CHAPTER VII.

"How do you like Lord Brandolin?" says Lady Usk, when she can say so

unobserved.

"I like him very much," replies Madame Sabaroff. "He is what one would

expect him to be from his books; and that is so agreeable,--and so

rare."

Dorothy Usk is not pleased. She does not want her Russian ph[oe]nix to

admire Brandolin. She has arranged an alliance in her own mind between

the Princess Sabaroff and her own cousin Alan, Lord Gervase, whom she is

daily expecting at Surrenden. Gervase is a man of some note in diplomacy

and society; she is proud of him, she is attached to him, she desires to

see him ultimately fill all offices of state that the ambition of an

Englishman can aspire to; and Xenia Sabaroff is so enormously rich, as

well as so unusually handsome. It would be a perfectly ideal union; and,

desiring it infinitely, the mistress of Surrenden, with that tact which

distinguishes her, has never named Lord Gervase to the Princess Sabaroff

nor the Princess Sabaroff to Lord Gervase. He is to be at Surrenden in a

week's time. Now she vaguely wishes that Brandolin had not these eight

days' start of him. But then Brandolin, she knows, will only flirt; that

is to say, if the Russian lady allow him to do so: he is an

unconscionable flirt, and never means anything by his tenderest

speeches. Brandolin, she knows, is not a person who will ever marry; he

has lost scores of the most admirable opportunities, and rejected the

fairest and best-filled hands that have been offered to him. To the

orderly mind of Lady Usk, he represents an Ishmael forever wandering in

wild woods, outside the pale of general civilization. She can never see

why people make such a fuss with him. She does not say so, because it is

the fashion to make the fuss, and she never goes against a fashion. A

very moral woman herself, she is only as charitable and elastic as she

is to naughty people because such charity and elasticity is the mark of

good society in the present day. Without it, she would be neither

popular nor well bred; and she would sooner die than fail in being

either.

"Why don't you ever marry, Lord Brandolin?" asks Dorothy Usk. "Why have

you never married?"

"Because he's much too sensible," growls her husband, but adds, with

infinite compassion, "He'll have to, some day, or the name will die

out."

"Yes, I shall have to, some day, to use your very grammatical

expression," assents Brandolin. "I don't wish the name to die out, and

there's nobody to come after me except the Southesk-Vanes, who detest me

as I detest them."

"Well, then, why not make some marriage at once?" says Lady Usk. "I know

so many charming----"

Brandolin arrests the sentence with a deprecatory gesture, "Dear Lady

Usk, _please_! I like you so much, I wouldn't for worlds have you mixed

up in anything which would probably, or at least very possibly, make me

so much dislike you in the years to come."

Usk gives a laugh of much enjoyment.

His wife is slightly annoyed. She does not like this sort of jesting.

"You said a moment ago that you must marry!" she observes, with some

impatience.

"Oh, there is no positive 'must' about it," says Brandolin, dubiously.

"The name doesn't matter greatly, after all; it is only that I don't

like the place to go to the Southesk-Vanes: they are my cousins, heaven

knows how many times removed; they have most horrible politics, and they

are such dreadfully prosaic people that I am sure they will destroy my

gardens, poison my Indian beasts, strangle my African birds, turn my old

servants adrift, and make the country round hideous with high farming."

"Marry, then, and put an end to anything so dreadful," says Dorothy Usk.

Brandolin gets up and walks about the room. It is a dilemma which has

often been present to his mind in various epochs of his existence.

"You see, my dear people," he says, with affectionate confidence, "the

real truth of the matter is this. A good woman is an admirable creation

of Providence, for certain uses in her generation; but she is tiresome.

A naughty woman is delightful; but then she is, if you marry her,

compromising. Which am I to take of the two? I should be bored to death

by what Renan calls _la femme pure_, and against _la femme taree_ as a

wife I have a prejudice. The woman who would amuse me I would not marry

if I could, and as, if I were bored, I should leave my wife entirely,

and go to the Equator or the Pole, it would not be honest in me to

sacrifice a virgin to the mere demands of my family pride."

Lady Usk feels shocked, but she does not like to show it, because it is

so old-fashioned and prudish and _arriere_ nowadays to be shocked at

anything.

"I have thought about it very often, I assure you," continues Brandolin,

"and sometimes I have really thought that I would marry a high-caste

Hindoo woman. They are very beautiful, and their forms far more

exquisite than any European's, wholly uncramped as they are by any

stays, and accustomed to spend so many hours on all kinds of arts for

the embellishment of the skin."

"I don't think, you know," Lady Usk interposes, hastily, to repress more

reminiscences, "that you need be afraid of the young girls of our time

being innocent: they are _eveillees_ enough, heaven knows, and

experienced enough in all conscience."

"Oh, but that is odious," says Brandolin, with disgust. "The girls of

the day are horrible; nothing is unknown to them; they smoke, they

gamble, they flirt without decency or grace, their one idea is to marry

for sake of a position which will let them go as wild as they choose,

and for the sake of heaps of money which will sustain their

unconscionable extravagance. Lord deliver me from any of them! I would

sooner see St. Hubert's Lea cut up into allotment-grounds than save it

from the Southesk-Vanes by marrying a _debutante_ with her mind fixed on

establishing herself, and her youthful memories already full of

dead-and-gone flirtations. No! let me wait for Dodo, if you will give me

permission to educate her."

"Dodo will never be educated out of flirting; she is born for it," says

her father, "and she will be a handful when she gets into society. I am

afraid you would return her to us and sigh for your high-caste Hindoo."

"Pray, how would you educate her? what is missing in her present

education?" asks Lady Usk, somewhat piqued at what he implies.

"I would let her see a great deal more of her mother than she is allowed

to do," says Brandolin: "where could she take a better model?" he adds,

with a bow of much grace.

Her mother is not sure whether she ought to be flattered or offended.

Brandolin has a way of mingling graceful compliments and implied censure

with so much skill and intricacy that to disentangle them is difficult

for those whom he would at once flatter and rebuff. "One never quite

knows what he means," she thinks, irritably. "I do believe he intends to

imply that I neglect my children!"

Brandolin seems to her an unpleasant man, eccentric, discourteous, and

immoral. She cannot imagine what George or the world sees to admire and

like so much in him.

"Lord Brandolin actually declares that black women have much better

figures than we have," she says, an hour later, to Leila Faversham.

"Black women!" exclaims that lady, in unspeakable horror.

"Well, Hindoos: it is the same thing," says Lady Usk with that ignorance

of her Indian fellow-subjects which is characteristic of English

society, from the highest strata to the lowest.

"Oh, he is always so odd, you know," says Mrs. Faversham, as of a person

whom it is hopeless even to discuss. Brandolin is indeed so odd that he

has never perceived her own attractions. What can seem odder to a pretty

woman than that?

Leila Faversham tells Lady Dawlish ten minutes later that Brandolin has

confessed that he only likes black women. "Isn't it horrid? He actually

has numbers of them down in Warwickshire, just as he keeps the Indian

animals and the African birds."

"How very shocking!" says Lady Dawlish. "But I dare say it is very

economical: they only eat a spoonful of rice and wear a yard of calico,

you know, and, as he is poor, that must suit him."

Lady Dawlish tells this fact to Nina Curzon, adding various

embellishments of her fancy; Mrs. Curzon thinks the notion new and

amusing; she writes of it that morning to a journal of society which she

occasionally honors with news of her world, not from want of the

editor's fee, but from the amusement it affords her to destroy the

characters of her acquaintances. The journal will immediately, she

knows, produce a mysterious but sensational paragraph regarding the

black women in Warwickshire, or some article headed "An Hereditary

Legislature at Home." Brandolin is a person whom it is perfectly safe to

libel: he is very indolent, very contemptuous, and he never by any

chance reads a newspaper.

"An extremely interesting woman," muses Brandolin that evening, as he

dresses for dinner. "Interesting, and moreover with something original,

something mysterious and suggestive, in her. Despite Lady Usk, there is

a difference still in different nationalities. I could still swear to an

Englishwoman anywhere, if I only saw the back of her head and her

shoulders. No Englishwoman could have the delicious languor of Madame

Sabaroff's movements."

She interests him; he decides to stay on at Surrenden.

When he sees her at dinner he is still more favorably impressed.

Her figure is superb, and her sleeveless gown shows the beauty of her

bust and arms; she has a flat band of diamonds worn between the elbow

and the shoulder of the right arm. The effect is singular, but good.

"It is to show that she has the muscle above the elbow," says old Sir

Adolphus, who is learned in sculpture and anatomy. "You know, not one

woman in ten thousand has it; and for want of it their arms fall in

above the elbow. I have heard sculptors say so a hundred times. She has

it, and so she wears that flat bracelet to emphasize the fact."

Brandolin feels annoyed. There is no reason in life why he should object

to Madame Sabaroff having any number of affectations and vanities, or

why he should mind hearing this handsome old _viveur_ discuss them; but

he is annoyed by both facts.

There is not a plain woman among the guests of Surrenden: some are even

far beyond the average of good looks, and all have that _chic_ which

lends in itself a kind of beauty to the woman of the world. But the

handsomest of them all, Nina Curzon herself, pales beside the beautiful

pallor of the Russian lady, contrasted as it is with the splendor of her

jewels, the red rose of her lips, and the darkness of her eyelashes and

eyes.

At dinner, Xenia Sabaroff does not speak much: she has a dreamy look,

almost a fatigued one.

Brandolin is opposite to her: as there are no ornaments or flowers on

the table higher than eight inches, he can contemplate her at his

leisure across the field of shed rose-leaves which is between them.

Finding that she is so silent, he talks in his best fashion, in his most

reckless, antithetical, picturesque manner: he perceives he gains her

attention, though he never directly addresses her.

He also makes Mr. Wootton furious. Mr. Wootton has half a dozen good

stories untold. His method of getting good stories is ingenious: he

procures obscure but clever memoirs, French and English, which are

wholly forgotten, alters their most piquant anecdotes a little, and fits

them on to living and famous personages; the result is admirable, and

has earned him his great reputation as a _raconteur_ of contemporary

scandal. He has six delicious things ready now, and he cannot find a

moment in which he can lead up to and place any one of them.

"Brandolin is so amusing when he likes," says Lady Arthur Audley,

incautiously, to this suppressed and sullen victim.

"A monologist! a monologist!" replies Mr. Wootton, with a deprecatory

accent.

Lady Arthur is silenced, for she has not the slightest idea what a

monologist is. She fancies it means some kind of a sect like the

Mormons, and Brandolin is so odd that he may possibly belong to a sect,

or may have founded one, like Laurence Oliphant. She remembers the black

women that they talked of, and does not like to ask, being a sensitive

person, very delicate-minded, and perfectly proper, except her one

little affair with Sir Hugo, which everybody says is most creditable to

her, Arthur Audley being the scamp that he is.

Dinner over, Brandolin finds a pleasant seat on a low chair behind the

bigger chair on which Madame Sabaroff is reclining; other men devoted to

other women look longingly at her, some approach; Brandolin comprehends

why she is not beloved in her generation by her own sex.

After a time she is induced to sing; she has a very sweet voice, of

great power, with much pathos in it; she sings volkslieder of her own

country, strange yearning wistful songs, full of the vague mystical

melancholy of the Russian peasant. She ceases abruptly, and walks back

to her seat; her diamonds gleam in the light like so many eyes of fire.

Brandolin has listened in silence, conscious of a troubled pleasure

within himself, which is invariably the herald of one of those

attachments which have so often at once embellished and disturbed his

existence.

Like all romantic people, his heart is much younger than his years. It

has not been scarred by any one of those tragic passions which, like

fire on a hill-side, wither up all green things, so that not a blade of

grass will grow where it has passed. He has usually found love only the

most agreeable of pastimes. He has always wondered why anybody allowed

it to tear their life to tatters, as a bad actor tears a fine piece of

blank verse. An uncle of his possessed an Aphrodite in Paphian marble

which had been dug up in a vineyard at Luna, and a work of great beauty

of the second period of Greek art. A lover of pleasure, but withal a

philosopher, his uncle treasured and adored this statue, and whenever he

felt that any living woman was getting more power over him than he

liked, he compared her in his mind with the Luna Venus, and found that

the human creature's defects outbalanced her charms, and thus reduced

the potency of the latter to more reasonable dimensions.

Instead of his uncle's Luna goddess, Brandolin keeps in some remote and

sealed-up nook of his mind a certain ideal; now and then he remembers

it, takes it out and looks at it, and it has usually served with him at

such moments the purpose which the Luna marble served with his uncle.

As he saunters towards the smoking-room with his hands in the pockets of

a loose velvet jacket, he summons this useful resident of his brain,

intending to banish with it the remembrance, the too enervating

remembrance, of Xenia Sabaroff. But, to his surprise, they seem very

like one another, and their features blend confusedly into one.

"And I know nothing at all about this lady, except that she has a voice

like Albani's, big jewels, and a Russian name!" he thinks, with some

derision of himself. The smokers do not find him amusing, while his

companions seem to him insufferably tiresome. He hears the echo of

Madame Sabaroff's grave, low, melodious voice, and is not in temper for

the somewhat _scabreux_ jests of the smoking-room. He thinks that it is

all very well for boys to like that sort of salacious talk, but it seems

to him intolerably absurd that men of his own age, and older, should

find any kind of savor in it.

They tease him about the black women, moreover, and for once he is not

easy enough to be good-tempered and indifferent. He answers

contemptuously and irritably, and of course all his friends suppose,

which they had not supposed before, that there is, after all, some truth

in Mrs. Curzon's anecdote.

"What stupid stories that old _blagueur_ Wootton has told in the

smoking-room, and what beastly ones Fred Ormond has related! and all as

if they were something new, too! as if the one weren't taken out of the

manuscripts at Bute House, and the other out of last week's 'Figaro'! If

men won't be original, or can't be, why don't they hold their tongues?"

"What fools we are to sit shut up with gas-lights and tobacco on such a

night as this!--a night for Lorenzo and Jessica, for Romeo and Juliet,"

he thinks, as he stands awhile at the open window of his own bedroom.

It is three o'clock: there is a faint suggestive light which means the

dawn, young birds are twittering, there is a delicious scent of green

leaves, of full-blown roses, of dewy mosses; the air is damp and warm,

he can hear the feet of blackbirds scraping and turning over the mould

and the grass; it is dark, yet he can distinguish the masses of the

great woods beyond the gardens, the outlines of the trees near his

casement, the shape of the clouds as they move slowly southward. He

wonders in what part of the old house, whose fantastic roofs and turrets

and gargoyles and ivy-colored buttresses are hidden in the dusk of the

summer night, they have given the Princess Sabaroff her chamber. He

remains some time at the open window, and goes to his bed as the dawn

grows rosy.

"Lord Brandolin is in a very bad temper," says Mr. Wootton, when the

smoking-room door has closed on the object of his detestation; then he

pauses, and adds, significantly, "The Brandolins, you know, were always

a little--just a little--clever family, very clever, but we all know to

what great wits are sadly often allied. And this man has never done

anything, with all his talent and opportunities; never done anything at

all!"

"He has written first-rate books," says Usk, angrily, always ready to

defend a friend in absence.

"Oh, books!" says "Mr. Wootton, with bland but unutterable disdain. Mr.

Wootton is a critic of books, and therefore naturally despises them.

"What would you have him do?" growls Usk, pugnaciously.

Mr. Wootton stretches his legs out, and gazes with abstracted air at the

ceiling. "Public life," he murmurs. "Public life is the only possible

career for an Englishman of position. But it demands sacrifices; it

demands sacrifices."

"You mean that one has to marry?" says the young Duke of Queenstown,

timidly.

Mr. Wootton smiles on him loftily. "Marry? yes, undoubtedly; and avoid

scandals afterwards; avoid, beyond all, those connections which lend

such a charm to existence, but are so apt to get into the newspapers."

There is a general laugh.

Mr. Wootton has not intended to make them laugh, and he resumes, with

stateliness, as though they had not interrupted him. "The country

expects those sacrifices: no man succeeds in public life in England who

does not make them."

"Melbourne, Palmerston, Sidney Herbert?" murmurs one rebellious hearer.

Mr. Wootton waves him aside as he would do an importunate fly. "Not to

touch on living persons, I would select Lord Althorp as the model of the

public leader most suited to this country. It would not suit Lord

Brandolin to lead the blameless life of Lord Althorp. It would not suit

him even to pretend to lead it. I doubt if he could even look the part,

if he tried. The English are a peculiar people; they always mix public

and private life together. Lord Beaconsfield remarked to me once----"

And Mr. Wootton tells a story of Disraeli, a very good story, only he

has taken it out of the journals of the President des Brosses and

fathered it on to Disraeli. But M. le President des Brosses is an author

seldom read now, and nobody knows; if they did, nobody would care.

"Public opinion," he resumes, "is irresistible in England; and if it

once turn against a man, were he Messiah himself, he could do nothing.

It is not an intelligent public opinion: it confuses public and private

qualifications. A man may be a great statesman and yet dislike his wife

and like somebody else's. A man may be a great hero and yet may have an

unseemly passion or an unpaid tailor. But the British public does not

understand this. It invariably overlooks the man's greatness, and only

sees the lady or the tailor who compromises him. It thinks--unhappily or

happily, as you please to consider--that genius should keep the whole

ten commandments. Now, genius is conspicuous for breaking them."

Mr. Wootton here knocks a little ash off his cigar, and smiles like a

man who has said something neatly.

"It is the first time I ever heard you compliment genius," murmurs

Lawrence Hamilton.

"In Italy," pursues Mr. Wootton, "not very long ago a minister was

accused of buying a piano out of the public funds for his mistress.

Neither the piano nor the mistress hurt the gentleman in public

estimation in that soft and accommodating clime. But that piano, though

he might have paid for it with own money, would have ruined an English

politician. Though it had been the very smallest cottage piano

conceivable, it would have buried him forever under it if it had got

talked about; he would never have explained it away, or made it even

contingently endurable to the nation. You may, if you are a public man

in England, commit every conceivable blunder, add millions to the

national debt, eat your own words every evening in debate, and plunge

the country into an abyss of unmeasured and unmeasurable revolution, and

they will still have confidence in you if you read the lessons in church

and walk home with your wife; but if it is ever rumored that you admire

your neighbor's wife, down you go forever. And yet," continues Mr.

Wootton, pensively, "people _do_ admire their neighbor's wife in

England, and it seems a venial offence when one compares it with the

desertion of Gordon, or the encouragement of a hydra-headed greed for

the rich man's goods."

With which Mr. Wootton yawns, rises, and also declares his intention to

go to bed.

The young duke follows him and walks by his side down the corridor. He

is not at all like Disraeli's young duke: he is awkward, shy, and dull,

he is neither amiable nor distinguished, but he has a painstaking wish

in him to do well by his country, which is almost noble in a person who

has been toadied, indulged, and tempted in all ways and on all sides

ever since his cradle days. It is the disinterested patriotism which has

been so largely the excellence and honor of the English nobility, and

which is only possible in men of position so high that they are raised

by it from birth above all vulgar covetousness or pecuniary needs.

"Do you really think?" says the duke, timidly, for he is very afraid of

Henry Wootton,--"do you really think that to have any influence on

English public life it is necessary--necessary--to keep so very

straight, as regards women, I mean, you know?"

"It is most necessary to _appear_ to keep very straight," replies Mr.

Wootton. The two things are obviously different to the meanest capacity.

The young man sighs.

"And to have that--that--appearance, one must be married?"

"Indisputably. Marriage is as necessary to respectability in any great

position as a brougham to a doctor, or a butler to a bishop," replies

the elder, smiling compassionately at the wick of his candle. He does

not care a straw about the duke: he has no daughters to marry, and Mr.

Wootton's social eminence is far beyond the power of dukes or princes to

make or mend.

"But," stammers his Grace of Queenstown, growing red, yet burning with a

desire for instruction, "but don't you think a--a connection with--with

any lady of one's own rank is quite safe, quite sure not to cause

scandal?"

Mr. Wootton balances his candlestick carefully on one finger, pauses in

his walk, and looks hard at his questioner.

"That would depend entirely upon the lady's temper," replies this wise

monitor of youth.

They are words of wisdom so profound that they sink deep into the soul

of his pupil, and fill him with a consternated sadness and perplexity.

The temper of Lady Dawlish is a known quantity, and the quality of it is

alarming. Lady Dawlish is not young, she is good-looking, and she has

debts. Lord Dawlish has indeed hitherto let her pay her debts in any way

she chose, being occupied enough with paying such of his own as he

cannot by any dexterity avoid; but there is no knowing what he may do

any day out of caprice or ill nature, and, although he will never obtain

a divorce, he may try for one, which will equally effectually convulse

the duke's county and the cathedral city which is situated in its

centre. His own affair with Lady Dawlish is, he firmly believes, known

to no human being save themselves and their confidential servants: he

little dreams that it has been the gossip of all London until London

grew tired of it; he is indeed aware that everybody invited them in the

kindest manner together, but he attributed this coincidence to her tact

in the management of her set and choice of her own engagements.

The human mind is like the ostrich: its own projects serve to it the

purpose which sand plays to the ostrich: comfortably buried in them, it

defies the scrutiny of mankind; wrapped in its own absorbing passions,

it leaves its hansom before a lady's hall door, or leaves its coroneted

handkerchief on a bachelor's couch, and never dreams that the world is

looking on round the corner or through the keyhole. Human nature the

moment it is interested becomes blind. Therefore the duke has put his

question in good faith.

He would abhor any kind of scandal. He is devoted to his mother, who is

a pious and very proper person; he has a conscientious sense of his own

vast duties and responsibilities; he would feel most uncomfortable if he

thought people were talking grossly of him in his own county; and he has

a horror of Lord Dawlish, noisy, insolent, coarse, a gambler and a rake.

Arrived at his bedroom door, Mr. Wootten is touched vaguely with a kind

feeling towards his humble interrogator, or with some other sentiment

less kindly, it may be. He pauses, looks straight before him at the wick

of his candle, and speaks with that oracular air so becoming to him

which many ungrateful people are known to loathe.

"That kind of connections are invariably dangerous; invariably," he

remarks. "They have their uses, I admit, they have their uses: they

mould a man's manners when he is young, they enable him to acquire great

insight into female character, they keep him out of the lower sorts of

entanglements, and they are useful in restraining him from premature

marriage. But they are perilous if allowed to last too long. If

permitted to claim privileges, rights, usurpations, they are apt to

become irksome and compromising, especially if the lady be no longer

young. When a woman is no longer young there is a desperate

_acharnement_ in her tenacity about a last passion which is like that of

the mariner clinging to a spar in the midst of a gusty sea. It is not

easy for the spar to disengage itself. On the whole, therefore, women of

rank are perhaps best avoided in this sense. Passions are safest which

can be terminated by the cheque-book. The cheque-book is not always

indeed refused by great ladies,--when they are in debt,--but a

cheque-book is an unpleasant witness in the law courts. However, as I

said before, all depends on the lady's temper: no woman who has a bad

temper is ever truly discreet. Good-night to your Grace." And Mr.

Wootton, with his candle, disappears within his door-way.

He smiles a little blandly as his man undresses him. Five years before,

Lady Dawlish offended him at a house-party at Sandringham, taking a

fiendish pleasure in capping all his best stories and tracing the

sources of all his epigrams. In that inaccessible but indelible

note-book, his memory, he has written her name down as that of one to

whom he has a debt to pay. "_Je lui ai donne du fil a retordre_," he

thinks, as he drops into his first doze.

A House-Party, Don Gesualdo, and A Rainy June · 第 7 / 14 章