, from the death of Charles I. to the death of Cromwell, the term

will correspond with Napoleon’s imperial career. But the interregnum in

England was a period of twelve years, and that in France under Napoleon

was of fourteen (_quatorze ans_); hence this quatrain must not be applied

to Cromwell, though it in other respects is as true of him as of Napoleon.

Valiant in arms, but in ecclesiastical matters less successful, still

he thoroughly vexes them, penetrating into every place and corner, as

water does into a sponge. We cannot accept M. le Pelletier’s rendering of

_vexare_ as meaning to raise and cast down. It was used in the sense of

to trouble, _cruciare_; to anger, _commovere_; or to harass with care,

_curarum æstu fluctuare_; but never to alternately swell and depress, as

in filling or squeezing out a sponge.

_Century II.—Quatrain 69._ [I. 215.]

Le Roy Gaulois par la Celtique dextre,[323]

Voyant discorde[324] de la grand Monarchie,

Sur les trois parts fera florir son sceptre,

Contre la Cappe[325] de la grand Hierarchie.

_Translation._

The Gallic King by means of the Celtic sword-hand,

Seeing the discord of the great monarchy,

Shall make his sceptre flourish by restoring the three parts,

As against the Capets, and the Popedom.

Garencières understands as “the Cap of the great Hierarchy,” Spain in the

Netherlands, which was the great upholder of the Popedom. His application

of this to history is of no value. But if we understand Cap as Capet,

and the ancient connection of the French crown with the Papal Hierarchy,

I think we elicit a better sense than that of M. le Pelletier, which

makes the Capet and the Hierarchy one. The three parts restored, M. le

Pelletier makes to consist of clergy, nobility, and tiers état. I feel

that the three parts under Napoleon were Emperor, Senate, and Chamber

of Deputies, which would be head (or Caput instead of Capet), Senate

representing the higher classes, and the Chambers the people. That would

constitute _les trois parts_ of the quatrain.

_Century I.—Quatrain 88._ [I. 216.]

Le divin mal surprendra le grand Prince,

Un peu devant aura femme espousée:[326]

Son appuy et credit à un coup[327] viendra mince,[328]

Conseil mourra pour la teste rasée.

_Translation._

He shall have married a woman just before

The divine wrath falleth on the great Prince;

And his support shall dwindle in a sudden atrophy;

Counsel shall perish from this shaven head.

This divine evil that surprises the Prince a little after his marriage

with Marie-Louise of Austria and his mean-spirited repudiation of

Josephine, is most excellently rendered by Garencières as “_the falling

sickness_, called by the Greeks _Epilepsia_, and by the Latins _Morbus

sacer_.” Garencières was a Fellow of the London College of Physicians,

and a man versed in the medical nomenclature of his day; so that _le

mal divin_ should here be rendered epilepsy. It has never yet been so

rendered, except by Garencières, and he has no application to make of

it whatever, though, as a mere matter of translation, he says, “the

construction of the whole is easie.” It strikes me that this forecast,

thus interpreted, will throw light from Nostradamus on what history has

heretofore overlooked, and will necessitate the re-writing of Napoleon’s

life from the date of his wicked prostitution of the marriage rite.

Napoleon, Cromwell, Mahomet, Cæsar, were all epileptic, and probably

Alexander. But this particular scoundrel first committed, from the purely

sordid motive of self-aggrandisement, a moral crime, and that brought on

the convulsion of the brain, that practically discharged for ever the

mighty Leyden jar or electric battery, with which this potent brain-fiend

had dealt out merciless torpedo-shocks to Europe, and death as from the

hot wind Samyel. Inflated vanity, the epileptic stroke, the reaction of

external forces on the weakened centre, made the cerebral pap, still of

gigantic power, entertain new phantasms huger than ever, with a terribly

diminished power of reason, to bring them to birth by the practical

handling of circumjacent facts and time-tendencies. Now, said the fool

of this western parable, now am I master of events, and may swim against

the sea,—not with it, as I and common mortals heretofore have done, but

against it, and to win. Well, he did carry the big dream into Russia,

and as far as the nightmare of Borodino. He also still found a mighty

utterance of lurid glory, with which to pin that evil minute in letters

of fire and phosphorus upon the curtain of eternity, “Behold the sun of

Austerlitz!” The looming _mot d’ordre_, the old work, the old guards,

and the old drillings, guided once again to a Pyrrhic victory; two such

will damn a kingdom. Reader, read Ségur [Comte de Ségur, “Napoléon et

la Grande Armée,” liv. vii. ch. viii. p. 179], and there perceive the

giant unbrained and drivelling about his bastard boy called “King of

Rome,” and what else belongs to _mon étoile effacée_. “All the supports

dwindle,” says Nostradamus, “and counsel will perish from the shaven

head.” Garencières is right, and the diagnosis true. It is the falling

sickness. It is not Jove fulminant that strikes the reeling Pagod from

without, as with Cæsar ’twas, but an epileptic withdrawal of electricity

from within, backwards. Emperor and empire will soon roll together in the

dust; man’s posthumous analysis, and that of all the evil works wrought

by him, though the good live after.

_Century I.—Quatrain 4._ [I. 127.]

Par[329] l’univers sera faict un monarque

Qu’en[330] paix et vie ne sera longuement:

Lors se perdra la piscature barque,

Sera regie en plus grand detriment.

_Translation._

Throughout the universe a monarch shall arise,

Who will not be long in peace nor life;

The bark of St. Peter will then lose itself,

Being directed to its greatest detriment.

The Emperor Napoleon, reviving pretensions to the old Roman empire or

universe, will neither enjoy peace nor life for very long. In his time

the Holy Seat, _la piscature barque_, shall so guide itself to greatest

detriment as to be cast away and lost (under Pius VII.).

Pope Pius was made a prisoner by General Miollis, July 6, 1809, and

carried to Savone, then to Fontainebleau, and kept under strict guard by

Napoleon till March 10, 1814, when he was set at liberty. Garencières

interprets this as being fulfilled in the time of Henri II. of France,

who was slain by Montgomery in the tilt yard. Through all his reign he

was at war with the Emperor Charles V. This Emperor sacked Rome, and Pope

Clement VII. was made a prisoner (_vide_ Garencières, “Tiber,” p. 77).

_Century V.—Quatrain 60._ [I. 218.]

Par teste rase viendra bien mal eslire,

Plus que sa charge ne porte[331] passera;

Si grande[332] fureur et rage fera dire

Qu’à feu et sang tout sexe tranchera.[333]

_Translation._

In the shorn head France will have made so bad a choice;

It will be heavier than its force will enable it to endure.

So great fury and rage will make men say

That he will exterminate the male sex by fire and sword.

The period of the fulfilment of this event M. le Pelletier gives as

extending from 1813 to 1815. It asks no further interpretation than that

afforded by the translation.

_Century IV.—Quatrain 82._ [I. 219.]

Amas s’approche venant d’Esclavonie,[334]

L’Olestant[335] vieux cité ruynera,

Fort desolée verra sa Romanie,

Puis grande flamme esteindre ne scaura.

_Translation._

A troop approaches, coming through Sclavonia;

The destroyer will ruin an old city;

He will see all Romania desolated,

Nor will he know how to extinguish such a blaze.

A mass of troops is wending from Sclavonia. The destroyer, Napoleon,

will ruin old Moscow altogether, and see Roumania desolated; such a

conflagration he will not know how to extinguish. It was Rostopchin, in

1812, fired Moscow to prevent the French from wintering there, and it

settled the fate of the campaign.

_Century II.—Quatrain 44._ [I. 220.]

L’aigle poussée[336] entour[337] de pavillions,

Par autres oyseaux d’entour[338] sera chassée,

Quand bruit des cymbres[339] tube,[340] et sonnaillons[341]

Rendront le sens de la dame insensée.

_Translation._

The eagle, drifting in her cloud of flags,

By other circling birds is beaten home.

Till war’s hoarse trumpet and the clarion shrill,

Recall her senses to th’ insensate dame.

This is one of the few quatrains that lend themselves freely to a poetic

rendering. The Napoleonic eagle driven back to France with all its

retreating flags about it, or chased by a surrounding of other eagles,

Austrian, Russian, Prussian. The din of cymbals, trumpets, and clarions

restore France to reason, the insensate dame.

Garencières’s annotation here is extremely funny, and should not be

unrecorded. He says: “It is an eagle driven from the tents by other

birds, when a mad lady shall recover her senses by the noise of cymbals,

trumpets, and bells.”

_Century X.—Quatrain 86._ [I. 221.]

Comme un gryphon viendra le Roy d’Europe,

Accompagné de ceux d’Aquilon,[342]

De rouges et blancs conduira grand[343] troupe,

Et iront contre[344] le Roy de Babylon.

_Translation._

Like a griffin the King of Europe will come,

Accompanied with those of the north.

Of red and white there will be a great number,

And they will go against the King of Babylon.

The King of Europe is Louis XVIII.; shall come like a griffin (Griffon,

γρύψ, γρύπος, a fabulous animal, with hooked beak: _v._ Liddell and

Scott; _v._ _Griffe_, Noël; _Griffeau_, Roquefort, Littré, Gwillim,

Brunet, etc.), accompanied with those of the north. He will conduct

grand battalions of red and white uniforms, _i.e._ English and Austrian,

and they will march as one against the King of Babylon, which is Paris.

Louis, as the descendant of Hugh Capet, may be styled the first of

European Kings. The King of Paris is Napoleon, who ruled the Revolution

there, and brought order to confusion or Babel. But we can bring it home

to Paris even more intimately than this, for the old name of Paris was

Lutetia, or mud-place, where the toads, _crapauds_, or Frankish frogs

dwelt, and out of whose mud, or _bourbe_, came the Bourbon family. So

that Paris, their chief city, _en calembour_, yields _Bourbe ville_,

_Babyl_, _Babel_.

Garencières thinks to see Gustavus Adolphus here as the most eminent King

of Europe in his day, and he came from Aquilon, the north, and warred

upon the Emperor, who was King of Babylon, from propping the popedom,

or from the Babel of confusion. He had regiments red, white, blue, and

yellow and green, in the hope of creating emulation amongst them. If he

had only had regiments red and white we might have hesitated, and gone

further to examine where the clue would lead to. But what begins by

proving too much is like other overshooting, and misses the mark entirely.

_Century VI.—Quatrain 89._ [I. 222.]

Entre deux cymbes[345] pieds et mains attachés

De miel face oingt et de laict substanté,

Guespes et mouches, fitine,[346] amour, fachés,

Poccilateur[347] faucer[348] Cyphe[349] tenté.

We have now rather laboriously cleared the way for a

_Translation._

Between two prisons, bound hand and foot,

With his face anointed with honey, and fed with milk,

Exposed to wasps and flies, and tormented with the love of his child,

His cupbearer will false the cup that aims at suicide.

M. le Pelletier renders this: Napoleon, after being consecrated by Pius

VII., and anointed from the sacred ampulla with honey and milk, underwent

a double imprisonment in Elba and St. Helena. The imperial bees—for so

he translates the wasps and flies—are desolated as to their love for the

child, and his surgeon, Yvan (_pocillator_), has falsified the death by

poison, on the night of April 12 to 13, 1814. Now, as it was not his

own soldiers that tormented him, I think we ought to read it _faché_:

he was desolated by wasps, flies, his child, and love. His soldiers are

called _abeilles_ before, never _guêpes_; these are the enemy tormenting,

who will not let him abdicate in favour of his son (φυτόν). We shall

do better here to follow Garencières’s example, drawn from the life of

Artaxerxes, King of Persia. The Persians used to punish poisoners by

laying them between two troughs, here called boats, with their face

uncovered, bedaubed with honey to attract the wasps and flies, and fed

them with milk to prolong the torment, which if they refused, they ran

needles into their eyes most persuasively, and then left them till vermin

ate them up. So that it means: he was tormented between two prisons

bodily and mentally, with the ruin of his family, insomuch that he would

have been glad to have escaped it all by poison. Whenever Napoleon was

thoroughly frustrated in his plans, he evidently tried to fall back upon,

what he had never deserved, human sympathy; which in prosperity he had

never thought of nor desired. He first showed this softening, rather of

the brain than heart, at Borodino, as we have said before.

We will now take the substance of what happened at the abdication, as

given by M. le Pelletier from the _Manuscrit de 1814_, by the Baron Faim.

He abdicated [here may we say, “Woe unto him that buildeth a town with

blood” (Habakkuk, ii. 12)] at Fontainebleau April 4, 1814, reserving the

Regency for the Empress Marie Louise, and his son. He was thrown into

despair when he found the allies to be masters of Paris, and to reject

any such conditions. Baron Faim was his private secretary, and describes

what occurred on the night of the 12th and 13th of April, before the day

of his unconditional abdication. Fontainebleau really became a prison

under the surveillance of strangers. There were no terms left to him to

save even his life. Still he let the day close without yielding.

For some days previously he had seemed altogether preoccupied in

revolving some design. His conversation turned always upon the voluntary

death that the great men of antiquity courted when in situations such as

his. The Empress had reached Orleans on her way to rejoin him, but he had

given orders not to allow her to do so. He dreaded such an interview as

likely to unman him for the resolution he meditated.

It was a terrible night of suspense; the long corridors of the palace

resounded with the footsteps of servants going and coming, the candles

were burning in the private apartments. Doctor Yvan is suddenly called

upon to attend, the Duc de Vincence is sent for, and they hurry to fetch

the Duc de Bassano from the Chancellory; they are all taken to the

bedroom as they drop in one after another. Sobs and sighs escape, but

not a word is yet dropped to satisfy curiosity. On a sudden the doctor

leaves the apartment, descends to the courtyard, finds a horse ready

saddled, and quits the place at a hand-gallop.

Oracles of Nostradamus · 第 18 / 25 段