CHAPTER XXVII

THE RELIGION OF SOCIALISM

We have seen in Chapter XXVI. that Socialism makes war upon

Christianity and upon religion, that it strives to eradicate religion

out of the people's hearts. Now the question arises: How do Socialists

propose to fill the void? What do they intend to put into the place of

that religion which they wish to destroy?

"Socialism involves a change which would be almost a revolution in the

moral and religious attitude of the majority of mankind."[1012]

"Religion will share the fate of the State. It will not be

'abolished,' God will not be dethroned, religion will not be 'torn out

of the people's hearts.' Religion will disappear by itself without any

violent attack."[1013] "The establishment of society on a Socialistic

basis would imply the definitive abandonment of all theological cults,

since the notion of a transcendent god or semi-divine prophet is but

the counterpart and analogue of the transcendent governing class. So

soon as we are rid of the desire of one section of society to enslave

another, the dogmas of an effete creed will lose their interest. As

the religion of slave industry was Paganism; as the religion of

serfage was Catholic Christianity, or Sacerdotalism; as the religion

of Capitalism is Protestant Christianity or Biblical dogma, so the

religion of collective and co-operative industry is Humanism, which is

only another name for Socialism."[1014] "The religion of the future

is to be the religion of the common life. It will have for its ideal

the complete organic unity of the whole human race. And this religion

will be a political religion. It will be a religion which will seek to

realise its ideal in our industrial and social affairs by the

application and use of political methods. The popular conception of

politics as something apart from religion is a cunning device of the

devil to serve his own ends; just in the same way as the popular

impression that politics is something apart from bread and butter, and

shorter hours, and better homes, and better industrial conditions.

There can be no separation between politics and religion. The religion

of the future will be an application of the moral truths of religion

through politics to our industrial and social conditions."[1015]

To root out the very memory of Christianity, Socialists would abolish

the Sunday. "We would surrender once and for all this chimerical

notion of one day of universal rest and institute three days a week,

or, if necessary, more, as days of partial rest, _i.e._ on which

different sections of the community would be freed from labour in

turn."[1016]

This proposal, like so many Socialist proposals, reminds us of the

French Revolution, which also simultaneously abolished the Christian

religion and changed the calendar. The month was divided into three

periods of ten days. The tenth day, the "_decadi_," replaced

Sunday.[1017] The people were compelled to rest on _decadi_ and to

work on Sunday. Peasants who on Sundays did not bring their vegetables

to market were prosecuted.[1018] Policemen who on _decadi_ heard

suspicious noises broke by force into houses to find out whether

people were "desecrating" _decadi_ by work, and the people

complained, "Where is the liberty you promised us when we may not even

dance on any day we like?"[1019]

The French Revolutionaries destroyed the statues and pictures in the

churches. British Socialists at present only propose to replace the

effigies of Christ and the saints by Socialist heroes: "Let the

painters, sculptors, poets, and musicians do honour to the heroes of

humanity, the apostles of science and progress, as they have

heretofore lavished their taste and skill and imagination on a

conventional Jesus, an ideal Madonna and imaginary saints, and Gospel

scenes; let statues arise to Bruno, Vanini, Servetus; let the

historian and the biographer recount with loving wealth of detail

their struggles, controversies, flights, imprisonments, and

martyrdoms; let poets and painters cast the halo of romantic art

around Caxton, Galileo, William the Silent, Milton, Harry Vane, and

great masterful Cromwell; let hymns be sung to Copernicus, Newton,

Harvey, to Massaniello, Danton, Garibaldi, Delescluze, to Grace

Darling, Sister Dora and Father Damien."[1020]

"To the Socialist, Marx has said the last word that need be said on

the subject of the relation of Socialism and religion. 'The religious

reflex of the real world can only finally vanish when the practical

relations of everyday life offer to man none but perfectly

intelligible and reasonable relations with regard to his fellow men.'

Material conditions rule. 'The English Established Church will more

readily pardon an attack on thirty-eight of its thirty-nine articles

than on one-thirty-ninth of its income.' This is as true to-day as

when written in 1867."[1021] Among the "Immediate Reforms" demanded by

the Social-Democratic Federation is, of course, "the disestablishment

and disendowment of all State churches."[1022]

British Socialists, like the French Revolutionaries, have issued

numerous travesties of the Christian church service. The following are

extracts from a widely read "Socialist Ritual."

"A CATECHISM FOR THE MOB

"Q. What is thy name? A. Wageworker.--Q. Who are thy parents? A. My

father was called Wageworker--my mother's name is Poverty.--Q. Where

wast thou born? A. In a garret under the roof of a tenement house

which my father and his comrades built.--Q. What is thy religion? A.

The Religion of Capital.--Q. What duties does thy religion lay upon

thee with regard to society? A. To increase the national wealth--first

through my toil, and next through my savings, as soon as I can make

any.--Q. What does thy religion order thee to do with thy savings? A.

To entrust them to the banks and such other institutions that have

been established by philanthropic financiers, to the end that they may

loan them out to themselves. We are commanded to place our earnings at

all times at the disposal of our masters."

"A LITANY

for the use of the respectable classes. Edited by Edward Carpenter.

"O God, the Father of Heaven, have mercy upon us, miserable

sinners.--Remember not, Lord, our offences, nor the offences of our

forefathers, neither take thou vengeance of our sins. Spare us, good

Lord; spare us whom thou hast brought into honour and good position

through the precious blood of the toiling masses, and be not angry

with us for ever: Spare us, good Lord.--From all evil and mischief,

from the crafts and assaults of the thief and the burglar, from

poverty and the everlasting damnation of the workhouse: Good Lord,

deliver us.--From bad trade and bogus dividends, from shady and

unprofitable investments, from all unsuccessful speculation and

losses, whether on the turf or in the City: Good Lord, deliver us."

"THE CAPITALIST'S TEN COMMANDMENTS

"I am Capital, thy Master, that brought thee out of the Land of

Liberty into a State of Slavery. Thou shalt not become thine own

Master, nor have any other Masters but me. Thou shalt commit murder

for my sake only. Thou shalt give thy daughters in prostitution and

thy wife in adultery to me."

THE LATEST DECALOGUE

Thou shalt have one God only, who

Would be at the expense of two?

No graven images may be

Worshipped, except the currency.

Swear not at all, as for thy curse

Thine enemy is none the worse.

At Church on Sunday to attend

Will serve to keep the world thy friend.[1023]

The foregoing representative statements and extracts clearly prove

that the teachings of Socialism, far from being in harmony with

Christianity, are incompatible and directly hostile not only to

Christianity but to all religion. The philosopher of British Socialism

has very truly said, "Socialism has been well described as a new

conception of the world, presenting itself in industry as co-operative

Communism, in politics as international Republicanism, in religion as

atheistic Humanism, by which is meant the recognition of social

progress as our being's highest end and aim."[1024] As there is very

little difference between "atheistic Humanism" and Atheism pure and

simple, Socialists have really no right to complain if their

opponents, relying on Bax's high authority, reproach them with being

Atheists. The excerpts given above show that the religion of Socialism

is a political and economic one. Its character and principles may be

found in the publications of the Labour Church Union and of the

Socialist Sunday School Union. The prospectus of the Labour Church

Union contains the following declaration of principles:

"(1) That the Labour Church exists to give expression to the religion

of the Labour movement. (2) That the religion of the Labour movement

is not theological, but respects each individual's personal

convictions upon this question. (3) That the religion of the Labour

movement seeks the realisation of universal well-being by the

establishment of Socialism--a Commonwealth founded upon justice and

love. (4) The religion of the Labour movement declares that

improvement of social conditions and the development of personal

character are both essential to emancipation from social and moral

bondage, and to that end insists upon the duty of studying the

economic and moral forces of society."

It will be noticed that the words Christianity, God, morality, virtue,

&c., do not occur in the foregoing statement.

Now let us study the details of the Socialist religion. These details

are taken from a statement of the aims, methods, &c. of the Socialist

Sunday Schools, published for the enlightenment of the public by the

Glasgow and District Socialist Sunday School Union, the principal

Socialist Sunday School Union of Great Britain. In that official

publication we read: "Socialism, which the children are taught, is an

idealism. It has been described as 'the highest flight of the ideal

into the realm of the practical.' It is a faith--a faith based on the

divine brotherhood and sisterhood of humanity--irrespective of class,

colour, or creed. It is a religion--a religion greater than creeds or

dogmas. It is a religion of love! Its followers and disciples are

lovers of mankind! Its worship is service to humanity! Socialism has

absorbed not only all the essential spiritual elements contained in

the Christ teaching, but it has also, as Christianity itself has done

before it, absorbed all the highest altruistic teaching of the ages.

But Socialism has done something more--it has struck a new note,

deep-sounding, far-reaching, and its vibrations are stirring in the

hearts of the nations! Socialism has proclaimed its tenets, declaring

the only possible ways and means whereby the sacred rites of the

religion of love can be observed, and without which there can be no

realisation of the divine sentiment--'the brotherhood of man.'

"The Church, the State, and the people alike, in so far as they

sanction and sanctify unrighteous social conditions, are equally guilty

of breaking the very first laws of brotherhood, and thereby of

violating the pure and holy religion of love. When the Sun of Social

Justice--Socialism--has arisen in its full glory, all the artificial

and unnatural causes of evil and error will have been rooted out from

the pathway of human progress. The sons and daughters of men may then,

without mockery, stand before the great throne of love and worship the

beauty and the wonder and the glory of the earth, sky, and sea, as

brothers and sisters in one holy unity, and be more worthy to fathom

the deeper mystery. Thus Socialism, or the law of the religion of love,

unfalteringly maintains: That private property in land is public

robbery. It is public robbery because, the land being the source of all

the necessaries of life, it should belong equally to all, by birthright

of our common inheritance in the brotherhood of the world. 'Let them

know that the earth from which they were created is the common

property of all men, and that therefore the fruits of the earth belong

indiscriminately to all. Those who make private property of the gift of

God, pretend in vain to be innocent, for they are the murderers of

those who die daily for want of it.' Such is the terrible and

unassailable dictum of one of the great founders of the early Christian

Church, Saint Gregory I. Private property in capital--whether in money,

railways, mines, factories, machinery, tools, &c.--is public robbery.

It is public robbery because it creates and divides the human family

into classes. Classes of rich and idle people who claim and hold all

these things as by right--and classes of hirelings who are thus forced

to pay for the use of them--as rent in land, interest in capital,

profit on labour. This means that the hireling classes require to give

all the work of their hands and brains in order to secure a small share

of the things which they need to live, and which they themselves have

produced out of Nature's ample store. And this at once hinders the

possibility of any unity of brotherhood or sisterhood and breaks the

law of love."[1025]

It will be noticed that in this lengthy statement God is mentioned

only for party purposes, and that the chief aim of the "religion of

love" is to sow hatred and to incite to plunder.

The Labour Church Union and the Socialist Sunday Schools use the same

form of the Socialist Ten Commandments, which are as follows:

"Love your schoolfellows, who will be your fellow-workers in life.

Love learning, which is the food of the mind, and be grateful to your

teacher as to your parents. Make every day holy by good and useful

deeds and kindly actions. Honour good men, be courteous to all, bow

down to none. Do not hate or speak evil of anyone, do not be

revengeful, but stand up for your rights and resist oppression. Do not

be cowardly, be a friend to the weak and love justice. Remember that

all the good things of the earth are produced by labour. Whoever

enjoys them without working for them is stealing the bread of the

workers. Observe and think in order to discover the truth. Do not

believe what is contrary to reason, and never deceive yourself or

others. Do not think that he who loves his own country must hate and

despise other nations, or wish for war, which is a remnant of

barbarism. Look forward to the day when all men will be free citizens

of one fatherland and live together as brothers, in peace and

righteousness. Socialism is the hope of the world."

Here also the words Christianity and God do not occur.

We are officially told that "Socialist Sunday Schools are intended to

serve as a means of teaching economic causes of present-day social

evils and of implanting a love of goodness in the child mind."[1026]

The following extracts from the "Red Catechism" serve to show how

"love of goodness" is inculcated in the Socialist Sunday Schools:

"Q. Is there any difference in the teachings at Socialist Sunday

schools and other Sunday schools? A. Yes.--Q. What is taught in

Christian schools? A. Christian morals and capitalist teachings.--Q.

What is meant by the term 'employing men for profit'? A. Capitalists,

when they pay wages, make the workers produce three or four times the

amount they pay them. The extra which the men produce over their wages

is called profit.--Q. What evidence is there that the workers earn a

great amount and get very little? A. The national amount of wealth

produced every year is two thousand millions and the amount paid out

in wages is only five hundred millions, showing that the poor are poor

because they are robbed.--Q. Who creates all wealth? A. The working

class.--Q. Who creates all poverty? A. Our capitalist society.--Q. Who

are the workers? A. Men who work for wages.--Q. What class of men get

into Parliament? A. The capitalist and aristocratic class?--Q. How is

that? A. Because the workers are opposed by men interested in keeping

them poor.--Q. How many children are there in London who go to school

insufficiently fed and clothed? A. It is stated as many as 100,000; a

number equal to the population of a small county.--Q. To what class do

these poor starving children belong? A. The working class.--Q. Is it

not the working class which creates all wealth? A. Yes.--Q. Do the

rich trouble about the poor children of London who are ill-fed and

clothed? A. No.--Q. What is a pauper? A. One who lives upon others,

while being able to work?--Q. Are the rich class able to work? A. Yes;

because they are well cared for when young and grow up strong?--Q. Do

they work? A. No; they consider it menial and beneath them.--Q. Then

they are paupers? A. Yes.--Q. Do the rich and their children live at

the expense of those who work? A. Yes.--Q. What does machinery enable

the workers to do? A. To produce wealth quicker.--Q. Do the workers

benefit by machinery? A. No. On the contrary. It generally reduces

their wages and throws them out of work.--Q. Why is that? A. Because

the machinery is controlled by the capitalist class.--Q. What is a

wage-slave? A. A person who works for a wage and gives all he earns to

a capitalist.--Q. What proportion does a wage-slave receive of what he

earns? A. On the average about a fourth. The slave and serf always had

food, clothing, and shelter. The wage-slave, when he is out of work,

must now starve or go into the workhouse and be made miserable, or

commit suicide.--Q. What is the remedy for wage-slavery? A.

Socialism.--Q. Who pays the rent? A. Father and mother.--Q. Who

demands the rent? A. The landlord.--Q. Can you say how much the

landlord takes from the wages of father, generally for rent? A. Yes; a

fourth.--Q. That is sheer robbery, is it not? A. Yes; but working men

cannot help it.--Q. Why is that? A. Because the landlord class have a

monopoly of land and houses, and workmen have no land and are too poor

to build for themselves."[1027]

With this mendacious stuff the "Religion of Love" systematically

poisons the innocent minds of little children. The religion of

Socialism is indeed a political religion, as Mr. Snowden, M.P., has

stated.

FOOTNOTES:

[1012] Ball, _The Moral Aspects of Socialism_, p. 23.

[1013] Bebel, _Woman_, p. 213.

[1014] Bax, _Religion of Socialism_, p. 81.

[1015] Snowden, _The Christ that Is to be_, pp. 6, 7.

[1016] Bax, _Religion of Socialism_, pp. 58, 59.

[1017] Mignet, _Revolution Francaise_, ch. viii.

[1018] Sciout, iii. 176.

[1019] Sciout, iv. 386.

[1020] Leatham, _Was Jesus a Socialist?_ p. 16.

[1021] _Socialist Standard_, December 1, 1907.

[1022] See Appendix.

[1023] _A Socialists' Ritual_, pp. 7-16.

[1024] Bax, _Religion of Socialism_, p. 81.

[1025] Glasier, _Socialist Sunday Schools_, p. 9.

[1026] Glasier, _Socialist Sunday Schools_, p. 10.

[1027] Hazell, _The Red Catechism_, pp. 3-10.

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